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Latest revision as of 20:57, 6 July 2017
smrti | smrtis
Subcategories
This category has the following 2 subcategories, out of 2 total.
S
Pages in category "Smrti"
The following 143 pages are in this category, out of 143 total.
A
- A Krsna conscious person can see Krsna in the heart of both the believer and nonbeliever. In the smrti this is confirmed as follows: atatatvac ca matrtvad atma hi paramo harih. BG 1972 purports
- A third form of proof is smrti, proof established by statements derived from the sruti
- According to Manu-smrti, one should never desert his wife and children
- According to smrti regulation, the cow is the mother and the bull the father of the human being. The cow is the mother because just as one sucks the breast of one's mother, human society takes cow's milk
- According to smrti-sastra, a child generally follows the principles of his maternal uncle's house. Naranam matula-karma means that a child generally follows the qualities of his maternal family
- According to the smrti scriptures, a sannyasi should not expect anything from anyone, nor should he consider himself identical with the Supreme Personality of Godhead
- According to the smrti-sastra, which gives directions for the management of the varnasrama institution, a brahmana cannot accept a disciple from the lower castes
- Actually because the Gita is spoken by the Supreme Personality of Godhead it is sruti. But people take it as smrti because it is part of the Mahabharata
- Advaita Acarya replied, "I shall never again invite another sannyasi, for it is a sannyasi who has spoiled all My brahminical smrti regulations"
- All living entities, from Brahma to the insignificant ant, are expansions of Vasudeva, as accepted in all the srutis and smrtis
- All scientific knowledge of transcendence must be supported by sruti, smrti and a sound logical basis
B
- Because He is sitting there (in the heart), therefore all kinds of remembrance, smrti, knowledge and forgetfulness. These things are functions of the mind
- Because He was in the role of a great devotee, Lord Caitanya followed these injunctions of sruti and smrti. Krsna-varnam tvisakrsnam sangopangastra-parsadam (SB 11.5.32). Krsnam varnayati: Lord Caitanya was always chanting Hare Krsna
- Because the Gita is spoken by the Supreme Personality of Godhead it is sruti. But people take it as smrti because it is part of the Mahabharata. We take it as sruti as far as we are concerned
- Bhagavad-gita is considered smrti. And Bhagavad-gita also says, satatam kirtayanto mam yatantas ca drdha-vratah: (BG 9.14) Fully endeavoring with determination, the great souls are always chanting My (Krsna's) glories
- Bhakti-rasamrta-sindhu, which is also considered smrti, explains: sruti-smrti-puranadi (Brs. 1.2.101) - the great devotees heed both the srutis and the smrtis
- Brahma, Sambhu, Surya and Indra are all merely products of the power of the Supreme Personality of Godhead. This is also true of the many other demigods whose names are not mentioned here - in the smrti Vedic literature
- Brahmacari will repeat verbatim, smrti, it is called retaining power
- By cultivation of mystic powers, which ultimately helps the performer to reach any planet of the universe or beyond one can achieve the highest perfection, provided one is able to reach the stage of narayana-smrti, or constant remembrance of God
- By discharge of religious duties, one can achieve the highest perfection, provided one is able to reach the stage of narayana-smrti, or constant remembrance of the Personality of Godhead
- By the speculation of empiric philosophy, which discerns matter from spirit one can achieve the highest perfection, provided one is able to reach the stage of narayana-smrti, or constant remembrance of the Personality of Godhead
E
- Either you follow the principles of sruti, Vedas, followed by smrti, puranadi, or you follow the pancaratriki-vidhi
- Everyone is anxious to achieve the highest perfection of his particular activity, and it is indicated herein (SB 2.1.1) that such perfection is narayana-smrti, for which everyone must endeavor his best
H
- He (Vyasadeva) also compiled the Mahabharata, which is accepted as the fifth Veda. The Bhagavad-gita is contained within the Mahabharata. Therefore the Bhagavad-gita is also Vedic literature - smrti
- His Holiness Srila Gopala Bhatta Goswami was the originator of Vaisnava Smrti in our Gaudiya Sampradaya
- His Holiness Srila Gopala Bhatta Goswami was the originator of Vaisnava Smrti in our Gaudiya Sampradaya and your good self is the worthy descendant of Sri Goswamiji. I hope you will kindly take this matter very seriously
- Human society must follow the instructions received from sruti and smrti, Vedic literature. Practically applied in life this is worship of the Supreme Personality of Godhead according to the pancaratrika-vidhi
- Human society should take advantage of the instructions from both sruti and smrti. If one wants to advance in spiritual life, he must take these instructions and follow the principles
I
- If after studying one can remember a subject matter, he is gifted with a good memory, or smrti
- If anyone displays the signs of understanding Krsna consciousness, he should be accepted, according to Vaisnava smrti regulations, as a prospective brahmana and should be given all facilities to achieve the highest perfection
- If matter were accepted as the original cause of creation, all the authorized scriptures would be useless, for in every scripture, especially the Vedic scriptures like the Manu-smrti, the Supreme Personality of Godhead is said to be the ultimate creator
- If one believes in the Vedic literatures, one must accept all the Vedic literatures recognized by the great acaryas, but the Mayavadi philosophers accept only the nyaya-prasthana and sruti-prasthana, rejecting the smrti-prasthana
- If one is engaged in the transcendental loving service to Vasudeva, then automatically the stage of Brahman realization automatically becomes revealed. So this ceremony is just according to the strict principles of Vaisnava smrti
- If one poses himself a great devotee but does not follow the principles of sruti, smrti, purana and Narada Pancaratra, and the rules and regulation thereof, then his presentation as great devotee is simply disturbance
- If people follow the injunctions given by the great sages, srutis and smrtis, they can actually be happy in both this life and the next. Unfortunately rascals are manufacturing so many ways and means to be happy
- If we are at all to gather knowledge, we must gather it from these (the four Vedas, with their supplementary Puranas, the Mahabharata, the Ramayana and their corollaries, which are known as smrtis) sources without hesitation
- In Bhakti-rasamrta-sindhu, Srila Rupa Gosvami says that if one poses himself as advanced in spiritual life but does not refer to the srutis and smrtis he is simply a disturbance in society
- In Navadvipa all the learned scholars are followers of the smrti-sastra, and Lord Caitanya Mahaprabhu did not attempt to convert them
- In the Manu-smrti it is said that if a man, a murderer, one man has killed another man... Why man? Even animal. He's a murderer. Now murdering is no offense. They are killing daily so many babies within the womb, murderers
- In the smrti it is said: dasa-bhuto harer eva nanyasvaiva kadacana. The living entities are eternally in the service of the Supreme Lord. This is also confirmed by Lord Caitanya in His teaching. BG 1972 purports
- In the smrti it is said: yathagneh ksudra visphulinga vyuccaranti. Just as sparks manifest in a large fire, similarly the small individual souls are present in the big spiritual flame
- In the smrti-mantra it is said that at the beginning of Brahma s millennium, the source from which everything emanates is the Absolute Truth, and at the end of that millennium the reservoir into which everything enters is that same Absolute Truth
- In the smrti-mantra, the same is confirmed. It is said that the source from which everything emanates at the beginning of Brahma's millennium and the reservoir to which everything ultimately enters, is the Absolute Truth or Brahman
- In the time of Maharaja Nabhi, a monarch was supposed to govern strictly according to Vedic principles under the guidance of learned brahmanas, who could advise Him according to the standard Vedic scriptures like Manu-smrti and similar sastras
- In the Vedas and Vedic literatures (sruti and smrti) it is affirmed that in the Divinity there is no influence of the material modes
- In the Vedas and Vedic literatures (sruti and smrti) it is affirmed that in the Divinity there is no influence of the material modes. He is simply the transcendental (nirguna) witness, the supreme cognizant
- In the Vedas and Vedic literatures (Sruti and Smrti) it is affirmed that in the Divinity there is nothing material. He is transcendental (nirguna) only, the supreme cognizant
- In the Yajnavalkya-smrti it is said: One should learn human behavior from sruti, the Vedas, and from smrti, the scriptures following the Vedic principles
- In this age of Kali, so many gurus have sprung up, and because they do not refer to the sruti-smrti-puranadi-pancaratrika-vidhi, they are creating a great disturbance in the world in regard to understanding the Absolute Truth
- In this way (the Supreme Being is directly and indirectly cognizant of everything and is fully independent, everthing has emanated from Him) the smrti explains the sruti
- It (pushing on this Krsna consciousness movement) is based on sruti, smrti, and pancaratriki-vidhi, the principles of sruti, smrti, and the Narada Pancaratra. Therefore, it is becoming effective
- It is said in the smrti-sastra as well as in the Ayur-veda that when the discharge of the male is greater, male children are begotten, but when the discharge of the female is greater, female children are begotten
- It is said in the smrti-sastra: That tract of land wherein the footprints of a black deer can be seen is to be understood as a suitable place to execute religious rituals
- It is said in the smrti-sastras that men who are punished by the king on the principle of a life for a life are purified of all their sins, so much so that they may be eligible for being promoted to the planets of heaven
- It is said, the Lord's vigilance is never diminished. This is also confirmed in Bhagavad-gita (BG 15.15). Sarvasya caham hrdi sannivisto mattah smrtir jnanam apohanam ca
L
- Let others study the Vedas, smrti and Mahabharata, fearing material existence, but I (Brahma) shall worship Nanda Maharaja, in whose courtyard is crawling the Supreme Brahman - Padyavali 126
- Lord Rsabhadeva entered householder life and lived according to the principles of Vedic knowledge - sruti and smrti
N
- Nobody can change them (sruti-smrti-pramana). But these particular rules and regulations in sruti-smrti are for particular times, particular circumstances. So we have to take these rules and regulations. You cannot change them
- Nobody can change. But rules and regulation for different times, different circumstances are there in the sruti-smrti. We have to take it
- Now, after His tenth year, Caitanya became a passable scholar in grammar, rhetoric, the smrti and nyaya
O
- One cannot be a pure devotee without following the sruti and smrti, and the sruti and smrti without devotional service cannot lead one to the perfection of life
- One cannot become a bona fide devotee without being trained up under the regulative principles of sruti-smrti-puranadi-pancaratra-vidhi
- One has to understand Srimad-Bhagavatam through the process of devotional service and by hearing the recitation of a pure devotee. These are the injunctions of the Vedic literature - sruti and smrti
- One should be educated in this life in order to attain an eternal and prosperous life after death. It is therefore essential that people follow what is given in the srutis and smrtis to make sure that the human mission is successful
- One should follow the principles laid down in sruti & smrti not only in one's spiritual life but also in material life. As far as human society is concerned, it should follow the Manu-smrti as well, for these laws are given by Manu, the father of mankind
P
- Persons born in brahmana families think that because they execute the ritualistic ceremonies recommended in the Vedas and follow the principles of smrti, they alone can become spiritual masters of society
- Pious acts are prescribed in the supplementary Vedas (smrtis), which specifically mention digging tanks and wells for the water supply of the people in general
R
- Raghupati Upadhyaya recited, "Those who are afraid of material existence worship the Vedic literature. Some worship smrti, the corollaries to the Vedic literature, and others worship the Mahabharata"
- Restrictions and precautions to be taken by the pregnant mother, as enunciated in the smrti scriptures of Vedic literature, are very useful. We can understand from the Vedic literature how much care is taken to beget a nice child in society
- Rsabhadeva and Jayanti performed householder life in an exemplary way, carrying out ritualistic activities ordained by the sruti and smrti sastra
S
- Sanatana Gosvami felt unfit to write Vaisnava smrti about the behavior of Vaisnavas because he had fallen from the brahminical position. Thus Sanatana Gosvami clearly admits that the brahminical culture should be standardized
- Sanatana Gosvami was a pure devotee of Krsna. A pure devotee has no business other than serving Krsna; consequently Krsna is always ready to help him. This benediction was given by Sri Caitanya to Sanatana, who was authorized to write Vaisnava smrti
- Smrti means "memory," and svapa means "sleep." Sleep is also necessary to keep the intelligence in working order. If there is no sleep, the brain cannot work nicely
- Smrti means regulative, the law book, the statute book. Married life is there. We are preaching the cult of Lord Caitanya Mahaprabhu. He also married. All the five associates of Lord Caitanya, they also married. Krsna also married. So marriage is not bad
- Smrti means the Vedic conclusion written by somebody else. That is called smrti. He is also authorized
- Smrti refers to the conclusions drawn from the Vedic evidence. Sometimes Mayavadi philosophers do not accept the authority of the Bhagavad-gita and the Puranas, and this is called ardha-kukkuti-nyaya, “the logic of half a hen”
- Smrti-mantra
- Smrtis are given by the Lord and His representatives. They come from spiritual authorities such as Lord Caitanya Mahaprabhu. The sastra, or scripture, also gives this authority
- Smrtis such as the Brhan-naradiya Purana say the same thing - that in this age of Kali-yuga, the only possible means of God-realization is chanting the Lord's name
- So-called devotional practices that have no reference to the rules and regulations set down in such books of Vedic literature as the sruti, the smrti, the Puranas, and the Pancaratras are not bona fide
- Some follow the smrti-sastra composed of twenty religious scriptures, and others follow the Puranas and the tantra-sastra. In this way there are many different types of philosophers
- Some of the Vedic literatures are called srutis, and some are called smrtis
- Sri Caitanya Mahaprabhu cites evidence from the Gita, Visnu Purana, etc., which are smrti-prasthana
- Sri Caitanya Mahaprabhu confirms that all Vedic literatures, including the Upanisads, Brahma-sutra and others, whether sruti, smrti or nyaya, must be understood according to their original statements
- Srila Gopala Bhatta Gosvami, who is known as a smrty-acarya in the Gaudiya-Vaisnava-sampradaya, later accepted the tridanda-sannyasa order from Tridandipada Prabodhananda Sarasvati
- Srila Rupa Gosvami says in the Bhakti-rasamrta-sindhu - You cannot become purified or actually God conscious without reference to both sruti and smrti. So as we push on this Krsna consciousness movement, it is not whimsical
- Sruti, the Vedas, smrti, the Puranas and other literatures, dharma-sastra, smrti-sastra and Purana, pancarati-vidhi - without reference to all these authentic literature, any kind of devotional activities are not accepted by the Gosvamis
- Sruti-prasthana, smrti-prasthana, nyaya-prasthana. So any bona fide acarya must give his understanding about these three prasthanas
- Sruti-smrti-pramana - citing evidence from the Vedas and the corollary literature - is the only method for making a spiritual statement. You have to take it
- Suppose you write one book, or anything; if it is just according to the Vedic conclusion, then it is also called smrti. By remembering the Vedic conclusion . . . you cannot go beyond the Vedic conclusion. Then it is useless writing
T
- The Bhagavad-gita and the Puranas are smrti, the Upanisads are sruti, and the Vedanta is nyaya. Of these three the sruti-prasthana, or the evidence from the sruti, is especially important
- The brahmacari system made their brain so powerful that whatever they will hear from the spiritual master, they will keep in the brain and never forget. They will repeat verbatim. Smrti. It is called retaining power
- "The dead of night" refers to midnight. The maha-nisa is described in this smrti-mantra: maha-nisa dve ghatike ratrer madhyama-yamayoh, "Twelve o'clock midnight is called the dead of night"
- The first conclusion (about the Supreme Personality of Godhead) is accepted by the Vedanta philosophers, and the second is supported by the atheistic philosophical system of the Sankhya smrti, which directly opposes the Vedantic philosophical conclusion
- The four original Vedas are considered sruti. But simply by hearing them, one cannot understand fully. Therefore, the smrtis have explained further. Purayati iti purana: by hearing the Puranas and other smrtis, one makes his understanding complete
- The four Vedas, with their supplementary Puranas, the Mahabharata, the Ramayana and their corollaries, which are known as smrtis, are all authorized sources of knowledge
- The initiation must be done according to sruti, smrti or pancaratriki vidhi. To make spiritual progress in three ways: by the Vedanta philosophy, or Vedic ways, or according to smrti. Smrti means authorized books written in accordance to the sruti
- The law books known as the smrtis mention five kinds of sin which everyone inevitably commits, no matter how unwillingly. They are as follows: (1) Sins committed by itching, (2) sins committed by rubbing, (3) sins committed by starting a fire
- The law books known as the smrtis mention five kinds of sin which everyone inevitably commits, no matter how unwillingly. They are as follows: (4) sins committed by pouring water from a pot, and (5) sins committed by cleaning the house
- The Manu-smrti is considered the highest Vedic direction to humanity. Manu is the giver of law to mankind
- The particular medicine is recommended by the doctor, not by your whims. Sruti and smrti cannot be changed, but they may recommend a particular process at a particular time
- The purport (of Bhakti-rasamrta-sindhu 1.2.101) is that to become a devotee one must follow the principles laid down in sruti and smrti. One must follow the codes of the puranas and the pancaratriki-vidhi
- The real success in life is ante narayana-smrti - remembering the holy name, attributes, activities and form of the Lord at the time of death
- The smrti, the scriptures following the principles of Vedic knowledge, are considered the evidence of Vedic principles
- The smrti-sastras say, "Murderers of brahmanas are later afflicted by tuberculosis, drunkards become toothless, and those who have stolen gold are afflicted by diseased nails"
- The son of the elderly brahmana was an atheist and a follower of the Raghunatha-smrti. He was very expert in dealing with pounds-shillings-pence, but he was fool number one
- The Srimad-Bhagavatam, which is smrti, explains, janmady asya yato 'nvayad itaratas carthesv abhijnah sva-rat: (SB 1.1.1) The Supreme Being, from whom everything has emanated, is directly and indirectly cognizant of everything and is fully independent
- The thirty-three vyabhicari-bhavas, bodily symptoms manifest in ecstatic love, are as follows: (18) vrida, shame; (19) avahittha, concealment; (20) smrti, remembrance; (21) vitarka, argument and (22) cinta, contemplation
- The Vedic literature is divided into two parts: the srutis and the smrtis. The srutis are the four Vedas - Rg, Sama, Atharva and Yajur - and the Upanisads, and the smrtis are the Puranas and the Itihasas like the Mahabharata
- The word krta-sirah-snanam appears here (in SB 3.23.31). According to the smrti-sastra's directions for daily duties, ladies are allowed to bathe daily up to the neck
- There are three different processes for understanding the Absolute Truth: nyaya-prasthana, sruti-prasthana, smrti-prasthana
- There are three prasthanas on the path of advancement in spiritual knowledge - namely, nyaya-prasthana (Vedanta philosophy), sruti-prasthana (the Upanisads and Vedic mantras) and smrti-prasthana - the Bhagavad-gita, Mahabharata, Puranas, etc
- There must be adherence to both sruti and smrti - to scriptural authority. You cannot modify
- There must be veda-pramana, sabda-pramana: evidence from the Vedas and from the explanatory Vedic literature. Otherwise, there is no evidence. Your statement is not valid: you cannot change the original sruti-smrti
- These examples (Lord Caitanya following injunction of sruti, smrti and chanting Hare Krsna) are evidence that the smrtis are directly based on the srutis. So introduce this Hare Krsna maha-mantra. Everyone will be purified
- These mantras (vedic hymns), chanted according to the sruti and smrti literatures, are only to please Lord Visnu
- They (the smrtis) cannot be changed. Nothing can be changed. But according to the time, you have to apply the principles properly. For instance, in Kali-yuga the smrti order is kirtanad eva krsnasya mukta-sangah param vrajet
- They may take it as "new smrti," but smrti is smrti - it is not new. In any spiritual statement, you have to give references to sruti and smrti. Otherwise, it is not valid
- This (sanction a particular application for a particular time and place) was done by Lord Sri Krsna Caitanya. When he appeared five hundred years ago, he sanctioned the application of sruti-smrti because He's a genuine authority. He's a genuine acarya
- This mantra is secondary. Of course, one who has purified himself by Hare Krsna, this mantra (Gayatri) is not very important. But, according to the tradition of Vaisnava smrti, it is offered better, better, to make the position still confirmed and better
- This smrti injunction we should take up, & actually we see all over the world how it is purifying all sections of people. Take to this chanting of Hare Krsna; then sruti, smrti, everything will be fulfilled. This is the easiest method
- Those who are very advanced in knowledge and are situated in the mode of goodness follow the Vedic instructions of the sruti and smrti and other religious scriptures, including the pancaratriki-vidhi
- Those who worship the demigods go to the planets of the demigods, whereas the worshipers of Lord Krsna and Lord Visnu go to the planets in Vaikuntha. These are the statements of the smrti
- To become a devotee of the Lord, Krsna, one has to follow the principles of sruti and smrti, and pascaratriki-vidhi. Especially in this age, Kali-yuga, there is no Vedic vidhi, because Vedic vidhi is lost
V
- Vedanta-sutra is known as nyaya-prasthana, the Upanisads are known as sruti-prasthana, and the Gita, Mahabharata and Puranas are known as smrti-prasthana
- Vedas; smrti, the Puranas and other literatures, dharma-sastra, smrti-sastra and Purana, pancarati-vidhi - without reference to all these authentic literature, any kind of devotional activities are not accepted by the Gosvamis
- Vedic injunctions are known as sruti, and the additional supplementary presentations of these principles, as given by the great sages, are known as smrti. They follow the principles of Vedic instruction
- Vedic knowledge is called sruti, and if you write following the principles of sruti, then it is smrti
W
- When a lady takes an ordinary bath it is called mala-snana, and when she takes a full bath, including the head it is called sirah-snana. At this time she needs sufficient oil to smear on her head. That is the direction of the commentators of smrti-sastra
- When the mother Vedas (sruti) is questioned as to whom to worship, she says that You are the only Lord and worshipable object. Similarly, the corollaries of the sruti-sastras, the smrti-sastras, give the same instructions, just like sisters
- Whether you take sruti or smrti, the subject matter is the same. Both sruti and smrti are spiritual evidence. We cannot do without either of them
- Without the support of sruti, smrti, purana, any religious movement for understanding God is simply disturbance - utpatayaiva kalpate. Utpat
- Without understanding the Supreme Personality of Godhead in this way (by following the Vedic instructions of the sruti and smrti and other religious scriptures, including the pancaratriki-vidhi), one only creates a disturbance