Devotees of God Should Not: Difference between revisions
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Subcategories Pages in category
This category has the following 78 subcategories, out of 78 total.
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Pages in category "Devotees of God Should Not"
The following 86 pages are in this category, out of 86 total.
A
- A candidate for spiritual advancement must be nonviolent, must follow in the footsteps of great acaryas, must always remember the nectar of the pastimes of the Supreme Personality of Godhead and...
- A devotee is always nonviolent; he is qualified with all good characteristics. But, in the common world, when there is mischief made by others, he should not forget to become angry, at least for the time being, in order to drive away the miscreants
- A devotee of the Supreme Lord should not worry whether he will depart either by arrangement or by accident. The devotee should be firmly established in Krsna consciousness and chant Hare Krsna. BG 1972 purports
- A devotee or saintly person should not be dreadful to others, nor should anyone be a source of dread to him. If one treats others with nonenmity, then no one will become his enemy. There is the example, however, of Jesus Christ, who had enemies
- A devotee should always remain atmavan, or situated in his spiritual position. He should not forget that his main concern is to make advancement in spiritual consciousness, or Krsna consciousness
- A devotee should eat only enough to maintain his body and soul together; he should not allow his tongue unrestricted license to eat anything and everything it likes
- A devotee should not associate with such people (who are always busy trying to maintain the body very nicely). Nor should he be overly attached to his family members, knowing that he has been accidentally thrown together with his wife, children, & so on
- A devotee should not be affected by the results of karma and jnana. One has to simply understand Krsna and carry out His desires. That is the pure devotional stage
- A devotee should not be aggrieved in an awkward position, nor should he feel extraordinarily happy in material opulence. This is the way of expert management of material life. Because a devotee knows how to manage expertly, he is called jivan-mukta
- A devotee should not be agitated under any circumstances, even in the worst reverses
- A devotee should not be angry. But that does not mean that he has lost his capacity of anger. No. Everything is there
- A devotee should not be greedy (laulyam), nor should he mix with ordinary materialistic men - jana-saṅga
- A devotee should not be like a vanik, a mercantile man who gives something in exchange for some profit
- A devotee should not be proud of his acquisitions
- A devotee should not be subjected to lamentation or illusion
- A devotee should not be too concerned about social and political obligations, since all such activities belong to the body. He should similarly restrict his eating; this is essential to the execution of devotional service
- A devotee should not be very enthusiastic about attaining any material goal. He should not be like persons who engage in fruitive activities, who work very hard day and night to attain material rewards
- A devotee should not desire anything except this, that "Let me live with the society of devotees and chant Hare Krsna maha-mantra." This is our life
- A devotee should not desire even for moksa. What is moksa? Moksa is very insignificant thing for a devotee
- A devotee should not expect immediate relief from the reactions of his past misdeeds. No conditioned soul is free from such reactionary experiences because material existence means continued suffering or enjoying of past activities
- A devotee should not hanker after anything, but he should be satisfied with things that may automatically come to him by the will of the Lord. That should be the principle of a devotional life
- A devotee should not have any attachment for such material involvements as house, wife, children, friends and cars. Maharaja Ambarisa, for example, had all such things, but he was not attached to them. This is the effect of bhakti-yoga
- A devotee should not ignore any living entity. The devotee must know that in every living entity, however insignificant he may be, even in an ant, God is present, and therefore every living entity should be kindly treated
- A devotee should not live very gorgeously and imitate a materialistic person. Plain living and high thinking are recommended for a devotee
- A devotee should not speak needlessly
- A devotee's business is to earn the favor of the Lord. Therefore a devotee should always glorify the Lord in His wonderful creations. A devotee should not decry the creation of the Lord, defying Him by saying that He has created a false world
- A pure devotee must not cherish any desire other than to serve Krsna. He should not offer worship to the demigods or to mundane personalities. He should not cultivate artificial knowledge, which is devoid of Krsna consciousness
- A Vaisnava should not hunger for a variety of food for his own sake; rather, his satisfaction is in seeing various foods being offered to the Deity
- A Vaisnava should not try to minimize anyone else's position. It is better to remain humble and meek and chant the Hare Krsna mantra
- All devotees should worship Ganapati. The Deities should not be bathed in water which has been touched by the nails or fingers. When a devotee is perspiring, he should not engage himself in worshiping the Deity
- Anu means "to follow," and pasyati means "to observe." Thus the word anupasyati means that one should not see things as he does with the naked eye but should follow the previous acaryas. Due to material defects, the naked eye cannot see anything properly
D
- Despite the logic that "Caesar's wife must be above suspicion," a devotee should not be disturbed by the activities of his spiritual master and should not try to criticize him
- Despite the logic that "Caesar’s wife must be above suspicion," a devotee should not be disturbed by the activities of his spiritual master and should not try to criticize him
- Devotees engaged in temple worship should not, therefore, manufacture their own methods, but should strictly follow the regulative principles of cleanliness, and then offerings will be accepted
- Devotees should protect their valuable jewel of spiritual love from the clutches of thieves and burglars. In other words, a pure devotee should not describe devotional service and its different analytical aspects to dry speculators and false renouncers
H
- He (a devotee) should not lament for any loss or any reverse in his advancement in spiritual life. This patience (dhairya) is the third positive item for advancing in devotional service
- He (the devotee) should be satisfied always with such income and should not endeavor to earn more and more simply to accumulate the unnecessary
- He (The devotee) should not be anxious to have very palatable dishes. Of course, wherever it is possible, one should offer the Deities the best foodstuffs, prepared within the category of fruits and vegetables, cooked or uncooked
- He (the devotee) should not ignorantly identify himself with the body or the mind. Atma means the body or the mind, but here (in SB 3.27.8) the word atmavan especially means that one should be self-possessed
- Holding of a great personality's lotus feet is certainly very good for the person who takes the dust, but this (CC Adi 17.244) example of Sri Caitanya Mahaprabhu's unhappiness indicates that a Vaisnava should not allow anyone to take dust from his feet
I
- In fact, a Vaisnava should not even accept charity or food from persons who do not follow the rules and regulations of the Vaisnava principles
- In other words, devotees who are engaged in reverential devotional service should not discuss the conjugal love affairs of Krsna
- In the Padyavali there is a statement by some devotees: "We shall not care for any outsiders. If they should deride us, we shall still not care for them"
- It is to be understood that a Vaisnava should be completely conversant with Vedanta philosophy, yet he should not think that studying Vedanta is all in all and therefore be unattached to the chanting of the holy name
- It should be noted herewith (in SB 4.6.47) that a Vaisnava should not tolerate the blaspheming of Visnu or Vaisnavas, although he should tolerate personal insults to himself
M
- Maharaja Yadu should not be considered adharma jna, ignorant of religious principles, as the next verse (SB 9.18.41) designates his brothers
- Money may be offered to a devotee, but he should not struggle to acquire it. If automatically, by the grace of the Supreme, money comes to him, he is not agitated. BG 1972 purports
N
- Nanda Maharaja consoled his younger brother Vasudeva by saying that destiny is ultimately responsible for everything. Vasudeva should not be unhappy that his last child, the daughter, had gone to the heavenly planets
- Nanda Maharaja consoled his younger brother Vasudeva by saying that destiny is ultimately responsible for everything. Vasudeva should not be unhappy that his many children had been killed by Kamsa
- Neophyte devotees simply try to understand the pastimes of the Lord and are not very interested in hearing about the activities of His devotees, but such discrimination should not be indulged in by any real devotee
O
- One of the good qualifications of a devotee. He should not hanker to satisfy the tongue with a particular kind of foodstuff. He should be satisfied to eat whatever prasada is available by the grace of the Lord
- One should not be falsely proud of his Vaisnava qualifications
- One who is fully surrendered is qualified with the six following characteristics: (4) He (the devotee) should not think that he is being protected by a demigod. He should depend only on Krsna, considering Him the only protector
- Other sinful persons, such as dog-eaters & candalas, who are less than sudras, can also be freed in this way. But you are a devotee & we shall help you by performing the great horse sacrifice. If you please Narayana in that way, why should you be afraid?
- Our devotees shouldn't remain in the neophyte position. Neither should they try to imitate the topmost devotee. Best is to remain in the middle class position, namely to love God, make friendship with devotees, enlighten the innocent, & avoid demons
S
- Sri Caitanya Mahaprabhu has instructed devotees not to be allured by golden ornaments and beautifully decorated women. A devotee should not be allured by gold, beautiful women or the prestige of having many followers
- Sri Caitanya Mahaprabhu says that one should not imitate this (symptoms after chanting the Hare Krsna maha-mantra sincerely), but a devotee should long for the day to come when such symptoms of trance will automatically appear in his body
- Sri Caitanya Mahaprabhu, the ocean of mercy, chastised Junior Haridasa, although Junior Haridasa was His dear devotee, to establish that one in the devotional line, engaged in pure devotional service, should not be a hypocrite
- Srila Rupa Gosvami warns, however, that if a person is properly initiated by a bona fide spiritual master, he should not think that simply by the acceptance of such initiation his business is then finished
T
- The body needs food, but a devotee should not accept foodstuff to satisfy the tongue in sense gratification. It is recommended in Bhagavad-gita that one should accept as much food as necessary to keep the body fit, but one should not eat for luxury
- The devotee should be regulated; that is one of the good qualifications of a devotee. He should not hanker to satisfy the tongue with a particular kind of foodstuff. He should be satisfied to eat whatever prasada is available by the grace of the Lord
- The devotee should not be a mercantile man: "If You give me something, then I shall give You something." That is business. A devotee is not like that. He understands that he is eternal servant of Krsna, his duty is to serve Krsna
- The devotee should not be agitated. He should be satisfied with his natural income, eat only as much as he needs to keep his health, live in a secluded place and always remain peaceful. Peace of mind is necessary for prosecuting Krsna consciousness
- The devotee should not be anxious about cooking food; whatever is available in the forest or in the city among the fruit and vegetable groups should be offered to the Deity, and the devotee should be satisfied eating that
- The devotee should patiently follow the rules and regulations of devotional service so that the day will come when he will achieve, all of a sudden, all the perfection of devotional service. He should not lament for any loss or any reverse
- The general mass of people mistake the body for the self, and therefore they are always busy trying to maintain the body very nicely. A devotee should not associate with such people
- The Lord will never fail to care for His devotees who are fully surrendered unto Him. In any case, the devotee is always protected, and therefore he should not be at all anxious for his maintenance
- The more you think as imperfect, the more you make actual progress in Krishna Consciousness. This hankering after perfection is seen in even the most perfect devotees. So we should never think of being perfect at any stage
- The next impediment Srila Rupa Gosvami mentions is prayasa, endeavoring very hard for material things. A devotee should not be very enthusiastic about attaining any material goal
- The standard practices for initiated devotees: Must attend evening and morning classes. Should not extensively mix with non-devotees. Should not eat food cooked by non-devotees
- The word asat refers to an avaisnava, that is, one who is not a Vaisnava. Asat-sanga-tyaga, - ei vaisnava-acara (CC Madhya 22.87). A Vaisnava must be very strict in this respect and should not at all cooperate with an avaisnava
- The words sadhur eva, "he is saintly," are very emphatic. They are a warning to the nondevotees that because of an accidental falldown a devotee should not be derided; he should still be considered saintly even if he has accidentally fallen down
- There is no misuse by God or His devotee. There is no question of . . . that the devotee or God should not be angry; but they know how to use it. That is the difference. As God knows where to use anger, similarly, devotee should know where to use anger
- Therefore a devotee should not hanker to obtain material opulence by worshiping the demigods (because their benedictions are vanquished when the demigods are vanquished), but should engage in the service of the Lord, who will satisfy all his desires
- Thus a Vaisnava should not ask anything from anyone else. If someone gives him something without being asked, he should accept it, but if nothing comes, a Vaisnava should be satisfied to eat whatever vegetables and fruits are easily available
- Thus one becomes unpopular in the eyes of the people in general, for this damages his religiosity and fame. A Vaisnava, especially one who acts as a spiritual master, must not act in such a way. One should always be conscious of this fact
W
- We (Devotees of the Lord) shall not care for any outsiders. If they should deride us, we shall still not care for them. We shall simply enjoy the transcendental mellow of chanting Hare Krsna, and thus we shall roll on the ground and dance ecstatically
- When Prahlada Maharaja was offered a benediction by Lord Nrsimhadeva, he refused to accept it and instead declared that a devotee should not be like a vanik, a mercantile man who gives something in exchange for some profit
- While a devotee must know this (no one is a wife, child, husband, or father of anyone else), that does not mean he should neglect his family. As a matter of duty he should maintain his family members without attachment and instruct them in KC