Spontaneous Devotional Service to God: Difference between revisions
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Pages in category "Spontaneous Devotional Service to God"
The following 43 pages are in this category, out of 43 total.
A
- Actually bhakti should be automatic and spontaneous. There should be no motive in serving Krsna, but even if there is a motive, service rendered unto Krsna is good
- After a devotee engages in the processes of sravanam kirtanam visnoh smaranam pada-sevanam/ arcanam vandanam dasyam (SB 7.5.23), he can later become a devotee capable of rendering spontaneous devotional service - namely sakhyam and atma-nivedanam
- Although it is within the category of practice, this offering of loving service is spontaneous. So the practice of devotional service, sadhana-bhakti, can be divided into two parts - namely, regulative and spontaneous
- And the two kinds of devotional service - namely devotional service through regulative principles and through spontaneous love - were discussed
B
- Both the atmaramas engaged in regulative devotional service and those engaged in spontaneous devotional service are further categorized into four groups
- By executing spontaneous devotional service in Vrndavana, one attains the original Supreme Personality of Godhead, Krsna
- By reading these instructions to Sanatana Gosvami, one will become fully aware of Lord Krsna's various expansions and the process of devotional service according to the regulative principles and spontaneous love. Thus everything can be fully known
D
I
- If one does not come to the platform of spontaneous service in the beginning, he must adopt regulative service according to the instructions of the spiritual master. This regulative service is called vaidhi bhakti
- In the beginning one is trained according to the principles of regulation under the guidance of the acarya, or spiritual master, and gradually, when one is elevated, devotional service becomes automatic and spontaneous eagerness to serve Krsna
- Incessantly flowing devotional service (santata) may be divided into two categories: (1) service performed with slight attachment and (2) spontaneous devotional service
- It is the common understanding of Krsna Consciousness or the science of devotional service rendered to Krsna that we shall serve Him spontaneously and without any desire for compensation for our service
O
- On the path of spontaneous devotional service, there are also sixteen categories of devotees. Thus there are thirty-two types of atmaramas enjoying the Supreme Lord on these two paths
- One cannot force a person to become a scholar, but sometimes force is used in the beginning. A child is forced to go to school and read and write according to the instructions of his teachers. Such is the difference between vaidhi and spontaneous bhakti
- One has to follow the rules & regulations of devotional service as they are set down by the spiritual master; then one can come to the point of spontaneous loving service. This love is already there within the heart of everyone - nitya-siddha krsna-prema
- One who always engages in the service of the S P of Godhead is called atmarama. There are two types of atmaramas. One is an atmarama engaged in regulative devotional service, and the other is an atmarama engaged in spontaneous devotional service
R
- Ragabhasa-sunya-svarupa-bhuta, devotional service in which there is no spontaneous love but one likes the constitutional position of serving
- Raganuga-bhakti, or spontaneous devotional service, can be executed in the santa-rasa when one aspires to be like Krsna's cows or the stick or flute in the hand of Krsna, or the flowers around Krsna's neck
- Rupa Gosvami has defined raganuga-bhakti as spontaneous attraction for something while completely absorbed in thoughts of it, with an intense desire of love. Devotional service executed with such feelings of spontaneous love is called raganuga-bhakti
S
- Since the devotees execute either regulative devotional service or spontaneous devotional service and there are four groups within these two divisions, altogether there are eight varieties
- Some are servants, some are friends, some are parents, and some are conjugal lovers. Devotees who are situated in one of these attitudes of spontaneous love according to their choice are considered to be on the path of spontaneous loving service
- Spontaneous love for Krsna can be developed only by the special mercy of Krsna or His pure devotee. This process of devotional service is sometimes called pusti-marga. Pusti means "nourishing," and marga means "path"
- Spontaneous service is not artificial. One simply has to come to that platform by rendering devotional service according to the regulative principles
- Spontaneous service unto the Supreme Lord is transcendental and is never contaminated by the material modes of nature. These are the symptoms of pure devotional service, which is free from all contamination of material nature
T
- The devotees develop a spiritual individuality in their spontaneous service attitude, which is enhanced on and on, up to the point of madhurya-rasa, or transcendental loving service reciprocated between the lover and the beloved
- The Lord's desire to appear was born from two reasons: the Lord wanted to taste the sweet essence of the mellows of love of God, and He wanted to propagate devotional service in the world on the platform of spontaneous attraction
- The original inhabitants of Vrndavana are attached to Krsna spontaneously in devotional service. Nothing can compare to such spontaneous devotional service, which is called ragatmika bhakti
- The other division of sadhana-bhakti is raganuga-bhakti, spontaneous devotional service
- The pure devotees have nothing to derive as personal profit from their unalloyed service to the Lord. They render incessant service to the Lord spontaneously, without any reservation
- The regulative principles help ordinary devotees rise to the stage of perfect love of Godhead. Pure love for Krsna is the perfection of pure devotion, and pure devotional service is identical with spontaneous devotional service
- The two gross meanings refer to regulative devotional service and spontaneous devotional service. There are also thirty-two subtle meanings
- There are two kinds of devotional activity - spontaneous and regulative. By spontaneous devotional service, one attains the original Personality of Godhead, Krsna, and by the regulative process one attains the expansion of the S P of Godhead
- There are two processes of practical devotional service. One is regulative devotional service, and the other is spontaneous devotional service
- These beings don't have to learn anything about devotional service; they are already perfect in all regulative principles and have achieved the spontaneous loving service of the Supreme Personality of Godhead
- Those who have not attained the platform of spontaneous attachment in devotional service render devotional service under the guidance of a bona fide spiritual master according to the regulative principles mentioned in the revealed scriptures
- To clarify, in the previous chapters, the symptoms of devotional service were explained along with instructions as to how they can be executed with our present senses, gradually rising to the platform of ecstasy of spontaneous love
W
- When one can rise to the platform of spontaneous emotion, he can make further progress by spiritual attachment, feeling, love, and many higher stages of devotional life for which there are no English words
- When there is no attachment or no spontaneous loving service to the Lord, one is engaged in the Lord's service simply out of obedience to the spiritual master's order or in pursuance of the scriptures, such obligatory service is called vaidhi-bhakti