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Latest revision as of 16:12, 11 February 2018
"three kinds"|"three types"|"three classes of"|"three divisions of"
Subcategories Pages in category
This category has the following 6 subcategories, out of 6 total.
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Pages in category "Three Kinds and Types Of"
The following 102 pages are in this category, out of 102 total.
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- A civilized human being has three kinds of births. The first birth is by a pure father and mother, and this birth is called birth by semen
- Above the mind is the seventeenth element, the soul, the living being himself, who, in cooperation with the other sixteen, enjoys the material world alone. The living being enjoys three kinds of situations, namely happy, distressful and mixed
- According to Srila Bhaktisiddhanta Sarasvati Thakura, there are three kinds of devotees, known as bhajana-vijna - experts in DS, bhajana-sila - devotees engaged in DS, and krsna-name diksita krsna-nama-kari - initiated devotees engaged in chanting
- According to the Vedas, there are three kinds of proof: pratyaksa, anumana and sabda. One is by direct visual perception. If a person is sitting in front of me, I can see him sitting there, and my knowledge of his sitting there is received through my eyes
- According to Vedic knowledge - or it is a fact - there are three kinds of suffering. One kind of suffering belonging to the body and the mind
- Actually, anyone who has a material body has to accept suffering. There are three types of suffering in the material world: adhyatmika, adhibhautika and adhidaivika
- After sitting on your seat, practice the three kinds of breathing exercises, and thus gradually control the life air, the mind and the senses. Completely free yourself from all material contamination, and with great patience begin to meditate on the SPG
- Ajnah means one who has no knowledge. And who has no knowledge? Now, tamasa. Those who are in the modes of ignorance. There are three kinds of material nature, modes: sattva, raja, tamas
- All three types of jnanis are called moksakanksis, those desiring liberation. By associating with devotees, such people give up the mumuksu principle and render devotional service. The real cause for this change is the association of devotees
- Ananda means blissfulness, joyfulness. There cannot be any joyfulness in this body. There are three kinds of miserable condition of material life: adhyatmika, adhibhautika, adhidaivika. So either these three or one or two is always there
- Anyone who can reach Brahmaloka, or Satyaloka, by dint of spiritual perfection and practice is qualified to attain three different types of perfection
- As explained in the previous verse, there are three types of devotees - kanistha-adhikari, madhyama-adhikari and uttama-adhikari. The kanistha-adhikari cannot distinguish between a devotee and nondevotee
- As impelled by the destiny of the jiva, the false ego, which is of three kinds, evolved from the mahat-tattva, in which the element of rajas predominates. From the ego, in turn, evolved many groups of five principles
- As long as the living entity is entangled in the fruitive activities of so-called happiness and distress, he will receive a particular type of body in which to endure the three kinds of suffering due to material nature - tri-tapa-yantrana
- As soon as a brahmana takes birth, he assumes three kinds of debts - debts to great saints, debts to the demigods and debts to his father
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- I don't go (to the movies or restaurant). We do not go to the movies or to the restaurant. It is different taste. Therefore it is calculated three kinds of men - sattvika, rajasika, tamasika - their tendencies are different
- In the beginning, Krsna incarnates Himself as the purusa-avataras, or Visnu incarnations. These are of three types
- In the Bhagavad-gita (6.46-47) there is a comparative analysis of the three types of transcendentalists - the worshipers of the impersonal Brahman (jnanis), the worshipers of the Paramatma feature (yogis) and the devotees of Lord Sri Krsna (bhaktas)
- In the Bhagavad-gita it is clearly explained that there are three kinds of activities according to the different modes of nature: the activities of goodness, the activities of passion, the activities of ignorance
- In the planet Atala, the yawning of a demon has produced three kinds of women, called svairini (independent), kamini (lusty) and pumscali (very easily subdued by men)
- In the previous verse (SB 4.30.24) it has been said (grhita-maya-guna-vigrahaya) that the Lord accepts three kinds of bodies (Visnu, Brahma and Siva) for the purposes of creating, maintaining and annihilating the cosmic manifestation
- In three millenniums religious principles are protected by three kinds of spiritual culture, namely austerity, cleanliness and mercy
- It is from these three types (good, passionate and ignorant) of material ego that the mind, the senses of perception, the organs of action, and the gross elements evolve
- It is said that in this age of Kali everyone will be extremely disturbed by three kinds of tribulations: scarcity of rain, famine, and heavy taxation by the government
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- O best of the Bharatas, hear from Me now about renunciation. O tiger among men, there are three kinds of renunciation declared in the scriptures. BG 18.4 - 1972
- O best of the Bharatas, now please hear from Me about the three kinds of happiness which the conditioned soul enjoys, and by which he sometimes comes to the end of all distress. BG 18.36-37 - 1972
- O great brahmana (Maitreya), you have told me (Vidura) that the gigantic virat form and His senses, sense objects and ten kinds of life air exist with three kinds of life vigor
- O great brahmana, you have told me that the gigantic virat form and His senses, sense objects and ten kinds of life air exist with three kinds of life vigor. Now, if you will, kindly explain to me the different powers of the specific divisions
- O winner of wealth, please listen as I tell you in detail of the three kinds of understanding and determination according to the three modes of nature. BG 18.29 - 1972
- Of these three types of action (karma, akarma and vikarma), that which frees one from the bondage to karma is preferred by intelligent men
- Of these three types of egotism (vaikarika, taijasa and tamasa), Lord Sankarsana is the predominating Deity
- One person worships in the temple, another earns money honestly by executing his professional duty, and yet another preaches Krsna consciousness with the devotees. Apparently these three types of service appear separate, but actually they are not
- Out of three kinds of men - the karmis, jnanis and bhaktas - the bhakta is described herein (SB 4.24.57) as the most exalted. Srila Prabodhananda Sarasvati has sung: kaivalyam narakayate tridasa-pur akasa-puspayate (Caitanya-candramrta)
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- Rama means the real bliss, and all the yogis, either dhyana-yogi or a jnana-yogi or a bhakta-yogi - there are three kinds of yogis - everyone tries to enjoy that eternal bliss, and that is real pleasure. Therefore Rama
- Real suffering, real suffering is due to our, this material existence, these three kinds of suffering. So when one is conscious about his suffering and he wants to make a solution of this suffering, then there is necessary of a spiritual master
- Religion can be considered in the following three divisions: (1) the path of fruitive work, (2) the path of knowledge and mystic powers, and (3) the path of worship and devotional service
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- Simply by yawning, the demon Bala created three kinds of women, known as svairini, kamini and pumscali
- Since they find duality in the existence of Vaikuntha life, they are contaminated and should be removed from this place to the material world, where the living entities have three kinds of enemies
- Some miseries are inflicted by other living entities, some are inflicted by natural disasters, and some are inflicted by the mind and body themselves. In one way or another we are always struggling against these three types of miseries
- Srila Bhaktisiddhanta Sarasvati Thakura writes that our material identification creates three kinds of urges-the urge to speak, the urge or demands of the mind and the demands of the body
- Such devotional service (fruitive activities ending in devotional service, philosophical speculation ending in devotional service, and the practice of mysticism ending in devotional service) is adulterated by the three kinds of material activities
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- The beloved consorts of Lord Krsna are of three kinds: the goddesses of fortune, the queens, and the milkmaids of Vraja, who are the foremost of all. These consorts all proceed from Radhika
- The brahmin, they have to qualify in twelve kinds of qualifications. The ksatriyas, they have to qualify themselves in seven kinds of qualifications. The vaisyas, they have to qualify themselves in three kinds of qualifications
- The energies (consorts) of the Supreme Lord are of three kinds: the Laksmis in Vaikuntha, the queens in Dvaraka and the gopis in Vrndavana
- The essence of all Vedic knowledge - comprehending the three kinds of Vedic activity, the chandas, or Vedic hymns, and the processes for satisfying the demigods - is included in the eight syllables Hare Krsna, Hare Krsna
- The great sage Sukadeva Gosvami said: My dear King, in this material world there are three kinds of activities - those in the mode of goodness, the mode of passion and the mode of ignorance
- The living being enjoys three kinds of situations, namely happy, distressful and mixed
- The living entities are thus known as peaceful, restless and foolish; as happy, unhappy or in-between; or as religious, irreligious and semireligious. We can deduce that in the next life these three kinds of material nature will similarly act
- The living entities have three kinds of vision, according to their positions in self-realization. According to the bodily concept of life, one sees differentiation in terms of varieties of bodies
- The Lord has three kinds of potency, namely, internal, marginal, and external
- The material ego springs up from the mahat-tattva, which evolved from the Lord's own energy. The material ego is endowed predominantly with active power of three kinds - good, passionate and ignorant
- The necessities of life are of three types: those produced from the sky (from rainfall), from the earth (from the mines, the seas or the fields), and from the atmosphere (that which is obtained suddenly and unexpectedly)
- The self-controlled great soul Dhruva Maharaja thus passed many, many years favorably executing three kinds of worldly activities, namely religiosity, economic development and satisfaction of all material desires
- The Supreme Personality of Godhead has three kinds of internal potency, namely the hladini-sakti, or pleasure potency, the sandhini-sakti, or existential potency, and the samvit-sakti, or cognitive potency
- The teachers Sanda and Amarka instructed Prahlada Maharaja in the three kinds of material advancement called religion, economic development and sense gratification
- The three kinds of annihilations are (1) due to the scheduled time of the annihilation of the entire universe, (2) due to a fire which emanates from the mouth of Ananta, and (3) due to one's qualitative actions and reactions
- The three kinds of energies are the modes of goodness, the modes of passion and the modes of ignorance. And when they are spiritually conceived, the same three kinds of energies are manifested as spiritual potency, material potency and marginal potency
- The three types of egotism (ahankara) are technically known as vaikarika, taijasa and tamasa. The mahat-tattva is situated within the heart, or citta, and the predominating Deity of the mahat-tattva is Lord Vasudeva - SB 3.26.21
- The three types of metal - gold, silver and iron - represent the three modes of material nature. Gold represents goodness; silver, passion; and iron, ignorance
- The word satam refers to transcendentalists. There are three kinds of transcendentalists: the jnani, yogi and bhakta. Out of these three, the bhakta is selected as the most suitable candidate to approach the Supreme Personality of Godhead
- There are nine different kinds of creations besides the one which naturally occurs due to the interactions of the modes. There are three kinds of annihilations due to eternal time, the material elements and the quality of one's work
- There are three kinds of ceremonies - specifically, ceremonies to please the Supreme Lord or the demigods, those performed for social celebrations like marriages and birthdays, and those meant to please the forefathers, like the sraddha ceremony
- There are three kinds of demigods - the Adityas, the Vasus and the Rudras - beneath whom are the other demigods, like the Maruts and Sadhyas
- There are three kinds of devotee: kanistha-adhikari, madhyama-adhikari and uttama-adhikari. The uttama-adhikari is the most advanced; the madhyama-adhikari is in the middle stage; and the kanistha-adhikari is the neophyte
- There are three kinds of devotees of the Lord, and the neophyte is in the lowest stage. BG 1972 purports
- There are three kinds of devotees: (1) those who are eternally on the transcendental platform (nitya-siddha), (2) those who have been elevated to the transcendental platform by the execution of devotional service - sadhana-siddha
- There are three kinds of devotees: (3) those who are neophytes advancing toward the perfectional platform (sadhaka). The sadhakas are gradually becoming free from fruitive reaction
- There are three kinds of energies of the supreme energetic. There is no difference between the energy and energetic, but there is a difference of quality of energies
- There are three kinds of flutes used by Krsna. One is called venu, one is called murali, and the third is called vamsi
- There are three kinds of impersonalists - the mumuksu (those desiring liberation), the jivan-muktas (those liberated in this life) and the prapta-svarupas (those merged in Brahman realization)
- There are three kinds of impetus for daily work: knowledge, the object of knowledge and the knower. BG 1972 purports
- There are three kinds of men within this material world
- There are three kinds of spiritual processes for understanding the Absolute Truth - the processes of speculative knowledge, mystic yoga & bhakti-yoga. According to these three processes, the Absolute Truth is manifested as Brahman, Paramatma or Bhagavan
- There are three kinds of transcendentalists trying to overcome the influence of the modes of material nature - the jnanis, yogis and bhaktas. All of them attempt to overcome the influence of the senses, which is compared to the incessant waves of a river
- There are three kinds of woman: kamini, svairendri and pumscali, according to sastra. So they become, because... Just like children. They are innocent, and if they are given freedom they will be spoiled
- There are three kinds of women: kamini, svairini, and pumscali. Pumscali. Svairini means free, freedom. Nobody is controller. That is called svairini. And kamini means to attract, very much attract
- There are three types of people who worship the impersonal Brahman. The first is the beginner, the second is one whose thoughts are absorbed in Brahman, and the third is one who is actually merged in the impersonal Brahman
- There are three types of women experiencing jealous anger: sober women, restless women and women both restless and sober
- There were many other kings on earth who had become very proud of three kinds of possessions - wealth, education and followers - and they were constantly agitating the earth by movements of military strength
- Three kinds of happiness
- Three kinds of incarnations are already explained. Now the remainder three kinds of incarnations, manvantaravatara, yugavatara and saktyavesavatara
- Three types of devotees
- Tri-tapa-yatana. Adhyatmika, adhibhautika, adhidaivika. Three kinds of sufferings are always going on
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- We are hearing Srimad-Bhagavatam. This is knowledge also. And when you see there are three kinds of receiving knowledge . . . One is sruti. Sruti means hearing. So our Vedic process is that we hear the Vedic information, and we become perfect
- We have several times discussed this point, that all our miseries, distresses, are due to this body. There are three kinds of distresses - adhyatmika, adhibhautika and adhidaivika
- When a living entity falls victim to these three types of urges, his life becomes inauspicious
- When he (Sanatana Gosvami) approached Lord Caitanya, he very intellectually asked Lord Caitanya, "Who am I? Why I am suffering these three kinds of material miserable condition of life?" This is intellectual platform
- Why there are varieties of life? Because we have infected different varieties of infection. There are three kinds of infection originally: sattva-guna, rajo-guna, tamo-guna, just like originally there are three colors: red, yellow and blue