Silent means: Difference between revisions
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== Bhagavad-gita As It Is | <div class="section" id="Bhagavad-gita_As_It_Is" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2></div> | ||
=== BG Chapters 7 - 12 | <div class="sub_section" id="BG_Chapters_7_-_12" text="BG Chapters 7 - 12"><h3>BG Chapters 7 - 12</h3></div> | ||
< | <div class="quote" book="BG" link="BG 12.18-19" link_text="BG 12.18-19, Purport"> | ||
<div class="heading">Silent does not mean that one should not speak; silent means that one should not speak nonsense.</div> | |||
< | <div class="text">'''[[Vanisource:BG 12.18-19 (1972)|BG 12.18-19, Purport]]:''' A devotee is always free from all bad association. Sometimes one is praised and sometimes one is defamed; that is the nature of human society. But a devotee is always transcendental to artificial fame and infamy, distress or happiness. He is very patient. He does not speak of anything but the topics about Kṛṣṇa; therefore he is called silent. Silent does not mean that one should not speak; silent means that one should not speak nonsense. One should speak only of essentials, and the most essential speech for the devotee is to speak for the sake of the Supreme Lord.</div> | ||
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== Lectures = | <div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div> | ||
=== Srimad-Bhagavatam Lectures | <div class="sub_section" id="Srimad-Bhagavatam_Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3></div> | ||
< | <div class="quote" book="Lec" link="Lecture on SB 1.7.13-14 -- Vrndavana, September 12, 1976" link_text="Lecture on SB 1.7.13-14 -- Vrndavana, September 12, 1976"> | ||
<div class="heading">Silent means they did not like the idea. Because Bhīma had many old grudges against Duryodhana, because when Draupadī was being insulted, they had to sit down silent, no protest.</div> | |||
< | <div class="text">'''[[Vanisource:Lecture on SB 1.7.13-14 -- Vrndavana, September 12, 1976|Lecture on SB 1.7.13-14 -- Vrndavana, September 12, 1976]]:''' "My dear Bhīma, you have got the strength of ten thousand elephants. Naturally you are superiorally stronger. So he knows the art better than you, and you are bodily stronger than him. So there will be no decision. The fighting will go on. Can you not stop? Because there will not be decision. The fighting will go on. Unless one is dead, the fighting will go on. So what is the use? Nobody will be victorious. The fighting will go on. Better stop." | ||
But they remained silent. Silent means they did not like the idea. Because Bhīma had many old grudges against Duryodhana, because when Draupadī was being insulted, they had to sit down silent, no protest. There were so many incidences-rivalry, insult and counterinsult.</ | But they remained silent. Silent means they did not like the idea. Because Bhīma had many old grudges against Duryodhana, because when Draupadī was being insulted, they had to sit down silent, no protest. There were so many incidences-rivalry, insult and counterinsult.</div> | ||
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== Conversations and Morning Walks | <div class="section" id="Conversations_and_Morning_Walks" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2></div> | ||
=== 1976 Conversations and Morning Walks | <div class="sub_section" id="1976_Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3></div> | ||
< | <div class="quote" book="Con" link="Morning Walk -- December 28, 1976, Bombay" link_text="Morning Walk -- December 28, 1976, Bombay"> | ||
<div class="heading">What answer you have got? Why you are silent? Silent means acceptance.</div> | |||
< | <div class="text">'''[[Vanisource:Morning Walk -- December 28, 1976, Bombay|Morning Walk -- December 28, 1976, Bombay]]:''' | ||
Indian devotee: Because all of the (indistinct) gurus, they are all devotees now, all of them. | Indian devotee: Because all of the (indistinct) gurus, they are all devotees now, all of them. | ||
Prabhupāda: So what they are going to answer to this? Will you accept everything? Ask them. So when the (indistinct), but exposes you, what answer you have got? Why you are silent? Silent means acceptance. Maunam (indistinct). If I say, "You are rascal, you are thief," and if you don't reply that means you accept it. Maunam (indistinct). If you do not protest, and if you do not say anything, so such a big criticism from (indistinct) and they are silent. Why do they not go to the court? Bluff (indistinct). That means he accepts.</ | Prabhupāda: So what they are going to answer to this? Will you accept everything? Ask them. So when the (indistinct), but exposes you, what answer you have got? Why you are silent? Silent means acceptance. Maunam (indistinct). If I say, "You are rascal, you are thief," and if you don't reply that means you accept it. Maunam (indistinct). If you do not protest, and if you do not say anything, so such a big criticism from (indistinct) and they are silent. Why do they not go to the court? Bluff (indistinct). That means he accepts.</div> | ||
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Latest revision as of 18:50, 19 May 2018
Bhagavad-gita As It Is
BG Chapters 7 - 12
Silent does not mean that one should not speak; silent means that one should not speak nonsense.
BG 12.18-19, Purport: A devotee is always free from all bad association. Sometimes one is praised and sometimes one is defamed; that is the nature of human society. But a devotee is always transcendental to artificial fame and infamy, distress or happiness. He is very patient. He does not speak of anything but the topics about Kṛṣṇa; therefore he is called silent. Silent does not mean that one should not speak; silent means that one should not speak nonsense. One should speak only of essentials, and the most essential speech for the devotee is to speak for the sake of the Supreme Lord.
Lectures
Srimad-Bhagavatam Lectures
Silent means they did not like the idea. Because Bhīma had many old grudges against Duryodhana, because when Draupadī was being insulted, they had to sit down silent, no protest.
Lecture on SB 1.7.13-14 -- Vrndavana, September 12, 1976: "My dear Bhīma, you have got the strength of ten thousand elephants. Naturally you are superiorally stronger. So he knows the art better than you, and you are bodily stronger than him. So there will be no decision. The fighting will go on. Can you not stop? Because there will not be decision. The fighting will go on. Unless one is dead, the fighting will go on. So what is the use? Nobody will be victorious. The fighting will go on. Better stop."
But they remained silent. Silent means they did not like the idea. Because Bhīma had many old grudges against Duryodhana, because when Draupadī was being insulted, they had to sit down silent, no protest. There were so many incidences-rivalry, insult and counterinsult.
Conversations and Morning Walks
1976 Conversations and Morning Walks
What answer you have got? Why you are silent? Silent means acceptance.
Morning Walk -- December 28, 1976, Bombay:
Indian devotee: Because all of the (indistinct) gurus, they are all devotees now, all of them.
Prabhupāda: So what they are going to answer to this? Will you accept everything? Ask them. So when the (indistinct), but exposes you, what answer you have got? Why you are silent? Silent means acceptance. Maunam (indistinct). If I say, "You are rascal, you are thief," and if you don't reply that means you accept it. Maunam (indistinct). If you do not protest, and if you do not say anything, so such a big criticism from (indistinct) and they are silent. Why do they not go to the court? Bluff (indistinct). That means he accepts.