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Latest revision as of 04:55, 18 October 2024
beginningless
Subcategories
This category has the following 2 subcategories, out of 2 total.
G
K
Pages in category "Beginningless"
The following 18 pages are in this category, out of 18 total.
A
- Although there is no creation in the spiritual world - for there the planets are beginningless - there is creation in the material world
- As explained in the Second Chapter, the living entity is eternal. There is no specific date at which the jiva was born. Nor can anyone trace out the history of jivatma's manifestation from God. Therefore it is beginningless. BG 1972 purports
B
I
- I shall now explain the knowable, knowing which you will taste the eternal. This is beginningless, and it is subordinate to Me. It is called Brahman, the spirit, and it lies beyond the cause and effect of this material world. BG 13.13 - 1972
- Indeed, you inspire the yajnic brahmanas to perform the rituals mentioned in the three Vedas. Being the Supreme Soul, the Supersoul of all living entities, you are beginningless, endless and omniscient, beyond the limits of time and space
M
- Material nature & the living entities should be understood to be beginningless. Their transformations and the modes of matter are products of material nature
- Material nature and the living entities should be understood to be beginningless
- Material nature and the living entities should be understood to be beginningless. Their transformations and the modes of matter are products of material nature. BG 13.20 - 1972
- Matter is not beginningless; it has a beginning. As this material body has a beginning, the universal body does also
O
T
- The Lord is the supreme controller of the material elements, and being endless and beginningless, He exists in all times - past, present, and future. And because He is absolute, He has nothing to do with vice and virtue
- The Supreme Lord is the supreme controller. The material activity of the living being is beginningless, but it can be rectified by transferral into the spiritual quality. Thus it can cease its material qualitative reactions
- The Supreme Soul is unlimited and beginningless, and although He is one, He has manifested Himself in many forms