Brahmana-Vaisnava - Devotees of God: Difference between revisions
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Subcategories
This category has the following 5 subcategories, out of 5 total.
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Pages in category "Brahmana-Vaisnava - Devotees of God"
The following 77 pages are in this category, out of 77 total.
A
- A brahmana is called dvija-deva, and the Lord is called dvija-deva-deva. He is the Lord of brahmanas
- A brahmana is one who has assimilated the Vedic conclusions by practicing mind and sense control. He speaks the true version of all the Vedas
- A brahmana Vaisnava, or a devotee already on the brahminical platform, can realize Me within his heart, and therefore he definitely concludes that the whole cosmic manifestation and its different features are effects of different energies of the Lord
- A qualified brahmana like Sudama Vipra is naturally a devotee of Lord Krsna. Therefore it is said, brahmano vaisnavah: a brahmana is a Vaisnava
- A Vaisnava brahmana is not selected on the basis of his birth but according to his qualities
- Advaita Prabhu asserted that by offering the first dish to Haridasa Thakura, he was getting the result of feeding one hundred thousand brahmanas
- After getting up from bed in the morning, those who desire their own welfare - the brahmanas, ksatriyas, vaisyas and in particular the brahmana Vaisnavas - should chant this narration as it is, without deviation, to counteract the troubles of bad dreams
- After prolonged life there (the higher planets), he (the yogi who falls after a short period of practice) is sent back again to this planet, to take birth in the family of a righteous brahmana vaisnava or of aristocratic merchants. BG 1972 purports
- After the sacrificial ceremony the brahmanas are invited to eat the remnants of the offered food. When the brahmanas eat the food, it is to be considered directly eaten by the Supreme Lord. Thus no one can be compared to qualified brahmanas
- All the brahmanas present on that occasion were initiated by Madhavendra Puri into the Vaisnava cult, and Madhavendra Puri engaged them in different types of service
- All the servitors of the Deity must be strictly qualified as brahmanas and, specifically, must engage in the Vaisnava custom of offering as much prasadam as possible and distributing it to the devotees who visit the temple to see the Lord
- All the Vaisnava brahmanas residing in Sri Ranga-ksetra invited the Lord to their homes. Indeed, He had an invitation every day
- Although Prthu Maharaja was a king, a ksatriya, because he was a Vaisnava he was also a brahmana
- As one can transform kamsa, or bell metal, into gold by treating it with mercury, one can also turn a lowborn man into a brahmana by initiating him properly into Vaisnava activities
- At this time a brahmana Vaisnava following the Vedic principles came and offered obeisances. He fell flat before Sri Caitanya Mahaprabhu and invited Him for lunch
B
- Both brahmanas and Vaisnavas are supposed to be fully engaged in transcendental service, and Rupa Gosvami, considering their important transcendental position, gave them fifty percent of his wealth
- Brahmanas who are pure Vaisnavas always engage in the Lord's service and are devoid of any desire for material gain
- By the request of Jagannatha Misra the brahmana cooked for a third time, but for a third time the Lord (Nimai) came before him & began to eat the food, although the child had been locked within a room & everyone was sleeping because it was late at night
F
- Five types of upper-class brahmanas are recognized by the surname Pippalai
- For persons who are papistha, very sinful, and duracara, misbehaved or very unclean in their habits, who are against the existence of God, who disrespect Vaisnavas and brahmanas, and who eat anything and everything, untimely death is sure
- Formerly it was the custom of brahmanas to worship Lord Visnu daily at home and cook food in new pots. This system is still going on in Jagannatha Puri
- From the evolutionary point of view, perfection is reached when the living entity attains the platform of a brahmana
H
- Haridasa Thakura informed him (Advaita Prabhu) that he was born of a Muhammadan family and asked why Advaita Prabhu was offering the first dish to a Muhammadan instead of an elevated brahmana
- Haridasa Thakura’s instruction that the prostitute should distribute to the brahmanas all the property she had at home is very significant
- He would go to all the Vaisnavas born in brahmana families, be they neophyte or advanced devotees, and present them with gifts of first-class eatables
I
- I have accepted Bhakta Wayne and Bhakta Rod as my firstly initiated disciples. Their names are as follows: Venugopala and Ramasaran. Also I have accepted Antaratma dasa, Ramai dasa, Gunavati dasi, and Camari dasi as duly initiated brahmanas
- Ideal stage of human perfection is to become a brahmana-vaisnava like Sudama Vipra
- If the authorities or the leaders of society do not give special respect to the brahmanas and Vaisnavas and do not offer them not only sweet words but all facilities, then the path of progress will be lost to human civilization
- If the head of the state is headed by qualified brahmanas, everything is completely perfect
- In the days of Haridasa Thakura, all the brahmanas worshiped Narayana in the form of the salagrama-sila. Therefore begging from a brahmana’s house meant taking krsna-prasadam, which is transcendental - nirguna
- In the holy place of Sri Ranga-ksetra, a brahmana Vaisnava used to visit the temple daily and recite the entire text of the Bhagavad-gita
- In this verse (SB 5.5.21-22) the brahmanas are given a position superior to that of the Supreme Lord. The idea is that the government should be conducted under the guidance of the brahmanas
- It appears that the brahmana named Kurma was materially very happy, for he expressed his family tradition as janma-kula-dhana. Now, being glorious, he wanted to leave all these material opulences. He wanted to travel with Sri Caitanya Mahaprabhu
O
- Of all classes of men, the brahmanas and the Vaisnavas should be given special protection
- One should especially seek the society of brahmanas who are elevated to the position of Vaisnavas. Thus discussion of Srimad-Bhagavatam, which describes the character and pastimes of devotees and the Lord, is very quickly effective
- One should not take these two (the Kala Krsnadasa mentioned in the Eleventh Chapter, verse 37, of the Adi-lila and the brahmana named Kala Krsnadasa mentioned in the Madhya-lila, Tenth Chapter, verses 62-79) to be the same person
S
- Sometimes it is said, brahmanah panditah. Pandita means a highly learned person. A brahmana cannot be foolish or uneducated. Therefore there are two divisions of brahmanas, namely Vaisnavas and panditas
- Sri Caitanya Mahaprabhu accepted the invitation of the Vaisnava brahmana
- Sri Venkata Bhatta was a Vaisnava brahmana and an inhabitant of Sri Ranga-ksetra. He belonged to the disciplic succession of Sri Ramanujacarya. Sri Ranga is one of the places of pilgrimage in the province of Tamil Nadu
T
- The brahmana named Kala Krsnadasa who went with Sri Caitanya to South India and later to Bengal is mentioned in the Madhya-lila, Tenth Chapter, verses 62-79
- The brahmana Vaisnava is important, and, above all, the Supersoul, the Personality of Godhead, is the most important personality
- The brahmanas are very dear to the Supreme Lord due to their high sattva-guna qualities, and they also engage in welfare activities for all conditioned souls in the material world
- The devotee is already a brahmana by action. But that is not the end of it. As referred to above, such a brahmana has to become a Vaisnava in fact to be actually in the transcendental stage
- The duty of a brahmana is to become learned in the Vedic literature and teach the Vedic knowledge to other brahmanas. In our Krsna consciousness movement we are simply teaching our students to become fit brahmanas and Vaisnavas
- The Krsna consciousness movement is trying to elevate human society to the perfection of life by pursuing the method described by Sri Caitanya Mahaprabhu in His advice to the brahmana Kurma
- The Lord has given perfect advice in Bhagavad-gita, and Ambarisa Maharaja, as the ideal executive head, ruled the entire world as a Vaisnava, taking advice from Vaisnava brahmanas
- The Lord says that although He is the predominating factor of the internal energy and although the material world is sanctified just by the water that has washed His feet, He has the greatest respect for the brahmana and the Vaisnava
- The Lord's statement that His opulence is due to the benediction of the brahmanas and Vaisnavas is only to teach others that they should offer respect to the brahmanas and Vaisnavas, the devotees of the Lord
- The sages wanted to stress that although the Lord, out of His causeless mercy, says that He worships the brahmanas and Vaisnavas, actually the Lord is worshipable not only by the brahmanas and Vaisnavas but also by the demigods
- The story of the deliverance of brahmana is as follows. A brahmana who was touring all over the country, traveling from one place of pilgrimage to another, reached Navadvipa and became a guest in the house of Jagannatha Misra
- The story of the deliverance of the brahmana: The Lord asked the brahmana not to disclose the incident to anyone else. This pastime is very elaborately explained in the Caitanya-bhagavata, Adi-khanda, Chapter Five
- The story of the deliverance of the brahmana: Understanding the favor offered to him by the Lord, the brahmana was greatly pleased, and he was overwhelmed with love of Krsna. He was thankful to the Lord, for he felt himself greatly fortunate
- The Vedic civilization recommends that one give charity to brahmanas and sannyasis, not to the so-called daridra-narayanas
- There are 7 kinds of mother. Real mother, then a spiritual master or teacher's wife, guroh patni. Brahmani, the wife of a brahmana. Atma-mata guroh patni brahmani raja-patnika. And the queen, the wife of the king. Dhenu, cow; dhenur dhatri, maidservant
- There are some rascals who dare to speak against the mission of Lord Caitanya by criticizing the Krsna consciousness movement for accepting Europeans and Americans as brahmanas and offering them sannyasa
- There is a great need of brahmanas. Therefore, in the Krsna consciousness movement, we are trying to train some brahmanas to guide human society
- They distinguish between American Vaisnava and Indian Vaisnava: brahmana Vaisnava, sudra Vaisnava. No. A Vaisnava is Vaisnava. Visnur asya devatah iti vaisnava. One who has accepted Visnu as "my Lord," he has no designation
- Thinking that on that day Lord Visnu was not willing to accept his (the brahmana's) food and that he was therefore ordained to fast, the brahmana became greatly agitated and cried aloud, haya haya: "What has been done! What has been done!"
- This verse (CC Madhya 7.143) was spoken by Sudama Brahmana in Srimad-Bhagavatam (SB 10.81.16), in connection with his meeting Lord Krsna
- To become Vaisnava is not so easy thing. One has to become brahmana, then when he surpasses the stages of becoming brahmana, then he becomes Vaisnava. Suddha-sattva
W
- When a person is favored by brahmanas and Vaisnavas, no one can defeat him. Even the Supreme Personality of Godhead does not interfere when one is protected by a brahmana
- When a qualified brahmana factually becomes a Vaisnava, in the enlivened state of liberation he can know what is actually the Personality of Godhead
- When Jaya and Vijaya were cursed by the four Kumaras, they did not become harsh towards them; rather, they submitted. That should be the way of treating brahmanas and Vaisnavas
- When Srila Rupa Gosvami retired from family life, he distributed fifty percent of his income to the brahmanas and Vaisnavas
- When such possessions (earned by prostitution) are given to Vaisnavas who can engage them in the service of the Lord because of their advancement in spiritual life, this helps the person who gives the charity, for he is thus relieved of sinful reactions
- When the brahmanas achieve perfection, they are called Vaisnavas
- When the Lord Himself offers so much respect to the Vaisnava and the brahmana, how can one deny such respect to such personalities
- When the Nawab entered the house where Sanatana Gosvami and the brahmanas were assembled, they all stood up to receive him respectfully, and they offered him a place to sit