Devotees of God Render Devotional Service to God: Difference between revisions
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Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "Devotees of God Render Devotional Service to God"
The following 12 pages are in this category, out of 12 total.
A
- A devotee in santa-rati is not very much willing to render service to the Lord, but a devotee in dasya-rati voluntarily wants to render service. Due to this attitude, the devotee in dasya-rati realizes the SPG more fully than a devotee in santa-rati
- A devotee of Lord Sri Krsna is celebrated in terms of devotional service rendered to the Lord; thus we know Srila Vrndavana dasa Thakura as the son of Narayani
- A pure devotee always yearns to associate personally with the Lord and render service unto Him
- After death, they (theists) render the same service; thus there is no difference between Vaikuntha and a temple, for a devotee. In either case, his business is the same. Why, then, should he aspire to go to Vaikuntha?
- Anyabhilasita-sunyam: (CC Madhya 19.167) he (a devotee of God) has no desire to fulfill by rendering devotional service. Such devotional service is meant for the purusottama, the Supreme Personality, and not for anyone else
I
- It is better to be God's father, God's controller. This is bhakti-marga, the path of devotional service. A devotee does not want to be equal to God or one with God. He simply wants to render service
- It is devotional service alone which purifies the heart of the devotee and elevates him to the ultimate realization by which he, established in faith, renders service unto the Supreme Lord
T
- The background for the devotee is the all-good Himself (Krsna). Why should the devotee aspire for something good for himself? His only business is to please the Supreme by rendering as much service as possible
- The culmination of the knowledge of Bhagavad-gita is God realization, and when one attains this stage of God realization, he naturally, voluntarily becomes a devotee of the Lord to render Him loving transcendental service
- The three rods, or tridanda, indicate that a Vaisnava sannyasi vows to render service to the Supreme Personality of Godhead by his body, mind and words