|
|
Line 3: |
Line 3: |
| {{terms|"You are self-satisfied, and therefore You are the most gentle"|"You have nothing to do with the actions and reactions of the material modes of nature"|"atmaramaya santaya"|"kaivalya-pataye namah"|"master of the monists"|"namo 'kincana-vittaya"|"nivrtta-guna-vrttaye"|"the property of the materially impoverished"}} | | {{terms|"You are self-satisfied, and therefore You are the most gentle"|"You have nothing to do with the actions and reactions of the material modes of nature"|"atmaramaya santaya"|"kaivalya-pataye namah"|"master of the monists"|"namo 'kincana-vittaya"|"nivrtta-guna-vrttaye"|"the property of the materially impoverished"}} |
| {{notes|VedaBase query: "1.8.27" or "You are self-satisfied, and therefore You are the most gentle" or "You have nothing to do with the actions and reactions of the material modes of nature" or "atmaramaya santaya" or "kaivalya-pataye namah" or "master of the monists" or "namo kincana-vittaya" or "nivrtta-guna-vrttaye" or "the property of the materially impoverished"}} | | {{notes|VedaBase query: "1.8.27" or "You are self-satisfied, and therefore You are the most gentle" or "You have nothing to do with the actions and reactions of the material modes of nature" or "atmaramaya santaya" or "kaivalya-pataye namah" or "master of the monists" or "namo kincana-vittaya" or "nivrtta-guna-vrttaye" or "the property of the materially impoverished"}} |
| {{compiler|MadhuGopaldas}} | | {{compiler|MadhuGopaldas|JayaNitaiGaura}} |
| {{complete|}} | | {{complete|ALL}} |
| {{goal|1080}}
| |
| {{first|18Apr11}} | | {{first|18Apr11}} |
| {{last|18Apr11}} | | {{last|03May11}} |
| {{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}} | | {{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=3|Con=0|Let=0}} |
| {{total|1}} | | {{total|4}} |
| {{toc right}} | | {{toc right}} |
| [[Category:Srimad-Bhagavatam Canto 01 - Cited Verses]] | | [[Category:Srimad-Bhagavatam Canto 01 - Cited Verses]] |
Line 27: |
Line 26: |
| <p>The material disease is due to hankering after and lording it over material nature. This hankering is due to an interaction of the three modes of nature, and neither the Lord nor the devotees have attachment for such false enjoyment. Therefore, the Lord and the devotees are called nivṛtta-guṇa-vṛtti. The perfect nivṛtta-guṇa-vṛtti is the Supreme Lord because He never becomes attracted by the modes of material nature, whereas the living beings have such a tendency. Some of them are entrapped by the illusory attraction of material nature.</p> | | <p>The material disease is due to hankering after and lording it over material nature. This hankering is due to an interaction of the three modes of nature, and neither the Lord nor the devotees have attachment for such false enjoyment. Therefore, the Lord and the devotees are called nivṛtta-guṇa-vṛtti. The perfect nivṛtta-guṇa-vṛtti is the Supreme Lord because He never becomes attracted by the modes of material nature, whereas the living beings have such a tendency. Some of them are entrapped by the illusory attraction of material nature.</p> |
| <p>Because the Lord is the property of the devotees, and the devotees are the property of the Lord reciprocally, the devotees are certainly transcendental to the modes of material nature. That is a natural conclusion. Such unalloyed devotees are distinct from the mixed devotees who approach the Lord for mitigation of miseries and poverty or because of inquisitiveness and speculation. The unalloyed devotees and the Lord are transcendentally attached to one another. For others, the Lord has nothing to reciprocate, and therefore He is called ātmārāma, self-satisfied. Self-satisfied as He is, He is the master of all monists who seek to merge into the existence of the Lord. Such monists merge within the personal effulgence of the Lord called the brahma-jyotir, but the devotees enter into the transcendental pastimes of the Lord, which are never to be misunderstood as material.</p> | | <p>Because the Lord is the property of the devotees, and the devotees are the property of the Lord reciprocally, the devotees are certainly transcendental to the modes of material nature. That is a natural conclusion. Such unalloyed devotees are distinct from the mixed devotees who approach the Lord for mitigation of miseries and poverty or because of inquisitiveness and speculation. The unalloyed devotees and the Lord are transcendentally attached to one another. For others, the Lord has nothing to reciprocate, and therefore He is called ātmārāma, self-satisfied. Self-satisfied as He is, He is the master of all monists who seek to merge into the existence of the Lord. Such monists merge within the personal effulgence of the Lord called the brahma-jyotir, but the devotees enter into the transcendental pastimes of the Lord, which are never to be misunderstood as material.</p> |
| | </div> |
| | </div> |
| | <div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2> |
| | </div> |
| | <div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3> |
| | </div> |
| | <div id="LectureonSB1827LosAngelesApril191973_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="217" link="Lecture on SB 1.8.27 -- Los Angeles, April 19, 1973" link_text="Lecture on SB 1.8.27 -- Los Angeles, April 19, 1973"> |
| | <span class="link">[[Vanisource:Lecture on SB 1.8.27 -- Los Angeles, April 19, 1973|Lecture on SB 1.8.27 -- Los Angeles, April 19, 1973]]: </span><div class="text"><p style="display: inline;">Devotee:</p> |
| | :namo 'kiñcana vittāya |
| | :nivṛtta-guṇa-vṛttaye |
| | :ātmārāmāya śāntāya |
| | :kaivalya-pataye namaḥ |
| | :([[Vanisource:SB 1.8.27|SB 1.8.27]]) |
| | <p>"My obeisances are unto You, who are the property of the materially impoverished. You have nothing to do with the actions and reaction of the material modes of nature. You are self-satisfied, and therefore You are the most gentle and are master of the monists."</p> |
| | <p>Prabhupāda: So namaḥ akiñcana-vittāya. Materially impoverished. This is the first qualification of a devotee. One who does not possess anything of this material world, he simply possess Kṛṣṇa. That is akiñcana-vitta. Akiñcana means one who has lost everything of material possession. Because if you have got a, a small tinge of idea that "I want to become happy materially in this way," so long you have to accept a body.</p> |
| | </div> |
| | </div> |
| | <div id="LectureonSB1827LosAngelesApril191973_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="217" link="Lecture on SB 1.8.27 -- Los Angeles, April 19, 1973" link_text="Lecture on SB 1.8.27 -- Los Angeles, April 19, 1973"> |
| | <span class="link">[[Vanisource:Lecture on SB 1.8.27 -- Los Angeles, April 19, 1973|Lecture on SB 1.8.27 -- Los Angeles, April 19, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Therefore Kṛṣṇa is addressed: akiñcana-vittāya. "When one becomes impoverished materially, You are the only wealth." Akiñcana-vittāya. Namaḥ akiñcana-vitta,... nivṛtta-guṇa-vṛttaye. "The result is that when one takes You as the only possession, immediately he becomes free from the activities of this material nature." That means immediately he's posted on the transcendental position of the Absolute. Akiñcana-vittāya nivṛtta-guṇa-vṛttaye, ātmārāmāya ([[Vanisource:SB 1.8.27|SB 1.8.27]]). "At that time, he becomes happy with You, as You are Kṛṣṇa, You are happy with Yourself..."</p> |
| | </div> |
| | </div> |
| | <div id="LectureonSB1827LosAngelesApril191973_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="217" link="Lecture on SB 1.8.27 -- Los Angeles, April 19, 1973" link_text="Lecture on SB 1.8.27 -- Los Angeles, April 19, 1973"> |
| | <span class="link">[[Vanisource:Lecture on SB 1.8.27 -- Los Angeles, April 19, 1973|Lecture on SB 1.8.27 -- Los Angeles, April 19, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Because Kṛṣṇa has no difference between body and self. He's simply self, spirit soul. So we have got now this body and self. I am self, but I possess this body. Then when actually we become dependent on Kṛṣṇa, as Kṛṣṇa is self-satisfied, similarly we can be also self-satisfied with Kṛṣṇa. Kaivalya, kaivalya-pataye namaḥ. The Māyāvādī philosophers, they, monists, they want to become one with the Supreme. As Supreme is self-satisfied, they also want to be self-satisfied by becoming one with the Supreme. Our philosophy is also the same, kaivalya. But we depend on Kṛṣṇa. We do not become one with, one with Kṛṣṇa. That is oneness. If we simply agree to abide by the order of Kṛṣṇa, there is no disagreement, that is oneness.</p> |
| </div> | | </div> |
| </div> | | </div> |
| </div> | | </div> |