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Lip service: Difference between revisions

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<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
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<span class="link">[[Vanisource:CC Madhya 19.146|CC Madhya 19.146, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">“Among human beings, those who are followers of the Vedic principles are considered civilized. Among these, almost half simply give lip service while committing all kinds of sinful activities against these principles. Such people do not care for the regulative principles.</p>
<span class="link">[[Vanisource:CC Madhya 19.146|CC Madhya 19.146, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">“Among human beings, those who are followers of the Vedic principles are considered civilized. Among these, almost half simply give lip service while committing all kinds of sinful activities against these principles. Such people do not care for the regulative principles."</p>
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Latest revision as of 14:04, 11 December 2012

Sri Caitanya-caritamrta

CC Madhya-lila

The Māyāvādī philosophers offer lip service to Vedic authority but try to escape the Vedic ritualistic ceremonies.
CC Madhya 6.168, Purport:

Lord Buddha abandoned the authority of the Vedic literature and therefore rejected the ritualistic ceremonies and sacrifices recommended in the Vedas. His nirvāṇa philosophy means stopping all material activities. Lord Buddha did not recognize the presence of transcendental forms and spiritual activities beyond the material world. He simply described voidism beyond this material existence. The Māyāvādī philosophers offer lip service to Vedic authority but try to escape the Vedic ritualistic ceremonies. They concoct some idea of a transcendental position and call themselves Nārāyaṇa, or God. However, God's position is completely different from their concoction. Such Māyāvādī philosophers consider themselves above the influence of karma-kāṇḍa (fruitive activities and their reactions). For them, the spiritual world is equated with the Buddhist voidism. There is very little difference between impersonalism and voidism.

CC Madhya 19.146, Purport:

“Among human beings, those who are followers of the Vedic principles are considered civilized. Among these, almost half simply give lip service while committing all kinds of sinful activities against these principles. Such people do not care for the regulative principles."

Conversations and Morning Walks

1976 Conversations and Morning Walks

In the material world there cannot be any peace, justice, morality. It is not possible. You may try to make some adjustment, but it will never be possible.
Evening Conversation -- August 8, 1976, Tehran:

Terry: I have a question about this particular age. The world seems to be dividing itself between two kinds of materialists, the one which pays lip service to spiritual precedents but really devotes itself to self-aggrandizement, and the other which establishes an atheistic doctrine in the name of moral struggle with that greedy self-aggrandizement. In fact this atheistic moral doctrine has now taken over virtually the entire Sinic world—China, Tibet, Indochina. Is there some way that, the question is, what is the cosmic purpose for this and how should one come to terms with this prevailing, this increasingly prevailing notion that justice can be established in a material state or a material dimension?

Prabhupāda: In the material world there cannot be any peace, justice, morality. It is not possible. You may try to make some adjustment, but it will never be possible. So, by their concocted imagination, they are thinking, "This way will be beneficial," but unless they come to the spiritual platform, there is no question of peace, prosperity, justice. It is not possible.

1977 Conversations and Morning Walks

So you have given a great service. Now it is not only demolished, it is standing there.
Room Conversation with Ratan Singh Rajda (Member of Parliament) -- March 27, 1977, Bombay:

Prabhupāda: It is serious, but nobody has taken it seriously. Bhagavad-gītā is popular book. Everyone takes the Bhagavad-gītā and says, "I am student of Bhagavad-gītā." It is very simple thing. And if the leaders of the society, they set example, others will follow.

Mr. Rajda: Correct. That's correct. Serious effort should be made. Only lip service will not help. That is correct. No, I fully agree, and we shall definitely apply our mind to that. I am connected with this or I came into contact with this movement when the Juhu temple was demolished, and at that time, under standing committee and ten set of demands.(?) Ah, yes. Then Girirāja and some friends had come to me for cooperation.

Prabhupāda: So you have given a great service. Now it is not only demolished, it is standing there.

Mr. Rajda: No, it is standing and very nice temple.

Prabhupāda: So let us take advantage of it and make a very perfect institution so that people may take advantage. Otherwise... There is a Bengali song, māyār bośe jāccho bhese', Khāccho hābuḍubu bhāi. Everyone is being washed away by the waves of this material energy.