Fully engaged (Conversations)

Expressions researched:
"full engagement" |"full time engagement" |"full-time engaged" |"full-time engagement" |"fully are engaged" |"fully be engaged" |"fully engage" |"fully engaged" |"fully engages"

1973 Conversations and Morning Walks

Yes. Bhajanti. Bhajanti means "engaged in devotional service." Bhaja sevāyām. Bhaj-dhātu, this verb, is meant for rendering service.

Room Conversation -- September 19, 1973, Bombay:

Pradyumna:

mahātmānas tu māṁ pārtha

daivīṁ prakṛtim āśritāḥ

bhajanty ananya-manaso

jñātvā bhūtādim avyayam

(BG 9.13)

"O son of Pṛthā, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know Me as the Supreme Personality of Godhead, original and inexhaustible."

Prabhupāda: Yes. Bhajanti. Bhajanti means "engaged in devotional service." Bhaja sevāyām. Bhaj-dhātu, this verb, is meant for rendering service. Bhaj-dhātu, kti, bhakti. So bhakta. Bhakti, bhakta and Bhagavān. So these are the mahātmās. But these mahātmās, these bhakta-mahātmās... Actually, mahātmā is bhakta-mahātmā.

1974 Conversations and Morning Walks

As soon one is fully engaged in devotional service, then he's above this material atmosphere.

Morning Walk -- March 26, 1974, Bombay:

Prabhupāda: All disease. That is also... Kṛṣṇa says in the Bhagavad-gītā, māṁ ca yo 'vyabhicāreṇa bhakti-yogena sevate, sa guṇān samatītyaitān... (BG 14.26). These varieties of different qualities due to these material modes of nature, but if you transcend... Just like if you remain in the water, there are so many symptoms of danger. You come out of the water; there is no danger. You cannot expect, even if you have got the best boat, you cannot expect that you are safe in the water. But if you remain one inch above the water, then there is no danger. So this devotional service is like that. Sa guṇān samatītyaitān brahma-bhūyāya kalpate (BG 14.26). As soon one is fully engaged in devotional service, then he's above this material atmosphere.

Bhāva means Kṛṣṇa consciousness fully developed. Then love. Then love. Love is actually exhibited. Fully engaged. This is the process.

Morning Walk -- April 12, 1974, Bombay:

Prabhupāda: Just like these boys, they have come from Europe, America. They are attached. Otherwise I am not giving them bribe. I have no money. Why they are attached to serve me any way? If I say that "You die," he will die. Why this attachment? This is development of Kṛṣṇa consciousness, development of Kṛṣṇa consciousness. Ruci, aśakti, tato bhāva. Then bhāva. Bhāva means Kṛṣṇa consciousness fully developed. Then love. Then love. Love is actually exhibited. Then "Let me serve Kṛṣṇa in this way, in that way, that way, that way." You see? Fully engaged. This is the process. You cannot say that "Let my love be stagnant in my heart. There is no exhibition." No. There must be exhibition. That is the symptom of love. Otherwise why Rūpa Gosvāmī resigned from his ministership? He was a devotee from the very beginning. He is nitya-siddha, eternal devotee. But he gave up everything. Tyaktvā tūrṇam aśeṣa-maṇḍali-pati-śreṇīṁ sadā tuccha-vat. Rūpa Gosvāmī. About Rūpa Gosvāmī and all the Gosvāmīs, this is described that tyaktvā tūrṇam aśesa-maṇḍala-pati-śreṇīṁ. They were ministers.

This is bhakti, simply to abide by the orders of Kṛṣṇa, fully engaged.

Morning Walk -- April 12, 1974, Bombay:

Prabhupāda: Mental plane is not secure. Anyone who is in mental plane, he may fall down at any moment. So we have to transcend the mental plane. Intellectual plane. Jñana-karmady-anavṛtam.

anyābhilāṣitā-śūnyaṁ

jñāna-karmādy-anāvṛtam

ānukūlyena kṛṣṇānu-

śīlanaṁ bhaktir uttamā

(Brs. 1.1.11)

This is bhakti, simply to abide by the orders of Kṛṣṇa, fully engaged. Ānukūlyena, favorable, as Kṛṣṇa wanted Arjuna, "You fight!" So he did not like to fight. He was non-violent, so-called. But Kṛṣṇa wants. Kṛṣṇa wants, ānukūlyena. Kṛṣṇa must be satisfied. It doesn't matter whether I am satisfied or not. But here things are going that "Kṛṣṇa, we don't care. If Your instruction does not appeal to me, to my sense satisfaction, I don't like it." This is going on.

1975 Conversations and Morning Walks

If you fully engage yourself in devotional service, immediately you are above this material conception.

Morning Walk -- July 14, 1975, Philadelphia:

Prabhupāda: That is another thing. We say nothing is necessary, simply Kṛṣṇa is necessary. That is material conception: "This is necessary. This is necessary." But Kṛṣṇa says, "Nothing is necessary." Sarva-dharmān parityajya (BG 18.66). You are simply planning and becoming entangled with so-called "necessary."

Svarūpa Dāmodara: But that is on the spiritual platform.

Prabhupāda: You can create spiritual platform immediately. Sa guṇān samatītyaitān (BG 14.26). If you fully engage yourself in devotional service, immediately you are above this material conception.

Sannyāsī is always preaching, going outside. In this way keep everyone fully engaged. Then it will be ideal.

Room Conversation with Devotees -- August 1, 1975, New Orleans:

Prabhupāda: Just see. (laughs) It may cost two cent. And you have got your sugar also. In this way organize. Avoid machine. Keep everyone employed as brāhmaṇa, as kṣatriya, as vaiśya. Nobody should sit down. Brāhmaṇas, they are writers, editors, lecturers, instructors, worshiping Deity, ideal character. They have no anxiety for food, for clothing. Others should supply them. They haven't got to work. Sannyāsī is always preaching, going outside. In this way keep everyone fully engaged. Then it will be ideal. Otherwise people will criticize that we are simply eating and sleeping, escaping, so many, so many. And actually that is the position. Unless one is fully engaged, oh, that is not good. That is tamo-guṇa. Tamo-guṇa, and rajo-guṇa very active, and sattva-guṇa, intellectual activity. Both of them, active, only tamo-guṇa, not active. (indistinct) Tamo-guṇa means sleeping and laziness. These are the symptoms of tamo-guṇa. Every saintly man can avoid these two things—laziness and sleeping. Of course, as much you require, sleeping allowed, not more than... And keep everyone active, man or woman-all. Then it will be ideal society.

1976 Conversations and Morning Walks

Don't try to advise God, but follow the advice of God. That is our way. If you are fully engaged in the service, then He will come: "Please see Me."

Morning Walks -- January 22-23, 1976, Mayapura:

Prabhupāda: My guru mahārāja used to say—I think I have explained many times—that "Don't try to see God. Do in such a way that God will see you." Similarly, don't try to advise God, but follow the advice of God. That is our way. Because Bhagavān... (Bengali) This is also command. (Bengali) Sevonmukhe hi jihvādau svayam eva sphuraty adaḥ. If you are fully engaged in the service, then He will come: "Please see Me." Sevonmukhe hi jihvādau svayam eva sphuraty adaḥ. Ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ (Brs. 1.2.234). And if we want to see God with our these blunt eyes, it is not possible. Na bhaved grāhyam indriyaiḥ. This said... Sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam (CC Madhya 19.170). (Bengali) Or in the material world if our mind is always disturbed for sense gratification it is not possible. Ataḥ śrī-kṛṣṇa-nāmādi. Even you cannot understand what is this chanting, śrī-kṛṣṇa... Because God worship begins from the chanting of name, therefore it is said, ataḥ śrī-kṛṣṇa-nāmādi. Nāma, līlā, form. Begins from nāma. So na bhaved grāhyam indriyaiḥ. If you keep your senses blunt, then it is not possible. Purify.

As soon as you fully engage yourself in Kṛṣṇa consciousness, then immediately you become more than a sannyāsī.

Morning Walk -- February 26, 1976, Mayapura:

Jayapatākā: So is it necessary to be fixed up to take sannyāsa, or one should take sannyāsa to become fixed up?

Prabhupāda: To become fixed, become sannyāsī, the other three processes are there, to become brahmacārī, to become gṛhastha, to become vānaprastha, stage by stage. But if one is able, he can take sannyāsa. The stages are there, but if one is very competent, he can be given sannyāsa. And that competency is also very simple. If you become fully Kṛṣṇa conscious, then you can immediately become competent. Sa guṇān samatītyaitān brahma-bhūyāya kalpate (BG 14.26). As soon as you fully engage yourself in Kṛṣṇa consciousness, then immediately you become more than a sannyāsī.

This foolishness that in other countries they have taken to industry and they are also fully engaged in agriculture. Here the men are taken from the village for industrial work, and the agricultural work suffers.

Morning Walk -- April 16, 1976, Bombay:

Dr. Patel: Brāhma-muhūrta... (Hindi) I take my bath at three o'clock, so it is all right for me. I'm never falling in all these ways. (break)

Prabhupāda: ...give you this foolishness that in other countries they have taken to industry and they are also fully engaged in agriculture. Here the men are taken from the village for industrial work, and the agricultural work suffers.

Human life should be fully engaged, simply for understanding Brahman. And as soon as you understand brahma-jānāti iti brāhmaṇa, then you are brāhmaṇa.

'Life Comes From Life' Slideshow Discussions -- July 3, 1976, Washington, D.C.:

Prabhupāda: Why one life has got this prince body, another this tree body? Kāraṇam..., Bhagavad-gītā, kāraṇaṁ guṇa-saṅgo 'sya (BG 13.22). The cause is association of different types of material modes of nature. If you keep yourself dull as the tree, without associating with the modes of goodness, without becoming a brāhmaṇa, then you become a tree. That's all. And if you become a brāhmaṇa, then develop your association with goodness and go back to home, back to Godhead. Therefore human life should be fully engaged, athāto brahma jijñāsā, simply for understanding Brahman. And as soon as you understand brahma-jānāti iti brāhmaṇa, then you are brāhmaṇa. And as soon as you are brāhmaṇa, then you act as a brāhmaṇa, sattva śamo damas titikṣā ārjavaṁ jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam (BG 18.42). Then you become Vaiṣṇava. When you become Vaiṣṇava, tad viṣṇoḥ paramaṁ padaṁ sadā paśyanti, you are hankering after Viṣṇu.

Our Kṛṣṇa consciousness movement is practical. They are fully engaged how to make progressive advance in love of Godhead. They have no other business.

Evening Darsana -- August 9, 1976, Tehran:

Prabhupāda: Theoretical and practical. Scientific knowledge means both, theoretical and practical. (someone enters) If you like, you can sit down there. I have no objection if you sit down.

Jñānagamya: It is up to you, Prabhupāda.

Prabhupāda: No, I am... Everyone, you can... Our Kṛṣṇa consciousness movement is practical. They are fully engaged how to make progressive advance in love of Godhead. They have no other business.

Hari-śauri: Nowadays generally, if someone is very religious and he wants to do some practical action, he usually acts on the social platform.

1977 Conversations and Morning Walks

That brahma satyam is here, when you are fully engaged in serving. Brahma satyam does not mean I simply make negative this, and there is no engagement. That brahma satyam will not endure.

Roof Conversation -- January 5, 1977, Bombay:

Prabhupāda: That is negative side. First of all... Just like mauna... (break) Why maunam? There is no need of maunam. You have to chant. Kīrtanīyaḥ sadā. So there is negative side and positive side. One who has no information of the positive side, they simply take the negative side. Brahma satyaṁ jagan mithyā. Jagan mithyā is all right, but where is that brahma satyam? That brahma satyam is here, when you are fully engaged in serving. Brahma satyam does not mean I simply make negative this, and there is no engagement. That brahma satyam will not endure. You'll fall down, because you are active. If you have no engagement, then you fall down again. Just like a child, he is engaged in playing always, but engage him in studying. If he gets little interest, then automatically he gives up playing.

He is sādhu: "Even though you find there is some discrepancies in his character, because he is fully engaged in My service, he is sādhu."

Morning Darsana and Room Conversation Ramkrishna Bajaj and friends -- January 9, 1977, Bombay:

Prabhupāda: Faith. Yes. Faith means firm faith. Faith does not mean... Anyway, ādau śraddhā. This śraddhā, if we increase this śraddhā, you have to associate with sādhu.. And who is sādhu? Bhajate mām ananya-bhāk sādhur eva samantavyaḥ. He is sādhu, who is simply engaged in Kṛṣṇa's service. He is sādhu. Api cet sudurācāraḥ: "Even though you find there is some discrepancies in his character, because he is fully engaged in My service, he is sādhu." Sādhur eva sa mantavyaḥ samyag vyavasito hi saḥ (BG 9.30). If he has got other engagement, he is not sādhu. Anyābhilāṣitā-śūnyam: (Brs. 1.1.11) "Other engagement zero." That is sādhu. The sādhu-saṅga (CC Madhya 22.83). You have to associate with such sādhus who are cent percent engaged in Kṛṣṇa's service. Ādau śraddhā tato sādhu-saṅgaḥ tato bhajana-kriyā. If you mix with the sādhu, then you'll learn the activities. Sādhu-mārgānugamanam. The sādhus are rising early in the morning; they are attending maṅgala ārati, they are reading Bhagavad-gītā, Śrīmad-Bhāgavatam, then dressing the Deity and having ārati and so on, so on, so on. This is called bhajana-kriyā. Ādau śraddhā tataḥ sādhu-saṅgo 'tha bhajana (Cc. Madhya 23.14-15). Then anartha-nivṛttiḥ syāt: then all these material activities will stop.

Yaśodāmāyi was doing that, even she is the queen of Nanda Mahārāja, what to speak of other women. Churning milk, grinding the wheat, this is their household. We have got that picture. Full engagement.

Evening Darsana -- February 15, 1977, Mayapura:

Tamāla Kṛṣṇa: Keeps them well engaged.

Prabhupāda: And engagement. Yaśodāmāyi was doing that, even she is the queen of Nanda Mahārāja, what to speak of other women. Churning milk, grinding the wheat, this is their household. We have got that picture. Full engagement. Otherwise gossiping...

In our society there are girls. They should live separately. They should be given full engagement, taken care of. No mixing.

Morning Conversation -- April 30, 1977, Bombay:

Prabhupāda: Women should be taken care of—as daughter, as wife, as mother, bas. No freedom. Then prostitution. Then spoiled the whole thing. Unwanted children, contraceptive, abortion. Very dangerous. In our society there are girls. They should live separately. They should be given full engagement, taken care of. No mixing. Then it will spoil. Both of them will be... We see big, big workers, sannyāsīs. (Name withheld) fell victim. The example is given: fire and butter. (laughs) You cannot say the butter will not melt even in fire. Woman is like fire, and man is like butter.

Anyone who is fully engaged in Kṛṣṇa's service, he has no other duty. He has finished all other duties.

Room Conversation -- October 26, 1977, Vrndavana:

Prabhupāda: Those who are engaged in Kṛṣṇa's service, they have no necessity for all this. Sarvātmanā yaḥ śaraṇaṁ śaraṇyaṁ parihṛtya kartam.

devarṣi-bhūtāpta-nṛṇāṁ pitṟṇāṁ

na kiṅkaro nāyam ṛṇī ca rājan

sarvātmanā yaḥ śaraṇaṁ śaraṇyaṁ

gato mukundaṁ parihṛtya kartam

(SB 11.5.41)

Anyone who is fully engaged in Kṛṣṇa's service, he has no other duty. He has finished all other duties. Tepus tapas te (SB 3.33.7). This is the injunction of the śāstra. He's no more anyone's servant, or he has got any duty to do-śaraṇaṁ śaraṇyam—because he has taken the shelter of the ultimate Supreme Person. This is the injunction of the śāstra. So this śrāddha ceremony is not required for a devotee fully surrendered to the lotus feet of Kṛṣṇa. Gato mukundaṁ śaraṇaṁ śaraṇyam. Śaraṇyam: He is the only shelter. And who has taken shelter of Kṛṣṇa, he has no other duty. This is the śāstra.