Fruits - results: Difference between revisions
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Revision as of 13:58, 13 June 2012
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Pages in category "Fruits - results"
The following 39 pages are in this category, out of 39 total.
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- As stated in Bhagavad-gita, antavat tu phalam tesam tad bhavaty alpa-medhasam: (BG 7.23) Men of small intelligence worship the demigods, and their fruits are limited and temporary
- At the beginning of His discourse on the yoga system in the Sixth Chapter of BG, Sri Krsna says: - One who is unattached to the fruits of his work and who works as he is obligated is in the renounced order of life, and he is the true mystic
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- Everyone should offer up the fruits of his occupational duty to the lotus feet of the Lord Visnu , or Krsna." That is why the Vedic system is called varnasrama - literally, "social organization with a spiritual perspective
- Everything should be done for the Supreme in Krsna consciousness. Without such faith, and without the proper guidance, there can never be any fruit. BG 1972 purports
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- O expert and thoughtful men, relish Srimad-Bhagavatam, the mature fruit of the desire tree of Vedic literatures. It emanated from the lips of Sri Sukadeva Gosvami
- One who understands and appreciates the disciplic succession is certainly advanced, and we should always be very careful to give full respect to those who have so carefully handled this Divine Fruit of transcendental knowledge before us
- Only those who are krpana, those who are not self-realized, they are hankering after sense gratification. They want to enjoy the fruits of their labor. But you don't be. Arjuna, you don't be
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- The Advaita Acarya branch received the water supplied by the original gardener, Sri Caitanya Mahaprabhu. In this way, the subbranches were nourished, and their fruits and flowers grew luxuriantly
- The fruit-eater (living entity) has forgotten his real identity and is overwhelmed in the fruitive activities of the material conditions, but the Lord (Paramatma) is always full in transcendental knowledge
- The fruits of our work is always given to Krishna and so Krishna accepts the responsibility of what these fruits shall be. So this is our principle of work and I request you to always remember this
- The fruits represent the results of the living entities' activities, namely, religion, economic development, sense gratification and liberation. BG 1972 purports
- The intelligent class in society must speak on behalf of the body, as well as accept foodstuff to satisfy the hunger of the body. The hunger of the Lord is to accept the fruits of sacrifice
- The process of offering sacrifices is especially meant to satisfy Visnu, who is called Yajnesa because He is the enjoyer of the fruits of all sacrifice. Bhagavad-gita (BG 5.29) also confirms this fact
- The results of such activities are temporary. As Krsna Himself proclaims in Bhagavad-gita (BG 7.23): "The fruits (of those who worship the demigods) are limited and temporary." The fruits of the activities of the yogis, karmis and jnanis are ephemeral
- There are persons who worship various demigods, but the Supreme Truth, Krsna, declares in BG (7.23), antavat tu phalam tesam tad bhavaty alpa-medhasam - Men of small intelligence worship the demigods, and their fruits are limited and temporary
- Those who desire no fruit for sense gratification
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- Watered by the desire of Sri Caitanya Mahaprabhu, these branches and subbranches have grown unlimitedly and covered the entire world with fruits and flowers
- We can take help from the Bhagavata the cream and ripen fruit of the Vedic literature and stop at once the quarrel and turmoil of the present world
- When Krsna comes on this earth, He is not like us; He is totally transcendental. We desire the fruits of our activities, but Krsna does not desire any fruits, nor are there any reactions to His actions
- When one becomes accustomed to inoffensive chanting, then his fruit is that he is promoted to the stage of pure Love of Godhead, or prema. This prema is the perfectional stage of consciousness and the most blissful by very far
- Whenever a sacrifice is performed, it is meant for satisfying Lord Visnu, the enjoyer of the fruits of all sacrifices
- Without such faith (in the Supreme), and without the proper guidance, there can never be any fruit
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- You (Nrsimha-deva) offer Your benedictions according to the level of one's service, exactly as a desire tree delivers fruits according to one's desires and makes no distinction between the lower and the higher
- You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. According to one's position, one should perform his duties, but for the results one should fully depend upon Krsna
- Your acknowledgement, Krishna has been very merciful to me, is remarkable. You are realizing the fruit of chanting
- Your appreciation of my Spiritual Master is very commendable. We should always be very careful to give full respect to those who have so carefully handled this Divine Fruit of transcendental knowledge before us. Even a slight change will spoil it