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| <span class="link">[[Vanisource:SB 5.6.5|SB 5.6.5, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The mind is the root cause of lust, anger, pride, greed, lamentation, illusion and fear. Combined, these constitute bondage to fruitive activity. What learned man would put faith in the mind?</p> | | <span class="link">[[Vanisource:SB 5.6.5|SB 5.6.5, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The mind is the root cause of lust, anger, pride, greed, lamentation, illusion and fear. Combined, these constitute bondage to fruitive activity. What learned man would put faith in the mind?</p> |
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| <div class="purport text"><p>The mind is the original cause of material bondage. It is followed by many enemies, such as anger, pride, greed, lamentation, illusion and fear. The best way to control the mind is to engage it always in Kṛṣṇa consciousness (sa vai manaḥ kṛṣṇa-padāravindayoḥ ([[Vanisource:SB 9.4.18|SB 9.4.18]])). Since the followers of the mind bring about material bondage, we should be very careful not to trust the mind.</p> | | <div class="purport text"><p>The mind is the original cause of material bondage. It is followed by many enemies, such as anger, pride, greed, lamentation, illusion and fear. The best way to control the mind is to engage it always in Kṛṣṇa consciousness (sa vai manaḥ kṛṣṇa-padāravindayoḥ ([[Vanisource:SB 9.4.18-20|SB 9.4.18]])). Since the followers of the mind bring about material bondage, we should be very careful not to trust the mind.</p> |
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| :svīkuryāt ko nu tad budhaḥ | | :svīkuryāt ko nu tad budhaḥ |
| :([[Vanisource:SB 5.6.5|SB 5.6.5]]) | | :([[Vanisource:SB 5.6.5|SB 5.6.5]]) |
| <p>So budha means one who is aware of everything, jñānī. Budhā bhāva-samanvitaḥ ([[Vanisource:BG 10.8|BG 10.8]]). Such budha, intelligent person, will not accept these base qualities. Kāma, manyur means greediness, lusty; madaḥ—madness; lobha... Mada, mada? Kāmo manyur mada. What is mada? Madness? Mada—pride, yes. Kāmo manyur mado lobhaḥ—greediness; śoka—lamentation; moha—illusion; bhaya... Bhaya means when we are too much materially absorbed then there is bhaya. Āhāra-nidrā-bhaya-maithunaṁ ca sāmānyam etat paśubhir narāṇām. So long we are interested in bodily concept of life, these things are manifested. And when we are spiritually identified, so there is no more kāma-lobha-bhaya-śoka-bhayādayaḥ. Śoka-moha-bhaya apahaḥ. Spiritual means, advanced means śoka moha bhaya, these things are not existing. These are the symptoms of karma-bandha. But if we devote ourselves in the bhakti-yoga, in the service of the Lord, then the face of these things will change. The face of these things will change.</p> | | <p>So budha means one who is aware of everything, jñānī. Budhā bhāva-samanvitaḥ ([[Vanisource:BG 10.8 (1972)|BG 10.8]]). Such budha, intelligent person, will not accept these base qualities. Kāma, manyur means greediness, lusty; madaḥ—madness; lobha... Mada, mada? Kāmo manyur mada. What is mada? Madness? Mada—pride, yes. Kāmo manyur mado lobhaḥ—greediness; śoka—lamentation; moha—illusion; bhaya... Bhaya means when we are too much materially absorbed then there is bhaya. Āhāra-nidrā-bhaya-maithunaṁ ca sāmānyam etat paśubhir narāṇām. So long we are interested in bodily concept of life, these things are manifested. And when we are spiritually identified, so there is no more kāma-lobha-bhaya-śoka-bhayādayaḥ. Śoka-moha-bhaya apahaḥ. Spiritual means, advanced means śoka moha bhaya, these things are not existing. These are the symptoms of karma-bandha. But if we devote ourselves in the bhakti-yoga, in the service of the Lord, then the face of these things will change. The face of these things will change.</p> |
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