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Subcategories Pages in category
This category has the following 19 subcategories, out of 19 total.
A
D
P
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Pages in category "Satisfying God"
The following 276 pages are in this category, out of 276 total.
A
- A devotee has his relationship only with the Supreme Personality of Godhead, and his only occupational duty is to execute devotional service to satisfy the Lord. This service is rendered through the Lord’s representative, the spiritual master
- A devotee in full Krsna consciousness appears superficially to be a great karmi, always working, but the inner significance of the devotee's activities is that they are meant for the satisfaction of the Lord. This is called bhakti, or devotional service
- A devotee’s only concern is to satisfy the Supreme Personality of Godhead
- A living entity may engage in any occupational duty, but if he wants to have perfection in his duties, he must satisfy the Supreme Lord
- According to Sukadeva Gosvami, the above description of the material & spiritual skies (in CC Adi-lila 5.22) is neither imaginary nor utopian. The actual facts are recorded in the Vedic hymns & Vasudeva disclosed them to Brahma when Brahma satisfied Him
- Activities performed with the help of the body for the satisfaction of the Absolute Truth (om tat sat) are never temporary, although performed by the temporary body. Indeed, such activities are everlasting
- After Daksa's head was replaced by the goat's head, he was as intelligent as he had previously been. He prayed very nicely to satisfy Lord Siva and Lord Visnu, which is not possible for a goat to do
- After Lord Siva and, previously, Daksa, left the arena of sacrifice, the sacrifice was not stopped; the sages went on for many years in order to satisfy the Supreme Lord
- All leaders should ponder how they can discharge their duties by satisfying the transcendental senses of Visnu, for what the leaders do will be imitated by their followers
- All religious activities are meant ultimately to satisfy the Supreme Personality of Godhead. The Lord is the father of all religious principles
- Although He (the Supreme Personality of Godhead) is full in Himself, He nonetheless wants all the living entities to surrender unto Him so that they may engage in His service. Thus He becomes satisfied
- Always follow the prescribed program of KC as already established by the Spiritual Master, and thus executing your prescribed duties in the loving service of the Lord He will reveal Himself to you in proportion to your sincere efforts to satisfy Him only
- Another significant word is suduskaram, very difficult to perform. What was the task that Dhruva Maharaja undertook? The most difficult task in life is to satisfy the Supreme Personality of Godhead, and Dhruva Maharaja would be able to do that
- Any man can collect some fruits and flowers and satisfy the Supreme Personality of Godhead in devotional service, as the Lord recommends in the Bhagavad-gita - BG 9.26
- Arjuna agreed to satisfy the senses of the Lord, and thus he fought the Battle of Kuruksetra, as the Lord desired. The Vedas instruct us to get out of the existence of darkness and go forward on the path of light - tamasi ma jyotir gama
- Arjuna is a ksatriya, and as such he is participating in the varnasrama-dharma institution. It is said in the Visnu Purana that in the varnasrama-dharma, the whole aim is to satisfy Visnu. BG 1972 purports
- As Brahmaji received the knowledge directly from the Lord by satisfying Him fully, similarly one has to receive the transcendental knowledge from the spiritual master by satisfying him
- As confirmed in Srimad-Bhagavatam: svanusthitasya dharmasya samsiddhir hari-tosanam (SB 1.2.13). One has to satisfy Hari, the Supreme Personality of Godhead. That is the perfection of the regulative principles of fruitive activity
- As stated by Srila Bhaktivinoda Thakura in his Amrta-pravaha-bhasya, "The purport is that one can realize life’s perfection simply by satisfying the Supreme Personality of Godhead." This is also confirmed in Srimad-Bhagavatam - SB 1.2.13
- As stated in Bhagavad-gita (3.9), yajnarthat karmanah: one should act only for the performance of yajna, or to satisfy Lord Visnu. Anyatra loko 'yam karma-bandhanah: otherwise any action will produce a reaction by which the living entity will be bound
- As stated in Srimad-Bhagavatam, everyone should try to satisfy the Supreme Personality of Godhead through the execution of his occupational duty. That is the perfection of life. This system is called daivi-varnasrama
- As supplying food to the stomach is the process to satisfy all the limbs of the body, Krsna consciousness, or developing love of Krsna, is the sublime method for satisfying the source of all happiness
- At least at the present moment, nobody knows that he has to satisfy the Supreme Lord. That is the aim of life. He does not know. He does not know even what is God. They are making research what is God, the theosophists, the theologists, making research
B
- Bali Maharaja said to God: Nonetheless, because although You are the husband of the goddess of fortune You have come to me to beg, I must satisfy You to the best of my ability
- Because Bali Maharaja had satisfied the Supreme Personality of Godhead, there were no discrepancies in his performance of sacrifices
- Because God is the proprietor of everything, the friend of all living creatures, the maintainer of the performer of sacrifice, as well as the supplier of the ingredients of sacrifices, it is He only & no one else who should be satisfied by all sacrifices
- Because Haridasa Thakura was always thinking of the SP of Godhead and was always busy satisfying the senses of the Lord, this process alone saved him from the captivation of maya. This is practical proof of the strength of devotional service
- Because yajna, sacrifice, is specifically meant for satisfying Visnu, another name for Visnu is Yajnesvara, or Lord of sacrifices
- Bhagavad-gita (BG 3.9) clearly says, yajnarthat karmano 'nyatra loko 'yam karma-bandhanah: everyone may be engaged in his occupational duties, but the result of these duties should be offered for sacrifice to satisfy the Supreme Lord
- Bhagavata says it doesn't matter what is your occupation, but simply try to see whether by your activities or a particular type of occupation you have satisfied the Supreme Lord. That's all
- Bhaktya mam abhijanati yavan yas casmi tattvatah (BG 18.55). If one wants to know the Supreme Personality of Godhead and be directly connected with Him, knowing what He wants to eat and how He is satisfied, one must take to the process of bhakti
- Bhaktya tutosa bhagavan gaja-yutha-paya (SB 7.9.9). So gaja-yutha-paya. There was one elephant, he was in danger. He was not even a demigod or brahmin or learned, but still, he could satisfy the Supreme God Visnu by his devotional service, & he was saved
- Brahma knows how to satisfy the Lord, similarly persons engaged in line of Brahma's plan of activities also know how to satisfy the Lord. The Lord is satisfied by the process of devotional service, consisting of the ninefold process of hearing, chanting
- Brahma's personal endeavor to see the root of the lotus pipe failed, but when the Lord was satisfied by his penance and devotion, He revealed Himself from within with no external endeavor
- Brahmacari, in the beginning of life - brahmacari means beginning of life, student life - they must be trained up how to satisfy the Supreme Personality of Godhead. This is the first training
- Brahmana, ksatriya, vaisya, sudra, the division is there, but the whole aim is to satisfy the Supreme Personality of Godhead
- Brahmanas, Ksatriyas, Vaisyas, and Sudras should act according to the regulative principles of the varnasrama institution and satisfy the Lord
- By doing everything for the satisfaction of Visnu and taking the remnants of the offerings made to Visnu, we can get rid of the vices and sinful reactions that accumulate in the course of our performing our prescribed duties
D
- Devotees sacrifice all personal interests to satisfy the SPG, and similarly the Supreme Lord, although having no personal interests, can do anything for the interests of His devotees. One who is full in himself has no personal interests
- Devotional service begins from the neophyte stage - the stage of observing the rules and regulations - and extends to the point of spontaneous loving service to the Lord. The purpose of all stages is to satisfy Lord Vasudeva
- Different creatures are also under the same influence, and therefore they cannot act concertedly in satisfying the Lord. Because of this diverse activity, there cannot be any harmony in the material world
- Difficulties are very gladly suffered by the devotees in preaching because in such activities, although apparently very severe, the devotees of the Lord feel transcendental pleasure because the Lord is satisfied
E
- Every so-called learned scholars, they have no, I mean to say, idea what is God, what is Krsna, and where to speak of satisfying Him. But the bhakti means that he, a bhakta, is always ready to sacrifice everything to satisfy Krsna
- Everyone must be educated in Visnu worship and engaged in the devotional service of Hrsikesa, the owner of the senses. The conditioned souls are meant not to satisfy their material senses but to satisfy the senses of Hrsikesa
- Everyone's aim should be to satisfy the SPG by engaging his mind in thinking always of Krsna, his words in always offering prayers to the Lord or preaching about the glories of the Lord, and his body in executing the service required to satisfy the Lord
- Everything is meant to satisfy the Supreme Personality of Godhead. Therefore, since Bali Maharaja had satisfied the Lord, he had no faults, and Sukracarya admitted that cursing him was not good
- Executing the prescribed duties of life, no one is higher or lower; there are such divisions as "higher" and "lower," but since there is actually a common interest - to satisfy the Supreme Personality of Godhead - there are no distinctions between them
- Executing your prescribed duties in the loving service of the Lord He will reveal himself to you in proportion to your sincere efforts to satisfy Him only
F
- Factual sacrifice means to satisfy the Supreme Lord, Visnu, who is also known as Yajna. BG 1972 purports
- First of all you must satisfy the Supreme Personality of Godhead, Narayana, and then, when you are favored by Him because of such worship, you shall have to take your next birth from my womb
- For a Vaisnava sannyasi, renunciation means not accepting anything for personal sense enjoyment. Devotional service means engaging everything for the satisfaction of the Supreme Personality of Godhead
- For progress in spiritual life, the sastras recommend meditation in Satya-yuga, sacrifice for the satisfaction of Lord Visnu in Treta-yuga and gorgeous worship of the Lord in the temple in Dvapara-yuga
- For this age it is recommended that people gather together and chant the Hare Krsna mantra to satisfy the Supreme Personality of Godhead, who is accompanied by His associates
- From the beginning of creation, the three syllables om tat sat have been used to indicate the Supreme Absolute Truth (Brahman). They were uttered by brahmanas while chanting Vedic hymns and during sacrifices for the satisfaction of the Supreme
G
- Good karma is to satisfy Lord Visnu, the Supreme Lord. Unfortunately, modern civilization does not know what the Supreme Personality of Godhead is, what to speak of satisfying Him. people do not know
- Good karma means performance of the yajnas as they are prescribed in the Vedic literatures. And the purpose of this yajna is to satisfy the Supreme Lord. A good, law-abiding citizen is one whose actions satisfy the government
- Good karma means what is prescribed in the Vedas. Specifically, it is prescribed that one should perform yajna. Yajna means actions for the satisfaction of Lord Visnu, the Supreme Personality of Godhead
- Great personalities give up their family relationships and material possessions to satisfy the Supreme Personality of Godhead. Indeed, they sometimes even sacrifice their lives for the satisfaction of the Lord, just to become His personal servants
H
- He (Maharaja Prthu) remained at his position as a ksatriya to rule the world and at the same time remained transcendental to such activities by satisfying the Supreme Personality of Godhead
- Here (in BG 9.24) it is clearly stated that there are many types of yajna performances recommended in the Vedic literatures, but actually all of them are meant for satisfying the Supreme Lord. BG 1972 purports
- Here (in SB 8.16.24) the process of devotional service is further explained. Kasyapa Muni wanted to instruct Aditi in the same process recommended to him by Brahma for satisfying the Supreme Personality of Godhead. This is valuable
- Here (in SB 8.16.61) it is forcefully affirmed that this (satisfying Lord Visnu) is the only method for success in life. Isvara-tarpanam vina sarvam eva viphalam
- His (the person's) one interest is that he loves the Supreme Personality of Godhead, and he spontaneously engages in satisfying Him
I
- If a living entity wants to have perfection in his duties, he must satisfy the Supreme Lord. As such, one who pleases Him gets better facilities for living, but one who displeases Him gets involved in undesirable situations
- If God, or Krsna, is satisfied, then whole world is satisfied. The modern civilization is lacking this knowledge. Asuric civilization, demonic civilization, what to speak of satisfying God, they are denying the existence of God
- If one is not interested in satisfying Lord Visnu, Vasudeva, all his so-called auspicious activities are fruitless
- If one is unable to give up the activities of his selfish nature, then jnana and yoga are of no avail. The real aim is for a living entity to give up all selfish satisfaction and to be prepared to satisfy the Supreme. BG 1972 purports
- If one simply executes regularly and strictly the injunctions given for the different divisions of life, then one satisfies Lord Visnu
- If one simply satisfies Lord Visnu by the performance of yajna, one satisfies all the demigods automatically. In turn, the demigods offer their benedictions to such a devotee
- If one wants to know the Lord and be directly connected with Him, knowing what He wants to eat and how He is satisfied, one must take to the bhakti process. As recommended here also, one should be surcharged with unalloyed devotional service
- If we do not perform our duties in this manner, for the satisfaction of Visnu, then certainly all and any work done by us will produce nothing but poisonous material results, and ultimately there will be disaster in the world
- In Bhagavad-gita it is clearly stated that there are many types of yajna performances recommended in the Vedic literatures, but actually all of them are meant for satisfying the Supreme Lord. Yajna means Visnu
- In Bhagavad-gita it is said that one has to work to satisfy Yajna, or Visnu, for any work done without the purpose of satisfying the Supreme Personality of Godhead is a cause of bondage
- In Bhagavad-gita it is said that people should perform yajnas, or sacrifices for the satisfaction of the Supreme. The Supreme is all-pervading. Therefore people must learn to perform yajnas to satisfy the all-pervading Supreme Truth
- In Dvapara-yuga one could satisfy Krsna or Visnu only by worshiping Him gorgeously according to the pancaratriki system, but in the Age of Kali one can satisfy and worship the Supreme Personality of Godhead Hari simply by chanting the holy name
- In the beginning, Maitreya Rsi narrated the activities of the sons of Pracinabarhi. These sons went beside a great lake, which was like an ocean and fortunately finding Lord Siva, they learned how to satisfy the SPG by chanting the songs composed by Siva
- In the Dvapara-yuga one could satisfy Krsna or Visnu only by worshiping opulently according to the pancaratriki system, but in the Age of Kali one can satisfy and worship the Supreme Personality of Godhead Hari simply by chanting His holy name
- In the material world the senses are manipulated for individual and personal satisfaction, whereas in the spiritual world the senses are properly used for the purpose for which they were originally meant, namely the satisfaction of the Supreme Lord
- In the Padma Purana Lord Siva explains to his wife, Parvati, the goddess Durga, that the highest goal of life is to satisfy Lord Visnu, who can be satisfied only when His servant is satisfied
- In the previous verse (SB 4.11.13) it has been explained that one should treat all living entities with tolerance, mercy, friendship and equality. By such behavior one satisfies the Supreme Personality of Godhead
- In the Srimad-Bhagavatam (SB 1.2.13) also it is stated, svanusthitasya dharmasya samsiddhir hari-tosanam: the perfection of duty is to see that by discharging one's specific duties one satisfies the Supreme Personality of Godhead
- In the varnasrama-dharma, the ultimate goal is to worship Lord Visnu, whose name is Yajna. Out of many names of Lord Visnu, one name is Yajna, Yajna-purusa. So yajna, to . . . anything performed to satisfy the Supreme Lord, that is called yajna
- In the Viṣṇu Purāṇa it is said that the entire varṇāśrama institution is meant to satisfy the Supreme Personality of Godhead
- In this way (by protecting citizens, give all his possessions in charity), a ksatriya can satisfy the Supreme Personality of Godhead by his occupational duties
- Instead of satisfying one's own personal material senses, he has to satisfy the senses of the Lord. That is the highest perfection of life. The Lord wants this, and He demands it. One has to understand this central point of Bhagavad-gita. BG 1972 Preface
- It doesn't matter whether you are Hindu or Muslim. Whether you are interested to satisfy God? That is first-class religion. Otherwise, it is third-class, fourth-class or whatever... Whether your interest is to satisfy God. Then it is first-class
- It is certain that a devotee who helps in this endeavor to satisfy the SPG becomes indirectly a controller of the Supreme Lord. Although the Supreme Lord is full in six opulences, He does not feel transcendental bliss without His devotees
- It is explained in Bhagavad-gita Yajnarthat karmano 'nyatra: one should perform karma only for the purpose of satisfying the Supreme Lord, otherwise one is bound by the action and reaction of karma
- It is explicitly stated herein that simply by satisfying the Supreme Personality of Godhead, one satisfies the demigods and all other living entities without differentiation
- It is not that if one executes his duty properly he is automatically promoted, for promotion depends upon the satisfaction of the SP of G. It must ultimately be concluded that one can achieve the desired result of his activities upon satisfying the Lord
- It is not very difficult to merge into the impersonal effulgence of the Lord, Brahman, if one has satisfied the Supreme Personality of Godhead
- It is recommended that in this age specifically, yajnaih sankirtana-prayair yajanti hi sumedhasah: (SB 11.5.32) those who have good intelligence satisfy the yajna-purusa, Visnu, by chanting the Hare Krsna mantra
- It is stated in the Bhagavad-gita that one who engages all his activities and senses in the devotional service of the Lord becomes completely peaceful because the Supersoul is satisfied with him
- It may be assumed that if one does not worship the demigods, even up to Lord Siva and Brahma, one can nevertheless satisfy the Supreme Personality of Godhead. This is also confirmed in Bhagavad-gita - BG 7.20
- It really doesn't matter what activity a man engages in. If he can simply satisfy the Supreme Lord, his life is successful
- It was her (Devahuti, mother of Lord Kapila) intention that the Lord be satisfied
J
- Just as a devotee wants to satisfy the Lord in all respects, the Lord even more wants to satisfy the devotee. Such are the exchanges of loving affairs
- Just like good citizen means one who satisfies the government. Law-abiding. Good citizen. Similarly, good karma means who satisfies Lord Visnu, the Supreme Lord
K
- Kapiladeva instructs His mother and says, "My dear Mother, devotees whose hearts are always filled in the service of My lotus feet, and who are prepared to do anything for My satisfaction"
- King Vena, the father of Prthu Maharaja, was condemned by the brahmanas and saintly persons because of his denying the existence of the Supreme Personality of Godhead and rejecting the method of satisfying Him by performance of Vedic sacrifice
- Krsna personally says, catur-varnyam maya srstam guna-karma (BG 4.13). The varnasrama must be there. The whole aim is how to please the Supreme Personality of Godhead, because the Supreme Personality of Godhead has to be satisfied
L
- Lord Krsna meditated upon Himself every morning as a grhastha, and similarly Lord Ramacandra performed yajnas to satisfy Himself, but this does not mean that an ordinary living being should imitate the Lord by accepting the process of ahangraha-upasana
- Lord Rsabhadeva performed all kinds of sacrifices one hundred times according to the instructions of the Vedic literatures. Thus He satisfied Lord Visnu in every respect
- Lord Visnu informs Lord Brahma of everything from within his heart. Because Maharaja Agnidhra specifically worshiped Lord Brahma, Lord Brahma was pleased, and he sent Purvacitti, the Apsara, to satisfy him
M
- Maha-munin refers to those who have not only thoroughly studied the goal of life but who are actually engaged in satisfying the Supreme Personality of Godhead, Vasudeva. These persons are known as devotees
- Maharaja Nanda and other elder members argued that without satisfying the predominating god one cannot derive any good result simply by material activities. This is actually the fact
- Moghasa mogha-karmano mogha-jnana vicetasah: (BG 9.12) because he is bewildered (if one is not interested in satisfying Lord Visnu), he is baffled in his hopes, baffled in his activities, and baffled in his knowledge
N
- Nanda Maharaja wanted to see his newborn child happy. That was his purpose. Therefore he wanted to satisfy Lord Visnu, and to satisfy Lord Visnu it was necessary to satisfy His devotees, such as the learned brahmanas, magadhas and sutas
- Narada Muni has already described the principles of life for a brahmacari, vanaprastha and sannyasi, and now (in SB 7.14.2) he is describing how a grhastha should live. The basic principle is to satisfy the Supreme Personality of Godhead
- Neither any material opulence, nor a qualified brahmana with twelve high qualifications can satisfy the Lord simply by such acquisition. One can satisfy the Lord simply by love and devotional service
- No amount of chosen words is sufficient to enumerate the Lord's glory, and yet He is satisfied by such prayers as the father is satisfied even by the broken linguistic attempts of the growing child
- No kind of material qualification is the means for satisfying the Supreme Personality of Godhead. As stated in Bhagavad-gita, only by devotional service can the Lord be known
- No one can satisfy the Supreme Personality of Godhead by such activities (impersonal speculation, monism, speculative knowledge, mystic yoga and meditation), nor do we give the Lord a chance to sit in our hearts peacefully
O
- One cannot satisfy the Supreme Lord by his riches, wealth or opulent position, but anyone can collect a little fruit or a flower and offer it to the Lord. The Lord says that if one brings such an offering in devotion, He will accept it and eat it
- One has to work for the satisfaction of Visnu. Any other work done in this material world wilI be a cause of bondage, for both good and evil work have their reactions, and any reaction binds the performer. BG 1972 purports
- One has to work in Krsna consciousness to satisfy Krsna (or Visnu); and while performing such activities one is in a liberated stage. This is the great art of doing work, and in the beginning this process requires very expert guidance. BG 1972 purports
- One is liberated even though one stays with his material body. That happened for Devahuti, the mother of Lord Kapila, and she therefore satisfied the Lord by offering her prayers
- One may act according to his own occupational duty just to satisfy the yajna-purusa, the Supreme Personality of Godhead. That is called aprthag-dharma
- One may put forward the argument, "Why are the demigods worshiped?" The answer is given here that demigods are worshiped by less intelligent men. The demigods themselves accept sacrifices for the ultimate satisfaction of the Supreme Personality of Godhead
- One purañjana, the living entity, is subordinate to the supreme purañjana; therefore the duty of the subordinate purañjana is to satisfy the supreme purañjana. That is devotional service
- One should not fail to worship the Deity according to his means. In the Bhagavad-gita it is stated that the Lord is satisfied even if some devotee offers him a leaf or a little water
- One should work only for satisfying Yajna, or Visnu. The perfectional form of human civilization, known as varnasrama-dharma, is specifically meant for satisfying Visnu
- One tries to enjoy the five sense objects, namely form, sound, taste, aroma and touch, not knowing the actual goal of life, which is to satisfy the Supreme Lord
- One's only concern should be to satisfy the Lord by one's activities. If the Lord is satisfied by an action, whatever it may be, then it is successful. Otherwise, it is simply a waste of time. That is the standard of all sacrifice, penance, austerity
- Only when the Lord is satisfied with the devotional service of the devotee does He impart knowledge, as He did for Arjuna and Uddhava
- Ordinary men regard these learned transcendentalists (who perform works for satisfying Visnu) as common workers, but in fact, the transcendentalists are not workers for mundane benefit - they are karma-yogis, or workers for transcendental results
- Our Krsna consciousness movement is teaching the whole world this central point (to satisfy the senses of the Lord and that is the highest perfection of life). BG 1972 Preface
- Our Vedic culture means whatever you do, it doesn't matter; you must satisfy the Supreme Lord. That is culture. Sva-karmana tam abhyarcya samsiddhim labhate narah
- Out of the twelve authorities, Bali Maharaja is one of the authorities because he sacrificed everything to satisfy the Lord
P
- People do not know that the ultimate goal of life is to approach Lord Visnu and satisfy Him. They have taken this materialistic way of life as everything and have become captivated by materialistic activities
- People who are intelligent should try to satisfy Him by performing sankirtana-yajna. This is the easiest way to satisfy Lord Visnu in this age
- Prince Dhruva, though only a boy, took to severe penances in the forest. And the Lord, being satisfied by his prayer, awarded him the Dhruva planet, which is worshiped by great sages, both upward and downward
- Pure devotees do not ask anything from the Lord for their personal benefit. Even if offered personal benefits, pure devotees do not accept them, because their only desire is to satisfy the Supreme Personality of Godhead by transcendental loving service
- Pure devotees take the missionary responsibility of turning nondevotees into devotees, and they are therefore able to satisfy the Lord more than the demigods
R
- Ramacandra is so kind and merciful to His devotees that He is very easily satisfied by a little service rendered by anyone, human or not. This is the special advantage of worshiping Ramacandra, and there is the same advantage in worshiping Mahaprabhu
- Ramananda Raya stated that those who strictly follow the rules and regulations of these eight social divisions can actually satisfy the Supreme Lord, and one who does not follow them certainly spoils his human form of life and glides toward hell
- Real sacrifice is to satisfy Lord Visnu, and the remnants of such sacrifices are beneficial for advancement in devotional service
S
- Sacrifice is ultimately meant to satisfy the yajna-purusa, Visnu. In Bhagavad-gita (BG 3.13) it is said that one who accepts foodstuffs as the remnants of sacrifice is freed from all sinful reactions
- Sacrifice means to accept the supremacy of the Lord and thereby perform acts by which the Lord may be satisfied in all respects. The atheists do not believe in the existence of God, and they do not perform any sacrifice for the satisfaction of the Lord
- Sacrifices contained in the ritualistic portions of this literature (karma-kanda, jnana-kanda and upasana-kanda) are meant for the satisfaction of the Supreme Lord, Visnu
- Satisfaction of the Lord is the criterion of one who is bona fide, and the highest perfection of life is to satisfy the Lord by one's occupational duty. That is the verdict of Gita and Bhagavatam
- Service was manifested from the legs of the Personality of Godhead for the sake of perfecting the religious function. Situated on the legs are the sudras, who satisfy the Lord by service
- Since a devotee wants to satisfy the desires of the Lord, he can, Lord willing, accept all kinds of opulence for the service of the Lord, and if the Lord is not willing, he should not accept a farthing. BG 1972 purports
- So whether one is a brahmana or a sudra, he has to satisfy the Supreme Lord by his activities
- Soma told the Pracetas that because they had tried to satisfy the Supersoul, now they should not displease Him
- Sometimes animal sacrifices are performed very gorgeously with grand arrangements for worshiping the goddess Kali, but such festivals, although performed in the name of yajna, are not actually yajna, for yajna means to satisfy the SP of Godhead
- Spiritual life means he does not satisfy his own senses, but he satisfies the senses of God. That is spiritual life
- Sri Ramananda Raya quoted a verse from Visnu Purana (3.8.9) which states that the Supreme Lord is worshiped by one's occupational duty and that there is no alternative for satisfying Him
- Srila Visvanatha Cakravarti Thakur instructs us, in his famous prayers for the spiritual master, as follows: By satisfaction of the spiritual master, the Supreme Personality of Godhead becomes satisfied. BG 1972 purports
- Srila Visvanatha Cakravarti Thakura confirms: yasya prasadad bhagavat-prasado yasyaprasadan na gatih kuto ’pi. Activities that please the spiritual master must be considered spiritual, and they should be accepted as satisfying to the Lord
- Srimad-Bhagavatam advises: yajnaih sankirtana-prayaih yajanti hi sumedhasah. After all, yajna is meant to satisfy the Supreme Personality of Godhead
- Suniti informed her son: Your grandfather Svayambhuva Manu executed great sacrifices with distribution of charity, and thereby, with unflinching faith and devotion, he worshiped and satisfied the Supreme Personality of Godhead
- Svanusthitasya dharmasya samsiddhir hari-tosanam: (SB 1.2.13) by discharging one's prescribed duty, one can become very successful in life if he simply satisfies the Supreme Personality of Godhead
T
- That (satisfying Hrsikesa) is the purpose of the complete administrative system. One who knows this secret, as disclosed here in the version of Brahma, is the perfect administrative head. One who does not know this is a show-bottle administrator
- That does not mean that one who has sufficient means to worship the Lord very nicely should also adopt this method and try to satisfy the Lord simply by offering water and a leaf
- The Absolute Truth is therefore the Supreme Personality of Godhead, and every living being is meant to satisfy the Supreme Godhead by performing his respective duty (BG 18.46) - sva-karmana tam abhyarcya
- The aim of our activities should be to satisfy the Supreme Personality of Godhead
- The basic principle of brahminical culture is to satisfy Lord Visnu, the personification of sacrificial and ritualistic ceremonies
- The basic principle of religion is truthfulness, and the ultimate goal of all religions is to satisfy the Lord
- The Bhagavatam says, that the prime duty of the human being is to satisfy the Supreme Lord by the performance of one's occupational duty (SB 1.2.13)
- The brahmanas guide human society in becoming happy by satisfying Lord Visnu
- The brahmanas, ksatriyas, sudras and vaisyas must execute their prescribed duties as these duties are stated in the sastras. In this way everyone can satisfy the Supreme Personality of Godhead, Visnu
- The central figure of creation & of enjoyment is the Supreme Lord, & the living entities are cooperators. The relation is also like that of the master and the servant. If the master is fully satisfied, then the servant is satisfied. BG 1972 Introduction
- The demons are considered highly elevated in knowledge, but because they do not use their good intelligence for the service of the Lord, they are called demons. The demigods, however, act very intelligently to satisfy the Supreme Personality of Godhead
- The devotee simply performs activities that satisfy the Supreme Personality of Godhead and thus attains pure love for the Lord
- The devotees are above the yogis and the jnanis because pure devotees do not deny the senses of the Lord; they want to satisfy the senses of the Lord
- The devotees simply want to satisfy the senses of the Supreme Lord, and so they take part in the pure activities of love of Godhead. There is no question of lust in that category of pure transcendental love
- The difference between a Vaisnava and a smarta-brahmana. A smarta-brahmana is always interested in material profit, whereas a Vaisnava is interested only in satisfying the Supreme Personality of Godhead
- The divisions of society - brahmana, ksatriya, vaisya, sudra, brahmacarya, grhastha, vanaprastha and sannyasa - are all meant to satisfy the Supreme Lord, Visnu. To act according to this principle of the varnasrama institution is called varnasramacarana
- The entire Vedic civilization aims at satisfying the Supreme Personality of Godhead. This was possible in Satya-yuga by meditation upon the Supreme Lord within the core of one's heart and in Treta-yuga by the performance of costly yajnas
- The established rule is that whatever we do, whatever we eat, whatever we sacrifice or whatever we give in charity must be done to the full satisfaction of the Lord
- The first and foremost duty of a pilgrim is to satisfy the Supreme Lord Hari
- The government - indeed, the entire society - should be structured in such a way that everyone can be trained to satisfy the Supreme Personality of Godhead
- The great sage Atri prayed for offspring, and the Lord, being satisfied with him, promised to incarnate as Atri's son, Dattatreya (Datta, the son of Atri)
- The ground on the Vaikuntha planets is made of touchstone. Thus there is no need to sweep the stone in Vaikuntha, for there is hardly any dust on it, but still, in order to satisfy the Lord, the ladies there always engage in dusting the marble walls
- The impersonalist sometimes prays for the mercy of the Personality of Godhead Narayana as the embodiment of material goodness, but such prayers do not satisfy the Lord because He is not thereby glorified in terms of His actual transcendental qualities
- The instruction is that we must do everything for the satisfaction of Visnu and Visnu only, if we want to be free of the bondage to the wheel of our work
- The jnanis, yogis and karmis cannot expect this direct cooperation of the Lord. They are not able to satisfy the Lord by transcendental loving service, nor do they believe in such service to the Lord
- The karma-yogis never engage in material activities under the modes of material nature, as the karmis do, but rather perform karma-yoga, which is meant to satisfy Lord Visnu
- The king of this planet, Maharaja Ambarisa, thus performed devotional service to the Lord and in this endeavor practiced severe austerity. Always satisfying the S P of Godhead by his constitutional activities, he gradually gave up all material desires
- The Krsna consciousness movement was started to convince the general populace to adopt the best process by which to satisfy the Supreme Personality of Godhead and thus solve all problems
- The life is meant for, human life, for satisfying God. That is going on under religious system, and the Vedic civilization is called varnasrama-dharma
- The living entities like ourselves, being part and parcel of the Supreme Lord, are meant to satisfy the senses of the Lord. Thus, whenever there is a discrepancy in that harmony, immediately the living entity is entrapped by maya, or illusion
- The living entity's prime business is to satisfy the Lord because the living entity is part and parcel of the Lord
- The Lord also says in Bhagavad-gita (BG 5.29), bhoktaram yajna-tapasam. One may engage in performing sacrifices and severe austerities for perfection, but they are all meant to satisfy the Supreme Lord
- The Lord can be satisfied by sacrifices; therefore, one who cannot perform them will find himself in scarcity - that is the law of nature. BG 1972 purports
- The Lord has expanded Himself as living beings in order to accept loving service from them, and this alone can satisfy both the Lord and the living beings
- The Lord is complete in Himself, and He does not need anything from us. However, if we offer Him a little water, a flower and a tulasi leaf, He will accept them. Bhakti, devotional service, is the main way to satisfy the Supreme Personality of Godhead
- The Lord is so kind that He accepts a little insignificant service, and therefore it is stated in the Visnu Purana that by following the principles of varnasrama-dharma one can satisfy the Supreme Lord
- The Lord is unlimited, and therefore His desires are also unlimited. All living entities but the Lord are limited in every respect; how then can the limited satisfy the desires of the unlimited?
- The Lord says in Bhagavad-gita (BG 18.68-69), One who preaches the message of Bhagavad-gita to My devotees is most dear to Me. No one can excel him in satisfying Me by worship
- The main purpose of performing sacrifices is to satisfy the Supreme Personality Hari
- The materialist tries to satisfy himself in relation to his body by constructing a skyscraper, but the devotee tries to satisfy the Superself, the Supreme Personality of Godhead, by constructing the temple
- The most important point in human civilization is that while one engages in different occupational duties, he must try to satisfy the Supreme Lord by the execution of such duties. That is the highest perfection of life
- The origin of everything is the Supreme Personality of Godhead. Through yajna, sacrifice, we have to satisfy the Supreme Person
- The path of light is to satisfy the senses of God. Misguided men, or less intelligent men, follow the path of self-realization without any attempt to satisfy the transcendental senses of God by following the path shown by Arjuna and other devotees of God
- The perfection of life is to satisfy the Personality of Godhead. Therefore, beginning from this earth up to the celestial kingdom, everyone engaged in glorifying the Supreme Personality of Godhead
- The performer of sacrifices must always keep in view that the sacrifices mentioned in the Vedas are meant to satisfy the Supreme Personality of Godhead
- The personified Vedas continued, "By devotional service one satisfies not only the Personality of Godhead but also all others, because everyone is maintained and supported by Him"
- The process of offering sacrifices is especially meant to satisfy Visnu, who is called Yajnesa because He is the enjoyer of the fruits of all sacrifice. Bhagavad-gita (BG 5.29) also confirms this fact
- The process of performing sacrifices may be different in terms of different times, places and persons, but the aim of such sacrifices is one and the same at all times and in all circumstances, viz. , satisfaction of the Supreme Lord Hari
- The purpose of performing different yajnas is to satisfy the Supreme Lord. One may perform them in the name of different demigods or directly. If we directly offer oblations to the Supreme Personality of Godhead, the demigods are automatically satisfied
- The purpose of religion is to satisfy the Supreme Lord. That is perfection
- The purpose of yajna is to satisfy the Supreme Personality of Godhead. In this age, as we have explained many times, the yajna of chanting the Hare Krsna maha-mantra is the only sacrifice that can satisfy the Supreme Lord
- The real proprietor is Krsna. You are not proprietor. You have been given the facility to use it for . . . use it not for your sense gratification, but for the satisfaction of the Lord. Then your life is perfect
- The real purpose of life is to satisfy the Supreme Personality of Godhead. Srila Rupa Gosvami describes in his Bhakti-rasamrta-sindhu that devotional service is so exalted that it is beneficial and auspicious for every man
- The rules and regulations set up for the execution of the duties of brāhmaṇas, kṣatriyas, vaiśyas and śūdras or brahmacārīs, gṛhasthas, vānaprasthas and sannyāsīs are all meant to satisfy the Supreme Lord
- The sacrifices which are recommended in the Vedas are meant to please the Supreme Personality of Godhead. In ignorance only, people try to satisfy many other agents, but the real purpose of life is to satisfy the Supreme Lord, Visnu
- The sakama devotees are self-interested because they do not think of others, and therefore they are not able to satisfy the Lord perfectly
- The same goal (satisfying the Supreme Personality of Godhead) could be achieved in Dvapara-yuga by worship of the Lord in the temple, and in this age of Kali one can achieve the same goal by performing sankirtana-yajna
- The science of satisfying the Supreme Lord can be learned as described here (in SB 7.14.2): saksad upasita maha-munin. The word maha-munin refers to great saintly persons or devotees
- The servant must know what is God, what does He do, how He is satisfied: these things should be preached to them. How one is accepted as God, what are the symptoms: these things they should learn
- The state should also see that the people are engaged in satisfying the Supreme Personality of Godhead. This is the primary duty of the state
- The Supreme Lord can be pleased only by devotional service: it is said that the Lord is surely satisfied by devotion and nothing else
- The Supreme Lord should be satisfied, although the tendency to become the creator and the tendency to enjoy the material world are there also in the living entities because these tendencies are there in the Supreme Lord. BG 1972 Introduction
- The Supreme Personality of Godhead, Lord Visnu, is worshiped by the proper execution of prescribed duties in the system of varna and asrama. There is no other way to satisfy the Supreme Personality of Godhead. (Visnu Purana 3.8.9)
- The unity of the individual souls attempting to satisfy the Supreme Lord or rendering service to the Lord is real unity. In the material world such unity is not possible
- The varnasrama institution aims at satisfying Lord Visnu. Varnasramacara-vata purusena parah puman/visnur aradhyate... (Visnu Purana 3.8.8). BG 1972 purports
- The Vedas maintain that a kingdom should be governed for the purpose of satisfying the Supreme Personality of Godhead and should be ruled by a representative of the Lord
- The Visnu Purana (3.8.9) says: All the Vedic ritualistic sacrifices are performed for the purpose of satisfying Lord Visnu, the yajna-purusa - CC Madhya 8.58 quoted in SB 8.23.15
- The vivid example is Arjuna. He was a ksatriya, his duty was to fight, and by executing his prescribed duty he satisfied the Supreme Lord and therefore became perfect. Everyone should follow this principle
- The whole aim of bhakti-yoga is to satisfy Visnu. Yajnaih sankirtana-prayaih: Visnu, Krsna, came Himself as Caitanya Mahaprabhu to teach us the way of sankirtana
- The whole problem of life is this repetition of birth and death. Therefore one is advised to work to perform yajna meant for satisfying Lord Visnu
- The whole scheme should be to satisfy the Lord. This is the secret of success. Tasmin tuste jagat tustam. If God, or Krsna, is satisfied, then whole world is satisfied. The modern civilization is lacking this knowledge
- The word kurvanti is used when activities are performed for the satisfaction of the Supreme. Thus in this verse (SB 1.7.10) the word can only indicate the rendering of transcendental service to the Lord
- The words samprapede harim mean that in various ways Kardama Muni satisfied the Supreme Personality of Godhead, Hari, by his devotional service. Devotional service is also expressed by the word kriya-yogena
- The words yajnarthat karmanah (of BG 3.9) indicate that while performing all kinds of duties, one should remember that these duties should be performed to satisfy the Supreme Lord (sva-karmana tam abhyarcya) - BG 18.46
- The worshipers of various demigods also worship the Supreme Lord, but they do so against the regulative principles. The purpose of the regulative principles is to satisfy Lord Visnu. In the Visnu Purana (3.8.9) the very same thing is confirmed
- There are many offerings to different demigods, and one should always remember that these offerings are usually meant to satisfy the Supreme Personality of Godhead
- There are others who also try to understand the Supreme Soul by cultivation of knowledge, and there are others who cultivate the hatha-yoga system and who try to satisfy the Supreme Personality of Godhead by childish activities. BG 1972 purports
- These are some of the ways in which the Supreme Personality of Godhead can be satisfied by the devotee. The first item mentioned is dayaya sarva-bhutesu, showing mercy to all conditioned souls
- These karmis? They have no hope. Simply wild goat chasing, that's all. They do not know what is the aim of life. Na te viduh svartha-gatim hi visnum (SB 7.5.31). They do not know the real aim of life is to satisfy Visnu, svartha-gatim. Yajna
- These performances are called yajnas because their ultimate goal is to satisfy the Supreme Personality of Godhead, Visnu
- These rascals, they do not know that their real interest is to satisfy Visnu. They think, "Some way or other if I can satisfy my senses, then my life is perfect." But you cannot satisfy your senses without satisfying the Lord's sense
- They (four social orders) should act according to the regulative principles of this institution and satisfy the Lord, just as different parts of the body all engage in the service of the whole
- They are bereft of all knowledge, in spite of any academic educational career they may pursue. Such miscreants are never candidates for satisfying the Lord
- This ninefold process (sravanam, kirtanam, etc.) is described in this verse (SB 4.21.34) as visuddha-vijnana-ghanah, or satisfying the Supreme Personality of Godhead directly by transcendental knowledge concentrated on the form of the Supreme Lord, Visnu
- This risky civilization is going on. They don't want to know what is God, neither they want to satisfy Him. And our Krsna consciousness movement is just the opposite, that "Here is God. You satisfy Him." That's all
- Those who are aware of transcendental knowledge, and who thus are actually learned, perform all acts needed for maintaining the body and mind, but with a view to satisfying the transcendental senses of the Supreme Godhead, Visnu
- Those who are leaders of their respective countries and communities should first be sure to satisfy Visnu, for their own benefit and for the benefit of those whom they profess to lead
- Those who are only miscreants throughout their lives are compared to demons (BG 7.15). They are bereft of all knowledge, in spite of any academic educational career they may pursue. Such miscreants are never candidates for satisfying the Lord
- Those who have got brain, they will worship Visnu. Yajna means to satisfy Visnu. Yajnaih sankirtana-prayaih. Visnur aradhyate pumsam nanyat tat-tosa . . . the whole aim is to satisfy Visnu
- Those whose intelligence is brilliant accept this hari-nama-yajna, the yajna of chanting the holy name of the Lord. By performing this yajna, one satisfies the Supreme Personality of Godhead and thus attains perfection in spiritual life
- Thus I created the ingredients and paraphernalia for offering sacrifice out of the parts of the body of the Supreme Lord, the enjoyer of the sacrifice, and I performed the sacrifice to satisfy the Lord
- To act under the direction of a bona fide spiritual master with a motive to satisfy the Supreme Personality of Godhead is pure devotional service
- To become a demigod or to become godly, whatever one's occupation, one must satisfy the Supreme Personality of Godhead
- To satisfy Lord Visnu it was necessary for Nanda Maharaja to satisfy His devotees, such as the learned brahmanas, magadhas and sutas. Thus, in a roundabout way, ultimately it was Lord Visnu who was to be satisfied
- To satisfy the Lord, anything is good, for it is in relation with the Absolute Truth
- Tulasi leaves are very important for satisfying the Lord, so as far as possible an arrangement should be made for growing tulasi leaves
U
- Undoubtedly there is oneness of the living entity with the Lord in many respects, but ultimately the living entity is subordinate to the Lord, and he is constitutionally meant for satisfying the senses of the Lord
- Unless the demons become Krsna conscious and are trained to satisfy the senses of the Lord, there can be no question of peace in human society or any society, even that of the demigods
V
- Vedic civilization is meant for training the whole people in such a way that they'll be engaged in the performance of yajna. So that either he acts as a sudra or either he acts as a brahmin, it doesn't matter. The real aim is to satisfy the Supreme
- Vidura again wanted to hear about Pracinabarhi's sons, and he was especially inquisitive to know what they achieved by satisfying the Supreme Personality of Godhead. Here the words siddhim apuh, or "achieved perfection," are very important
- Visnu worship is the ultimate aim of human life. Those who take the license of married life for sense enjoyment must also take responsibility to satisfy the Supreme Personality of Godhead, Visnu, and the first stepping-stone is varnasrama-dharma system
W
- We do not know what is Visnu and how to satisfy Him, what is the meaning of yajna. All forgotten. That is not Vedic civilization. Vedic civilization begins by performing yajna for the satisfaction of the Supreme Lord Visnu
- We should continue executing our occupational duties, but if we try to satisfy the Supreme Personality of Godhead by our duties, then our lives will be perfected
- We should follow in the footsteps of the Pracetas, whose only aim was to satisfy the Supreme Lord. This is called aprthag-dharma
- We want to satisfy the Lord. That is our . . . Krsna conscious movement means our life is dedicated how to please the Lord. So Prahlada Maharaja says that material acquisition cannot please the Lord. Simply devotional service
- Whatever money came because of the influence of his transcendental son, he gave it in charity to the brahmanas for the satisfaction of Visnu
- Whatever work is done here in this life for the satisfaction of the mission of the Lord is called bhakti-yoga, or transcendental loving service to the Lord, and what is called knowledge becomes a concomitant factor
- When He (God) is satisfied, all necessities of life are automatically supplied
- When the Lord is satisfied, the performer of sacrifices is elevated to the platform of devotional service. Prthu Maharaja therefore expected that his insignificant service to the Lord would be accepted by Him as being greater than that of Laksmiji
- Whenever a sacrifice is performed, it is meant for satisfying Lord Visnu, the enjoyer of the fruits of all sacrifices
- With their earnings they (Vedic people) used to acquire eatables, and the eatables were cooked for the worship of Visnu. Then the meal offered to satisfy Visnu became prasadam - "the Lord's mercy", the remnants of His meal - and could be accepted by them
- Without properly performed yajnas to satisfy the Supreme Personality of Godhead, there will be scarcity of rain (yajnad bhavati parjanyah (BG 3.14)). Therefore the performance of yajna is essential
- Work performed simply for the satisfaction of the Supreme Lord, without any desire for material benefits, is called bhakti
- Wrong and simply bad association has tightly bound up the innocent populace in mean activities. But the learned man, the karma-yogi, can show society how to perform all these activities for the satisfaction of the Lord
Y
- Yajna is meant to satisfy Visnu - yajnarthat karmano 'nyatra loko 'yam karma-bandhanah - BG 3.9
- Yajna means satisfying the Lord. Just like we are chanting this Hare Krsna mantra. It is yajna, sacrifice. At least we are sacrificing little time
- Yajna means Visnu. In the Second Chapter of Bhagavad-gita it is clearly stated that one should only work for satisfying Yajna or Visnu. BG 1972 purports
- Yajna means we have to satisfy the Supreme Person. That is called yajna. And this process can be executed when the human society is very regulated. Regulated means there must be division of these varnas and asramas
- You are all fools. You are not enjoying life. - They may say like that, but our . . . because we have nothing to do with them, our business is to satisfy the Supreme. That is my real sense gratification
- You may be industrial administrator or engineer you make your profession perfect. And that perfection is achieved by satisfying the SPG by your profession. Just like Arjuna: He was a soldier. He knew how to fight. So by his profession he satisfied Krsna
- You must satisfy the Supreme Lord. That is culture. You can do any business. "Any business" means the brahmins business, the ksatriya's business, the vaisya's business and the sudra's business. That is business