Prabhupāda: Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje (SB 1.2.6). That activity is considered to be the highest pious activity. The Bhāgavata does not say what kind of activity. "That activity which leads one to be a devotee of the Lord." That activity is not limited. Any activity that makes one progressing for realization of Kṛṣṇa consciousness, that is higher, the highest pious activity. That is the description. Just as military art is not a very pious activity, killing art. But because the killing art exhibited by Arjuna was leading him to this platform of satisfying Kṛṣṇa, so that became the highest pious activity.
Military (Conversations): Difference between revisions
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<div id="MorningWalkatStowLakeMarch271968SanFrancisco_0" class="quote" parent="1968_Conversations_and_Morning_Walks" book="Con" index="8" link="Morning Walk at Stow Lake -- March 27, 1968, San Francisco" link_text="Morning Walk at Stow Lake -- March 27, 1968, San Francisco"> | <div id="MorningWalkatStowLakeMarch271968SanFrancisco_0" class="quote" parent="1968_Conversations_and_Morning_Walks" book="Con" index="8" link="Morning Walk at Stow Lake -- March 27, 1968, San Francisco" link_text="Morning Walk at Stow Lake -- March 27, 1968, San Francisco"> | ||
<span class="link">[[Vanisource:Morning Walk at Stow Lake -- March 27, 1968, San Francisco|Morning Walk at Stow Lake -- March 27, 1968, San Francisco]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje ([[Vanisource:SB 1.2.6|SB 1.2.6]]). That activity is considered to be the highest pious activity. The Bhāgavata does not say what kind of activity. "That activity which leads one to be a devotee of the Lord." That activity is not limited. Any activity that makes one progressing for realization of Kṛṣṇa consciousness, that is higher, the highest pious activity. That is the description. Just as military art is not a very pious activity, killing art. But because the killing art exhibited by Arjuna was leading him to this platform of satisfying Kṛṣṇa, so that became the highest pious activity.</p> | <span class="link">[[Vanisource:Morning Walk at Stow Lake -- March 27, 1968, San Francisco|Morning Walk at Stow Lake -- March 27, 1968, San Francisco]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje ([[Vanisource:SB 1.2.6|SB 1.2.6]]). That activity is considered to be the highest pious activity. The Bhāgavata does not say what kind of activity. "That activity which leads one to be a devotee of the Lord." That activity is not limited. Any activity that makes one progressing for realization of Kṛṣṇa consciousness, that is higher, the highest pious activity. That is the description. Just as military art is not a very pious activity, killing art. But because the killing art exhibited by Arjuna was leading him to this platform of satisfying Kṛṣṇa, so that became the highest pious activity.</p> | ||
</div> | |||
</div> | |||
<div id="RoomConversationJuly161968Montreal_1" class="quote" parent="1968_Conversations_and_Morning_Walks" book="Con" index="11" link="Room Conversation -- July 16, 1968, Montreal" link_text="Room Conversation -- July 16, 1968, Montreal"> | |||
<span class="link">[[Vanisource:Room Conversation -- July 16, 1968, Montreal|Room Conversation -- July 16, 1968, Montreal]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Expert means whatever he is doing, he must do it very nicely That's all. Suppose you are sweeping this room. You can do it very nicely, to your best knowledge. That is expert. The people will say, "Oh, you have very nicely done." Any work you do, do it very nicely. That is expert. Don't do it haphazardly. To your best talent, to your best capacity, try to finish it very nicely, whatever it may be. You are entrusted with some work. Do it nicely. That is expert. If you think that you are unable to do that work, then whatever work you can do, you take. But do it nicely. That is expert. Don't imitate. "Oh, I have no capacity to work in that way, but I want to imitate. Oh, he is doing that. I shall do that." Don't do that. That is not expert. You take up what you can do very nicely and do it nicely. We have so many works. Kṛṣṇa is not that He is static. He is dynamic force. Just like Arjuna, he was not a Vedantist, he was not a brāhmaṇa, he was not a sannyāsī. He was householder. He was military man. But he knew his business, how to do it nicely. So you do your business nicely. That is expert.</p> | |||
</div> | |||
</div> | |||
<div id="1970_Conversations_and_Morning_Walks" class="sub_section" sec_index="3" parent="Conversations_and_Morning_Walks" text="1970 Conversations and Morning Walks"><h3>1970 Conversations and Morning Walks</h3> | |||
</div> | |||
<div id="RoomConversationDecember131970Indore_0" class="quote" parent="1970_Conversations_and_Morning_Walks" book="Con" index="4" link="Room Conversation -- December 13, 1970, Indore" link_text="Room Conversation -- December 13, 1970, Indore"> | |||
<span class="link">[[Vanisource:Room Conversation -- December 13, 1970, Indore|Room Conversation -- December 13, 1970, Indore]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Well... No, we should try our best.</p> | |||
<p>Guest (1): We have to fight these habits. It is our duty.</p> | |||
<p>Prabhupāda: Yes, that's it. So you are a military man. I request you to fight against this nonsense.</p> | |||
<p>Guest (1): Swami, I wish you could come sometime. I will gather section of some people.</p> | |||
<p>Prabhupāda: Yes, I'll go. I'll go. Where? Just fix up some time.</p> | |||
</div> | |||
</div> | |||
<div id="1972_Conversations_and_Morning_Walks" class="sub_section" sec_index="5" parent="Conversations_and_Morning_Walks" text="1972 Conversations and Morning Walks"><h3>1972 Conversations and Morning Walks</h3> | |||
</div> | |||
<div id="TalkwithBobCohenFebruary27291972Mayapura_0" class="quote" parent="1972_Conversations_and_Morning_Walks" book="Con" index="5" link="Talk with Bob Cohen -- February 27-29, 1972, Mayapura" link_text="Talk with Bob Cohen -- February 27-29, 1972, Mayapura"> | |||
<span class="link">[[Vanisource:Talk with Bob Cohen -- February 27-29, 1972, Mayapura|Talk with Bob Cohen -- February 27-29, 1972, Mayapura]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Pastimes.</p> | |||
<p>Bob: Pastimes.</p> | |||
<p>Prabhupāda: Yes. Just like, when you speak of king, it means king's government, king's palace, king's queen, king's son, secretaries, military strength, everything. Is it not?</p> | |||
<p>Bob: Yes.</p> | |||
</div> | |||
</div> | |||
<div id="RoomConversationVaisnavaCalendarDescriptionMarch111972Vrndavana_1" class="quote" parent="1972_Conversations_and_Morning_Walks" book="Con" index="8" link="Room Conversation Vaisnava Calendar Description -- March 11, 1972, Vrndavana" link_text="Room Conversation Vaisnava Calendar Description -- March 11, 1972, Vrndavana"> | |||
<span class="link">[[Vanisource:Room Conversation Vaisnava Calendar Description -- March 11, 1972, Vrndavana|Room Conversation Vaisnava Calendar Description -- March 11, 1972, Vrndavana]]: </span><div class="text">Prabhupāda: So he finished his education in Sanskrit grammar, specifically, he was a great scholar in Sanskrit grammar. According to Vedic system, the students are first of all taught the Sanskrit grammar, because it is very difficult subject. Usually one has to study grammar for 12 years, and when one is very much conversant with grammatical rules, he can read any literature. That means after studying grammar, the door is open for any other subject matter, just like philosophy, medicine, then military art, there are so many Vedic knowledges. Generally they read literature, the Purāṇas, the Vedāntas and śaipa(?), śaipa(?) means general literature. | |||
</div> | |||
</div> | |||
<div id="ConversationwithAuthorApril11972Sydney_2" class="quote" parent="1972_Conversations_and_Morning_Walks" book="Con" index="10" link="Conversation with Author -- April 1, 1972, Sydney" link_text="Conversation with Author -- April 1, 1972, Sydney"> | |||
<span class="link">[[Vanisource:Conversation with Author -- April 1, 1972, Sydney|Conversation with Author -- April 1, 1972, Sydney]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Explain... Any group of men, they have got a particular type of dress, the military dress, the police dress. So people can understand that "Here is a police." Similarly, by this dress they will chant, "Hare Kṛṣṇa!" immediately. That is our experience. As soon as they will see these people, "Hare Kṛṣṇa," and if they will criticize our, anything, we want that people see us and chant Hare Kṛṣṇa. That we want. Simply by seeing us they will remember Hare Kṛṣṇa. That is great advancement. Indirectly that is our propaganda, chanting Hare Kṛṣṇa.</p> | |||
</div> | |||
</div> | |||
<div id="MorningWalkJune301972SanDiego_3" class="quote" parent="1972_Conversations_and_Morning_Walks" book="Con" index="29" link="Morning Walk -- June 30, 1972, San Diego" link_text="Morning Walk -- June 30, 1972, San Diego"> | |||
<span class="link">[[Vanisource:Morning Walk -- June 30, 1972, San Diego|Morning Walk -- June 30, 1972, San Diego]]: </span><div class="text"><p style="display: inline;">Devotee (1): For fuel.</p> | |||
<p>Prabhupāda: That's all. For burning. There is no fruits and flowers. (break)</p> | |||
<p>Devotee (1): ...come on shore and get drunk and make trouble. They have their own police.</p> | |||
<p>Prabhupāda: Military has their own police.</p> | |||
<p>Devotee (1): Yeah.</p> | |||
<p>Prabhupāda: They are so pious and advanced in civilization, the students require police. The dean has publicly requested police, and still they are very much proud of advancement.</p> | |||
<p>Ātreya Ṛṣi: The police steals too.</p> | |||
<p>Prabhupāda: Yes.</p> | |||
</div> | |||
</div> | |||
<div id="RoomConversationOctober251972Vrndavana_4" class="quote" parent="1972_Conversations_and_Morning_Walks" book="Con" index="45" link="Room Conversation -- October 25, 1972, Vrndavana" link_text="Room Conversation -- October 25, 1972, Vrndavana"> | |||
<span class="link">[[Vanisource:Room Conversation -- October 25, 1972, Vrndavana|Room Conversation -- October 25, 1972, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: They're simply spending for military, that's all.</p> | |||
<p>Pañca-draviḍa: Bombs, missiles.</p> | |||
<p>Prabhupāda: That is their business. They are keeping a strong military strength, that's all.</p> | |||
<p>Gurudāsa: The sign of piety there is vegetarian.</p> | |||
<p>Prabhupāda: Who says?</p> | |||
<p>Gurudāsa: Dr. Chandra. He just came back.</p> | |||
<p>Prabhupāda: From Russia?</p> | |||
<p>Gurudāsa: From Russia again.</p> | |||
<p>Prabhupāda: Nonsense. There is nothing but meat.</p> | |||
</div> | |||
</div> | |||
<div id="1973_Conversations_and_Morning_Walks" class="sub_section" sec_index="6" parent="Conversations_and_Morning_Walks" text="1973 Conversations and Morning Walks"><h3>1973 Conversations and Morning Walks</h3> | |||
</div> | |||
<div id="MorningWalkMarch11973Jakarta_0" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="8" link="Morning Walk -- March 1, 1973, Jakarta" link_text="Morning Walk -- March 1, 1973, Jakarta"> | |||
<span class="link">[[Vanisource:Morning Walk -- March 1, 1973, Jakarta|Morning Walk -- March 1, 1973, Jakarta]]: </span><div class="text"><p style="display: inline;">Devotee (1): Some type of military school. Looks like naval.</p> | |||
<p>Prabhupāda: this road is very nice. (indistinct) What is meaning of toko?</p> | |||
<p>Devotee (1): Toko means store, shop.</p> | |||
<p>Devotee (2): If they say bookstore, they say toko booko.</p> | |||
<p>Prabhupāda: Toko simara? Toko simara?</p> | |||
<p>Devotee (1): Maybe that's one particular store. Usually they say what type of store. Toko sapater means shoe store.</p> | |||
<p>Prabhupāda: Sapato?</p> | |||
<p>Devotee (1): Sapatu.</p> | |||
<p>Prabhupāda: Yes. Yes. Sapato.</p> | |||
</div> | |||
</div> | |||
<div id="MorningWalkApril261973LosAngeles_1" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="15" link="Morning Walk -- April 26, 1973, Los Angeles" link_text="Morning Walk -- April 26, 1973, Los Angeles"> | |||
<span class="link">[[Vanisource:Morning Walk -- April 26, 1973, Los Angeles|Morning Walk -- April 26, 1973, Los Angeles]]: </span><div class="text"><p style="display: inline;">Brahmānanda: Actually, the future looks very dim because of the military. They've created such a military threat with their atomic bombs and armies and so on.</p> | |||
<p>Prabhupāda: Mmm?</p> | |||
<p>Brahmānanda: The future is very bad because of their military burden. Atomic bombs. This is what the scientists have created. They're thinking a bright future, but actually the future is...</p> | |||
<p>Prabhupāda: Very dark.</p> | |||
<p>Brahmānanda: ...seems very dark.</p> | |||
<p>Prabhupāda: Yes. Idle brain is a devil's workshop. If they're not directed, then think like devil. We are thinking rightly because we are taking direction from Kṛṣṇa, the most perfect. Therefore our thinking has meaning. And what is the value of their thinking? It has no value. Now we are thinking... Just like, take the first instruction, that within this body there is the proprietor of the body. You can go on thinking: "Then am I this body?" So you can think on your finger. "I am this finger?" The answer from the within will come: "No, you are not finger. It is your finger. It is your finger. You are not finger." If I am finger, then if I cut my finger, why shall I not die? If I am finger? Therefore it is my finger. Just like I'll never think that I am this stick. It is my stick. That is thinking. That is thinking. If I wrongly think that I am this body, then your whole thinking process is wrong and they are thinking like that, that we are this body.</p> | |||
</div> | |||
</div> | |||
<div id="RoomConversationwithReporterfromResearchersMagazineJuly241973London_2" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="51" link="Room Conversation with Reporter from Researchers Magazine -- July 24, 1973, London" link_text="Room Conversation with Reporter from Researchers Magazine -- July 24, 1973, London"> | |||
<span class="link">[[Vanisource:Room Conversation with Reporter from Researchers Magazine -- July 24, 1973, London|Room Conversation with Reporter from Researchers Magazine -- July 24, 1973, London]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Therefore you must be giving to someone, to who is the perfect person who can take it. That is Kṛṣṇa.</p> | |||
<p>Reporter: Hm. Yeah.</p> | |||
<p>Prabhupāda: So yat karoṣi, that is the... Arjuna, he was a fighter. He was a fighter, military man. So his business was to fight. But he fought for Kṛṣṇa. Therefore it's bhakti-yoga, karma-yoga, whatever you...</p> | |||
<p>Reporter: Yeah. Yes. What I'm now asking is that what you are telling us is very important, that we must act for Kṛṣṇa.</p> | |||
<p>Prabhupāda: Yes.</p> | |||
</div> | |||
</div> | |||
<div id="RoomConversationwithBankerSeptember211973Bombay_3" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="77" link="Room Conversation with Banker -- September 21, 1973, Bombay" link_text="Room Conversation with Banker -- September 21, 1973, Bombay"> | |||
<span class="link">[[Vanisource:Room Conversation with Banker -- September 21, 1973, Bombay|Room Conversation with Banker -- September 21, 1973, Bombay]]: </span><div class="text"><p style="display: inline;">Brahmānanda: Cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ ([[Vanisource:BG 4.13 (1972)|BG 4.13]]). Guṇa means quality, karma means the work.</p> | |||
<p>Prabhupāda: Yes. Just like he is manager. He has got the qualification of manager and he is working as manager. Then he is a manager. Even if he has got the quality, if he does not work, he is not a manager. Suppose he has got the qualities, but he does not work, he sits at home, nobody will call him bank manager. He must have the qualities and he must work. Then he is. So here is guṇa-karma-vibhāgaśaḥ. A brāhmaṇa or kṣatriya or vaiśya or śūdra must have the requisite quality. And at the same time he must work as such. Then he is brāhmaṇa. This is the (indistinct). But now in India they have taken: no quality, no work, still, he is brāhmaṇa. He is pulling on ṭhelā, no brāhmaṇa quality, neither work is brāhmaṇa, but still, he is paṇḍitjī. I have seen it in Calcutta. One man was pulling on ṭhelā with great difficulty, and another man is offering respect, "Paṇḍitjī, namaskāra." And he was... (Hindi) He was pulling ṭhelā. I have seen it. I have seen it in the street. You see. He is still thinking that "I am brāhmaṇa." He is working like an ass. He has no qualification. Neither he is qualified. Still, he is thinking that he is brāhmaṇa. Is it not? Yes. That is the cause of India's falldown. You work... These things should be... I am accepting somebody as brāhmaṇa; then I must see that he has the quality of brāhmaṇa, that is there, satya, śama, dama, titikṣā, and he is working as a brāhmaṇa. When this was not examined, checked, anyone born in a brāhmaṇa family became a brāhmaṇa, the whole thing topsy-turvied. Just like my student here. He belongs to the kṣatriya family. But he is not in the fighting, military plan. So he is not kṣatriya. But he is now more than kṣatriya. He is worshiping God. Therefore he is brāhmaṇa. He is neither kṣatriya nor śūdra. He is brāhmaṇa. His hereditary title is kṣatriya, Kṣanna. Kṣat na, kṣat na. He cannot tolerate injury to others. That is kṣanna. Is it not?</p> | |||
<p>Gopāla Kṛṣṇa: I think so.</p> | |||
</div> | |||
</div> | |||
<div id="MorningWalkDecember61973LosAngeles_4" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="91" link="Morning Walk -- December 6, 1973, Los Angeles" link_text="Morning Walk -- December 6, 1973, Los Angeles"> | |||
<span class="link">[[Vanisource:Morning Walk -- December 6, 1973, Los Angeles|Morning Walk -- December 6, 1973, Los Angeles]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Therefore you have to become servant of Kṛṣṇa; you are not responsible. Just like government servant, police, and military kills, but he's not responsible. He's not responsible. Their business is killing, soldiers, but they are rewarded: "Oh, thank you very much. Take this title." Just Arjuna, just like Arjuna killed on the order of Kṛṣṇa, and Kṛṣṇa gave him cert..., bhakto 'si priyo 'si me: ([[Vanisource:BG 4.3 (1972)|BG 4.3]]) "You are My very dear friend. You are my devotee." So we have to act by the order of the Supreme. Then we are not responsible.</p> | |||
</div> | |||
</div> | |||
<div id="RoomConversationwithLatinProfessorDecember91973LosAngeles_5" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="95" link="Room Conversation with Latin Professor -- December 9, 1973, Los Angeles" link_text="Room Conversation with Latin Professor -- December 9, 1973, Los Angeles"> | |||
<span class="link">[[Vanisource:Room Conversation with Latin Professor -- December 9, 1973, Los Angeles|Room Conversation with Latin Professor -- December 9, 1973, Los Angeles]]: </span><div class="text">Prabhupāda: Cow dung is the stool of an animal. So in the Vedic principle, if you touch the stool of an animal, even your own stool, you become impure, you have to take bath. But the Vedas says, "The stool of cow is pure." And we accept that because Vedic injunction. And if you analyze, it is full of antiseptic properties, although it is stool. So by argument, one will say, "How is that? Sometimes you say that stool is impure, and again you say this stool is pure." But that is fact. Similarly, if we accept Vedic injunction, we save so much time for so-called research work. That is the standard knowledge. So every knowledge is there in the Vedas. There are so many Vedas. Even for our ordinary dealings, just like Āyur-veda. Āyur-veda means medical science. Similarly, Dhanur-veda, military science. | |||
</div> | |||
</div> | |||
<div id="MorningWalkDecember121973LosAngeles_6" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="99" link="Morning Walk -- December 12, 1973, Los Angeles" link_text="Morning Walk -- December 12, 1973, Los Angeles"> | |||
<span class="link">[[Vanisource:Morning Walk -- December 12, 1973, Los Angeles|Morning Walk -- December 12, 1973, Los Angeles]]: </span><div class="text"><p style="display: inline;">Prabhupāda: (laughs) No, but don't think like that. But there are two kinds of business: paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām ([[Vanisource:BG 4.8 (1972)|BG 4.8]]). To give protection to the devotees and killing the unbeliever. These are stated in the Bhagavad-gītā. (break) Yes. Government has got two departments: law and order department, military department. Why? Two things must... (break) This is their business, śūdra business. Śūdra business. Śūdras, they have no knowledge. They commit mistake over and over. Therefore brāhmaṇa required to guide the kṣatriya, the vaiśya and the śūdra. Therefore they are guru. Otherwise, they will commit mistake, more or less. It is practical. Just in your country, you have all elected Mr. Nixon as president, and again you are protesting. Why you are protesting? You have already elected him. What is the reasons?</p> | |||
<p>Karandhara: Well, he's a rascal.</p> | |||
</div> | |||
</div> | |||
<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3> | |||
</div> | |||
<div id="MorningWalkJanuary181974Hawaii_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="12" link="Morning Walk -- January 18, 1974, Hawaii" link_text="Morning Walk -- January 18, 1974, Hawaii"> | |||
<span class="link">[[Vanisource:Morning Walk -- January 18, 1974, Hawaii|Morning Walk -- January 18, 1974, Hawaii]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Therefore I say that a sensible man is that "I am controlled. I am controlled by some other agent of Kṛṣṇa. So why not be controlled directly by Kṛṣṇa." This is sense. I cannot be independent. Just like the government. If somebody says, "I don't agree to be controlled by you," then government will kick with police, with military. That is our position. We are being kicked by the agent of government, material nature. We are desiring in different way to become controller or enjoyer, and we are being offered different facilities, means different types of body, birth and death. So because they have no sense, they have accepted this process. So by the force of nature... "You wanted to desire. You desired this thing. All right, take this body. You wanted to eat without discrimination. All right, take this body of a pig and eat up to stool." That is nature's gift. So therefore he's changing. Ei rūpe brahmāṇḍa brahmite kono bhāgyavān jīva. He's going on changing, this dress that dress, that dress, that dress, that dress. But he's not in sense that "How I can stop this change?" That he doesn't know. Now, as Americans, they have so many nice facilities, but you cannot enjoy them. By nature's force, you'll have to change. What you can do? Today you are living on the twenty-fourth floor of this skyscraper, and tomorrow you may become a rat in that room. How you can change it? It is not in your power. The rat is also in the same room and you are also in the same room.</p> | |||
</div> | |||
</div> | |||
<div id="MorningWalkVarnasramaCollegeMarch141974Vrndavana_1" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="36" link="Morning Walk 'Varnasrama College' -- March 14, 1974, Vrndavana" link_text="Morning Walk 'Varnasrama College' -- March 14, 1974, Vrndavana"> | |||
<span class="link">[[Vanisource:Morning Walk 'Varnasrama College' -- March 14, 1974, Vrndavana|Morning Walk 'Varnasrama College' -- March 14, 1974, Vrndavana]]: </span><div class="text"><p style="display: inline;">Hṛdayānanda: And there should... Should there be any material subject matters taught like in gurukula?</p> | |||
<p>Prabhupāda: Yes. Just like material subject matter, kṣatriya, or the brāhmaṇas, kṣatriya, as they are described in the Bhagavad-gītā, what are the symptoms of brāhmaṇa, what is the symptoms of kṣatriya. The kṣatriyas should be taught how to fight also. There will be military training. There will be training how to kill.</p> | |||
<p>Hṛdayānanda: Oh.</p> | |||
<p>Prabhupāda: Yes. And vaiśyas should be trained how to give protection to the cows, how to till the field and grow food. Practical.</p> | |||
</div> | |||
</div> | |||
<div id="MorningWalkVarnasramaCollegeMarch141974Vrndavana_2" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="36" link="Morning Walk 'Varnasrama College' -- March 14, 1974, Vrndavana" link_text="Morning Walk 'Varnasrama College' -- March 14, 1974, Vrndavana"> | |||
<span class="link">[[Vanisource:Morning Walk 'Varnasrama College' -- March 14, 1974, Vrndavana|Morning Walk 'Varnasrama College' -- March 14, 1974, Vrndavana]]: </span><div class="text"><p style="display: inline;">Hṛdayānanda: Oh, they'll be teachers.</p> | |||
<p>Prabhupāda: Yes. Just like Droṇācārya. He was brāhmaṇa, but he was teaching military art to the Pāṇḍavas. General teacher class will be the brāhmaṇas. It doesn't matter what he's teaching. But teaching, perfectly teaching, how to become a military man. Arjuna's fighting was due to Droṇācārya. He learned it from Droṇācārya. He was a brāhmaṇa. But because he took the position of a teacher, he thought very perfectly. A brāhmaṇa should be expert in every kind of knowledge. If requires, he'll become teacher. This is brāhmaṇa.</p> | |||
</div> | |||
</div> | |||
<div id="MorningWalkMarch151974Vrndavana_3" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="37" link="Morning Walk -- March 15, 1974, Vrndavana" link_text="Morning Walk -- March 15, 1974, Vrndavana"> | |||
<span class="link">[[Vanisource:Morning Walk -- March 15, 1974, Vrndavana|Morning Walk -- March 15, 1974, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Arcye viṣṇau... (break) ...when it will teach military art, with tilaka, soldiers will, "Hare Kṛṣṇa, Hare Kṛṣṇa, Hare Kṛṣṇa..." (laughter) We want that. Marching with military band, "Hare Kṛṣṇa." You maintain this idea. Is it not good?</p> | |||
<p>Hṛdayānanda: Yes, Prabhupāda.</p> | |||
<p>Prabhupāda: When there will be military march of Kṛṣṇa conscious soldiers. Anyone who does not believe in Kṛṣṇa, "Blam!" (laughter) Yes. The same process as the Mohammedans did, with sword and Koran, we'll have to do that. "Do you believe in Kṛṣṇa or not?" "No, sir." "Blam!" Finished. (laughter, Prabhupāda laughs) What do you think, Madhudviṣa Mahārāja? Is that all right?</p> | |||
<p>Madhudviṣa: Yes.</p> | |||
</div> | |||
</div> | |||
<div id="MorningWalkMarch161974Vrndavana_4" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="38" link="Morning Walk -- March 16, 1974, Vrndavana" link_text="Morning Walk -- March 16, 1974, Vrndavana"> | |||
<span class="link">[[Vanisource:Morning Walk -- March 16, 1974, Vrndavana|Morning Walk -- March 16, 1974, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Britishers, they train. Just like in India, they trained. They were on the head of the administration. The Viceroy, the governor, the secretaries, the military commander, they are all Englishmen. All other, Indians. Therefore Gandhi started non-cooperation movement. That these people are ruling over us by our cooperation.</p> | |||
<p>Gurudāsa: Yes.</p> | |||
<p>Prabhupāda: So non-cooperate with them, they will fail. And that was successful. He started non-cooperation movement, that "Don't cooperate with these Britishers," and when they saw there is now full non-cooperation, they left voluntarily. It is not possible to bring so many administrators, military strength, men, men too. Actually the British empire was expanded through the help of Indians.</p> | |||
</div> | |||
</div> | |||
<div id="MorningWalkApril181974Bombay_5" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="66" link="Morning Walk -- April 18, 1974, Bombay" link_text="Morning Walk -- April 18, 1974, Bombay"> | |||
<span class="link">[[Vanisource:Morning Walk -- April 18, 1974, Bombay|Morning Walk -- April 18, 1974, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: ...advised and all the ācāryas advised, Caitanya Mahāprabhu's advised. Why should we go somewhere else? Take shelter of His lotus feet. That's all. Sarva-dharmān parityajya mām ekam ([[Vanisource:BG 18.66 (1972)|BG 18.66]]). This is right conclusion. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate ([[Vanisource:BG 7.19 (1972)|BG 7.19]]). (break) Mahātmā, immediately by surrendering to Kṛṣṇa. Immediately. (break) A child, if he is informed, "God is everywhere," he will never understand what is God. He knows that God is there, that this God consciousness is there. So what is the use of educating him, "Oh, God is everywhere. You don't require to go to temple?" This is nonsense. It is kaniṣṭha-adhikārī. He must know, "Here is God." He goes there, offer respect. All the children come. (break) ...a man, military man like Arjuna.</p> | |||
</div> | |||
</div> | |||
<div id="MorningWalkMay281974Rome_6" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="88" link="Morning Walk -- May 28, 1974, Rome" link_text="Morning Walk -- May 28, 1974, Rome"> | |||
<span class="link">[[Vanisource:Morning Walk -- May 28, 1974, Rome|Morning Walk -- May 28, 1974, Rome]]: </span><div class="text"><p style="display: inline;">Satsvarūpa: "You are calling us animals?"</p> | |||
<p>Prabhupāda: Yes, they are animals. Yes. If they are sensible, they can understand, now, what is the difference. A dog is thinking, "I am very stout and strong dog." He has, on the basis of his body. And another man, a big American, thinks, "We are very big nation, powerful nation." So what is the difference between these? The basic principle is there, the bodily consciousness. Therefore it is animalism. Is it not? The basic principle has not changed. Suppose a pickpocket... The same story, Alexander the Great and the thief. He was arrested, and when he convinced him that "What is the difference between you and me? You have got good military strength. You are conquering.</p> | |||
</div> | |||
</div> | |||
<div id="MorningWalkMay301974Rome_7" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="90" link="Morning Walk -- May 30, 1974, Rome" link_text="Morning Walk -- May 30, 1974, Rome"> | |||
<span class="link">[[Vanisource:Morning Walk -- May 30, 1974, Rome|Morning Walk -- May 30, 1974, Rome]]: </span><div class="text"><p style="display: inline;">Satsvarūpa: The pure devotee gives the chance to everyone, but only a few approach. So still the question is how can they become interested in the pure devotee?</p> | |||
<p>Prabhupāda: No, this is the..., that you do it. If they do not do it, then who will come? This declaration is there, that "If you do this, then you can be interested." But if you do not, then you go on with your own business. A similar... The same things Kṛṣṇa, sarva-dharmān parit... mām ekam. Kṛṣṇa is demanding that you do it, "Surrender unto Me." The śāstra also says, "Surrender unto the representative of Kṛṣṇa," mahīyasām. But if they do not do, what can be done? Just see this sparrow. The sex is always accompanying, any time ready. The pigeons, any time ready. Viṣayaḥ khalu sarvataḥ syāt. That is the only attachment for this material world, viṣaya. Whole world is fighting for this viṣaya. "I must have nice eating, I must have nice sleeping, I must have very good sex, and I should be defended by bank balance, by military soldiers, by police force, by atomic weapons." This is going on.</p> | |||
</div> | |||
</div> | |||
<div id="RoomConversationwithProfRegamayProfessorofSanskritattheUniversityofLausanneJune41974Geneva_8" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="97" link="Room Conversation with Prof. Regamay, Professor of Sanskrit at the University of Lausanne -- June 4, 1974, Geneva" link_text="Room Conversation with Prof. Regamay, Professor of Sanskrit at the University of Lausanne -- June 4, 1974, Geneva"> | |||
<span class="link">[[Vanisource:Room Conversation with Prof. Regamay, Professor of Sanskrit at the University of Lausanne -- June 4, 1974, Geneva|Room Conversation with Prof. Regamay, Professor of Sanskrit at the University of Lausanne -- June 4, 1974, Geneva]]: </span><div class="text"><p style="display: inline;">Prof. Regamay: But nonviolence is not well in every case?</p> | |||
<p>Prabhupāda: No, nonviolence... Actually that is the subject matter of Bhagavad-gītā. What do you mean by nonviolence. Because you are not this body. Suppose if I tear away your coat, does it mean that you are killed? So those who are in the bodily concept of life, "I am this body," for them, this kind of fighting or killing is violence. It is violence. But the thing is, there is sometimes necessity. Just like every state maintains the military force, the police force. What is this? The violence department. Required. That is explained in the Bhagavad-gītā, paritrāṇāya sādhūnām ([[Vanisource:BG 4.8 (1972)|BG 4.8]]). Suppose you are attacked by some rogue, and if somebody comes and kills him, there is a necessity. It is natural. If you say that time nonviolence, it is foolishness. It is foolishness. Vināśāya ca duṣkṛtām. Those who are rogues and, I mean to say, culprit, criminal, they should be killed. They should be stopped by violence. So violence is required sometimes. Violence is not bad, but it is not to be used ordinarily.</p> | |||
</div> | |||
</div> | |||
<div id="RoomConversationwithProfRegamayProfessorofSanskritattheUniversityofLausanneJune41974Geneva_9" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="97" link="Room Conversation with Prof. Regamay, Professor of Sanskrit at the University of Lausanne -- June 4, 1974, Geneva" link_text="Room Conversation with Prof. Regamay, Professor of Sanskrit at the University of Lausanne -- June 4, 1974, Geneva"> | |||
<span class="link">[[Vanisource:Room Conversation with Prof. Regamay, Professor of Sanskrit at the University of Lausanne -- June 4, 1974, Geneva|Room Conversation with Prof. Regamay, Professor of Sanskrit at the University of Lausanne -- June 4, 1974, Geneva]]: </span><div class="text"><p style="display: inline;">Prof. Regamay: Yes.</p> | |||
<p>Prabhupāda: Yes, and the grains are put within it and they are all smashed. But one grain who takes shelter of the center, the pivot, it is not smashed. Similarly the modern civilization is such that everyone will be smashed. And one takes the central point shelter, Kṛṣṇa consciousness, he will not be. Kaunteya pratijānīhi na me bhaktaḥ praṇaśyati ([[Vanisource:BG 9.31 (1972)|BG 9.31]]). So best thing is to take shelter of Kṛṣṇa and save yourself. Save means... This is saving, if you simply understand Kṛṣṇa. Janma karma... Kṛṣṇa appears, disappears. Kṛṣṇa works here also, in the battlefield or in other field. Kṛṣṇa has a whole activity. You study Kṛṣṇa Book, beginning from the birth up to the point of His leaving this world. Full of activities. Not that because He is God, He is sitting one place. No. Full of activities in all different spheres of life. Art, philosophy, politics, sociology, military arts—everything complete. That is Kṛṣṇa.</p> | |||
</div> | |||
</div> | |||
<div id="MorningWalkJune61974Geneva_10" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="101" link="Morning Walk -- June 6, 1974, Geneva" link_text="Morning Walk -- June 6, 1974, Geneva"> | |||
<span class="link">[[Vanisource:Morning Walk -- June 6, 1974, Geneva|Morning Walk -- June 6, 1974, Geneva]]: </span><div class="text">Prabhupāda: What is this? They do not fight. Why there is soldier? (laughter) What nonsense. Why there are soldiers? The neutral? 1939. This is Second World War. And First World War, 19... | |||
Yogeśvara: (reading) "Dedicated to the soldiers of Geneva who died in the service of their country." | |||
Prabhupāda: So that means it was attacked? | |||
Guru-gaurāṅga: Probably defending banks or things like that. Civil. | |||
Prabhupāda: Two wars, 1914 to 1918. | |||
Swiss Devotee: They have big military poems. Yes. | |||
Prabhupāda: Eh? | |||
Swiss Devotee: Many, many. | |||
</div> | |||
</div> | |||
<div id="MorningWalkJune191974Germany_11" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="122" link="Morning Walk -- June 19, 1974, Germany" link_text="Morning Walk -- June 19, 1974, Germany"> | |||
<span class="link">[[Vanisource:Morning Walk -- June 19, 1974, Germany|Morning Walk -- June 19, 1974, Germany]]: </span><div class="text"><p style="display: inline;">Prabhupāda: See the tiger has got its nails and teeth and jaw. So there was no firearm. He will challenge the tiger with a..., and he will take a sword and kill him. And then the tiger would be brought in procession, giving all honor, military honor.</p> | |||
</div> | |||
</div> | |||
<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3> | |||
</div> | |||
<div id="MorningWalkMarch111975London_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="26" link="Morning Walk -- March 11, 1975, London" link_text="Morning Walk -- March 11, 1975, London"> | |||
<span class="link">[[Vanisource:Morning Walk -- March 11, 1975, London|Morning Walk -- March 11, 1975, London]]: </span><div class="text"><p style="display: inline;">Brahmānanda: Oh, when he came to Calcutta?</p> | |||
<p>Prabhupāda: Yes. I have seen. We were school children at that time. So on the two sides of the road, our first place was, the king, queen passed, we saw. We were given a flag. (laughter) "Jaya Rāja, Rājeśvara." We were... And very good tiffin was supplied. Two samosa, two kachori, two sandeśa, and one big tangerine. Twice I saw. Once when he entered Calcutta, and again, one day, when there was a parade of military... military parade. So both days we were invited, and we saw the king.</p> | |||
</div> | |||
</div> | |||
<div id="MorningWalkWorldWarIIIApril41975Mayapur_1" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="44" link="Morning Walk -- (World War III) -- April 4, 1975, Mayapur" link_text="Morning Walk -- (World War III) -- April 4, 1975, Mayapur"> | |||
<span class="link">[[Vanisource:Morning Walk -- (World War III) -- April 4, 1975, Mayapur|Morning Walk -- (World War III) -- April 4, 1975, Mayapur]]: </span><div class="text"><p style="display: inline;">Tamāla Kṛṣṇa: I think that the various farm projects that we have would be very good because, as you said, the cities would be bombed, but the farms would not be disturbed.</p> | |||
<p>Prabhupāda: Yes. The farm project... Even some hundreds of years, it was so nice. Even there was war, they would not attack the farmers. Rather, they would ask, "Where the other party has gone?" So they will say: "Oh, we have seen some soldiers going this way." That's all. They were not affected. That was the principle. Farmers were not attacked, just like at the present moment, the law is the civilians are not attacked. The military target is attacked. That is the law. But they do all nonsense. Even at the present moment civilians are not attacked. Just like Kurukṣetra Battle. It was taken far away from the civilian inhabitation.</p> | |||
</div> | |||
</div> | |||
<div id="MorningWalkWorldWarIIIApril41975Mayapur_2" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="44" link="Morning Walk -- (World War III) -- April 4, 1975, Mayapur" link_text="Morning Walk -- (World War III) -- April 4, 1975, Mayapur"> | |||
<span class="link">[[Vanisource:Morning Walk -- (World War III) -- April 4, 1975, Mayapur|Morning Walk -- (World War III) -- April 4, 1975, Mayapur]]: </span><div class="text"><p style="display: inline;">Haṁsadūta: Some field.</p> | |||
<p>Prabhupāda: Yes. That is civilization. "Why these innocent civilians should be killed? Let us fight, military to military. That's all." That is honest fighting. We have to settle some things by fighting. So fighting may be, I mean to say, limited within the fighters, not with the civilians.</p> | |||
</div> | |||
</div> | |||
<div id="MorningWalkMay91975Perth_3" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="63" link="Morning Walk -- May 9, 1975, Perth" link_text="Morning Walk -- May 9, 1975, Perth"> | |||
<span class="link">[[Vanisource:Morning Walk -- May 9, 1975, Perth|Morning Walk -- May 9, 1975, Perth]]: </span><div class="text"><p style="display: inline;">Paramahaṁsa: Even in Los Angeles they have a group of homosexuals who used to get harassed by people all the time. So now they have become a military group, and they carry weapons. And if anybody harasses them, they shoot them. They're called Militant Homosexuals.</p> | |||
<p>Amogha: In one high school here they asked the question whether we accept homosexuality. And I said, "Of course not. This is only a perversion." And they said, "This is nature's way to stop overpopulation," because there won't be any children. So much foolish.</p> | |||
<p>Prabhupāda: How degraded the human society is becoming. And the children, they are discussing.</p> | |||
</div> | |||
</div> | |||
<div id="GardenConversationwithProfessorsJune241975LosAngeles_4" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="109" link="Garden Conversation with Professors -- June 24, 1975, Los Angeles" link_text="Garden Conversation with Professors -- June 24, 1975, Los Angeles"> | |||
<span class="link">[[Vanisource:Garden Conversation with Professors -- June 24, 1975, Los Angeles|Garden Conversation with Professors -- June 24, 1975, Los Angeles]]: </span><div class="text"><p style="display: inline;">Dr. Judah: Would you explain the other side of it, the fact that, of course, the Bhagavad-gītā was, has its setting on a battlefield in which Kṛṣṇa enjoins Arjuna to go out and fight his kinsmen because it is his duty as a kṣatriya.</p> | |||
<p>Prabhupāda: Yes. Because in the material world, for the maintenance of equilibrium of the society, sometimes killing is necessary. Just like fight, war. When the enemy has come to your country, you cannot sit idly; you must fight. But that does not mean that you are allowed to kill everyone as you like. That is a special circumstances when fighting must be there. Therefore the kṣatriyas are required to give protection. Like the government is keeping military, police, soldiers, that does not mean government is after killing only. That department will be utilized when there is necessity, not that government is meant for killing.</p> | |||
</div> | |||
</div> | |||
<div id="MorningWalkOctober71975Durban_5" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="204" link="Morning Walk -- October 7, 1975, Durban" link_text="Morning Walk -- October 7, 1975, Durban"> | |||
<span class="link">[[Vanisource:Morning Walk -- October 7, 1975, Durban|Morning Walk -- October 7, 1975, Durban]]: </span><div class="text"><p style="display: inline;">Devotee (2): They don't seem to care too much about the future.</p> | |||
<p>Prabhupāda: That is foolishness. Therefore we call them rascals. Therefore we have given this position, rascal, that's all. Talk too much, do nothing—that is rascal. (bugles sound in background) Hare Kṛṣṇa, Hare Kṛṣṇa... Hm?</p> | |||
<p>Puṣṭa Kṛṣṇa: This old fort? This is actually called "Old Fort" isn't it? This part is built around a commemoration to a very old military fort. British.</p> | |||
<p>Prabhupāda: Where is that fort?</p> | |||
<p>Puṣṭa Kṛṣṇa: It's supposed to be some kind of museum over here. I don't think the fort is still standing.</p> | |||
<p>Prabhupāda: And where are the fort makers? (laughter)</p> | |||
</div> | |||
</div> | |||
<div id="RoomConversationwithBillFaillreporterOctober81975Durban_6" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="207" link="Room Conversation with Bill Faill (reporter) -- October 8, 1975, Durban" link_text="Room Conversation with Bill Faill (reporter) -- October 8, 1975, Durban"> | |||
<span class="link">[[Vanisource:Room Conversation with Bill Faill (reporter) -- October 8, 1975, Durban|Room Conversation with Bill Faill (reporter) -- October 8, 1975, Durban]]: </span><div class="text"><p style="display: inline;">Prabhupāda: This saffron robe is not very essential, or cut the hair, but it creates some good situation, mental. You see? Just like a military man, when he is dressed properly he gets some energy to feel like a military man. But it does not mean that unless you are dressed, you cannot fight. It does not mean. So God consciousness can be revived in any condition, without any check. But these conditions are helpful, helpful. Therefore it is prescribed that "You live like this," "You dress like this," "You eat like this," "You do like this." These are convenient. These are convenient. So they are not essential. At the same time, if we take to these processes, then it will be helpful.</p> | |||
</div> | |||
</div> | |||
<div id="MorningWalkOctober91975Durban_7" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="208" link="Morning Walk -- October 9, 1975, Durban" link_text="Morning Walk -- October 9, 1975, Durban"> | |||
<span class="link">[[Vanisource:Morning Walk -- October 9, 1975, Durban|Morning Walk -- October 9, 1975, Durban]]: </span><div class="text"><p style="display: inline;">Prabhupāda: That's all. That's all. Exploiting, that's all. This is their business. Just like Pakistan politicians, as soon as they cannot supply food, they declare war with India. The attention is diverted. Here also we have seen in the last war. When no man was joining, so in India, they created artificial famine. So for want of food they joined military. The government created a situation, purchased all the food grains and stocked. And when the price is very high the government opened controlled shop at high price. The people had no money; therefore they were obliged to join military. These polit..., demons, they are so dangerous, simply to keep their position they are doing all nefarious activities. Simply there is... Because they don't believe in the next birth, they are not afraid of sinful activities. They can do anything, "Whatever I like. There is no... This life is finished." That is the whole philosophy of the modern educated man, "There is no life." Big, big professors, they say like that, "There is no life after death." Therefore the Ārya-samājī rascal was: "That is Hindu belief." Why Hindu belief? Does the Mohammedan do not grow old? That answer he could not give. He is such a rascal. And at last he said that "I am God."</p> | |||
</div> | |||
</div> | |||
<div id="MorningWalkNovember71975Bombay_8" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="234" link="Morning Walk -- November 7, 1975, Bombay" link_text="Morning Walk -- November 7, 1975, Bombay"> | |||
<span class="link">[[Vanisource:Morning Walk -- November 7, 1975, Bombay|Morning Walk -- November 7, 1975, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: (Hindi) You cannot find out fault with him. As like in the court, if you find out some fault with the judge, you will be punished immediately—"Contempt of court. You cannot do that." It will be punished, because while he is on the seat of the judge, if somebody finds out fault, then his position will be lower. That is not good. I think the judgment is right. Three persons—the president, prime minister, and the speaker—cannot be, what is called?</p> | |||
<p>Indian man (2): (Hindi)</p> | |||
<p>Prabhupāda: Yes. Yes. Parliament can do that "We have no faith." What is called? "No confidence." "No confidence resolution." The Parliament has not done. "No confidence." So how the court can decide? (break) An open fact that this election... All elections are done illegally. So why this poor prime minister is captured? Everyone does. (Hindi) (break) Military police.</p> | |||
</div> | |||
</div> | |||
<div id="MorningWalkNovember151975Bombay_9" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="241" link="Morning Walk -- November 15, 1975, Bombay" link_text="Morning Walk -- November 15, 1975, Bombay"> | |||
<span class="link">[[Vanisource:Morning Walk -- November 15, 1975, Bombay|Morning Walk -- November 15, 1975, Bombay]]: </span><div class="text"><p style="display: inline;">Brahmānanda: It's a military school.</p> | |||
<p>Gopāla Kṛṣṇa: A military school.</p> | |||
<p>Prabhupāda: Oh. Military school or military barracks?</p> | |||
<p>Brahmānanda: No, a military school.</p> | |||
<p>Prabhupāda: What is the price?</p> | |||
<p>Gopāla Kṛṣṇa: 420,000...?</p> | |||
<p>Brahmānanda: Four fifty.</p> | |||
<p>Prabhupāda: So they have paid?</p> | |||
<p>Gopāla Kṛṣṇa: They are going to pay 150,000 in January. It looks perfect for Gurukula.</p> | |||
<p>Prabhupāda: How far? It is in Chicago?</p> | |||
<p>Brahmānanda: It's about, I think, an hour and a half from Chicago by car.</p> | |||
<p>Prabhupāda: Oh. It is a village.</p> | |||
</div> | |||
</div> | |||
<div id="MorningWalkDecember181975Bombay_10" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="264" link="Morning Walk -- December 18, 1975, Bombay" link_text="Morning Walk -- December 18, 1975, Bombay"> | |||
<span class="link">[[Vanisource:Morning Walk -- December 18, 1975, Bombay|Morning Walk -- December 18, 1975, Bombay]]: </span><div class="text"><p style="display: inline;">Dr. Patel: That's a fact. If you are doing work tad-arthaṁ karma, then you become mukta, because there is no, I mean, taking with you anything. Mukta-saṅgaḥ samācara.</p> | |||
<p>Prabhupāda: Yes. Just like government servant, soldiers, they are killing so many; they are not responsible, because he's doing for the government. Police beats you, but he cannot bring any charge against the police. Another man, if he little slaps, you can bring charge, immediately. That is tad-arthaṁ karma kaunteya. The police and military department, they are doing for the government.</p> | |||
</div> | |||
</div> | |||
<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3> | |||
</div> | |||
<div id="MorningWalkMarch151976Mayapura_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="53" link="Morning Walk -- March 15, 1976, Mayapura" link_text="Morning Walk -- March 15, 1976, Mayapura"> | |||
<span class="link">[[Vanisource:Morning Walk -- March 15, 1976, Mayapura|Morning Walk -- March 15, 1976, Mayapura]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Who is this gentleman? Police?</p> | |||
<p>Tamāla Kṛṣṇa: This man? He's a military man. This is one of our airport distributors, distributing books. Here is the bus construction. You can see how they're building the buses. That's our head office in-charge, Keśava-bhāratī.</p> | |||
<p>Prabhupāda: Where the head of office? It should...</p> | |||
<p>Tamāla Kṛṣṇa: Now it's in Phoenix, but it may be shifted soon to New York. Airport distribution. This is the installation of all the Deities you were attending in Chicago. That was a big ceremony.</p> | |||
<p>Prabhupāda: Oh. Chicago? Did I install? No.</p> | |||
<p>Tamāla Kṛṣṇa: Well, you were present on the vyāsāsana...</p> | |||
<p>Prabhupāda: Yes.</p> | |||
</div> | |||
</div> | |||
<div id="RoomConversationApril41976Vrndavana_1" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="66" link="Room Conversation -- April 4, 1976, Vrndavana" link_text="Room Conversation -- April 4, 1976, Vrndavana"> | |||
<span class="link">[[Vanisource:Room Conversation -- April 4, 1976, Vrndavana|Room Conversation -- April 4, 1976, Vrndavana]]: </span><div class="text"><p style="display: inline;">Devotee: A unique situation in South Africa, because there are many Europeans that are being drafted into the Army, but they will not allow the Indians to be drafted. They don't want them to go into the military forces because they're afraid they're too intelligent.</p> | |||
<p>Puṣṭa Kṛṣṇa: Some of our brahmacārīs, they've been drafted into the army. We've lost several devotees like that, because it's very hard for them to maintain their Kṛṣṇa consciousness in the army.</p> | |||
<p>Prabhupāda: Conscription.</p> | |||
<p>Puṣṭa Kṛṣṇa: Yes, conscription. But the Indians are not drafted. There's no army for them. So we're hoping that in Durban, where you first preached at the City Hall, the young people there, if we can get them sufficiently enthused, that they'll also join, and then we'll be able to have a very big movement amongst Indian community as well. We won't lose any devotees like that from the draft.</p> | |||
<p>Prabhupāda: I think our students who are going to be ministers, they are excused from draft.</p> | |||
</div> | |||
</div> | |||
<div id="RoomConversationApril221976Melbourne_2" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="82" link="Room Conversation -- April 22, 1976, Melbourne" link_text="Room Conversation -- April 22, 1976, Melbourne"> | |||
<span class="link">[[Vanisource:Room Conversation -- April 22, 1976, Melbourne|Room Conversation -- April 22, 1976, Melbourne]]: </span><div class="text"><p style="display: inline;">Doug Warvick: And still be a businessman or...?</p> | |||
<p>Prabhupāda: Oh, yes. Why not? Just like Arjuna. He's a military man. That is also another business. He's military man. He knew how to fight. Similarly businessman's how to make trade. So this is different grades of livelihood. And Kṛṣṇa consciousness does not depend on this life or that life. Everyone can become.</p> | |||
</div> | |||
</div> | |||
<div id="RoomConversationMay41976Honolulu_3" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="96" link="Room Conversation -- May 4, 1976, Honolulu" link_text="Room Conversation -- May 4, 1976, Honolulu"> | |||
<span class="link">[[Vanisource:Room Conversation -- May 4, 1976, Honolulu|Room Conversation -- May 4, 1976, Honolulu]]: </span><div class="text"><p style="display: inline;">Tamāla Kṛṣṇa: The man we spoke to, when he heard what we wanted to do, he said, "Boys, you're up against the wall." He said, "You're up against the Great Wall." China has a wall called the Great Wall. He said, "You've come up against the Great Wall. You'll never cross it."</p> | |||
<p>Prabhupāda: No, they'll be.... Nature's law is so strong that they are also trying to knock their head in the wall. They will themselves break their head. The laws of nature is the same. If you try to break the walls from this side and if they try to break the walls from that side, both of them will lose their head. So if they are so foolish.... They are foolish. Everywhere such foolish men are there. They are trying to overcome the laws of nature. That is the greatest foolishness. That is the greatest foolishness. Just like government has got police force, military force, and if somebody tries to become, violate the laws of government by defying police force and military force—that is futile. Is it possible, that "I shall defy the government laws"? No, there is police force. There is military. "I don't care for that." It is foolishness. It is simply foolishness.</p> | |||
</div> | |||
</div> | |||
<div id="MorningWalkJune151976Detroit_4" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="138" link="Morning Walk -- June 15, 1976, Detroit" link_text="Morning Walk -- June 15, 1976, Detroit"> | |||
<span class="link">[[Vanisource:Morning Walk -- June 15, 1976, Detroit|Morning Walk -- June 15, 1976, Detroit]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Why? Moon finished? Simply by taking dust? And still the government is going to pay for Mars and Venus?</p> | |||
<p>Devotee (1): They all do favors for each other. The government contracts big construction companies to build military bases for them. And then in turn they all have engagement, they all feed each other, like that. We met one boy in Houston, his grandfather was a disciple of Bhaktisiddhānta.</p> | |||
<p>Prabhupāda: Indian?</p> | |||
<p>Devotee (1): Yes. No, he is not Indian, he was German.</p> | |||
<p>Prabhupāda: German. Yes.</p> | |||
<p>Devotee (1): His grandfather was German, he was raised in Germany.</p> | |||
<p>Prabhupāda: Yes, we had two German Godbrothers. One is that Sadānanda. Another was Bon something.</p> | |||
</div> | |||
</div> | |||
<div id="RoomConversationJune241976NewVrindaban_5" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="159" link="Room Conversation -- June 24, 1976, New Vrindaban" link_text="Room Conversation -- June 24, 1976, New Vrindaban"> | |||
<span class="link">[[Vanisource:Room Conversation -- June 24, 1976, New Vrindaban|Room Conversation -- June 24, 1976, New Vrindaban]]: </span><div class="text"><p style="display: inline;">Dhṛṣṭadyumna: Purport? "There are many pseudo meditators who misrepresent themselves as belonging to high parentage, and great professional men who falsely pose that they have sacrificed everything for the sake of advancement in spiritual life. Lord Kṛṣṇa did not want Arjuna to become a pretender, but that he perform his prescribed duties as set forth for kṣatriyas. Arjuna was a householder and a military general, and therefore it was better for him to remain as such and perform his religious duties as prescribed for the householder kṣatriya. Such activities gradually cleanse the heart of a mundane man and free him from material contamination. So-called renunciation for the purpose of maintenance is never approved by the Lord, nor by any religious scripture. After all, one has to maintain one's body and soul together by some work. Work should not be given up capriciously, without purification of materialistic propensities. Anyone who is in the material world is certainly possessed of the impure propensity for lording it over material nature, or, in other words, for sense gratification. Such polluted propensities have to be cleared. Without doing so, through prescribed duties, one should never attempt to become a so-called transcendentalist, renouncing work and living at the cost of others."</p> | |||
<p>Prabhupāda: That is not the right way. Kṛṣṇa never said to Arjuna that "You haven't got to fight. You sit down, I shall do everything." He never said that. "You have to fight." Nimitta-mātraṁ bhava savyaśacin. "And the result is already created by Me, but you have to make a manifestation of fighting." Just like our Kṛṣṇa consciousness movement. Within eight or ten years we have developed so much. Is it humanly possible? It is Kṛṣṇa's plan. But Kṛṣṇa says that "You go and preach. Take the credit." Yes. It is His plan. Actually everything is done by Kṛṣṇa. He gives the credit to His devotee, that's all. You know the history of the Detroit temple (laughs)?</p> | |||
</div> | |||
</div> | |||
<div id="MorningWalkJuly101976NewYork_6" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="203" link="Morning Walk -- July 10, 1976, New York" link_text="Morning Walk -- July 10, 1976, New York"> | |||
<span class="link">[[Vanisource:Morning Walk -- July 10, 1976, New York|Morning Walk -- July 10, 1976, New York]]: </span><div class="text"><p style="display: inline;">Prabhupāda: That is the... Killed, in the...</p> | |||
<p>Tamāla Kṛṣṇa: In our school one teacher was killed by such a gang.</p> | |||
<p>Rāmeśvara: This is still a big problem. And the teachers are also very militant. They blackmail the city that, "Unless you give us more money, we refuse to..." Then they close the schools. They go on strike. The teachers have joined a union, and they are very militant, they always go on strike. So sometimes the school is closed half the year.</p> | |||
<p>Tamāla Kṛṣṇa: Ādi-keśava, I want to show Prabhupāda the banner, so maybe you can stop...</p> | |||
<p>Hari-śauri: In a lot of big cities that's a major problem now. They can't get any teachers to teach there because the children are so violent and uncontrollable that the teachers are just too scared to work there.</p> | |||
<p>Prabhupāda: In our Gurukula we'll improve. But the parents do not want that their children should be religious, sādhu.</p> | |||
</div> | |||
</div> | |||
<div id="InterviewwithNewsdayNewspaperJuly141976NewYork_7" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="212" link="Interview with Newsday Newspaper -- July 14, 1976, New York" link_text="Interview with Newsday Newspaper -- July 14, 1976, New York"> | |||
<span class="link">[[Vanisource:Interview with Newsday Newspaper -- July 14, 1976, New York|Interview with Newsday Newspaper -- July 14, 1976, New York]]: </span><div class="text"><p style="display: inline;">Prabhupāda: It means to be fixed up in (indistinct) spiritual life. Just like in military there is training. You must have to do at this time this thing, this time, this time... So any training means regulated life.</p> | |||
<p>Interviewer: What is the most important part of it?</p> | |||
<p>Prabhupāda: The most important part is how to become Kṛṣṇa conscious.</p> | |||
<p>Interviewer: Yes, what's the most important practice.</p> | |||
<p>Prabhupāda: Practice, yes. This is practice.</p> | |||
</div> | |||
</div> | |||
<div id="RoomConversationWithFrenchCommanderAugust31976NewMayapurFrenchfarm_8" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="244" link="Room Conversation With French Commander -- August 3, 1976, New Mayapur (French farm)" link_text="Room Conversation With French Commander -- August 3, 1976, New Mayapur (French farm)"> | |||
<span class="link">[[Vanisource:Room Conversation With French Commander -- August 3, 1976, New Mayapur (French farm)|Room Conversation With French Commander -- August 3, 1976, New Mayapur (French farm)]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Arjuna was a commander.</p> | |||
<p>Bhagavān: Have they seen our French Bhāgavatam? Our new French Bhāgavatam?</p> | |||
<p>Prabhupāda: So we generally speak that Arjuna was military commander. So before understanding Bhagavad-gītā, he was commander, and after understanding, he remained a commander, but he became Kṛṣṇa conscious.</p> | |||
</div> | |||
</div> | |||
<div id="RoomConversationWithFrenchCommanderAugust31976NewMayapurFrenchfarm_9" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="244" link="Room Conversation With French Commander -- August 3, 1976, New Mayapur (French farm)" link_text="Room Conversation With French Commander -- August 3, 1976, New Mayapur (French farm)"> | |||
<span class="link">[[Vanisource:Room Conversation With French Commander -- August 3, 1976, New Mayapur (French farm)|Room Conversation With French Commander -- August 3, 1976, New Mayapur (French farm)]]: </span><div class="text"><p style="display: inline;">Prabhupāda: You can ask him to open that book. Then read it. (translation read in French) So what is the difficulty in understanding? Ask him. This is military. Kṛṣṇa is asking that "You are in the battlefield. Wherefrom you got this cowardice mentality?" This is the beginning of Bhagavad-gītā. Bhagavad-gītā teaches how to become a brave hero in the battlefield. This is the instruction. Kutas tvā kaśmalam idaṁ viṣame sam. Just read the purport. Is there any purport? (purport read in French) (break) ...difficulty to understand.</p> | |||
</div> | |||
</div> | |||
<div id="RoomConversationwithProfessorFrancoisCheniqueAugust51976NewMayapurFrenchfarm_10" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="247" link="Room Conversation with Professor Francois Chenique -- August 5, 1976, New Mayapur (French farm)" link_text="Room Conversation with Professor Francois Chenique -- August 5, 1976, New Mayapur (French farm)"> | |||
<span class="link">[[Vanisource:Room Conversation with Professor Francois Chenique -- August 5, 1976, New Mayapur (French farm)|Room Conversation with Professor Francois Chenique -- August 5, 1976, New Mayapur (French farm)]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Oh, yes. Arjuna, Arjuna is a householder, he's a military man, but the greatest devotee of Kṛṣṇa.</p> | |||
<p>Bhūgarbha: He wants you to mention something about the translations. He wants to express his opinion about the translations that the French translators are doing of your books.</p> | |||
<p>Prabhupāda: He is doing?</p> | |||
<p>Bhūgarbha: He wants to give his opinion.</p> | |||
<p>Prabhupāda: Oh.</p> | |||
<p>Bhūgarbha: He's asking permission to give his opinion.</p> | |||
<p>Prabhupāda: It would be very nice.</p> | |||
</div> | |||
</div> | |||
<div id="EveningDarsanaAugust141976Bombay_11" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="263" link="Evening Darsana -- August 14, 1976, Bombay" link_text="Evening Darsana -- August 14, 1976, Bombay"> | |||
<span class="link">[[Vanisource:Evening Darsana -- August 14, 1976, Bombay|Evening Darsana -- August 14, 1976, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: That is bhakti. Just like Arjuna, he was a soldier but he fought for Kṛṣṇa. That is a military art. For his personal, he refused, "No, no, I am not going to fight with my relatives." But when he understood that Kṛṣṇa wants it, he did it. So anything, if we dovetail with Kṛṣṇa's service, that becomes bhakti. (indistinct) Just like Kṛṣṇa is saying, patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati ([[Vanisource:BG 9.26 (1972)|BG 9.26]]). Anyone who is offering in devotion a little leaf, little flower, little water, "I accept." So Kṛṣṇa is not poverty-stricken that He wants from me something but He wants your bhakti, that you become a devotee, man-manā bhava mad-bhakto. He wants that. So if the poorest man also gives something in bhakti, Kṛṣṇa accepts it.</p> | |||
</div> | |||
</div> | |||
<div id="RoomConversationAboutBlitzNewsClippingAugust211976Hyderabad_12" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="275" link="Room Conversation About Blitz News Clipping -- August 21, 1976, Hyderabad" link_text="Room Conversation About Blitz News Clipping -- August 21, 1976, Hyderabad"> | |||
<span class="link">[[Vanisource:Room Conversation About Blitz News Clipping -- August 21, 1976, Hyderabad|Room Conversation About Blitz News Clipping -- August 21, 1976, Hyderabad]]: </span><div class="text"><p style="display: inline;">Prabhupāda: You also explain, that British Empire expanded by military strength. And we are expanding by Ratha-yātrā. We are expanding our empire simply by Ratha-yātrā.</p> | |||
<p>Hari-śauri: East meets West.</p> | |||
<p>Pradyumna: Singing, dancing and chanting.</p> | |||
<p>Prabhupāda: Yes. We introduce three chariots in big, big cities, and conquered them.</p> | |||
</div> | |||
</div> | |||
<div id="ConversationwithSevenMinistersofAndhraPradeshAugust221976Hyderabad_13" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="278" link="Conversation with Seven Ministers of Andhra Pradesh -- August 22, 1976, Hyderabad" link_text="Conversation with Seven Ministers of Andhra Pradesh -- August 22, 1976, Hyderabad"> | |||
<span class="link">[[Vanisource:Conversation with Seven Ministers of Andhra Pradesh -- August 22, 1976, Hyderabad|Conversation with Seven Ministers of Andhra Pradesh -- August 22, 1976, Hyderabad]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Our subject matter of Kṛṣṇa consciousness movement is that systematize... The progress of human society should be systematized according to śāstra. Just like your government, it is conducted under certain rules and regulations. You have to refer to the government regulative principles, and expert government officers, they are selected. Formally it was ICS, now it is IAS. That means reference to the authorities. Similarly, there are authorities which are called śāstra. Śās-dhātu means to rule. From Śās-dhātu, śāstra and śastra. Śastra means weapon. If you do not act according to the śāstra then there is śastra. Śastra means weapon, government. If you violate the rules of the government then there is police department, there is military department which will force you to accept the government regulation. And from the same śās-dhātu is śiṣya, one who voluntarily accepts the discipline.</p> | |||
</div> | |||
</div> | |||
<div id="ConversationwithSevenMinistersofAndhraPradeshAugust221976Hyderabad_14" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="278" link="Conversation with Seven Ministers of Andhra Pradesh -- August 22, 1976, Hyderabad" link_text="Conversation with Seven Ministers of Andhra Pradesh -- August 22, 1976, Hyderabad"> | |||
<span class="link">[[Vanisource:Conversation with Seven Ministers of Andhra Pradesh -- August 22, 1976, Hyderabad|Conversation with Seven Ministers of Andhra Pradesh -- August 22, 1976, Hyderabad]]: </span><div class="text">Prabhupāda: So all directions are there in the śāstra, and the essence of all Vedic literature is the Bhagavad-gītā. So at the present moment, our, this Kṛṣṇa consciousness movement is that it doesn't matter what kind of state it is, but it should follow the principle of yajña. Yajñārthe karmaṇa. Otherwise, we shall be responsible. Just like, for example, a military man, what is his business? His business is killing. So by the government order he is killing, and the more number of enemies he kills, he gets medal, reward. But the same man, if he kills one man, he'll be hanged—for his own sense gratification. He cannot argue that "In the military camp I have killed so many men and I was rewarded, and now I have killed one man and I am going to be hanged. Why?" The question may be raised. No foolish man will raise the question. That means that killing is under the superior order, and this killing is for your sense gratification. | |||
</div> | |||
</div> | |||
<div id="ConversationwithSevenMinistersofAndhraPradeshAugust221976Hyderabad_15" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="278" link="Conversation with Seven Ministers of Andhra Pradesh -- August 22, 1976, Hyderabad" link_text="Conversation with Seven Ministers of Andhra Pradesh -- August 22, 1976, Hyderabad"> | |||
<span class="link">[[Vanisource:Conversation with Seven Ministers of Andhra Pradesh -- August 22, 1976, Hyderabad|Conversation with Seven Ministers of Andhra Pradesh -- August 22, 1976, Hyderabad]]: </span><div class="text"><p style="display: inline;">Indian (1): Yes, varṇāśrama, I wanted to, Swamiji...</p> | |||
<p>Prabhupāda: Yes. Varṇāśramācāra-vatā. The varṇa and āśrama I've already explained. Just like for maintenance of the whole body there are different parts: the brain, the arm, the belly, and the leg. Similarly, varṇāśrama means the head—brāhmaṇa; the arms—kṣatriya; the belly—vaiśya; and the leg—śūdra. So by nature these divisions are there. Varṇa, four varṇas and four āśramas. Four varṇas means social divisions, and four āśrama, spiritual division. So apart from spiritual division, brahmacārī, gṛhastha, vānaprastha, and sannyāsa, the social division must be observed. The brain must be there. Brāhmaṇa. Everything must be there. Not only the brain. The arms also required—military department or kṣatriya department.</p> | |||
</div> | |||
</div> | |||
<div id="GardenConversationSeptember31976Vrndavana_16" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="293" link="Garden Conversation -- September 3, 1976, Vrndavana" link_text="Garden Conversation -- September 3, 1976, Vrndavana"> | |||
<span class="link">[[Vanisource:Garden Conversation -- September 3, 1976, Vrndavana|Garden Conversation -- September 3, 1976, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: ...with some Indian wife they were called Eurasian, and Englishman marrying Indian wife they were called Anglo-Indian. There was a big Anglo-Indian community and they were given good facilities by the Britishers for government jobs, railways. In railway, almost cent percent. The driver, the guard, the ticket inspector, all, means, semi-important jobs, they were all given to these Anglo-Indians. Because they were not very much educated. And officers, they were all Britishers. Officers, secretaries. And Indians were clerks. Indians, they were accepted as clerks only. No officers. In military, Indian Sikhs and Gurkha, especially Sikhs, they were very valiant. Still they are valiant. They were given the post of captain. Not general. General all Englishmen.</p> | |||
</div> | |||
</div> | |||
<div id="GardenConversationSeptember31976Vrndavana_17" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="293" link="Garden Conversation -- September 3, 1976, Vrndavana" link_text="Garden Conversation -- September 3, 1976, Vrndavana"> | |||
<span class="link">[[Vanisource:Garden Conversation -- September 3, 1976, Vrndavana|Garden Conversation -- September 3, 1976, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Sikhs are very brave. They're martial. And another martial race, Jats. They are kṣatriyas. Oh, they can fight... When Britishers possessed India they organized this military with Sikhs especially, Jats, and Gurkhas. And they expanded their empire, Burma, Ceylon, Africa, all these British Empire possessions. And not only that, they fought two big world wars with these Sikhs soldiers. They conquered over this Mesopotamia, Middle East.</p> | |||
<p>Caraṇāravindam: They worked so hard. It's a pity they weren't doing it for Kṛṣṇa.</p> | |||
<p>Prabhupāda: They like military. They want military jobs. Very kṣatriya spirit.</p> | |||
</div> | |||
</div> | |||
<div id="GardenConversationSeptember31976Vrndavana_18" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="293" link="Garden Conversation -- September 3, 1976, Vrndavana" link_text="Garden Conversation -- September 3, 1976, Vrndavana"> | |||
<span class="link">[[Vanisource:Garden Conversation -- September 3, 1976, Vrndavana|Garden Conversation -- September 3, 1976, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Oh, he was engaged in the Navy.</p> | |||
<p>Caraṇāravindam: Yes.</p> | |||
<p>Prabhupāda: Practically all your family is military.</p> | |||
<p>Caraṇāravindam: Yes. Now he is retired. He is living in...</p> | |||
<p>Prabhupāda: Your father is living? How does he like you have become Vaiṣṇava?</p> | |||
<p>Caraṇāravindam: At first he would not even speak to me. Then I used to visit next door and my mother would come to see me. And then after awhile he would talk to me from the other side and I quickly used to go and see. I would sit down. I would not preach to him. I would just be social.</p> | |||
<p>Prabhupāda: After all, father and son, affection, where it will go?</p> | |||
<p>Caraṇāravindam: Now he likes.</p> | |||
</div> | |||
</div> | |||
<div id="RoomConversationwithDrTheodoreKneupperNovember61976Vrndavana_19" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="329" link="Room Conversation with Dr. Theodore Kneupper -- November 6, 1976, Vrndavana" link_text="Room Conversation with Dr. Theodore Kneupper -- November 6, 1976, Vrndavana"> | |||
<span class="link">[[Vanisource:Room Conversation with Dr. Theodore Kneupper -- November 6, 1976, Vrndavana|Room Conversation with Dr. Theodore Kneupper -- November 6, 1976, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Remedy is they should admit that there is God. But they do not admit, especially the so-called scientist rascals and atheist philosophers, politicians. They do not accept the authority of God. They think they will be able to manage things in their own way. And they say clearly, "There is no God." But there is nature. You can say, "I don't care for the government but the government force is there; police is there; military is there. Similarly, you may say, "Defy the control of government," but the agent of God is there, the material nature. That will punish you. There will be no rain, there will be no food production, and the rascal governments will take advantage of it, "food relief." They'll tax, as if by taxing they will be able to combat with nature. So three things we'll have to meet: no rain, no food, and government taxes. Then how people will remain in sane condition? They will become mad.</p> | |||
</div> | |||
</div> | |||
<div id="RoomConversationNovember131976Vrndavana_20" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="331" link="Room Conversation -- November 13, 1976, Vrndavana" link_text="Room Conversation -- November 13, 1976, Vrndavana"> | |||
<span class="link">[[Vanisource:Room Conversation -- November 13, 1976, Vrndavana|Room Conversation -- November 13, 1976, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: He was a politician. That you cannot blame. Politics require all these things. A politician cannot be a saintly person. That is not possible. For politics he has to do so many things. That is necessary. Just like Arjuna wanted to be a nonviolent. Immediately it was condemned by Kṛṣṇa, "What is this nonsense? You are a military man. Nonviolent." And similarly, politicians, they require all this. Businessman must deal in black market. It is inevitable. Otherwise he cannot improve. Because the world is bad, you, if you become honest, then you cannot make pros..., cannot become prosperous. Sate sārtham samācaret.(?) Brāhmaṇa's dealing must be very straight and honest. They are not meant for politics or business. They are for transcendental knowledge. Kṛṣṇa conscious person should be all-inclusive. He must be a politician, he must be a brāhmaṇa, he must be a kṣatriya, he must be a śūdra—everything. All-inclusive. Because he is transcendental. In otherwise he is neither a brāhmaṇa, neither a śūdra, neither a... Yes. Nāhaṁ vipro na ca nara-patir na yatir vā. Neither of these. In other side he is everything. That is Kṛṣṇa conscious. As Kṛṣṇa is sometimes cowherd boy, politician, sometimes dancing with, artist—He is everything, not one-sided. So all food is finished?</p> | |||
<p>Devotee: Yes, Prabhupāda.</p> | |||
</div> | |||
</div> | |||
<div id="RoomConversationNovember131976Vrndavana_21" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="331" link="Room Conversation -- November 13, 1976, Vrndavana" link_text="Room Conversation -- November 13, 1976, Vrndavana"> | |||
<span class="link">[[Vanisource:Room Conversation -- November 13, 1976, Vrndavana|Room Conversation -- November 13, 1976, Vrndavana]]: </span><div class="text"><p style="display: inline;">Pradyumna: He started out in the military, he was in the Navy. Then afterwards... His father had a peanut farm, and then his father became sick, so then he gave up his Navy thing. He came back to take care of the family. Then he began that peanut business. Now he doesn't have to do it any more because now he has made millions. He is wealthy man, very wealthy. (break)</p> | |||
<p>Prabhupāda: ...capture American government. Then all world will follow. As they are known as Communists, we should be known as Hare Kṛṣṇas. We are already known as such, Hare Kṛṣṇas. Keep that name. People at least chant Hare Kṛṣṇa.</p> | |||
</div> | |||
</div> | |||
<div id="RoomConversationwithLifeMemberMrMalhotraDecember221976Poona_22" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="350" link="Room Conversation with Life Member, Mr. Malhotra -- December 22, 1976, Poona" link_text="Room Conversation with Life Member, Mr. Malhotra -- December 22, 1976, Poona"> | |||
<span class="link">[[Vanisource:Room Conversation with Life Member, Mr. Malhotra -- December 22, 1976, Poona|Room Conversation with Life Member, Mr. Malhotra -- December 22, 1976, Poona]]: </span><div class="text"><p style="display: inline;">Prabhupāda: ...legislation that fifty percent of revenues was spent in military. Bhaya-vitta. (?) (break)</p> | |||
<p>Mr. Malhotra: Tad guru vijñāta...</p> | |||
<p>Prabhupāda: Tad vijñānārthaṁ sa gurum eva abhigacchet (MU 1.2.12).</p> | |||
<p>Mr. Malhotra: Guru-vijñāna.</p> | |||
<p>Prabhupāda: No. This is Vedic injunction. Tad vijñānārthaṁ sa gurum eva abhigacchet. Abhigacchet, this word is used. This means must, vidhilin.(?) This is the form of vidhilin, in grammar. Vidhilin is applied when there is no question of duality. You must. If you want to know that transcendental science, you must approach guru. Śrotriyaṁ brahma-niṣṭham. And who is guru? Samit-pāṇiḥ śrotriyam. Śrotriyam means one who is guru by hearing from his guru, śrotriyam. This is paramparā. Not that all of a sudden he becomes guru. No. That is not guru.</p> | |||
</div> | |||
</div> | |||
<div id="MorningWalkandRoomConversationDecember261976Bombay_23" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="353" link="Morning Walk and Room Conversation -- December 26, 1976, Bombay" link_text="Morning Walk and Room Conversation -- December 26, 1976, Bombay"> | |||
<span class="link">[[Vanisource:Morning Walk and Room Conversation -- December 26, 1976, Bombay|Morning Walk and Room Conversation -- December 26, 1976, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: No, no. Our men will not be fifty to so much. Suppose for us, if you spare one camp, so how many men we can accommodate there. Because...</p> | |||
<p>Guest (5): In one tent at least we can accommodate six people. Easily. With a drawing room and two bedrooms. We have the military tents. And just on the bed of the river.</p> | |||
<p>Prabhupāda: So how many men you are expecting?</p> | |||
<p>Girirāja: Fourteen.</p> | |||
<p>Prabhupāda: Fourteen. (break)</p> | |||
<p>Dr. Patel: ...you can serve how many people?</p> | |||
<p>Guest (5): Each tent we'll accommodate with all sanitary conditions. We have in one tent, which is quite a big one, six people easily. With a drawing and two beds.</p> | |||
<p>Prabhupāda: So at least three camps we shall require.</p> | |||
</div> | |||
</div> | |||
<div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3> | |||
</div> | |||
<div id="ConversationonTraintoAllahabadJanuary111977India_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="27" link="Conversation on Train to Allahabad -- January 11, 1977, India" link_text="Conversation on Train to Allahabad -- January 11, 1977, India"> | |||
<span class="link">[[Vanisource:Conversation on Train to Allahabad -- January 11, 1977, India|Conversation on Train to Allahabad -- January 11, 1977, India]]: </span><div class="text"><p style="display: inline;">Prabhupāda: No... Suppose a military dress... Then there are different dresses. When it is understood properly, dress is immaterial. The military dress... Everyone knows that their business is to kill. That does not mean they are hated. Similarly, people see, and when they understand, that is the process.</p> | |||
<p>Jagadīśa: In the Kṛṣṇa book, when Kamsa was being a little lenient with Vasudeva, Nārada Muni thought to speed things up, so he instigated Kamsa to become frightened about Vasudeva and Devaki and their children. So similarly, it appears that in order to speed up Kṛṣṇa consciousness's infiltration and overtaking this materialistic society, that all of these brainwashing charges and...</p> | |||
<p>Prabhupāda: It has got... The chanting has got spiritual power. That will rectify everything. Even there is misunderstanding, it will be rectified. That is spiritual power.</p> | |||
</div> | |||
</div> | |||
<div id="ConversationonTraintoAllahabadJanuary111977India_1" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="27" link="Conversation on Train to Allahabad -- January 11, 1977, India" link_text="Conversation on Train to Allahabad -- January 11, 1977, India"> | |||
<span class="link">[[Vanisource:Conversation on Train to Allahabad -- January 11, 1977, India|Conversation on Train to Allahabad -- January 11, 1977, India]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Our business is sai vai manaḥ kṛṣṇa-padāravindayoḥ ([[Vanisource:SB 9.4.18-20|SB 9.4.18]]). First of all is mentality. Man-manā mad-bhakto. Mental cure, then physically devotee. "Always think of Me." This is the cure, Kṛṣṇa consciousness. Kṛṣṇa says, man-manā bhava mad-bhakto. Beginning: always think of Kṛṣṇa. This is the treatment. It is proved. Mentally he'll be cured. And then physically after. Nice (indistinct). They do not know how things are happening. (japa) Thinking, feeling, willing. First of all thinking, then feeling, then willing, then working. (break) ...and spending for military strength. They are not performing yajña, so how there will be rainfall? There will be warfare, devastation. Most rubbish civilization, modern misleading, soul-killing. Andhā yathāndhair upanīyamānāḥ ([[Vanisource:SB 7.5.31|SB 7.5.31]]). Very difficult to live with them. Still, we have to do this Kṛṣṇa's business.</p> | |||
</div> | |||
</div> | |||
<div id="ConversationonTraintoAllahabadJanuary111977India_2" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="27" link="Conversation on Train to Allahabad -- January 11, 1977, India" link_text="Conversation on Train to Allahabad -- January 11, 1977, India"> | |||
<span class="link">[[Vanisource:Conversation on Train to Allahabad -- January 11, 1977, India|Conversation on Train to Allahabad -- January 11, 1977, India]]: </span><div class="text"><p style="display: inline;">Prabhupāda: That is your instruction also. Jehovah says that you shall not worship any other God. So, Jesus Christ says also that you shall not worship. So that is the way of preaching. That is required.</p> | |||
<p>Jagadīśa: That is also required in the military.</p> | |||
<p>Prabhupāda: Yes. That also has been described by Professor Stillson? "Charismastic"? What is...?</p> | |||
<p>Jagadīśa: Charismatic.</p> | |||
<p>Prabhupāda: Charismatic spiritual master.</p> | |||
</div> | |||
</div> | |||
<div id="MorningWalkJanuary281977Bhuvanesvara_3" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="60" link="Morning Walk -- January 28, 1977, Bhuvanesvara" link_text="Morning Walk -- January 28, 1977, Bhuvanesvara"> | |||
<span class="link">[[Vanisource:Morning Walk -- January 28, 1977, Bhuvanesvara|Morning Walk -- January 28, 1977, Bhuvanesvara]]: </span><div class="text"><p style="display: inline;">Prabhupāda: This is also arrangement by Kṛṣṇa. Vināśāya ca duṣkṛtām. "I will arrange soldiers. Russia will arrange for military power, America will arrange for military power, and they'll be engaged in fighting so that the overburdened earth will be released from these, all these demons. And it will pave the way for Kṛṣṇa consciousness." And so long they're alive, they'll protest against Kṛṣṇa consciousness: "This is brainwash." So Kṛṣṇa will arrange war between them. Then they'll be finished, and it will be easy for us to make progress. So paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām ([[Vanisource:BG 4.8 (1972)|BG 4.8]]).</p> | |||
</div> | |||
</div> | |||
<div id="MorningWalkJanuary291977Bhuvanesvara_4" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="63" link="Morning Walk -- January 29, 1977, Bhuvanesvara" link_text="Morning Walk -- January 29, 1977, Bhuvanesvara"> | |||
<span class="link">[[Vanisource:Morning Walk -- January 29, 1977, Bhuvanesvara|Morning Walk -- January 29, 1977, Bhuvanesvara]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Democratic means "demoncratic."</p> | |||
<p>Satsvarūpa: That's why they revolted against the kings, so that they wouldn't have to be forced. "Give me liberty or give me death."</p> | |||
<p>Hari-śauri: But under that banner of saying "This is good for you," you can force me to do all kinds of things.</p> | |||
<p>Prabhupāda: Yes. Yes, that is king's duty. Then force. Otherwise why there is military force? (end)</p> | |||
</div> | |||
</div> | |||
<div id="MorningWalkFebruary11977Bhuvanesvara_5" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="73" link="Morning Walk -- February 1, 1977, Bhuvanesvara" link_text="Morning Walk -- February 1, 1977, Bhuvanesvara"> | |||
<span class="link">[[Vanisource:Morning Walk -- February 1, 1977, Bhuvanesvara|Morning Walk -- February 1, 1977, Bhuvanesvara]]: </span><div class="text"><p style="display: inline;">Prabhupāda: The child may be foolish but father-mother cannot see that their child will remain a fool. He can force. Government also, why there is military force? Why there is police force? If you want to be outlaw, then you'll be forced to accept the law. Force is required.</p> | |||
</div> | |||
</div> | |||
<div id="RoomConversationVarnasramaSystemMustBeIntroducedFebruary141977Mayapura_6" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="84" link="Room Conversation Varnasrama System Must Be Introduced -- February 14, 1977, Mayapura" link_text="Room Conversation Varnasrama System Must Be Introduced -- February 14, 1977, Mayapura"> | |||
<span class="link">[[Vanisource:Room Conversation Varnasrama System Must Be Introduced -- February 14, 1977, Mayapura|Room Conversation Varnasrama System Must Be Introduced -- February 14, 1977, Mayapura]]: </span><div class="text"><p style="display: inline;">Prabhupāda: That is not kṣatriya's business. That is... That is... No, that is described. Kṛṣṇa said... He arranged the battlefield, because the kṣatriyas, they became very powerful by individual military strength as it is now...</p> | |||
<p>Hari-śauri: Accumulation.</p> | |||
<p>Prabhupāda: Ha. So Kṛṣṇa arranged: "All right, you come together and finish yourselves." So this arrangement will be done that all atomic bomb will come in warfield-one, next, third war, finished. All these, all these demons will be finished. That is not kṣatriya. This is demonic. Kṣatriyas' business is to see that the four orders of life are maintained properly, not increasing military strength only, overburdened. Everyone is spending 75% of the revenue for military. Huh? Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām ([[Vanisource:BG 4.8 (1972)|BG 4.8]]). So they are demons. Why so much money should be spent for military? They are not kṣatriyas. They are not kṣatriyas. They are demons. So demons... As soon as there will be number of demons increased, there will be war and finish all.</p> | |||
</div> | |||
</div> | |||
<div id="EveningDarsanaFebruary151977Mayapura_7" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="87" link="Evening Darsana -- February 15, 1977, Mayapura" link_text="Evening Darsana -- February 15, 1977, Mayapura"> | |||
<span class="link">[[Vanisource:Evening Darsana -- February 15, 1977, Mayapura|Evening Darsana -- February 15, 1977, Mayapura]]: </span><div class="text"><p style="display: inline;">Prabhupāda: If I require, I'll take. So Gandhi discovered, and the discovery was there Surendranath Ban... That they're exploiting us, so noncooperate. They are ruling over us by our cooperation, so let us noncooperate." But that is a foolish policy. Poverty-stricken country, how they can noncooperate? That was not successful, but this program, Subhash Bose's tit-for-tat, military, that was successful. They're keeping our men as soldiers and police, and by their strength they're ruling over India. And Subhash Bose made a plan—the soldiers and police will noncooperate. They'll join his INA. And when they began to join Indian National Army, these intelligent Britishers could understand, "Now it is no more possible. With whose cooperation, we shall kick?" Then they made a friendly settlement. Friendly means "Divide it so that they'll perpetually fight, and let us go."</p> | |||
</div> | |||
</div> | |||
<div id="EveningDarsanaFebruary151977Mayapura_8" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="87" link="Evening Darsana -- February 15, 1977, Mayapura" link_text="Evening Darsana -- February 15, 1977, Mayapura"> | |||
<span class="link">[[Vanisource:Evening Darsana -- February 15, 1977, Mayapura|Evening Darsana -- February 15, 1977, Mayapura]]: </span><div class="text"><p style="display: inline;">Brahmānanda: But there has been some reports in the newspapers that Argentina is now a military dictatorship, and it's very bad place. Many people are being taken and shot regularly.</p> | |||
<p>Tamāla Kṛṣṇa: Now... But also in Venezuela, there, now the government wants to audit the accounts. They are asking for a public auditing of our books.</p> | |||
<p>Prabhupāda: Public property?</p> | |||
<p>Tamāla Kṛṣṇa: Audit. Audit.</p> | |||
</div> | |||
</div> | |||
<div id="EveningDarsanaFebruary151977Mayapura_9" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="87" link="Evening Darsana -- February 15, 1977, Mayapura" link_text="Evening Darsana -- February 15, 1977, Mayapura"> | |||
<span class="link">[[Vanisource:Evening Darsana -- February 15, 1977, Mayapura|Evening Darsana -- February 15, 1977, Mayapura]]: </span><div class="text"><p style="display: inline;">Prabhupāda: We cannot bring any case?</p> | |||
<p>Tamāla Kṛṣṇa: Oh, no. They are the government. The government has arrested. There is no real law system there right now. It is a dictatorship, military dictatorship, a very volatile situation.</p> | |||
<p>Prabhupāda: Like Russia.</p> | |||
</div> | |||
</div> | |||
<div id="RoomConversationsFebruary201977Mayapura_10" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="100" link="Room Conversations -- February 20, 1977, Mayapura" link_text="Room Conversations -- February 20, 1977, Mayapura"> | |||
<span class="link">[[Vanisource:Room Conversations -- February 20, 1977, Mayapura|Room Conversations -- February 20, 1977, Mayapura]]: </span><div class="text"><p style="display: inline;">Prabhupāda: We shall train them. Military march, Manipur. Slogan: "Jaya Rādhe! Jaya Kṛṣṇa! Jaya Babhruvāhana! Jaya Arjuna!" And then let us go. We shall organize Bombay headquarter, Manipur Vaiṣṇava state, send missionary all over the world, bona fide, scientific system of religion, ideal character. Ideal character. Yasyāsti bhaktir bhagavaty akiñcanā sarvair guṇais tatra samāsate surāḥ ([[Vanisource:SB 5.18.12|SB 5.18.12]]). That we have to show. "Here is the sum total of all good qualities." That we have to show. We haven't got to go anywhere. Knowledge, good quality, happiness, advancement of life, everything complete. So let us go to Manipur. Arrange for that.</p> | |||
</div> | |||
</div> | |||
<div id="EveningDarsanaFebruary251977Mayapura_11" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="104" link="Evening Darsana -- February 25, 1977, Mayapura" link_text="Evening Darsana -- February 25, 1977, Mayapura"> | |||
<span class="link">[[Vanisource:Evening Darsana -- February 25, 1977, Mayapura|Evening Darsana -- February 25, 1977, Mayapura]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Pūrṇam idam (Īśopaniṣad, Invocation). Everything is complete by the arrangement of Kṛṣṇa. Simply we mismanage. That's all. I do not know why people are engaged with politics, fighting, and so on, so on. By Kṛṣṇa's grace everything is complete. You eat sufficiently, you be strong and keep your health good and chant Hare Kṛṣṇa. This is the arrangement. These rascals, they have created civilization, simply animosity-fighting, politics. This is Kali-yuga. Kali means simply unnecessarily fights. There is no need of fighting, but they'll create a situation, fighting. That's all. This is Kali-yuga, unnecessarily. Why politics? Why so much discussion, barking in the United Nations? Kṛṣṇa has given the formula. Annād bhavanti bhūtāni ([[Vanisource:BG 3.14 (1972)|BG 3.14]]). In America, Australia, Africa, they can produce so much grain that ten times of the population as it is now can be maintained. Similarly, Australia can produce ghee. So by Kṛṣṇa's arrangement everything is all right, the economic problem. Why they create this situation and occasionally fight and finish the whole...? Such a rubbish civilization, rākṣasa, unnecessarily increasing military power and spending all the revenues.</p> | |||
</div> | |||
</div> | |||
<div id="RoomConversationApril131977Bombay_12" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="137" link="Room Conversation -- April 13, 1977, Bombay" link_text="Room Conversation -- April 13, 1977, Bombay"> | |||
<span class="link">[[Vanisource:Room Conversation -- April 13, 1977, Bombay|Room Conversation -- April 13, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: By train. So it is nice place, educated.</p> | |||
<p>Girirāja: One... There's a very big military concentration, so this time we didn't meet any of the military leaders, but I think next time we can arrange a big program there. It's the whole headquarters for, I think, central India or...</p> | |||
<p>Prabhupāda: Which... It is... Very much. One program is clear. I think our this Cross Maidan pandal has given the people study.</p> | |||
</div> | |||
</div> | |||
<div id="MeetingwithMrDwivediApril231977Bombay_13" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="151" link="Meeting with Mr. Dwivedi -- April 23, 1977, Bombay" link_text="Meeting with Mr. Dwivedi -- April 23, 1977, Bombay"> | |||
<span class="link">[[Vanisource:Meeting with Mr. Dwivedi -- April 23, 1977, Bombay|Meeting with Mr. Dwivedi -- April 23, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Mr. Dwivedi: I could not appreciate him.</p> | |||
<p>Prabhupāda: No, it is a fact. When Subhas Bapu... He was always pleading, "Gandhiji, these people are not to go by your nonviolence, and we have to take to violence." Gandhi would say, "I will not fight. Sva-rājya." Then Subash went outside India. Somehow or other, he organized. And when the Britishers saw that "The military force, they are joining national movement. Now it is no hope..." Because the Gurkhas and the Sikhs and other military races, they were cooperating with the Britishers, therefore they were maintaining. They could not bring soldiers from their country. And when they saw, "The soldiers are joining Subhas," they left. "Now independence." This is a fact. Otherwise Gandhi he was patting, "Mahatmaji, you are such a great man."</p> | |||
</div> | |||
</div> | |||
<div id="ShortDissertationsMay24251977Vrndavana_14" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="176" link="Short Dissertations -- May 24-25, 1977, Vrndavana" link_text="Short Dissertations -- May 24-25, 1977, Vrndavana"> | |||
<span class="link">[[Vanisource:Short Dissertations -- May 24-25, 1977, Vrndavana|Short Dissertations -- May 24-25, 1977, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Per mound. Very first class rice. So he was not going to sell. A few hours after, I went to purchase-fifty rupees. From six rupees. Government appointed agents to purchase it and stock it. So people, being harassed, they'll come to military. This was Churchill's...</p> | |||
<p>Tamāla Kṛṣṇa: Those British were very clever.</p> | |||
<p>Prabhupāda: Artificially created a famine in India. I have seen.</p> | |||
</div> | |||
</div> | |||
<div id="TalkwithSvarupaDamodaraJune201977Vrndavana_15" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="191" link="Talk with Svarupa Damodara -- June 20, 1977, Vrndavana" link_text="Talk with Svarupa Damodara -- June 20, 1977, Vrndavana"> | |||
<span class="link">[[Vanisource:Talk with Svarupa Damodara -- June 20, 1977, Vrndavana|Talk with Svarupa Damodara -- June 20, 1977, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Therefore they paid.</p> | |||
<p>Tamāla Kṛṣṇa: That Dr. Sharma here, he was saying that the English, they took advantage of..., I think it was either Cāṇakya Paṇḍita or one other book about military ruling, some book. Every one of them would have a copy translated into English. They'd all keep a copy of it on their desk, how to subdue by diplomacy and politics. They were all told to learn this book.</p> | |||
<p>Prabhupāda: Saṁrāṭ Veda(?). That is another.</p> | |||
<p>Svarūpa Dāmodara: I'm thinking of the title of our conference as "Bhaktivedanta Vijñāna Conference."</p> | |||
<p>Prabhupāda: They'll take it farce, that "Bhaktivedanta is no a vaijñānī."</p> | |||
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<div id="RoomConversationAbout10thCantoOctober161977Vrndavana_16" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="257" link="Room Conversation About 10th Canto -- October 16, 1977, Vrndavana" link_text="Room Conversation About 10th Canto -- October 16, 1977, Vrndavana"> | |||
<span class="link">[[Vanisource:Room Conversation About 10th Canto -- October 16, 1977, Vrndavana|Room Conversation About 10th Canto -- October 16, 1977, Vrndavana]]: </span><div class="text"><p style="display: inline;">Pradyumna: (Sanskrit-mohitasyāpi to mityarthaḥ)</p> | |||
<p>Prabhupāda: Yes. This is going on. As we are trying to defeat the arrangement of Kṛṣṇa, we are becoming implicated in Kṛṣṇa's māyā. Daivī hy eṣā guṇamayī mama māyā duratyayā ([[Vanisource:BG 7.14 (1972)|BG 7.14]]). It cannot be. And better... Mām eva ye prapadyante. Anyone who has reached to surrender to the instruction of Kṛṣṇa, māyām etāṁ taranti, he is liberated. He is free from Kṛṣṇa's māyā. Just like government force you cannot overcome. First of all there are laws. Then there is police power. Then there is military power. One after another... What is the use of trying to overcome government power? This is, is... So...</p> | |||
<p>Pradyumna: (Sanskrit-na to iti)</p> | |||
<p>Prabhupāda: Yes. He became defeated by his own attempt.</p> | |||
</div> | </div> | ||
</div> | </div> | ||
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Latest revision as of 10:07, 18 May 2018
Conversations and Morning Walks
1968 Conversations and Morning Walks
Prabhupāda: Expert means whatever he is doing, he must do it very nicely That's all. Suppose you are sweeping this room. You can do it very nicely, to your best knowledge. That is expert. The people will say, "Oh, you have very nicely done." Any work you do, do it very nicely. That is expert. Don't do it haphazardly. To your best talent, to your best capacity, try to finish it very nicely, whatever it may be. You are entrusted with some work. Do it nicely. That is expert. If you think that you are unable to do that work, then whatever work you can do, you take. But do it nicely. That is expert. Don't imitate. "Oh, I have no capacity to work in that way, but I want to imitate. Oh, he is doing that. I shall do that." Don't do that. That is not expert. You take up what you can do very nicely and do it nicely. We have so many works. Kṛṣṇa is not that He is static. He is dynamic force. Just like Arjuna, he was not a Vedantist, he was not a brāhmaṇa, he was not a sannyāsī. He was householder. He was military man. But he knew his business, how to do it nicely. So you do your business nicely. That is expert.
1970 Conversations and Morning Walks
Prabhupāda: Well... No, we should try our best.
Guest (1): We have to fight these habits. It is our duty.
Prabhupāda: Yes, that's it. So you are a military man. I request you to fight against this nonsense.
Guest (1): Swami, I wish you could come sometime. I will gather section of some people.
Prabhupāda: Yes, I'll go. I'll go. Where? Just fix up some time.
1972 Conversations and Morning Walks
Prabhupāda: Pastimes.
Bob: Pastimes.
Prabhupāda: Yes. Just like, when you speak of king, it means king's government, king's palace, king's queen, king's son, secretaries, military strength, everything. Is it not?
Bob: Yes.
Prabhupāda: Explain... Any group of men, they have got a particular type of dress, the military dress, the police dress. So people can understand that "Here is a police." Similarly, by this dress they will chant, "Hare Kṛṣṇa!" immediately. That is our experience. As soon as they will see these people, "Hare Kṛṣṇa," and if they will criticize our, anything, we want that people see us and chant Hare Kṛṣṇa. That we want. Simply by seeing us they will remember Hare Kṛṣṇa. That is great advancement. Indirectly that is our propaganda, chanting Hare Kṛṣṇa.
Devotee (1): For fuel.
Prabhupāda: That's all. For burning. There is no fruits and flowers. (break)
Devotee (1): ...come on shore and get drunk and make trouble. They have their own police.
Prabhupāda: Military has their own police.
Devotee (1): Yeah.
Prabhupāda: They are so pious and advanced in civilization, the students require police. The dean has publicly requested police, and still they are very much proud of advancement.
Ātreya Ṛṣi: The police steals too.
Prabhupāda: Yes.
Prabhupāda: They're simply spending for military, that's all.
Pañca-draviḍa: Bombs, missiles.
Prabhupāda: That is their business. They are keeping a strong military strength, that's all.
Gurudāsa: The sign of piety there is vegetarian.
Prabhupāda: Who says?
Gurudāsa: Dr. Chandra. He just came back.
Prabhupāda: From Russia?
Gurudāsa: From Russia again.
Prabhupāda: Nonsense. There is nothing but meat.
1973 Conversations and Morning Walks
Devotee (1): Some type of military school. Looks like naval.
Prabhupāda: this road is very nice. (indistinct) What is meaning of toko?
Devotee (1): Toko means store, shop.
Devotee (2): If they say bookstore, they say toko booko.
Prabhupāda: Toko simara? Toko simara?
Devotee (1): Maybe that's one particular store. Usually they say what type of store. Toko sapater means shoe store.
Prabhupāda: Sapato?
Devotee (1): Sapatu.
Prabhupāda: Yes. Yes. Sapato.
Brahmānanda: Actually, the future looks very dim because of the military. They've created such a military threat with their atomic bombs and armies and so on.
Prabhupāda: Mmm?
Brahmānanda: The future is very bad because of their military burden. Atomic bombs. This is what the scientists have created. They're thinking a bright future, but actually the future is...
Prabhupāda: Very dark.
Brahmānanda: ...seems very dark.
Prabhupāda: Yes. Idle brain is a devil's workshop. If they're not directed, then think like devil. We are thinking rightly because we are taking direction from Kṛṣṇa, the most perfect. Therefore our thinking has meaning. And what is the value of their thinking? It has no value. Now we are thinking... Just like, take the first instruction, that within this body there is the proprietor of the body. You can go on thinking: "Then am I this body?" So you can think on your finger. "I am this finger?" The answer from the within will come: "No, you are not finger. It is your finger. It is your finger. You are not finger." If I am finger, then if I cut my finger, why shall I not die? If I am finger? Therefore it is my finger. Just like I'll never think that I am this stick. It is my stick. That is thinking. That is thinking. If I wrongly think that I am this body, then your whole thinking process is wrong and they are thinking like that, that we are this body.
Prabhupāda: Therefore you must be giving to someone, to who is the perfect person who can take it. That is Kṛṣṇa.
Reporter: Hm. Yeah.
Prabhupāda: So yat karoṣi, that is the... Arjuna, he was a fighter. He was a fighter, military man. So his business was to fight. But he fought for Kṛṣṇa. Therefore it's bhakti-yoga, karma-yoga, whatever you...
Reporter: Yeah. Yes. What I'm now asking is that what you are telling us is very important, that we must act for Kṛṣṇa.
Prabhupāda: Yes.
Brahmānanda: Cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). Guṇa means quality, karma means the work.
Prabhupāda: Yes. Just like he is manager. He has got the qualification of manager and he is working as manager. Then he is a manager. Even if he has got the quality, if he does not work, he is not a manager. Suppose he has got the qualities, but he does not work, he sits at home, nobody will call him bank manager. He must have the qualities and he must work. Then he is. So here is guṇa-karma-vibhāgaśaḥ. A brāhmaṇa or kṣatriya or vaiśya or śūdra must have the requisite quality. And at the same time he must work as such. Then he is brāhmaṇa. This is the (indistinct). But now in India they have taken: no quality, no work, still, he is brāhmaṇa. He is pulling on ṭhelā, no brāhmaṇa quality, neither work is brāhmaṇa, but still, he is paṇḍitjī. I have seen it in Calcutta. One man was pulling on ṭhelā with great difficulty, and another man is offering respect, "Paṇḍitjī, namaskāra." And he was... (Hindi) He was pulling ṭhelā. I have seen it. I have seen it in the street. You see. He is still thinking that "I am brāhmaṇa." He is working like an ass. He has no qualification. Neither he is qualified. Still, he is thinking that he is brāhmaṇa. Is it not? Yes. That is the cause of India's falldown. You work... These things should be... I am accepting somebody as brāhmaṇa; then I must see that he has the quality of brāhmaṇa, that is there, satya, śama, dama, titikṣā, and he is working as a brāhmaṇa. When this was not examined, checked, anyone born in a brāhmaṇa family became a brāhmaṇa, the whole thing topsy-turvied. Just like my student here. He belongs to the kṣatriya family. But he is not in the fighting, military plan. So he is not kṣatriya. But he is now more than kṣatriya. He is worshiping God. Therefore he is brāhmaṇa. He is neither kṣatriya nor śūdra. He is brāhmaṇa. His hereditary title is kṣatriya, Kṣanna. Kṣat na, kṣat na. He cannot tolerate injury to others. That is kṣanna. Is it not?
Gopāla Kṛṣṇa: I think so.
Prabhupāda: Therefore you have to become servant of Kṛṣṇa; you are not responsible. Just like government servant, police, and military kills, but he's not responsible. He's not responsible. Their business is killing, soldiers, but they are rewarded: "Oh, thank you very much. Take this title." Just Arjuna, just like Arjuna killed on the order of Kṛṣṇa, and Kṛṣṇa gave him cert..., bhakto 'si priyo 'si me: (BG 4.3) "You are My very dear friend. You are my devotee." So we have to act by the order of the Supreme. Then we are not responsible.
Prabhupāda: (laughs) No, but don't think like that. But there are two kinds of business: paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). To give protection to the devotees and killing the unbeliever. These are stated in the Bhagavad-gītā. (break) Yes. Government has got two departments: law and order department, military department. Why? Two things must... (break) This is their business, śūdra business. Śūdra business. Śūdras, they have no knowledge. They commit mistake over and over. Therefore brāhmaṇa required to guide the kṣatriya, the vaiśya and the śūdra. Therefore they are guru. Otherwise, they will commit mistake, more or less. It is practical. Just in your country, you have all elected Mr. Nixon as president, and again you are protesting. Why you are protesting? You have already elected him. What is the reasons?
Karandhara: Well, he's a rascal.
1974 Conversations and Morning Walks
Prabhupāda: Therefore I say that a sensible man is that "I am controlled. I am controlled by some other agent of Kṛṣṇa. So why not be controlled directly by Kṛṣṇa." This is sense. I cannot be independent. Just like the government. If somebody says, "I don't agree to be controlled by you," then government will kick with police, with military. That is our position. We are being kicked by the agent of government, material nature. We are desiring in different way to become controller or enjoyer, and we are being offered different facilities, means different types of body, birth and death. So because they have no sense, they have accepted this process. So by the force of nature... "You wanted to desire. You desired this thing. All right, take this body. You wanted to eat without discrimination. All right, take this body of a pig and eat up to stool." That is nature's gift. So therefore he's changing. Ei rūpe brahmāṇḍa brahmite kono bhāgyavān jīva. He's going on changing, this dress that dress, that dress, that dress, that dress. But he's not in sense that "How I can stop this change?" That he doesn't know. Now, as Americans, they have so many nice facilities, but you cannot enjoy them. By nature's force, you'll have to change. What you can do? Today you are living on the twenty-fourth floor of this skyscraper, and tomorrow you may become a rat in that room. How you can change it? It is not in your power. The rat is also in the same room and you are also in the same room.
Hṛdayānanda: And there should... Should there be any material subject matters taught like in gurukula?
Prabhupāda: Yes. Just like material subject matter, kṣatriya, or the brāhmaṇas, kṣatriya, as they are described in the Bhagavad-gītā, what are the symptoms of brāhmaṇa, what is the symptoms of kṣatriya. The kṣatriyas should be taught how to fight also. There will be military training. There will be training how to kill.
Hṛdayānanda: Oh.
Prabhupāda: Yes. And vaiśyas should be trained how to give protection to the cows, how to till the field and grow food. Practical.
Hṛdayānanda: Oh, they'll be teachers.
Prabhupāda: Yes. Just like Droṇācārya. He was brāhmaṇa, but he was teaching military art to the Pāṇḍavas. General teacher class will be the brāhmaṇas. It doesn't matter what he's teaching. But teaching, perfectly teaching, how to become a military man. Arjuna's fighting was due to Droṇācārya. He learned it from Droṇācārya. He was a brāhmaṇa. But because he took the position of a teacher, he thought very perfectly. A brāhmaṇa should be expert in every kind of knowledge. If requires, he'll become teacher. This is brāhmaṇa.
Prabhupāda: Arcye viṣṇau... (break) ...when it will teach military art, with tilaka, soldiers will, "Hare Kṛṣṇa, Hare Kṛṣṇa, Hare Kṛṣṇa..." (laughter) We want that. Marching with military band, "Hare Kṛṣṇa." You maintain this idea. Is it not good?
Hṛdayānanda: Yes, Prabhupāda.
Prabhupāda: When there will be military march of Kṛṣṇa conscious soldiers. Anyone who does not believe in Kṛṣṇa, "Blam!" (laughter) Yes. The same process as the Mohammedans did, with sword and Koran, we'll have to do that. "Do you believe in Kṛṣṇa or not?" "No, sir." "Blam!" Finished. (laughter, Prabhupāda laughs) What do you think, Madhudviṣa Mahārāja? Is that all right?
Madhudviṣa: Yes.
Prabhupāda: Britishers, they train. Just like in India, they trained. They were on the head of the administration. The Viceroy, the governor, the secretaries, the military commander, they are all Englishmen. All other, Indians. Therefore Gandhi started non-cooperation movement. That these people are ruling over us by our cooperation.
Gurudāsa: Yes.
Prabhupāda: So non-cooperate with them, they will fail. And that was successful. He started non-cooperation movement, that "Don't cooperate with these Britishers," and when they saw there is now full non-cooperation, they left voluntarily. It is not possible to bring so many administrators, military strength, men, men too. Actually the British empire was expanded through the help of Indians.
Prabhupāda: ...advised and all the ācāryas advised, Caitanya Mahāprabhu's advised. Why should we go somewhere else? Take shelter of His lotus feet. That's all. Sarva-dharmān parityajya mām ekam (BG 18.66). This is right conclusion. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate (BG 7.19). (break) Mahātmā, immediately by surrendering to Kṛṣṇa. Immediately. (break) A child, if he is informed, "God is everywhere," he will never understand what is God. He knows that God is there, that this God consciousness is there. So what is the use of educating him, "Oh, God is everywhere. You don't require to go to temple?" This is nonsense. It is kaniṣṭha-adhikārī. He must know, "Here is God." He goes there, offer respect. All the children come. (break) ...a man, military man like Arjuna.
Satsvarūpa: "You are calling us animals?"
Prabhupāda: Yes, they are animals. Yes. If they are sensible, they can understand, now, what is the difference. A dog is thinking, "I am very stout and strong dog." He has, on the basis of his body. And another man, a big American, thinks, "We are very big nation, powerful nation." So what is the difference between these? The basic principle is there, the bodily consciousness. Therefore it is animalism. Is it not? The basic principle has not changed. Suppose a pickpocket... The same story, Alexander the Great and the thief. He was arrested, and when he convinced him that "What is the difference between you and me? You have got good military strength. You are conquering.
Satsvarūpa: The pure devotee gives the chance to everyone, but only a few approach. So still the question is how can they become interested in the pure devotee?
Prabhupāda: No, this is the..., that you do it. If they do not do it, then who will come? This declaration is there, that "If you do this, then you can be interested." But if you do not, then you go on with your own business. A similar... The same things Kṛṣṇa, sarva-dharmān parit... mām ekam. Kṛṣṇa is demanding that you do it, "Surrender unto Me." The śāstra also says, "Surrender unto the representative of Kṛṣṇa," mahīyasām. But if they do not do, what can be done? Just see this sparrow. The sex is always accompanying, any time ready. The pigeons, any time ready. Viṣayaḥ khalu sarvataḥ syāt. That is the only attachment for this material world, viṣaya. Whole world is fighting for this viṣaya. "I must have nice eating, I must have nice sleeping, I must have very good sex, and I should be defended by bank balance, by military soldiers, by police force, by atomic weapons." This is going on.
Prof. Regamay: But nonviolence is not well in every case?
Prabhupāda: No, nonviolence... Actually that is the subject matter of Bhagavad-gītā. What do you mean by nonviolence. Because you are not this body. Suppose if I tear away your coat, does it mean that you are killed? So those who are in the bodily concept of life, "I am this body," for them, this kind of fighting or killing is violence. It is violence. But the thing is, there is sometimes necessity. Just like every state maintains the military force, the police force. What is this? The violence department. Required. That is explained in the Bhagavad-gītā, paritrāṇāya sādhūnām (BG 4.8). Suppose you are attacked by some rogue, and if somebody comes and kills him, there is a necessity. It is natural. If you say that time nonviolence, it is foolishness. It is foolishness. Vināśāya ca duṣkṛtām. Those who are rogues and, I mean to say, culprit, criminal, they should be killed. They should be stopped by violence. So violence is required sometimes. Violence is not bad, but it is not to be used ordinarily.
Prof. Regamay: Yes.
Prabhupāda: Yes, and the grains are put within it and they are all smashed. But one grain who takes shelter of the center, the pivot, it is not smashed. Similarly the modern civilization is such that everyone will be smashed. And one takes the central point shelter, Kṛṣṇa consciousness, he will not be. Kaunteya pratijānīhi na me bhaktaḥ praṇaśyati (BG 9.31). So best thing is to take shelter of Kṛṣṇa and save yourself. Save means... This is saving, if you simply understand Kṛṣṇa. Janma karma... Kṛṣṇa appears, disappears. Kṛṣṇa works here also, in the battlefield or in other field. Kṛṣṇa has a whole activity. You study Kṛṣṇa Book, beginning from the birth up to the point of His leaving this world. Full of activities. Not that because He is God, He is sitting one place. No. Full of activities in all different spheres of life. Art, philosophy, politics, sociology, military arts—everything complete. That is Kṛṣṇa.
Yogeśvara: (reading) "Dedicated to the soldiers of Geneva who died in the service of their country." Prabhupāda: So that means it was attacked? Guru-gaurāṅga: Probably defending banks or things like that. Civil. Prabhupāda: Two wars, 1914 to 1918. Swiss Devotee: They have big military poems. Yes. Prabhupāda: Eh? Swiss Devotee: Many, many.
Prabhupāda: See the tiger has got its nails and teeth and jaw. So there was no firearm. He will challenge the tiger with a..., and he will take a sword and kill him. And then the tiger would be brought in procession, giving all honor, military honor.
1975 Conversations and Morning Walks
Brahmānanda: Oh, when he came to Calcutta?
Prabhupāda: Yes. I have seen. We were school children at that time. So on the two sides of the road, our first place was, the king, queen passed, we saw. We were given a flag. (laughter) "Jaya Rāja, Rājeśvara." We were... And very good tiffin was supplied. Two samosa, two kachori, two sandeśa, and one big tangerine. Twice I saw. Once when he entered Calcutta, and again, one day, when there was a parade of military... military parade. So both days we were invited, and we saw the king.
Tamāla Kṛṣṇa: I think that the various farm projects that we have would be very good because, as you said, the cities would be bombed, but the farms would not be disturbed.
Prabhupāda: Yes. The farm project... Even some hundreds of years, it was so nice. Even there was war, they would not attack the farmers. Rather, they would ask, "Where the other party has gone?" So they will say: "Oh, we have seen some soldiers going this way." That's all. They were not affected. That was the principle. Farmers were not attacked, just like at the present moment, the law is the civilians are not attacked. The military target is attacked. That is the law. But they do all nonsense. Even at the present moment civilians are not attacked. Just like Kurukṣetra Battle. It was taken far away from the civilian inhabitation.
Haṁsadūta: Some field.
Prabhupāda: Yes. That is civilization. "Why these innocent civilians should be killed? Let us fight, military to military. That's all." That is honest fighting. We have to settle some things by fighting. So fighting may be, I mean to say, limited within the fighters, not with the civilians.
Paramahaṁsa: Even in Los Angeles they have a group of homosexuals who used to get harassed by people all the time. So now they have become a military group, and they carry weapons. And if anybody harasses them, they shoot them. They're called Militant Homosexuals.
Amogha: In one high school here they asked the question whether we accept homosexuality. And I said, "Of course not. This is only a perversion." And they said, "This is nature's way to stop overpopulation," because there won't be any children. So much foolish.
Prabhupāda: How degraded the human society is becoming. And the children, they are discussing.
Dr. Judah: Would you explain the other side of it, the fact that, of course, the Bhagavad-gītā was, has its setting on a battlefield in which Kṛṣṇa enjoins Arjuna to go out and fight his kinsmen because it is his duty as a kṣatriya.
Prabhupāda: Yes. Because in the material world, for the maintenance of equilibrium of the society, sometimes killing is necessary. Just like fight, war. When the enemy has come to your country, you cannot sit idly; you must fight. But that does not mean that you are allowed to kill everyone as you like. That is a special circumstances when fighting must be there. Therefore the kṣatriyas are required to give protection. Like the government is keeping military, police, soldiers, that does not mean government is after killing only. That department will be utilized when there is necessity, not that government is meant for killing.
Devotee (2): They don't seem to care too much about the future.
Prabhupāda: That is foolishness. Therefore we call them rascals. Therefore we have given this position, rascal, that's all. Talk too much, do nothing—that is rascal. (bugles sound in background) Hare Kṛṣṇa, Hare Kṛṣṇa... Hm?
Puṣṭa Kṛṣṇa: This old fort? This is actually called "Old Fort" isn't it? This part is built around a commemoration to a very old military fort. British.
Prabhupāda: Where is that fort?
Puṣṭa Kṛṣṇa: It's supposed to be some kind of museum over here. I don't think the fort is still standing.
Prabhupāda: And where are the fort makers? (laughter)
Prabhupāda: This saffron robe is not very essential, or cut the hair, but it creates some good situation, mental. You see? Just like a military man, when he is dressed properly he gets some energy to feel like a military man. But it does not mean that unless you are dressed, you cannot fight. It does not mean. So God consciousness can be revived in any condition, without any check. But these conditions are helpful, helpful. Therefore it is prescribed that "You live like this," "You dress like this," "You eat like this," "You do like this." These are convenient. These are convenient. So they are not essential. At the same time, if we take to these processes, then it will be helpful.
Prabhupāda: That's all. That's all. Exploiting, that's all. This is their business. Just like Pakistan politicians, as soon as they cannot supply food, they declare war with India. The attention is diverted. Here also we have seen in the last war. When no man was joining, so in India, they created artificial famine. So for want of food they joined military. The government created a situation, purchased all the food grains and stocked. And when the price is very high the government opened controlled shop at high price. The people had no money; therefore they were obliged to join military. These polit..., demons, they are so dangerous, simply to keep their position they are doing all nefarious activities. Simply there is... Because they don't believe in the next birth, they are not afraid of sinful activities. They can do anything, "Whatever I like. There is no... This life is finished." That is the whole philosophy of the modern educated man, "There is no life." Big, big professors, they say like that, "There is no life after death." Therefore the Ārya-samājī rascal was: "That is Hindu belief." Why Hindu belief? Does the Mohammedan do not grow old? That answer he could not give. He is such a rascal. And at last he said that "I am God."
Prabhupāda: (Hindi) You cannot find out fault with him. As like in the court, if you find out some fault with the judge, you will be punished immediately—"Contempt of court. You cannot do that." It will be punished, because while he is on the seat of the judge, if somebody finds out fault, then his position will be lower. That is not good. I think the judgment is right. Three persons—the president, prime minister, and the speaker—cannot be, what is called?
Indian man (2): (Hindi)
Prabhupāda: Yes. Yes. Parliament can do that "We have no faith." What is called? "No confidence." "No confidence resolution." The Parliament has not done. "No confidence." So how the court can decide? (break) An open fact that this election... All elections are done illegally. So why this poor prime minister is captured? Everyone does. (Hindi) (break) Military police.
Brahmānanda: It's a military school.
Gopāla Kṛṣṇa: A military school.
Prabhupāda: Oh. Military school or military barracks?
Brahmānanda: No, a military school.
Prabhupāda: What is the price?
Gopāla Kṛṣṇa: 420,000...?
Brahmānanda: Four fifty.
Prabhupāda: So they have paid?
Gopāla Kṛṣṇa: They are going to pay 150,000 in January. It looks perfect for Gurukula.
Prabhupāda: How far? It is in Chicago?
Brahmānanda: It's about, I think, an hour and a half from Chicago by car.
Prabhupāda: Oh. It is a village.
Dr. Patel: That's a fact. If you are doing work tad-arthaṁ karma, then you become mukta, because there is no, I mean, taking with you anything. Mukta-saṅgaḥ samācara.
Prabhupāda: Yes. Just like government servant, soldiers, they are killing so many; they are not responsible, because he's doing for the government. Police beats you, but he cannot bring any charge against the police. Another man, if he little slaps, you can bring charge, immediately. That is tad-arthaṁ karma kaunteya. The police and military department, they are doing for the government.
1976 Conversations and Morning Walks
Prabhupāda: Who is this gentleman? Police?
Tamāla Kṛṣṇa: This man? He's a military man. This is one of our airport distributors, distributing books. Here is the bus construction. You can see how they're building the buses. That's our head office in-charge, Keśava-bhāratī.
Prabhupāda: Where the head of office? It should...
Tamāla Kṛṣṇa: Now it's in Phoenix, but it may be shifted soon to New York. Airport distribution. This is the installation of all the Deities you were attending in Chicago. That was a big ceremony.
Prabhupāda: Oh. Chicago? Did I install? No.
Tamāla Kṛṣṇa: Well, you were present on the vyāsāsana...
Prabhupāda: Yes.
Devotee: A unique situation in South Africa, because there are many Europeans that are being drafted into the Army, but they will not allow the Indians to be drafted. They don't want them to go into the military forces because they're afraid they're too intelligent.
Puṣṭa Kṛṣṇa: Some of our brahmacārīs, they've been drafted into the army. We've lost several devotees like that, because it's very hard for them to maintain their Kṛṣṇa consciousness in the army.
Prabhupāda: Conscription.
Puṣṭa Kṛṣṇa: Yes, conscription. But the Indians are not drafted. There's no army for them. So we're hoping that in Durban, where you first preached at the City Hall, the young people there, if we can get them sufficiently enthused, that they'll also join, and then we'll be able to have a very big movement amongst Indian community as well. We won't lose any devotees like that from the draft.
Prabhupāda: I think our students who are going to be ministers, they are excused from draft.
Doug Warvick: And still be a businessman or...?
Prabhupāda: Oh, yes. Why not? Just like Arjuna. He's a military man. That is also another business. He's military man. He knew how to fight. Similarly businessman's how to make trade. So this is different grades of livelihood. And Kṛṣṇa consciousness does not depend on this life or that life. Everyone can become.
Tamāla Kṛṣṇa: The man we spoke to, when he heard what we wanted to do, he said, "Boys, you're up against the wall." He said, "You're up against the Great Wall." China has a wall called the Great Wall. He said, "You've come up against the Great Wall. You'll never cross it."
Prabhupāda: No, they'll be.... Nature's law is so strong that they are also trying to knock their head in the wall. They will themselves break their head. The laws of nature is the same. If you try to break the walls from this side and if they try to break the walls from that side, both of them will lose their head. So if they are so foolish.... They are foolish. Everywhere such foolish men are there. They are trying to overcome the laws of nature. That is the greatest foolishness. That is the greatest foolishness. Just like government has got police force, military force, and if somebody tries to become, violate the laws of government by defying police force and military force—that is futile. Is it possible, that "I shall defy the government laws"? No, there is police force. There is military. "I don't care for that." It is foolishness. It is simply foolishness.
Prabhupāda: Why? Moon finished? Simply by taking dust? And still the government is going to pay for Mars and Venus?
Devotee (1): They all do favors for each other. The government contracts big construction companies to build military bases for them. And then in turn they all have engagement, they all feed each other, like that. We met one boy in Houston, his grandfather was a disciple of Bhaktisiddhānta.
Prabhupāda: Indian?
Devotee (1): Yes. No, he is not Indian, he was German.
Prabhupāda: German. Yes.
Devotee (1): His grandfather was German, he was raised in Germany.
Prabhupāda: Yes, we had two German Godbrothers. One is that Sadānanda. Another was Bon something.
Dhṛṣṭadyumna: Purport? "There are many pseudo meditators who misrepresent themselves as belonging to high parentage, and great professional men who falsely pose that they have sacrificed everything for the sake of advancement in spiritual life. Lord Kṛṣṇa did not want Arjuna to become a pretender, but that he perform his prescribed duties as set forth for kṣatriyas. Arjuna was a householder and a military general, and therefore it was better for him to remain as such and perform his religious duties as prescribed for the householder kṣatriya. Such activities gradually cleanse the heart of a mundane man and free him from material contamination. So-called renunciation for the purpose of maintenance is never approved by the Lord, nor by any religious scripture. After all, one has to maintain one's body and soul together by some work. Work should not be given up capriciously, without purification of materialistic propensities. Anyone who is in the material world is certainly possessed of the impure propensity for lording it over material nature, or, in other words, for sense gratification. Such polluted propensities have to be cleared. Without doing so, through prescribed duties, one should never attempt to become a so-called transcendentalist, renouncing work and living at the cost of others."
Prabhupāda: That is not the right way. Kṛṣṇa never said to Arjuna that "You haven't got to fight. You sit down, I shall do everything." He never said that. "You have to fight." Nimitta-mātraṁ bhava savyaśacin. "And the result is already created by Me, but you have to make a manifestation of fighting." Just like our Kṛṣṇa consciousness movement. Within eight or ten years we have developed so much. Is it humanly possible? It is Kṛṣṇa's plan. But Kṛṣṇa says that "You go and preach. Take the credit." Yes. It is His plan. Actually everything is done by Kṛṣṇa. He gives the credit to His devotee, that's all. You know the history of the Detroit temple (laughs)?
Prabhupāda: That is the... Killed, in the...
Tamāla Kṛṣṇa: In our school one teacher was killed by such a gang.
Rāmeśvara: This is still a big problem. And the teachers are also very militant. They blackmail the city that, "Unless you give us more money, we refuse to..." Then they close the schools. They go on strike. The teachers have joined a union, and they are very militant, they always go on strike. So sometimes the school is closed half the year.
Tamāla Kṛṣṇa: Ādi-keśava, I want to show Prabhupāda the banner, so maybe you can stop...
Hari-śauri: In a lot of big cities that's a major problem now. They can't get any teachers to teach there because the children are so violent and uncontrollable that the teachers are just too scared to work there.
Prabhupāda: In our Gurukula we'll improve. But the parents do not want that their children should be religious, sādhu.
Prabhupāda: It means to be fixed up in (indistinct) spiritual life. Just like in military there is training. You must have to do at this time this thing, this time, this time... So any training means regulated life.
Interviewer: What is the most important part of it?
Prabhupāda: The most important part is how to become Kṛṣṇa conscious.
Interviewer: Yes, what's the most important practice.
Prabhupāda: Practice, yes. This is practice.
Prabhupāda: Arjuna was a commander.
Bhagavān: Have they seen our French Bhāgavatam? Our new French Bhāgavatam?
Prabhupāda: So we generally speak that Arjuna was military commander. So before understanding Bhagavad-gītā, he was commander, and after understanding, he remained a commander, but he became Kṛṣṇa conscious.
Prabhupāda: You can ask him to open that book. Then read it. (translation read in French) So what is the difficulty in understanding? Ask him. This is military. Kṛṣṇa is asking that "You are in the battlefield. Wherefrom you got this cowardice mentality?" This is the beginning of Bhagavad-gītā. Bhagavad-gītā teaches how to become a brave hero in the battlefield. This is the instruction. Kutas tvā kaśmalam idaṁ viṣame sam. Just read the purport. Is there any purport? (purport read in French) (break) ...difficulty to understand.
Prabhupāda: Oh, yes. Arjuna, Arjuna is a householder, he's a military man, but the greatest devotee of Kṛṣṇa.
Bhūgarbha: He wants you to mention something about the translations. He wants to express his opinion about the translations that the French translators are doing of your books.
Prabhupāda: He is doing?
Bhūgarbha: He wants to give his opinion.
Prabhupāda: Oh.
Bhūgarbha: He's asking permission to give his opinion.
Prabhupāda: It would be very nice.
Prabhupāda: That is bhakti. Just like Arjuna, he was a soldier but he fought for Kṛṣṇa. That is a military art. For his personal, he refused, "No, no, I am not going to fight with my relatives." But when he understood that Kṛṣṇa wants it, he did it. So anything, if we dovetail with Kṛṣṇa's service, that becomes bhakti. (indistinct) Just like Kṛṣṇa is saying, patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati (BG 9.26). Anyone who is offering in devotion a little leaf, little flower, little water, "I accept." So Kṛṣṇa is not poverty-stricken that He wants from me something but He wants your bhakti, that you become a devotee, man-manā bhava mad-bhakto. He wants that. So if the poorest man also gives something in bhakti, Kṛṣṇa accepts it.
Prabhupāda: You also explain, that British Empire expanded by military strength. And we are expanding by Ratha-yātrā. We are expanding our empire simply by Ratha-yātrā.
Hari-śauri: East meets West.
Pradyumna: Singing, dancing and chanting.
Prabhupāda: Yes. We introduce three chariots in big, big cities, and conquered them.
Prabhupāda: Our subject matter of Kṛṣṇa consciousness movement is that systematize... The progress of human society should be systematized according to śāstra. Just like your government, it is conducted under certain rules and regulations. You have to refer to the government regulative principles, and expert government officers, they are selected. Formally it was ICS, now it is IAS. That means reference to the authorities. Similarly, there are authorities which are called śāstra. Śās-dhātu means to rule. From Śās-dhātu, śāstra and śastra. Śastra means weapon. If you do not act according to the śāstra then there is śastra. Śastra means weapon, government. If you violate the rules of the government then there is police department, there is military department which will force you to accept the government regulation. And from the same śās-dhātu is śiṣya, one who voluntarily accepts the discipline.
Indian (1): Yes, varṇāśrama, I wanted to, Swamiji...
Prabhupāda: Yes. Varṇāśramācāra-vatā. The varṇa and āśrama I've already explained. Just like for maintenance of the whole body there are different parts: the brain, the arm, the belly, and the leg. Similarly, varṇāśrama means the head—brāhmaṇa; the arms—kṣatriya; the belly—vaiśya; and the leg—śūdra. So by nature these divisions are there. Varṇa, four varṇas and four āśramas. Four varṇas means social divisions, and four āśrama, spiritual division. So apart from spiritual division, brahmacārī, gṛhastha, vānaprastha, and sannyāsa, the social division must be observed. The brain must be there. Brāhmaṇa. Everything must be there. Not only the brain. The arms also required—military department or kṣatriya department.
Prabhupāda: ...with some Indian wife they were called Eurasian, and Englishman marrying Indian wife they were called Anglo-Indian. There was a big Anglo-Indian community and they were given good facilities by the Britishers for government jobs, railways. In railway, almost cent percent. The driver, the guard, the ticket inspector, all, means, semi-important jobs, they were all given to these Anglo-Indians. Because they were not very much educated. And officers, they were all Britishers. Officers, secretaries. And Indians were clerks. Indians, they were accepted as clerks only. No officers. In military, Indian Sikhs and Gurkha, especially Sikhs, they were very valiant. Still they are valiant. They were given the post of captain. Not general. General all Englishmen.
Prabhupāda: Sikhs are very brave. They're martial. And another martial race, Jats. They are kṣatriyas. Oh, they can fight... When Britishers possessed India they organized this military with Sikhs especially, Jats, and Gurkhas. And they expanded their empire, Burma, Ceylon, Africa, all these British Empire possessions. And not only that, they fought two big world wars with these Sikhs soldiers. They conquered over this Mesopotamia, Middle East.
Caraṇāravindam: They worked so hard. It's a pity they weren't doing it for Kṛṣṇa.
Prabhupāda: They like military. They want military jobs. Very kṣatriya spirit.
Prabhupāda: Oh, he was engaged in the Navy.
Caraṇāravindam: Yes.
Prabhupāda: Practically all your family is military.
Caraṇāravindam: Yes. Now he is retired. He is living in...
Prabhupāda: Your father is living? How does he like you have become Vaiṣṇava?
Caraṇāravindam: At first he would not even speak to me. Then I used to visit next door and my mother would come to see me. And then after awhile he would talk to me from the other side and I quickly used to go and see. I would sit down. I would not preach to him. I would just be social.
Prabhupāda: After all, father and son, affection, where it will go?
Caraṇāravindam: Now he likes.
Prabhupāda: Remedy is they should admit that there is God. But they do not admit, especially the so-called scientist rascals and atheist philosophers, politicians. They do not accept the authority of God. They think they will be able to manage things in their own way. And they say clearly, "There is no God." But there is nature. You can say, "I don't care for the government but the government force is there; police is there; military is there. Similarly, you may say, "Defy the control of government," but the agent of God is there, the material nature. That will punish you. There will be no rain, there will be no food production, and the rascal governments will take advantage of it, "food relief." They'll tax, as if by taxing they will be able to combat with nature. So three things we'll have to meet: no rain, no food, and government taxes. Then how people will remain in sane condition? They will become mad.
Prabhupāda: He was a politician. That you cannot blame. Politics require all these things. A politician cannot be a saintly person. That is not possible. For politics he has to do so many things. That is necessary. Just like Arjuna wanted to be a nonviolent. Immediately it was condemned by Kṛṣṇa, "What is this nonsense? You are a military man. Nonviolent." And similarly, politicians, they require all this. Businessman must deal in black market. It is inevitable. Otherwise he cannot improve. Because the world is bad, you, if you become honest, then you cannot make pros..., cannot become prosperous. Sate sārtham samācaret.(?) Brāhmaṇa's dealing must be very straight and honest. They are not meant for politics or business. They are for transcendental knowledge. Kṛṣṇa conscious person should be all-inclusive. He must be a politician, he must be a brāhmaṇa, he must be a kṣatriya, he must be a śūdra—everything. All-inclusive. Because he is transcendental. In otherwise he is neither a brāhmaṇa, neither a śūdra, neither a... Yes. Nāhaṁ vipro na ca nara-patir na yatir vā. Neither of these. In other side he is everything. That is Kṛṣṇa conscious. As Kṛṣṇa is sometimes cowherd boy, politician, sometimes dancing with, artist—He is everything, not one-sided. So all food is finished?
Devotee: Yes, Prabhupāda.
Pradyumna: He started out in the military, he was in the Navy. Then afterwards... His father had a peanut farm, and then his father became sick, so then he gave up his Navy thing. He came back to take care of the family. Then he began that peanut business. Now he doesn't have to do it any more because now he has made millions. He is wealthy man, very wealthy. (break)
Prabhupāda: ...capture American government. Then all world will follow. As they are known as Communists, we should be known as Hare Kṛṣṇas. We are already known as such, Hare Kṛṣṇas. Keep that name. People at least chant Hare Kṛṣṇa.
Prabhupāda: ...legislation that fifty percent of revenues was spent in military. Bhaya-vitta. (?) (break)
Mr. Malhotra: Tad guru vijñāta...
Prabhupāda: Tad vijñānārthaṁ sa gurum eva abhigacchet (MU 1.2.12).
Mr. Malhotra: Guru-vijñāna.
Prabhupāda: No. This is Vedic injunction. Tad vijñānārthaṁ sa gurum eva abhigacchet. Abhigacchet, this word is used. This means must, vidhilin.(?) This is the form of vidhilin, in grammar. Vidhilin is applied when there is no question of duality. You must. If you want to know that transcendental science, you must approach guru. Śrotriyaṁ brahma-niṣṭham. And who is guru? Samit-pāṇiḥ śrotriyam. Śrotriyam means one who is guru by hearing from his guru, śrotriyam. This is paramparā. Not that all of a sudden he becomes guru. No. That is not guru.
Prabhupāda: No, no. Our men will not be fifty to so much. Suppose for us, if you spare one camp, so how many men we can accommodate there. Because...
Guest (5): In one tent at least we can accommodate six people. Easily. With a drawing room and two bedrooms. We have the military tents. And just on the bed of the river.
Prabhupāda: So how many men you are expecting?
Girirāja: Fourteen.
Prabhupāda: Fourteen. (break)
Dr. Patel: ...you can serve how many people?
Guest (5): Each tent we'll accommodate with all sanitary conditions. We have in one tent, which is quite a big one, six people easily. With a drawing and two beds.
Prabhupāda: So at least three camps we shall require.
1977 Conversations and Morning Walks
Prabhupāda: No... Suppose a military dress... Then there are different dresses. When it is understood properly, dress is immaterial. The military dress... Everyone knows that their business is to kill. That does not mean they are hated. Similarly, people see, and when they understand, that is the process.
Jagadīśa: In the Kṛṣṇa book, when Kamsa was being a little lenient with Vasudeva, Nārada Muni thought to speed things up, so he instigated Kamsa to become frightened about Vasudeva and Devaki and their children. So similarly, it appears that in order to speed up Kṛṣṇa consciousness's infiltration and overtaking this materialistic society, that all of these brainwashing charges and...
Prabhupāda: It has got... The chanting has got spiritual power. That will rectify everything. Even there is misunderstanding, it will be rectified. That is spiritual power.
Prabhupāda: Our business is sai vai manaḥ kṛṣṇa-padāravindayoḥ (SB 9.4.18). First of all is mentality. Man-manā mad-bhakto. Mental cure, then physically devotee. "Always think of Me." This is the cure, Kṛṣṇa consciousness. Kṛṣṇa says, man-manā bhava mad-bhakto. Beginning: always think of Kṛṣṇa. This is the treatment. It is proved. Mentally he'll be cured. And then physically after. Nice (indistinct). They do not know how things are happening. (japa) Thinking, feeling, willing. First of all thinking, then feeling, then willing, then working. (break) ...and spending for military strength. They are not performing yajña, so how there will be rainfall? There will be warfare, devastation. Most rubbish civilization, modern misleading, soul-killing. Andhā yathāndhair upanīyamānāḥ (SB 7.5.31). Very difficult to live with them. Still, we have to do this Kṛṣṇa's business.
Prabhupāda: That is your instruction also. Jehovah says that you shall not worship any other God. So, Jesus Christ says also that you shall not worship. So that is the way of preaching. That is required.
Jagadīśa: That is also required in the military.
Prabhupāda: Yes. That also has been described by Professor Stillson? "Charismastic"? What is...?
Jagadīśa: Charismatic.
Prabhupāda: Charismatic spiritual master.
Prabhupāda: This is also arrangement by Kṛṣṇa. Vināśāya ca duṣkṛtām. "I will arrange soldiers. Russia will arrange for military power, America will arrange for military power, and they'll be engaged in fighting so that the overburdened earth will be released from these, all these demons. And it will pave the way for Kṛṣṇa consciousness." And so long they're alive, they'll protest against Kṛṣṇa consciousness: "This is brainwash." So Kṛṣṇa will arrange war between them. Then they'll be finished, and it will be easy for us to make progress. So paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8).
Prabhupāda: Democratic means "demoncratic."
Satsvarūpa: That's why they revolted against the kings, so that they wouldn't have to be forced. "Give me liberty or give me death."
Hari-śauri: But under that banner of saying "This is good for you," you can force me to do all kinds of things.
Prabhupāda: Yes. Yes, that is king's duty. Then force. Otherwise why there is military force? (end)
Prabhupāda: The child may be foolish but father-mother cannot see that their child will remain a fool. He can force. Government also, why there is military force? Why there is police force? If you want to be outlaw, then you'll be forced to accept the law. Force is required.
Prabhupāda: That is not kṣatriya's business. That is... That is... No, that is described. Kṛṣṇa said... He arranged the battlefield, because the kṣatriyas, they became very powerful by individual military strength as it is now...
Hari-śauri: Accumulation.
Prabhupāda: Ha. So Kṛṣṇa arranged: "All right, you come together and finish yourselves." So this arrangement will be done that all atomic bomb will come in warfield-one, next, third war, finished. All these, all these demons will be finished. That is not kṣatriya. This is demonic. Kṣatriyas' business is to see that the four orders of life are maintained properly, not increasing military strength only, overburdened. Everyone is spending 75% of the revenue for military. Huh? Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). So they are demons. Why so much money should be spent for military? They are not kṣatriyas. They are not kṣatriyas. They are demons. So demons... As soon as there will be number of demons increased, there will be war and finish all.
Prabhupāda: If I require, I'll take. So Gandhi discovered, and the discovery was there Surendranath Ban... That they're exploiting us, so noncooperate. They are ruling over us by our cooperation, so let us noncooperate." But that is a foolish policy. Poverty-stricken country, how they can noncooperate? That was not successful, but this program, Subhash Bose's tit-for-tat, military, that was successful. They're keeping our men as soldiers and police, and by their strength they're ruling over India. And Subhash Bose made a plan—the soldiers and police will noncooperate. They'll join his INA. And when they began to join Indian National Army, these intelligent Britishers could understand, "Now it is no more possible. With whose cooperation, we shall kick?" Then they made a friendly settlement. Friendly means "Divide it so that they'll perpetually fight, and let us go."
Brahmānanda: But there has been some reports in the newspapers that Argentina is now a military dictatorship, and it's very bad place. Many people are being taken and shot regularly.
Tamāla Kṛṣṇa: Now... But also in Venezuela, there, now the government wants to audit the accounts. They are asking for a public auditing of our books.
Prabhupāda: Public property?
Tamāla Kṛṣṇa: Audit. Audit.
Prabhupāda: We cannot bring any case?
Tamāla Kṛṣṇa: Oh, no. They are the government. The government has arrested. There is no real law system there right now. It is a dictatorship, military dictatorship, a very volatile situation.
Prabhupāda: Like Russia.
Prabhupāda: We shall train them. Military march, Manipur. Slogan: "Jaya Rādhe! Jaya Kṛṣṇa! Jaya Babhruvāhana! Jaya Arjuna!" And then let us go. We shall organize Bombay headquarter, Manipur Vaiṣṇava state, send missionary all over the world, bona fide, scientific system of religion, ideal character. Ideal character. Yasyāsti bhaktir bhagavaty akiñcanā sarvair guṇais tatra samāsate surāḥ (SB 5.18.12). That we have to show. "Here is the sum total of all good qualities." That we have to show. We haven't got to go anywhere. Knowledge, good quality, happiness, advancement of life, everything complete. So let us go to Manipur. Arrange for that.
Prabhupāda: Pūrṇam idam (Īśopaniṣad, Invocation). Everything is complete by the arrangement of Kṛṣṇa. Simply we mismanage. That's all. I do not know why people are engaged with politics, fighting, and so on, so on. By Kṛṣṇa's grace everything is complete. You eat sufficiently, you be strong and keep your health good and chant Hare Kṛṣṇa. This is the arrangement. These rascals, they have created civilization, simply animosity-fighting, politics. This is Kali-yuga. Kali means simply unnecessarily fights. There is no need of fighting, but they'll create a situation, fighting. That's all. This is Kali-yuga, unnecessarily. Why politics? Why so much discussion, barking in the United Nations? Kṛṣṇa has given the formula. Annād bhavanti bhūtāni (BG 3.14). In America, Australia, Africa, they can produce so much grain that ten times of the population as it is now can be maintained. Similarly, Australia can produce ghee. So by Kṛṣṇa's arrangement everything is all right, the economic problem. Why they create this situation and occasionally fight and finish the whole...? Such a rubbish civilization, rākṣasa, unnecessarily increasing military power and spending all the revenues.
Prabhupāda: By train. So it is nice place, educated.
Girirāja: One... There's a very big military concentration, so this time we didn't meet any of the military leaders, but I think next time we can arrange a big program there. It's the whole headquarters for, I think, central India or...
Prabhupāda: Which... It is... Very much. One program is clear. I think our this Cross Maidan pandal has given the people study.
Mr. Dwivedi: I could not appreciate him.
Prabhupāda: No, it is a fact. When Subhas Bapu... He was always pleading, "Gandhiji, these people are not to go by your nonviolence, and we have to take to violence." Gandhi would say, "I will not fight. Sva-rājya." Then Subash went outside India. Somehow or other, he organized. And when the Britishers saw that "The military force, they are joining national movement. Now it is no hope..." Because the Gurkhas and the Sikhs and other military races, they were cooperating with the Britishers, therefore they were maintaining. They could not bring soldiers from their country. And when they saw, "The soldiers are joining Subhas," they left. "Now independence." This is a fact. Otherwise Gandhi he was patting, "Mahatmaji, you are such a great man."
Prabhupāda: Per mound. Very first class rice. So he was not going to sell. A few hours after, I went to purchase-fifty rupees. From six rupees. Government appointed agents to purchase it and stock it. So people, being harassed, they'll come to military. This was Churchill's...
Tamāla Kṛṣṇa: Those British were very clever.
Prabhupāda: Artificially created a famine in India. I have seen.
Prabhupāda: Therefore they paid.
Tamāla Kṛṣṇa: That Dr. Sharma here, he was saying that the English, they took advantage of..., I think it was either Cāṇakya Paṇḍita or one other book about military ruling, some book. Every one of them would have a copy translated into English. They'd all keep a copy of it on their desk, how to subdue by diplomacy and politics. They were all told to learn this book.
Prabhupāda: Saṁrāṭ Veda(?). That is another.
Svarūpa Dāmodara: I'm thinking of the title of our conference as "Bhaktivedanta Vijñāna Conference."
Prabhupāda: They'll take it farce, that "Bhaktivedanta is no a vaijñānī."
Pradyumna: (Sanskrit-mohitasyāpi to mityarthaḥ)
Prabhupāda: Yes. This is going on. As we are trying to defeat the arrangement of Kṛṣṇa, we are becoming implicated in Kṛṣṇa's māyā. Daivī hy eṣā guṇamayī mama māyā duratyayā (BG 7.14). It cannot be. And better... Mām eva ye prapadyante. Anyone who has reached to surrender to the instruction of Kṛṣṇa, māyām etāṁ taranti, he is liberated. He is free from Kṛṣṇa's māyā. Just like government force you cannot overcome. First of all there are laws. Then there is police power. Then there is military power. One after another... What is the use of trying to overcome government power? This is, is... So...
Pradyumna: (Sanskrit-na to iti)
Prabhupāda: Yes. He became defeated by his own attempt.