Three Kinds of Miseries: Difference between revisions
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Latest revision as of 14:21, 22 February 2022
Pages in category "Three Kinds of Miseries"
The following 57 pages are in this category, out of 57 total.
A
- According to Vedic knowledge - or it is a fact - there are three kinds of suffering. One kind of suffering belonging to the body and the mind
- Adhyatmika, adhibhautika, adhidaivika, three kinds of miseries, there must be. Either three or two or at least one must be
- Asann api. This body, asann api, it will not exist forever. It is temporary, but it is troublesome always. Adhyatmika, adhibhautika, adhidaivika. Three kinds of miseries are always there
B
- By Srimad-Bhagavatam one can understand reality as it is, and such understanding helps one transcend the three kinds of material miseries
- By the grace of guru, he could understand that - I am in this condition, material condition, means suffering from threefold types of miseries, and I am uselessly wasting time for material comforts, for economic development
I
- In this material body nobody can say that there is no miserable condition. It is full of miserable condition. There are three kinds of miserable conditions: adhyatmika, adhibhautika, adhidaivika
- In this material nature, or material world, we have got three kinds of sufferings: tri-tapa-yantana. Sri, Sri Sanatana Gosvami inquired, - Why these three kinds of miseries inflict pains upon me?
M
- Material body means three kinds of miseries, threefold miseries always. And at least threefold miseries are exhibited in four kinds of distresses, namely birth, death, old age, and disease
- Materialistic activities are always mixed with three kinds of miserable conditions - adhyatmika, adhidaivika and adhibautika. Therefore, even if one achieves some success by performing such activities, what is the benefit of this success
- Miseries means we have got three kinds of miseries: miseries pertaining to the body, pertaining to the mind, and pertaining to other people with whom we have got connection, and pertaining to the nature's disturbance
- Mother nature is described as Goddess Durga, and she has got a trident in her hand. That is punishment. Three kinds of miserable condition: adhyatmika, adhibhautika, adhidaivika
O
- O Father, O Lord, O Personality of Godhead, the living entities in the material world can never have any happiness because they are overwhelmed by the three kinds of miseries
- On account of this material covering we are suffering the material conditions, threefold kinds of miserable life. It is very difficult, little, but this is the problem
S
- Sanatana's inquiry was therefore an intelligent one. "What is the position of the living entities?" he asked. "Why are they always undergoing these three kinds of miseries?" Sanatana had admitted his weakness
- Sarvatra, everywhere, there are living entities and there are sufferings. Not only living entities. As there are sufferings here, three kinds of miserable conditions, even that will continue
- So in this material world we have to work very hard under these three kinds of miserable conditions of life, and we are actually doing that. Still, we are thinking that we are happy
- So long you are not Krsna conscious, the laws of nature will go on punishing you - three kinds of miserable conditions: adhyatmika, adhibhautika, adhidaivika. This is the law
- So tapa-traya, three kinds of tribulations: adhyatmika, adhibhautika, adhidaivika. Pertaining to the body, we feel so many troubles due to the body, due to the mind
- So there are three kinds of miserable condition in this material world, and either of them or all of them, they are always troubling us. This is our position. We have to understand that
- So there is a kind of trouble or misery inflicted by other living entities. That is called adhibhautika. Three kinds of miseries. Miseries offered by other living entities
- Suffering, three kinds of suffering - adhyatmika, adhibhautika... The suffering is there. If you say adhyatmika suffering is better than adhibhautika suffering, that is foolishness
T
- Tapa-traya means three kinds of miserable condition: adhyatmika, adhibhautika, adhidaivika. We are suffering always
- The first question was put before Lord Caitanya, - My dear master, I have come to You to ask the first question, that - What I am? Why I am conditioned to suffer three kinds of miserable condition of life always
- The first question was, "What I am? Why I am placed in this miserable condition of life in the material world, suffering three kinds of miserable condition?" Gramya-vyavahare kahe pandita
- The laws of nature is to punish you. So long you are not Krsna conscious, the laws of nature will go on punishing you - three kinds of miserable conditions: adhyatmika, adhibhautika, adhidaivika. This is the law
- The living entity can attain the transcendental happiness of being freed from the three kinds of material miseries - miseries arising from the body and mind, from other living entities and from natural disturbances
- The miseries are three kinds of miseries. It is not the question of one religion or another religion. The miserable condition of life is for everyone, either he is Hindu or he is Muslim or Christian or Jew. It doesn't matter
- The only effective solutions (of the three miseries) are those mentioned in Bhagavad-gita, and we have to adopt them in our practical lives for our own benefit. The three miseries of material nature are not found in the pastimes of the Supreme Lord
- The rascals, they do not know. They are always out of the three kinds of miserable condition. Everyone is in some way or other under these conditions
- The three kinds of miserable conditions-adhyatmika, adhibhautika & adhidaivika (miseries inflicted by the body & mind itself, those inflicted by other living entities & natural disturbances) - were all absent during the reign of Ramacandra or Yudhisthira
- The way of devotional service is neither sentimental nor mundane. It is the path of reality by which the living entity can attain the transcendental happiness of being freed from the three kinds of material miseries
- The ways of material nature is that you cannot remain in comfort. That is not possible, by laws of nature. Tri-tapa-yatana, three kinds of miseries, adhyatmika, adhibhautika, adhidaivika, they must be there always
- The whole world is going on, we do not want to suffer. But suffering is there. Three kinds of suffering
- There are miseries arising from the body and mind, from other living entities and from natural catastrophes. We are either suffering from all three of these miseries, or at least from one
- There are three kinds of miserable condition - everyone, not for a particular person - adhyatmika, adhibhautika, adhidaivika. And as soon as you get this material body, you will have to suffer
- There are three kinds of miserable condition: daiva, bhuta, atma. Daiva means adhidaivika, and bhuta means adhibhautika, and atma means adhyatmika. Three kinds of miseries
- There are three kinds of miserable conditions of life, bhutatma-hetav ah. The cause... They are caused by three principles: adhyatmika, adhibhautika, adhidaivika. Daiva-bhutatma-hetavah. These are all described in the Srimad-Bhagavatam
- There are three kinds of miserable conditions within this material world. But when one takes shelter of spiritual master and seriously engages himself in devotional service, he has no more any miserable condition
- There are three kinds of suffering. So who is free from this suffering? You may not be suffering from any bodily disease, but you may be suffering from mental agony
- There are three kinds, jare tapa-traya, three kinds of miserable condition. One is called adhyatmika, another is called adhidaivika, another is called adhibhautika. Adhyatmika means pertaining to the body and mind
- There are three tapas, three kinds of miserable condition, this material world. That also can be taken tapa. Tapa means suffering. Excessive heat and cold, that is called tapa. So hrt-tapopasamani ca
- This life is subjected to three kinds of miseries, always - either bodily, mental, or some miseries inflicted by other living entities, or by nature. So many things
- Through the mind the living entity suffers three kinds of tribulations - adhibhautika, adhidaivika and adhyatmika. Therefore this body is a source of all miseries
- Tri-tapa-yatana, three types of miserable condition: adhyatmika, adhibhautika, adhidaivika. That is animal life, bodily concept of life
- Trisula means three kinds of miseries. So the maya, this material nature, is inflicting upon the conditioned soul always three kinds of miseries so that they can come to their conscious, Krsna consciousness
W
- We are always suffering from either one or a combination of these three kinds of miseries - adhyatmika, adhibhautika, and adhidaivika
- We are always under three kinds of miseries, but sometimes one is slackened, other is greater, in this way, but we are always under miserable condition. When a sane man comes to this understanding, he is eligible for spiritual evolution
- We are always unhappy due to these three kinds of miseries inflicted by the laws of nature, but still, we think that we are very nice. But actually we are duhkhitatma, we are always sorry
- We may say that we are very happy, but that is not the fact. Tri-tapa, three kinds of miserable condition of life are there always, adhyatmika, adhibhautika, adhidaivika
- We prescribe so many things just to keep you cleansed - cleansed within, cleansed outside. Then there is no affection of maya. Otherwise, you will be harassed by three kinds of miserable condition
- We sometimes suffer from severe cold weather, from thunderbolts, or from earthquakes, tornadoes, droughts or other natural disasters. In any case, we are always suffering from one or more of these three kinds of miseries
- Whichever material body we accept, it is meant for suffering. It is not meant for any happiness. Tri-tapa-yatana, the three kinds of material miseries - adhyatmika, adhibhautika, adhidaivika - he has to undergo