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Reestablish (Letters): Difference between revisions

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<div id="LettertoGitaMandirTrustCalcutta1September1949_0" class="quote" parent="1947_to_1965_Correspondence" book="Let" index="7" link="Letter to Gita Mandir Trust -- Calcutta 1 September, 1949" link_text="Letter to Gita Mandir Trust -- Calcutta 1 September, 1949">
<div id="LettertoGitaMandirTrustCalcutta1September1949_0" class="quote" parent="1947_to_1965_Correspondence" book="Let" index="7" link="Letter to Gita Mandir Trust -- Calcutta 1 September, 1949" link_text="Letter to Gita Mandir Trust -- Calcutta 1 September, 1949">
<span class="link">[[Vanisource:Letter to Gita Mandir Trust -- Calcutta 1 September, 1949|Letter to Gita Mandir Trust -- Calcutta 1 September, 1949]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The mother nature or, the material energy of Godhead is, as she should naturally be, the most faithful mistress of Godhead. She does not tolerate the exploitative motive of the asura children of Her and for this he has to assume the role of Daiva Maya and takes at once Her grim trident and inflicts the weapon in the very heart of the asura although the latter is her own son. The asura is thus subjected to three-fold miseries and this is done according to the plan of Godhead. The mother nature, therefore chastises her disobedient sons in order to bring them to the right path of fulfilling the plan of Godhead. This process of chastisement is necessary for the benefit of both the asuras and the gods alike. Such process re-establishes the plan of Godhead. The asuras however when turned to act according to the plan of Godhead, at once become a God.</p>
<span class="link">[[Vanisource:Letter to Gita Mandir Trust -- Calcutta 1 September, 1949|Letter to Gita Mandir Trust -- Calcutta 1 September, 1949]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The mother nature or, the material energy of Godhead is, as she should naturally be, the most faithful mistress of Godhead. She does not tolerate the exploitative motive of the asura children of Her and for this he has to assume the role of Daiva Maya and takes at once Her grim trident and inflicts the weapon in the very heart of the asura although the latter is her own son. The asura is thus subjected to three-fold miseries and this is done according to the plan of Godhead. The mother nature, therefore chastises her disobedient sons in order to bring them to the right path of fulfilling the plan of Godhead. This process of chastisement is necessary for the benefit of both the asuras and the gods alike. Such process re-establishes the plan of Godhead. The asuras however when turned to act according to the plan of Godhead, at once become a God.</p>
</div>
</div>
<div id="LettertoRPrakashAllahabad22June1951_1" class="quote" parent="1947_to_1965_Correspondence" book="Let" index="10" link="Letter to R. Prakash -- Allahabad 22 June, 1951" link_text="Letter to R. Prakash -- Allahabad 22 June, 1951">
<span class="link">[[Vanisource:Letter to R. Prakash -- Allahabad 22 June, 1951|Letter to R. Prakash -- Allahabad 22 June, 1951]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In the spiritual line of disciplic succession from Sri Brahmaji who was first transcendental student of the Vedas down to my spiritual master as above mentioned, the Vedic culture is aimed at reestablishing the eternal relation of living entity with the Absolute Truth of Whom the living entities are but parts &amp; parcels.</p>
</div>
</div>
<div id="LettertoBrotherUnknownPlaceSeptember1955_2" class="quote" parent="1947_to_1965_Correspondence" book="Let" index="24" link="Letter to Brother -- Unknown Place September 1955" link_text="Letter to Brother -- Unknown Place September 1955">
<span class="link">[[Vanisource:Letter to Brother -- Unknown Place September 1955|Letter to Brother -- Unknown Place September 1955]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Some of the audience also may be interested in becoming a preaching worker of this League &amp; we shall be glad to substain him in the same way as we shall be dealing with you. We are interested more in preaching members than in the sleeping members.</p>
<p>The motto of preaching shall always be aimed at the ultimate goal of life. The ultimate goal of life is to re-establish our lost relation with Godhead who is the Absolute Whole, and we all living entities are His parts &amp; parcels.</p>
</div>
</div>
<div id="LettertoSethMangumalAmarsinghBombay24July1958_3" class="quote" parent="1947_to_1965_Correspondence" book="Let" index="34" link="Letter to Seth Mangumal Amarsingh -- Bombay 24 July, 1958" link_text="Letter to Seth Mangumal Amarsingh -- Bombay 24 July, 1958">
<span class="link">[[Vanisource:Letter to Seth Mangumal Amarsingh -- Bombay 24 July, 1958|Letter to Seth Mangumal Amarsingh -- Bombay 24 July, 1958]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The present Vrindaban city is the excavation of the six Gosvamis headed by Srila Rupa and Sanatana Gosvamis who were deputed by Lord Caitanya to re-establish the Bhakti cult and inexecution of the order of Lord Caitanya the six Gosvamis lived there made a vast research in the Sastras and left behind them a vast literatures of pure Bhakti cult to be broadcast all over the world by later Acaryas. As such my Spiritual Master Sri Bhaktisiddhanta Goswami Maharaja made a great effort to execute the order of Lord Sri Caitanya Mahaprabhu and we were fortunate enough to meet Him for service.</p>
</div>
</div>
<div id="LettertoJugalkishoreBirlaBombay26August1958_4" class="quote" parent="1947_to_1965_Correspondence" book="Let" index="42" link="Letter to Jugalkishore Birla -- Bombay 26 August, 1958" link_text="Letter to Jugalkishore Birla -- Bombay 26 August, 1958">
<span class="link">[[Vanisource:Letter to Jugalkishore Birla -- Bombay 26 August, 1958|Letter to Jugalkishore Birla -- Bombay 26 August, 1958]]: </span><div style="display: inline;" class="text"><p style="display: inline;">One of the real devotees of Krishna was Arjuna during the appearance of Lord Krishna and as such the parampara of the Bhagavad-gita, which was broken prior to the occurrence of the battle of Kuruksetra, was reestablished at the battlefield and Arjuna was authorized to understand the purpose of the Bhagavad-gita. We should not miss this important point if we are serious about preaching the gospel of the transcendental literature.</p>
</div>
</div>
<div id="LettertoBrotherJhansiNovember1958_5" class="quote" parent="1947_to_1965_Correspondence" book="Let" index="43" link="Letter to Brother -- Jhansi November 1958" link_text="Letter to Brother -- Jhansi November 1958">
<span class="link">[[Vanisource:Letter to Brother -- Jhansi November 1958|Letter to Brother -- Jhansi November 1958]]: </span><div style="display: inline;" class="text"><p style="display: inline;">You may also argue that if there is any God at all, let Him be peacefully at His pleasure at any place He likes and we have no business with Him whatsoever. In that case I shall again say that you have every business with Him by re-establishing your forgotten eternal relation with Him.</p>
</div>
</div>
<div id="LettertoSirUnknownPlaceMay1964_6" class="quote" parent="1947_to_1965_Correspondence" book="Let" index="62" link="Letter to Sir -- Unknown Place May 1964" link_text="Letter to Sir -- Unknown Place May 1964">
<span class="link">[[Vanisource:Letter to Sir -- Unknown Place May 1964|Letter to Sir -- Unknown Place May 1964]]: </span><div style="display: inline;" class="text"><p style="display: inline;">BACK TO GODHEAD can direct the right way of such happiness even in the material field by the simple adjustment of re-establishing our lost relation with Godhead. We wish that people may kindly read this paper for some time with due attention and critical gravity. We are always prepared to answer any relevant question in this regard from any quarter who may be seeking after the Absolute Truth.</p>
</div>
</div>
<div id="1969_Correspondence" class="sub_section" sec_index="4" parent="Correspondence" text="1969 Correspondence"><h3>1969 Correspondence</h3>
</div>
<div id="LettertoPrahladanandaLosAngeles14February1969_0" class="quote" parent="1969_Correspondence" book="Let" index="120" link="Letter to Prahladananda -- Los Angeles 14 February, 1969" link_text="Letter to Prahladananda -- Los Angeles 14 February, 1969">
<span class="link">[[Vanisource:Letter to Prahladananda -- Los Angeles 14 February, 1969|Letter to Prahladananda -- Los Angeles 14 February, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">You are right when you say that we are trapped souls in a state of forgetfulness of Krishna, and Krishna is giving you the chance now to re-establish your relationship with Him by this chanting process. So take full advantage of it and be happy. I am so glad to learn that you are already lecturing in the University of Buffalo, and I have received good reports about this.</p>
</div>
</div>
<div id="LettertoYadavanandaLondon2December1969_1" class="quote" parent="1969_Correspondence" book="Let" index="708" link="Letter to Yadavananda -- London 2 December, 1969" link_text="Letter to Yadavananda -- London 2 December, 1969">
<span class="link">[[Vanisource:Letter to Yadavananda -- London 2 December, 1969|Letter to Yadavananda -- London 2 December, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I have chanted one round upon these beads, and I am pleased to accept you as my disciple. Your initiated name is Yadavananda, which means He who gives pleasure to the Yadu dynasty. This is Krishna, and you are Yadavananda das, the servant of Yadavananda. Except for persons who are in Krishna Consciousness, everyone is to one degree or another the servant of Maya, or illusion. The purpose of our society for Krishna Consciousness is to train people in the science of breaking their servitorship to maya and re-establishing their relationship with Krishna as His loving servitor. When we act in this position of Krishna's servitor very soon we understand that this is our natural, constitutional position, and thus we regain our constitutional qualities of eternity, bliss and knowledge.</p>
</div>
</div>
<div id="LettertoSatsvarupaLondon13December1969_2" class="quote" parent="1969_Correspondence" book="Let" index="726" link="Letter to Satsvarupa -- London 13 December, 1969" link_text="Letter to Satsvarupa -- London 13 December, 1969">
<span class="link">[[Vanisource:Letter to Satsvarupa -- London 13 December, 1969|Letter to Satsvarupa -- London 13 December, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">To the neophyte devotees we should issue instruction that there are four stages of understanding the Absolute Truth. The first stage is re-establishing our relationship with Krishna. This is the first stage. The second stage is after understanding our relationship, to perform devotional service under proper guidance. The third stage is acquisition of the desired Object. The fourth stage is relishing the nectar of perfectional love. So Radha-Krishna Lila belongs to the fourth stage of understanding, and we are publishing BTG for people in general to re-establish their forgotten relationship with Krishna. So we should always remember this and from Srimad-Bhagavatam, Bhagavad-gita, and Isopanisad they should try to write how our relationship is revoked from this stage of forgetfulness.</p>
</div>
</div>
<div id="1970_Correspondence" class="sub_section" sec_index="5" parent="Correspondence" text="1970 Correspondence"><h3>1970 Correspondence</h3>
</div>
<div id="LettertoJapanesebrothersandsistersLosAngeles10March1970_0" class="quote" parent="1970_Correspondence" book="Let" index="160" link="Letter to Japanese brothers and sisters -- Los Angeles 10 March, 1970" link_text="Letter to Japanese brothers and sisters -- Los Angeles 10 March, 1970">
<span class="link">[[Vanisource:Letter to Japanese brothers and sisters -- Los Angeles 10 March, 1970|Letter to Japanese brothers and sisters -- Los Angeles 10 March, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The original ksatriya kings were all descendants from King Iksvaku, the father of the dynasty in which Lord Ramacandra appeared. That is a long history comprising a period covering not less than 40 million years according to Vedic scriptures. Lord Krishna also appeared in the same family a little more than 5000 years ago; and because the cult of Krishna Consciousness became broken in course of time, Lord Krishna again re-established the same formula by teaching His dear friend Arjuna for benefit of the entire human society.</p>
</div>
</div>
<div id="LettertoHayagrivaCalcutta14September1970_1" class="quote" parent="1970_Correspondence" book="Let" index="513" link="Letter to Hayagriva -- Calcutta 14 September, 1970" link_text="Letter to Hayagriva -- Calcutta 14 September, 1970">
<span class="link">[[Vanisource:Letter to Hayagriva -- Calcutta 14 September, 1970|Letter to Hayagriva -- Calcutta 14 September, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am very glad to know that the GBC is actively working to rectify the subversive situation which has been weakening the very foundation of our Society. All you members of the GBC please always remain very vigilant in this connection so that our society's growth may go on unimpeded by such poisonous elements. Your preaching in New Vrndavana as well as intensified study of our literatures with seriousness is very much encouraging. Please continue this program with vigor and reestablish the solidity of our movement.</p>
</div>
</div>
<div id="LettertoGauraHariBombay20November1970_2" class="quote" parent="1970_Correspondence" book="Let" index="608" link="Letter to Gaura Hari -- Bombay 20 November, 1970" link_text="Letter to Gaura Hari -- Bombay 20 November, 1970">
<span class="link">[[Vanisource:Letter to Gaura Hari -- Bombay 20 November, 1970|Letter to Gaura Hari -- Bombay 20 November, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The so-called institution of free love marriage is ruining the human society and it is our duty therefore to reestablish the correct procedure of human life in the matter of encouraging our disciples who wish to marry to enter into a contract of spiritual wedlock. Such contract is made on the basis of compatible service of the Lord because such mutual cooperation in serving the advancement of Krsna Consciousness minimizes the illusion of material compatibility and incompatibility.</p>
</div>
</div>
<div id="1971_Correspondence" class="sub_section" sec_index="6" parent="Correspondence" text="1971 Correspondence"><h3>1971 Correspondence</h3>
</div>
<div id="LettertoVisnujanaAllahabad8January1971_0" class="quote" parent="1971_Correspondence" book="Let" index="12" link="Letter to Visnujana -- Allahabad 8 January, 1971" link_text="Letter to Visnujana -- Allahabad 8 January, 1971">
<span class="link">[[Vanisource:Letter to Visnujana -- Allahabad 8 January, 1971|Letter to Visnujana -- Allahabad 8 January, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am glad to note that from your recent letter under reply you are feeling better than you previously expressed. So when you may feel morose, chant Hare Krsna Mantra loudly and hear it. That will reestablish you on the platform of transcendental bliss. Sometimes it appears that the devotee is put into some difficulty unreasonably, but the devotee does not take even this adverse circumstance as other that a manifestation of the Lord's Supreme Mercy. Anyway, such feelings come and go like seasonal changes and we should not deviate for that reason from our prescribed duty.</p>
</div>
</div>
<div id="1972_Correspondence" class="sub_section" sec_index="7" parent="Correspondence" text="1972 Correspondence"><h3>1972 Correspondence</h3>
</div>
<div id="LettertoRupanugaTokyo3May1972_0" class="quote" parent="1972_Correspondence" book="Let" index="218" link="Letter to Rupanuga -- Tokyo 3 May, 1972" link_text="Letter to Rupanuga -- Tokyo 3 May, 1972">
<span class="link">[[Vanisource:Letter to Rupanuga -- Tokyo 3 May, 1972|Letter to Rupanuga -- Tokyo 3 May, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Your idea to recruit many brahmacaris is nice. We need a class of men purely brahmanas. The whole world is full of sudras. The Krishna Consciousness movement is meant for re-establishing the system of four varnas and asramas, then there will be progress of civilization. We have got such a nice process that even from the base sudras we can create brahmanas of highest calibre. All the presidents of our centers should see that all the members are strictly observing the brahminical standards, such as rising early, cleansing at least twice daily, reading profusely, attending arati, like that.</p>
</div>
</div>
<div id="1974_Correspondence" class="sub_section" sec_index="9" parent="Correspondence" text="1974 Correspondence"><h3>1974 Correspondence</h3>
</div>
<div id="LettertoRevatinandanaBombay15December1974_0" class="quote" parent="1974_Correspondence" book="Let" index="676" link="Letter to Revatinandana -- Bombay 15 December, 1974" link_text="Letter to Revatinandana -- Bombay 15 December, 1974">
<span class="link">[[Vanisource:Letter to Revatinandana -- Bombay 15 December, 1974|Letter to Revatinandana -- Bombay 15 December, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">You mention in your letter that you had heard that I said that you and Syamasundara. were engaged in a conspiracy against me and that you felt very bad upon hearing this. Do not feel like that. But in London at the Vyasa Puja ceremony during the offering of flowers you, Syamasundara. and Mukunda left the room. So questioned by a devotee I might have said something like that. But forget it now. Yes, I also maintain a hope for Syamasundara.. Everyone is hoping that Syamasundara. will be able to reestablish himself in Krsna Consciousness again. I do not understand why he is engaged in this business of his if there is not any tangible profit. He says that there is big, big money but still he has not yet paid ISKCON the debt that he has. Therefore what is this business.</p>
</div>
</div>
<div id="1975_Correspondence" class="sub_section" sec_index="10" parent="Correspondence" text="1975 Correspondence"><h3>1975 Correspondence</h3>
</div>
<div id="LettertoDinanathaVrindaban7September1975_1" class="quote" parent="1975_Correspondence" book="Let" index="517" link="Letter to Dinanatha -- Vrindaban 7 September, 1975" link_text="Letter to Dinanatha -- Vrindaban 7 September, 1975">
<span class="link">[[Vanisource:Letter to Dinanatha -- Vrindaban 7 September, 1975|Letter to Dinanatha -- Vrindaban 7 September, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am glad to learn that one Moslem girl has joined. I do not know why there should be opposition from her community for wearing sari. In Bengal many Moslem women, they wear sari and there is no objection. Similarly, in other parts of India Moslem women, they wear sari and there is no objection. The fact that the Moslems are saying Hare Krsna to you on the street, that is your success. We do not care for Moslem, Christian, this or that. We see everyone as part and parcel of Krsna, and as such they should re-establish their loving relationship with Krsna.</p>
</div>
</div>
<div id="1976_Correspondence" class="sub_section" sec_index="11" parent="Correspondence" text="1976 Correspondence"><h3>1976 Correspondence</h3>
</div>
<div id="LettertoDvarakesaPrabhujakaVrindaban12September1976_0" class="quote" parent="1976_Correspondence" book="Let" index="501" link="Letter to Dvarakesa, Prabhujaka -- Vrindaban 12 September, 1976" link_text="Letter to Dvarakesa, Prabhujaka -- Vrindaban 12 September, 1976">
<span class="link">[[Vanisource:Letter to Dvarakesa, Prabhujaka -- Vrindaban 12 September, 1976|Letter to Dvarakesa, Prabhujaka -- Vrindaban 12 September, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">People are suffering greatly presently due to having lost all proper vision. They are completely without knowledge as to what is the real purpose of life. They have forgotten what is the real purpose of life. It is up to you to reestablish their lost relationship with Krsna by being sincere to preach the message of Krsna purely by yourself following the instructions of the Lord and his bona-fide representative, the spiritual master. If you follow nicely our Krsna conscious program and preach to these unfortunate people, surely Krsna will recognize your very nice service as He states in Bhagavad-gita, na ca tasmad manusyesu kascin me priya krttamma, whoever preaches this message of Bhagavad gita is considered by Me to be the most dear. So continue on this way, you have my full approval and support.</p>
</div>
</div>
</div>
</div>
</div>
</div>

Latest revision as of 11:49, 8 October 2010

Expressions researched:
"re-establish" |"re-established" |"re-establishes" |"re-establishing" |"reestablish" |"reestablished" |"reestablishes" |"reestablishing" |"reestablishment"

Correspondence

1947 to 1965 Correspondence

Letter to Gita Mandir Trust -- Calcutta 1 September, 1949:

The mother nature or, the material energy of Godhead is, as she should naturally be, the most faithful mistress of Godhead. She does not tolerate the exploitative motive of the asura children of Her and for this he has to assume the role of Daiva Maya and takes at once Her grim trident and inflicts the weapon in the very heart of the asura although the latter is her own son. The asura is thus subjected to three-fold miseries and this is done according to the plan of Godhead. The mother nature, therefore chastises her disobedient sons in order to bring them to the right path of fulfilling the plan of Godhead. This process of chastisement is necessary for the benefit of both the asuras and the gods alike. Such process re-establishes the plan of Godhead. The asuras however when turned to act according to the plan of Godhead, at once become a God.

Letter to R. Prakash -- Allahabad 22 June, 1951:

In the spiritual line of disciplic succession from Sri Brahmaji who was first transcendental student of the Vedas down to my spiritual master as above mentioned, the Vedic culture is aimed at reestablishing the eternal relation of living entity with the Absolute Truth of Whom the living entities are but parts & parcels.

Letter to Brother -- Unknown Place September 1955:

Some of the audience also may be interested in becoming a preaching worker of this League & we shall be glad to substain him in the same way as we shall be dealing with you. We are interested more in preaching members than in the sleeping members.

The motto of preaching shall always be aimed at the ultimate goal of life. The ultimate goal of life is to re-establish our lost relation with Godhead who is the Absolute Whole, and we all living entities are His parts & parcels.

Letter to Seth Mangumal Amarsingh -- Bombay 24 July, 1958:

The present Vrindaban city is the excavation of the six Gosvamis headed by Srila Rupa and Sanatana Gosvamis who were deputed by Lord Caitanya to re-establish the Bhakti cult and inexecution of the order of Lord Caitanya the six Gosvamis lived there made a vast research in the Sastras and left behind them a vast literatures of pure Bhakti cult to be broadcast all over the world by later Acaryas. As such my Spiritual Master Sri Bhaktisiddhanta Goswami Maharaja made a great effort to execute the order of Lord Sri Caitanya Mahaprabhu and we were fortunate enough to meet Him for service.

Letter to Jugalkishore Birla -- Bombay 26 August, 1958:

One of the real devotees of Krishna was Arjuna during the appearance of Lord Krishna and as such the parampara of the Bhagavad-gita, which was broken prior to the occurrence of the battle of Kuruksetra, was reestablished at the battlefield and Arjuna was authorized to understand the purpose of the Bhagavad-gita. We should not miss this important point if we are serious about preaching the gospel of the transcendental literature.

Letter to Brother -- Jhansi November 1958:

You may also argue that if there is any God at all, let Him be peacefully at His pleasure at any place He likes and we have no business with Him whatsoever. In that case I shall again say that you have every business with Him by re-establishing your forgotten eternal relation with Him.

Letter to Sir -- Unknown Place May 1964:

BACK TO GODHEAD can direct the right way of such happiness even in the material field by the simple adjustment of re-establishing our lost relation with Godhead. We wish that people may kindly read this paper for some time with due attention and critical gravity. We are always prepared to answer any relevant question in this regard from any quarter who may be seeking after the Absolute Truth.

1969 Correspondence

Letter to Prahladananda -- Los Angeles 14 February, 1969:

You are right when you say that we are trapped souls in a state of forgetfulness of Krishna, and Krishna is giving you the chance now to re-establish your relationship with Him by this chanting process. So take full advantage of it and be happy. I am so glad to learn that you are already lecturing in the University of Buffalo, and I have received good reports about this.

Letter to Yadavananda -- London 2 December, 1969:

I have chanted one round upon these beads, and I am pleased to accept you as my disciple. Your initiated name is Yadavananda, which means He who gives pleasure to the Yadu dynasty. This is Krishna, and you are Yadavananda das, the servant of Yadavananda. Except for persons who are in Krishna Consciousness, everyone is to one degree or another the servant of Maya, or illusion. The purpose of our society for Krishna Consciousness is to train people in the science of breaking their servitorship to maya and re-establishing their relationship with Krishna as His loving servitor. When we act in this position of Krishna's servitor very soon we understand that this is our natural, constitutional position, and thus we regain our constitutional qualities of eternity, bliss and knowledge.

Letter to Satsvarupa -- London 13 December, 1969:

To the neophyte devotees we should issue instruction that there are four stages of understanding the Absolute Truth. The first stage is re-establishing our relationship with Krishna. This is the first stage. The second stage is after understanding our relationship, to perform devotional service under proper guidance. The third stage is acquisition of the desired Object. The fourth stage is relishing the nectar of perfectional love. So Radha-Krishna Lila belongs to the fourth stage of understanding, and we are publishing BTG for people in general to re-establish their forgotten relationship with Krishna. So we should always remember this and from Srimad-Bhagavatam, Bhagavad-gita, and Isopanisad they should try to write how our relationship is revoked from this stage of forgetfulness.

1970 Correspondence

Letter to Japanese brothers and sisters -- Los Angeles 10 March, 1970:

The original ksatriya kings were all descendants from King Iksvaku, the father of the dynasty in which Lord Ramacandra appeared. That is a long history comprising a period covering not less than 40 million years according to Vedic scriptures. Lord Krishna also appeared in the same family a little more than 5000 years ago; and because the cult of Krishna Consciousness became broken in course of time, Lord Krishna again re-established the same formula by teaching His dear friend Arjuna for benefit of the entire human society.

Letter to Hayagriva -- Calcutta 14 September, 1970:

I am very glad to know that the GBC is actively working to rectify the subversive situation which has been weakening the very foundation of our Society. All you members of the GBC please always remain very vigilant in this connection so that our society's growth may go on unimpeded by such poisonous elements. Your preaching in New Vrndavana as well as intensified study of our literatures with seriousness is very much encouraging. Please continue this program with vigor and reestablish the solidity of our movement.

Letter to Gaura Hari -- Bombay 20 November, 1970:

The so-called institution of free love marriage is ruining the human society and it is our duty therefore to reestablish the correct procedure of human life in the matter of encouraging our disciples who wish to marry to enter into a contract of spiritual wedlock. Such contract is made on the basis of compatible service of the Lord because such mutual cooperation in serving the advancement of Krsna Consciousness minimizes the illusion of material compatibility and incompatibility.

1971 Correspondence

Letter to Visnujana -- Allahabad 8 January, 1971:

I am glad to note that from your recent letter under reply you are feeling better than you previously expressed. So when you may feel morose, chant Hare Krsna Mantra loudly and hear it. That will reestablish you on the platform of transcendental bliss. Sometimes it appears that the devotee is put into some difficulty unreasonably, but the devotee does not take even this adverse circumstance as other that a manifestation of the Lord's Supreme Mercy. Anyway, such feelings come and go like seasonal changes and we should not deviate for that reason from our prescribed duty.

1972 Correspondence

Letter to Rupanuga -- Tokyo 3 May, 1972:

Your idea to recruit many brahmacaris is nice. We need a class of men purely brahmanas. The whole world is full of sudras. The Krishna Consciousness movement is meant for re-establishing the system of four varnas and asramas, then there will be progress of civilization. We have got such a nice process that even from the base sudras we can create brahmanas of highest calibre. All the presidents of our centers should see that all the members are strictly observing the brahminical standards, such as rising early, cleansing at least twice daily, reading profusely, attending arati, like that.

1974 Correspondence

Letter to Revatinandana -- Bombay 15 December, 1974:

You mention in your letter that you had heard that I said that you and Syamasundara. were engaged in a conspiracy against me and that you felt very bad upon hearing this. Do not feel like that. But in London at the Vyasa Puja ceremony during the offering of flowers you, Syamasundara. and Mukunda left the room. So questioned by a devotee I might have said something like that. But forget it now. Yes, I also maintain a hope for Syamasundara.. Everyone is hoping that Syamasundara. will be able to reestablish himself in Krsna Consciousness again. I do not understand why he is engaged in this business of his if there is not any tangible profit. He says that there is big, big money but still he has not yet paid ISKCON the debt that he has. Therefore what is this business.

1975 Correspondence

Letter to Dinanatha -- Vrindaban 7 September, 1975:

I am glad to learn that one Moslem girl has joined. I do not know why there should be opposition from her community for wearing sari. In Bengal many Moslem women, they wear sari and there is no objection. Similarly, in other parts of India Moslem women, they wear sari and there is no objection. The fact that the Moslems are saying Hare Krsna to you on the street, that is your success. We do not care for Moslem, Christian, this or that. We see everyone as part and parcel of Krsna, and as such they should re-establish their loving relationship with Krsna.

1976 Correspondence

Letter to Dvarakesa, Prabhujaka -- Vrindaban 12 September, 1976:

People are suffering greatly presently due to having lost all proper vision. They are completely without knowledge as to what is the real purpose of life. They have forgotten what is the real purpose of life. It is up to you to reestablish their lost relationship with Krsna by being sincere to preach the message of Krsna purely by yourself following the instructions of the Lord and his bona-fide representative, the spiritual master. If you follow nicely our Krsna conscious program and preach to these unfortunate people, surely Krsna will recognize your very nice service as He states in Bhagavad-gita, na ca tasmad manusyesu kascin me priya krttamma, whoever preaches this message of Bhagavad gita is considered by Me to be the most dear. So continue on this way, you have my full approval and support.