God Is Beautiful: Difference between revisions
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Revision as of 15:33, 26 August 2018
Pages in category "God Is Beautiful"
The following 49 pages are in this category, out of 49 total.
A
- A devotee of the Supreme Lord who takes advantage of the beautiful and invigorating downpour of the transcendental descriptions of God found in Vedic literature finds his spiritual consciousness invigorated and refreshed
- All God's features were very beautiful and attractive for the devotees. One of the Lord's hands rested on His carrier, Garuda, and in another hand He twirled a lotus flower. These are personal characteristics of the Personality of Godhead, Narayana
- Although Lord Rsabhadeva's body was very much neglected, His transcendental features were so attractive that even married women were attracted to Him. His beauty & dirtiness combined to make His beautiful body appear as though it were haunted by a ghost
- Although the Lord is the transcendental personification of the Vedic hymns, He has become more beautiful because of His (Varahadeva's) appearance to sustain the earth
- Although the Lord is the transcendental personification of the Vedic hymns, He has become more beautiful because of His appearance to sustain the earth
- Although the Supreme Personality of Godhead in His eternal form is beautiful and pleasing to the heart of the devotee, He does not attract impersonalists, who want to meditate on His impersonal aspect. Such impersonal meditation is simply fruitless labor
- As stated in Brahma-samhita (BS 5.38), the Supreme Lord in His original nature is very beautiful. Venum kvanantam aravinda-dalayataksam barhavatamsam asitambuda-sundarangam: the Supreme Personality of Godhead, although blackish, is very, very beautiful
E
- Every part of His (the Lord's) body is pleasing for everyone to see. Apart from His smiling face, every part of His body - His hands, His legs, His chest - is pleasing to the devotees, who cannot at any time stop seeing the beautiful form of the Lord
- Everything. He (God) must be very beautiful, He must be very wise, He must be very powerful, He must be very famous
H
- He (Lord Nityananda) had beautifully formed hands, arms and legs, and eyes like lotus flowers. He wore a silk cloth, with a silk turban on His head
- He (the Lord) was only thumb high, but He was all transcendental. He had a very beautiful, blackish, infallible body, and He wore a dress of lightning yellow and a helmet of blazing gold. Thus He was seen by the child
- He pleases His personal associates, the heads of the demigods, by the sweet vibrations emanating from His mouth. Dressed in bluish garments and wearing a single earring, He holds a plow on His back with His two beautiful and well-constructed hands
- Here (SB 3.15.42) also, for the devotee-sages, the Kumaras, the Lord appeared in His most beautiful feature, and they continued to see Him without satiation and wanted to continue seeing Him more and more
- Here (to God) the surrendering process is voluntary, and the Lord is worthy to accept the surrender. This surrender by the living entity occurs automatically as soon as he sees the beautiful youthful nature of the Lord
- His (Lord Rsabhadeva's) mouth was beautifully decorated with His natural smile, and He appeared all the more lovely with His reddish eyes spread wide like the petals of a newly grown lotus flower covered with dew in the early morning
- His (Lord Visnu's) arms stretched down to His knees, and all His beautiful limbs were smeared with sandalwood and decorated with glittering ornaments. He wore yellow clothes, and by either side stood His energies Bhumi and Nila
- His eyes, His nicely decorated eyebrows, His raised nose and His broad forehead are all very beautiful. He is more beautiful than all the demigods
- His face was more beautiful than millions upon millions of moons, and His teeth were like pomegranate seeds because of His chewing betel
I
- In his description of Krsna's beauty, Lord Siva uses the words carvayata-catur-bahu sujata-rucirananam, indicating the beautiful four-armed form of Narayana, or Visnu. Those who worship Lord Krsna describe Him as sujata-rucirananam
- In this way, to fulfill the desire of His devotee, the Supreme Personality of Godhead manifested Himself in His beautiful body before His devotee. This body pleases the mind and eyes of the devotees
- It is explained in this verse (SB 3.25.36) that although they (devotees of God) do not have knowledge, simply by seeing the beautiful decoration of the Deity in the temple, the devotee is absorbed in thought of Him and loses all other consciousness
- It is not that one has to become very learned scholar to become a preacher. Simply it requires enthusiasm, "My Lord is so great, so kind, so beautiful, so wonderful. So I must speak something about my Lord"
- It is not that the goddess of fortune, being female, is the most beautiful. The Lord is so beautiful that He can excel any beautiful goddess of fortune by assuming a female form
L
- Lord Maha-Visnu's helmet was bedecked with valuable jewels, and His beautiful earrings enhanced the beauty of the curling hair on His head. Lord Maha-Visnu had eight arms, all very long, reaching to His knees
- Lord Visnu looked extraordinarily beautiful because the goddess of fortune and a garland were situated on His chest. His face was beautifully decorated with a smiling attitude which can captivate the entire world
N
- Narayana is as beautiful as Krsna, but Krsna’s pastimes are more sportive. It is not that the sportive pastimes of Krsna make Him different from Narayana. Laksmi’s desiring to associate with Krsna was perfectly natural
- No one is richer, more famous, stronger, more beautiful, wiser or more renounced than He (the Supreme Person). These qualifications make Him the Supreme Godhead, the cause of all causes
S
- Sincerely extolled in these words, Lord Visnu, shining very beautifully on the shoulders of Garuda, replied with words as sweet as nectar. His eyebrows moved gracefully as He looked at the sage (Kardama Muni) with a smile full of affection
- Sukadeva Gosvami said, "He (Ambarisa) engaged his hands in washing the temple of the Lord. He engaged his ears in hearing of the transcendental glories of the Lord. He engaged his eyes in seeing the beautiful Deity in the temple"
T
- The devotees adopt the devotional process, hearing about the Supreme Lord's pastimes and glorifying His activities and thereby always remembering His beautiful eternal form
- The devotees especially see the Lord in the beautiful blackish form of Śyāmasundara. That is the perfection of yoga. This yoga system should be continued until the mind does not vacillate for a moment
- The impersonalist who feels transcendental pleasure in striving to become one with the Lord is defeated when he sees the beautiful transcendental features of the Lord
- The irises of His (Lord Rsabhadeva's) eyes were so pleasing that they removed all the troubles of everyone who saw Him. His forehead, ears, neck, nose and all His other features were very beautiful
- The Lord comes in His original form, with beautiful black hair. And just to expand His transcendental glories, He acts extraordinarily. No one can properly estimate how great He is
- The Lord has four arms and an exquisitely beautiful face with eyes like lotus petals, a beautiful highly raised nose, a mind-attracting smile, a beautiful forehead and equally beautiful and fully decorated ears
- The Lord has no need to sustain the earth on His tusks, but when He does so the world becomes beautiful, just as the Lord becomes more beautiful because of His pure devotees on the earth
- The Lord is superexcellently beautiful on account of His open and merciful smile and His sidelong glance upon His devotees. His black hair is curly, and His garments, waving in the wind, appear like flying saffron pollen from lotus flowers
- The SG personally has nothing to do. How is this? He has not to strive for wealth, for all wealth is His; nor for knowledge, for all knowledge is His; nor for power, for all power is His; nor for beauty, fame or renunciation, for they are all His in full
- The Supreme Lord is very beautiful. The word sasvat is significant. It is not that He appears beautiful to the devotees but is ultimately impersonal. Sasvat means "ever existing." That beauty is not temporary. It is ever existing - He is always youthful
- The Supreme Lord, by His own potency, is unlimitedly more powerful than any yogi, He is unlimitedly more learned than any jnani, He is unlimitedly richer than any wealthy person, He is unlimitedly more beautiful than any beautiful living being
- The word darsaniyatamam, which is used in this verse (SB 3.28.16), means that the Lord is so beautiful that the devotee-yogi does not wish to see anything else. His desire to see beautiful objects is completely satisfied by the sight of the Lord
- The yogi then meditates upon the beautiful face of the Lord, which is adorned with curly hair and decorated by lotuslike eyes and dancing eyebrows. A lotus surrounded by swarming bees and a pair of swimming fish would be put to shame by its elegance
- Then they smile beautifully and look upon the Lord's lotus face, which is beautified by reddish eyes rolling slightly from intoxication and delighted by love for His devotees
- Thus offering a proper reception to the Supreme Personality of Godhead, who is always beautiful to the liberated souls, Bali Maharaja worshiped Him by washing His lotus feet
W
- When 1) the eyes are engaged in seeing the beautiful form of the Lord, the tongue engaged in tasting prasada, or remnants of foodstuff offered to the Lord then only can the transcendental senses become satiated and eternally free from material engagement
- When He answered this question, He became even more beautiful, and He smiled because He was pleased at His mother's question
- Whenever a devotee sees the Lord, he sees Him in a most beautifully decorated form, accompanied by His constant companion the goddess of fortune, who is eternally beautiful