Discharging Devotional Service to God: Difference between revisions
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Subcategories Pages in category
This category has the following 12 subcategories, out of 12 total.
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Pages in category "Discharging Devotional Service to God"
The following 111 pages are in this category, out of 111 total.
A
- A devotee should see to the right discharge of devotional service under the guidance of a bona fide spiritual master and should not stick only to the formalities
- A pure devotee is not envious, hateful, or lazy in the discharge of devotional service. Confident of his advancement, he continually performs his prescribed devotional duties. This is called tat-tat-karma-pravartana
- A pure devotee who is executing the different processes of devotional service may be situated in the transcendental position, being completely absorbed in Krsna consciousness, but even he, while discharging devotional service, must hear
- A saintly person is one who understands fully that simply by discharging devotional service he can become confident of liberation
- According to Srila Rupa Gosvami, there are six impediments to the discharge of devotional service, and also six activities favorable to progress in devotional service. The first impediment is atyahara, overeating or accumulating more wealth than we need
- Actually a person who is developing Krsna consciousness and still has some attachment to material enjoyment will soon be freed from such a tendency by regularly discharging devotional service under the instruction of a bona fide spiritual master
- Actually, the transcendental qualities are manifested only to the devotees. As confirmed in Bhagavad-gita, simply by discharging devotional service one can understand the transcendental position of the Supreme Lord
- Actually, there are no unfavorable conditions for a devotee. Knowing that everything is coming by the will of the Lord, he sees every condition as favorable, and in any condition of life he is simply enthusiastic to discharge his devotional service
- Anyone who is in contact with the Supreme Lord by discharging devotional service is understood to have performed all different varieties of yajnas
- Anyone who takes to devotional service is exalted, whereas a nondevotee is always condemned and abominable. Therefore in the discharge of devotional service to the Lord, there is no consideration of the status of one's family
- As a result of this (devotee) association, he (a person) becomes more and more interested in discharging devotional service and hearing and chanting
- As it is said in Bhagavad-gita, tato mam tattvato jnatva: after discharging pure devotional service, one can understand the Supreme Personality of Godhead in fact, and one becomes eligible to enter into His association in one of the spiritual planets
B
- Because a pure devotee follows in the footsteps of the acaryas, any action he performs to discharge devotional service should be understood to be on the transcendental platform
- Because all his (Maharaja Ambarisa's) desires and ambitions were engaged in the devotional service of the Lord, Maharaja Ambarisa is considered the leader in discharging devotional service in all kinds of ways
- Because all his desires and ambitions were thus engaged in the devotional service of the Lord, Maharaja Ambarisa is considered the leader in discharging devotional service in all kinds of ways
- Because of his regular discharge of devotional service, a devotee attains the transcendental stage of life
- Bhakti-yoga begins if a person has the firm conviction that simply discharging devotional service to the Lord in full transcendental love can elevate him to the highest perfectional stage of life
- By discharging devotional service under the direction of the bona fide spiritual master, or acarya, he (the living entity) develops love of Godhead
- By discharging devotional service, one will be prasanna-manasah, very jolly mood, always jolly
- By discharging pure devotional service one attains the highest stage of love of Godhead and is freed from all other obligations, such as those mentioned in the karma-kanda, jnana-kanda, and yoga-kanda sections of the Vedas
- By discharging regulated devotional service one must manifest the change of heart. If there is no such change, the heart must be considered steel-framed, for it is not melted even when there is chanting of the holy name of the Lord
- By regularly discharging DS, Prthu Maharaja became transcendental in mind & could therefore constantly think of the lotus feet of the Lord. Because of this, he became completely detached & attained perfect knowledge by which he could transcend all doubt
- By rendering transcendental loving service to Krsna, one automatically performs all subsidiary activities. This confident, firm faith, favorable to the discharge of devotional service, is called sraddha
D
- Devotional service are discharged in nine different ways: To hear about the Lord from proper source; & kirtanam, to glorify the Lord; smaranam, meditating upon the Lord; pada-sevanam, to engage oneself in the service; arcanam, worshiping
- Devotional service can be discharged independently of the cultivation of knowledge and renunciation
- Devotional service discharged with such attachment is called ragatmika, and deep attachment with deep absorption in the object of love is called ragatmika. Examples of these can be seen in the activities of the residents of Vrajabhumi
- Dhruva Maharaja was very much afraid in his mind, for he had aspired after material benefit in discharging his devotional service and this was hampering him from reaching the stage of love of God
- Discharging the transcendental loving service
H
- He (a rare person) can do this (uproot the weeds of sinful actions with no possibility that they will revive) simply by discharging devotional service, just as the sun can immediately dissipate fog by its rays
- He (a rare person) can do this (uproot the weeds of sinful actions with no possibility that they will revive) simply by discharging devotional service, just as the sun can immediately dissipate fog by its rays - SB 6.1.15
- He (Rupa Gosvami) mentions the basic principles as follows: 1) accepting the shelter of the lotus feet of a bona fide spiritual master, 2) becoming initiated by the spiritual master and learning how to discharge devotional service from him
- He was always situated in his constitutional position of self-realization, and he could not see anything else but the Supreme Lord and himself engaged in discharging devotional service
- Hearing about the activities of Krsna is the beginning of purified life. Punya-sravana-kirtanah: simply by hearing and chanting, one becomes purified. Therefore, in discharging devotional service, sravana-kirtana (hearing and chanting) is most important
I
- If a devotee, with all confidence, goes on discharging the prescribed duties of devotional service, he will ultimately attain success
- If one does so and becomes successful in the discharge of his devotional service unto the Lord, it is well and good
- If one is regularly discharging devotional service, there will be no question of a falldown. But even if circumstantially there is some falldown, the Vaisnava need have nothing to do with the prayascitta, the ritualistic ceremony for purification
- If someone falls down from the principles of devotional service, he need not take to the prayascitta performances for reformation. He simply has to execute the rules and regulations for discharging devotional service
- If we do not follow even the liberal instructions of Lord Caitanya, how can we expect to discharge our regular duties in devotional service? It is not possible in this age to follow Dhruva Maharaja in his austerity, but the principles must be followed
- In discharging such devotional service, as ordered by Brahmaji to Narada in the preaching of Srimad-Bhagavatam, sometimes a representative of the Lord engaged in preaching work meets various so-called difficulties
- In the Srimad-Bhagavatam, First Canto, it is stated that one becomes joyful by discharging devotional service. In that joyful attitude, one can understand the science of God, or Krsna consciousness; otherwise it is not possible
- In the surrendering process, one should (1) accept things favorable for discharging devotional service, (2) reject things unfavorable, (3) always believe firmly in the Lord's protection
- In the surrendering process, one should (1) accept things favorable for discharging devotional service, (2) reject things unfavorable, (3) always believe firmly in the Lord's protection - CC Preface
- In the Twenty-first Chapter there is a description of Krsna's beauty and opulence, and in the Twenty-second Chapter there is a description of the twofold discharge of devotional service
- In this division of Bhakti-rasamrta-sindhu the author wants to describe the general symptoms of the transcendental mellow (loving mood) of discharging devotional service
J
K
- Karabhajana Muni said, "Neither has he any need to bother executing the five kinds of yajnas (sacrifices) for becoming free from sinful contamination. Simply by discharging devotional service he is freed from all kinds of obligations"
- Krsna Consciousness is factually the only solution to all the suffering which is besetting fellow humanity and all living entities. So we have great responsibilities in discharging our duties in devotional service
- Krsna does not require any big paraphernalia. He only wants how you are a sincere devotee. That's all. And that DS can be discharged in any condition. Ahaituky apratihata. It cannot be checked by the material circumstances. This is the process of KC
- Krsna says, ami-vijna, ei murkhe 'visaya' kena diba - A rascal may ask some material prosperity from Me in exchange for discharging devotional service. But why shall I give him material prosperity? Rather, whatever he has I shall take away
O
- O my Lord, I do not have any love for You, nor am I qualified for discharging devotional service by chanting and hearing. Nor do I possess the mystic power of a Vaisnava, knowledge or pious activities. Nor do I belong to a very high-caste family
- One has to detach himself from this material body, by discharging devotional service. It is clearly mentioned here (bhaktya in SB 3.26.72) that one has to execute devotional service to the Supreme
- One has to discharge his devotional duties without being disturbed by the coming and going of material circumstances. This desirelessness for material prosperity is called niskama
- One may feel very inconvenient to discharge devotional service according to the rules and regulation of the sastra. But when he is advanced, the same service will appear to be very palatable, very relishable
- One may suggest that there is sufficient labor for the devotees also in the matter of discharging devotional service. But that labor is compensated by the enhancement of transcendental pleasure
- One should know from the expert spiritual master the advantages and disadvantages of discharging devotional service
- One should know from the expert spiritual master, the advantages and disadvantages of discharging devotional service, just as Maharaja Pariksit asked his spiritual master, Srila Sukadeva Gosvami
- One should not be impatient in discharging devotional service but should take instructions from the spiritual master and execute them with patience, depending on the mercy of guru and Krsna
- One should search out a society dedicated to Krsna consciousness and learn how to discharge devotional service. In this way he can cut off his attachment to the material world. BG 1972 purports
- One who is constantly engaged in discharging the regulative principles of devotional service in such a way as to please the Supreme Personality of Godhead develops two principles of compelling force, which come under the heading of vibhava
- Over and above this (firmly believing in Krsna, discharging devotional service and chanting Hare Krsna mantra), one should control the senses. BG 1972 purports
S
- Samplavah, in the sense of "perfect means," is employed to denote the discharging of devotional service, and pratisamplavah means just the opposite, or that which destroys the progress of devotional service
- Simply by discharging devotional service to the Supreme Personality of Godhead one will be able to stop the fatigue of perpetually migrating from one material body to another
- Simply by discharging uncontaminated devotional service as prescribed in the scriptures, one becomes equal to Brahman
- Sraddha is confident, firm faith that by rendering transcendental loving service to Krsna one automatically performs all subsidiary activities. Such faith is favorable to the discharge of devotional service
- Such a person, if he has unflinching attraction to Krsna, becomes an eligible candidate for discharging devotional service
- Such persons (sahajiyas) are simply creating disturbances in the discharge of devotional service
- Such persons discharge devotional service to Krsna without practicing the rules and regulations of the mystic yoga system. They possess all spiritual qualities, and they are elevated to the Vaikuntha planets, which exist above us
T
- The all-merciful Lord very tactfully corrects the bewildered devotees by exhibiting before him the real nature of this material world
- The devotee simply discharges devotional service and thus feels no such pain
- The favorable conditions for discharging devotional service are that one should be very enthusiastic in serving the Lord
- The Fourth Chapter (of Vedanta-sutra) deals with the relationship which results from discharging devotional service
- The influence of material nature has covered the living entity, and thus it is as if the living entity were always in a blazing fire. But by the process of seriously discharging devotional service, this influence can be removed
- The liberty of discharging loving transcendental service to the Lord is invested in everyone, even the women, the sudras, the forest tribes, or any other living beings born in sinful conditions
- The Lord is just like the desire tree, and from Him everyone can have everything by the causeless mercy of the Lord. The Lord, however, does not supply to a pure devotee what is considered to be a barrier to the discharge of devotional service
- The Lord is so kind that he gives all protection to the family members of His devotee, and thus the devotee has no need to bother about his family members, even if one leaves such family members aside to discharge devotional service
- The Lord's pure devotee renders service unto the Lord out of unalloyed love only, and while discharging such devotional service the pure devotee forgets the position of the Supreme Lord
- The perfection of mystic yoga is possible when one is continuously in connection with the Supreme Personality of Godhead by discharging devotional service. A devotee is always thinking of the Supreme Person at every step of his life
- The results of knowledge and fruitive activities are liberation and material sense gratification respectively. Consequently, they cannot be part and parcel of devotional service; rather, they have no intrinsic value in the discharge of devotional service
- Then come the secondary ten regulative principles, and added to these are forty-four other activities. So altogether there are sixty-four items for discharging the regulative practice of devotional service
- There are many devotees in history who have attained perfection in devotional service simply by discharging the duties of one item, and there are many other devotees, like Maharaja Ambarisa, who executed all the items
- There are many people who are liberated even in this lifetime. Some are liberated by discharging devotional service, and others are liberated through the philosophical speculative process
- There are six symptoms of surrender: (1) One should perform only those actions favorable for devotional service to Krsna. (2) One should give up everything unfavorable for discharging devotional service
- There are thirty-two kinds of offenses in discharging arcana service. It is required, therefore, that one be extremely careful not to be unclean
- There is no need to seek properly qualified candidates for discharging devotional service to the Lord
- These ten items are preliminary necessities for beginning the discharge of devotional service in regulative principles
- They (karmis, jnanis, yogis, tapasvis who do not have Krsna consciousness) have no faith in approaching Him (Krsna) by discharging devotional service, although everywhere such service is repeatedly emphasized, as it is in this verse from SB - 11.14.20
- They (vayasyas) are fearless, and on a level equal with Krsna they discharge their transcendental loving devotional service
- This does not mean, however, that we should give up the principles of discharging devotional service or neglect abiding by the rules and regulations prescribed therein
- This is not the proper way to discharge devotional service (desiring some material benefit in exchange for service). Out of ignorance, of course, sometimes a devotee does so, but Dhruva Maharaja regrets his personal behavior in this connection
- This mentality of committing sins willfully on the strength of devotional service is called namno balad yasya hi papa-buddhih, and it is the greatest offense in the discharge of devotional service
- This relishing of transcendental mellow in discharging devotional service cannot be experienced by all classes of men because this sweet loving mood is developed only from one's previous life's activities, or by the association of unalloyed devotees
- Those who are engaged in the service of this temple, they are discharging devotional service, pada-sevanam
- Those who are vasudeva-parayana, who have fully surrendered to the lotus feet of Lord Vasudeva, Krsna, automatically achieve the results of mauna (silence), vrata (vows) and other such methods simply by discharging devotional service
- To Accept Only What is Necessary. In the Naradiya Purana it is directed, "One should not accept more than necessary if he is serious about discharging devotional service"
- To be more clear, we may understand that the various feelings of happiness derived from discharging devotional service may be termed the "mellows" of devotional service
W
- We learn further that if a person simply acts in K C and discharges devotional service, he is considered to be far, far better situated than all of those persons engaged in philanthropic, ethical, moral, altruistic and social welfare activities
- We must always remember that hearing and chanting are the basic principles of discharging devotional duties, and if they are properly performed there will follow the reactional ecstasy with signs of tears in the eyes
- When a neophyte devotee deviates from the path of pure devotion and wants to simultaneously enjoy sense gratification and discharge devotional service, the all-merciful Lord very tactfully corrects
- When devotees are engaged in the discharge of bhakti-yoga, sometimes they cry from thinking of Krsna, sometimes they laugh, sometimes they become jubilant
- When one is fully absorbed in devotional service, he is completely disconnected from the two material coverings, the subtle and gross bodies. Dhruva Maharaja actually attained this stage of life by constantly discharging devotional service
- When one is nivrtta, as previously stated herein, or when one is freed from all material necessities, one becomes qualified to discharge the process of bhakti-yoga
- When transcendental devotional service, by which love for Krsna is attained, is executed by the senses, it is called sadhana-bhakti, or the regulative discharge of devotional service. Such devotion eternally exists within the heart of every living entity
- While discharging devotional service in full Krsna consciousness, one should not be miserly. He should not unnecessarily show that he has renounced this world
- While you are discharging your devotional service even being immature you fall down, it doesn't matter even if you fall down