Krsna's Self: Difference between revisions
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Pages in category "Krsna's Self"
The following 28 pages are in this category, out of 28 total.
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- Even the learned sages become disturbed in their intelligence when they see that You take shelter in a fort although You are the controller of invincible time, and that You enjoy householder life surrounded by many women although You enjoy in Your Self
- Expansions of His personal self - like the quadruple manifestations of Sankarsana, Pradyumna, Aniruddha and Vasudeva - descend as incarnations from Vaikuntha to this material world
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- He (Krsna) is so kind and liberal that He immediately gives everything, even His personal self, to any person who surrenders unto Him
- His personal expansion, is catur-vyuha. The first expansion is catur-vyuha. Svayam rupa, svayam prakasa. Svayam rupa, the personal self, Krsna. And when He begins to expand, the next immediate expansion is Balarama, Baladeva
I
- If You (Lord Krsna) think that I (Arjuna) am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that unlimited universal Self
- In this verse (SB 3.4.29) the word tyaksyan is very significant in relation to Lord Sri Krsna's leaving His body. Since He is the eternal form of existence, knowledge and bliss, His body and His Self are identical
- It (The Absolute Truth) gives all spiritual success and liberation from this material world. That Supreme Absolute Truth is Krsna, Vasudeva. There is no difference between Krsna's inner self and outward body
- It is mentioned here (SB 3.1.2) that the Lord identified the house with His own Self. Thus the house of the Pandavas was as good as Vrndavana, and Vidura should not have given up that place of transcendental bliss
- It is stated by Lord Krsna, "My dear Uddhava, the spiritual master must be accepted not only as My representative but as My very self. He must never be considered on the same level with an ordinary human being"
K
- Krsna addressed Jarasandha as follows: "You may note that here is the second son of King Pandu, Bhimasena, and the third son of Pandu, Arjuna. As for Myself, you may know that I am your old enemy Krsna, the cousin of the Pandavas"
- Krsna consciousness is the utmost necessity for all divisions of society. Every chapter and every conclusion of Bhagavad-gita aim toward Krsna consciousness. Sri Krsna, who is speaking Bhagavad-gita, is always stressing devotion to His personal Self
- Krsna plainly says that His devotees are more dear to Him than Lord Brahma, Lord Siva, Lord Sankarsana (the original cause of creation), the goddess of fortune or even His own Self
O
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- The position of being a devotee is higher than that of equality with Lord Krsna, for the devotees are dearer to Lord Krsna than His own self
- The quality of Krsna - knowledge, can be further extended into five subheadings, namely intelligence, gratefulness, power of understanding the circumstantial environments of place, object & time, perfect knowledge of everything, & knowledge of the self
- There is no difference between Krsna's inner self and outward body. Krsna is purna, the complete whole. There is no distinction between His body and soul as there is between ours
- There is no difference between the Lord's Self and the Lord's transcendental body
- These cowherd boys were but expansions of Krsna's personal self (ananda-cinmaya-rasa-pratibhavitabhih (BS 5.37)). Later Krsna would show Brahma how He expands Himself into everything as His personal pleasure, ananda-cinmaya-rasa
- Thus You were sufficiently able to consult with Yourself, yet You called upon me for consultation, as if bewildered, although You are never bewildered. And this act of Yours bewilders me