Perfection of Yoga: Difference between revisions
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Pages in category "Perfection of Yoga"
The following 143 pages are in this category, out of 143 total.
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A
- A devotee of God always looks to the welfare of all living entities, and in this way he is factually the friend of everyone. He is the best yogi because he does not desire perfection in yoga for his personal benefit, but tries for others also. BG 1972 p
- A devotee of Lord Caitanya considers residence in the heavenly planets a will-o’-the-wisp. He surpasses the perfection of mystic yoga power because for him the senses are like snakes with broken fangs
- A person who always concentrates on the transcendental form of Krsna within his heart can very easily strike the whole world with wonder at his activities. This is the perfection of yoga performance, as confirmed in Bhagavad-gita
- A pure devotee is not interested in yogic perfection, travel to higher planetary systems, or oneness with Brahman
- A self-realized soul who aspires to the topmost platform of yogic perfection should not associate with young women
- Actually there is no difference between mystic perfection and materialistic perfection. A German scholar once said that the so-called yoga perfections have already been achieved by the modern scientists, and so he was not concerned with them
- Advanced yogis are not very much attracted to the rituals of the scriptures, but they automatically become attracted to the yoga principles, which can elevate them to complete Krsna consciousness, the highest yoga perfection. BG 1972 purports
- All the residents of Siddhaloka are spacemen, and they can travel in space without mechanical help. The residents of Siddhaloka can go from one planet to another individually by virtue of their yogic perfection
- All the senses are to be stopped in their external activities - that is the perfection of yoga - and concentrate the mind on Visnu-murti
- Are we to despair the mind's ever being controlled? No, it can be controlled, and the process is this Krsna consciousness. The mind must be fixed always in Krsna. Insofar as the mind is absorbed in Krsna it has attained the perfection of yoga
- As far as the heavenly planets are concerned, to a devotee they are like a phantasmagoria or will-o'-the-wisp, and as far as yogic perfection is concerned, a devotee does not care a fig for such perfection
- As the river is going after the sea spontaneously, without any artificial attempt, so such spontaneous love for Krsna, or God, that is the perfection of yoga
- As the river is going after the sea spontaneously, without any artificial attempt, so such spontaneous love for Krsna, or God, that is the perfection of yoga. This is yoga
- At the time of death, all yogis give up the material body with full detachment simply by placing their minds at Your lotus feet. That is the perfection of yoga
- At this point (of attaining perfection of yoga) the yogi determines where he is to go
B
- Besides virasana there are other sitting postures, such as padmasana and siddhasana. Practice of these asanas without elevating oneself to the position of realizing the Supersoul, Visnu, is not the perfectional stage of yoga
- Bhakti-yoga or Krsna consciousness is the ultimate perfection of all yogas, as will be explained in the next verse (BG 6.47). BG 1972 purports
- Bhukti-kamis, who are interested in material happiness, mukti-kamis, who desire liberation by merging in the existence of the formless Absolute (Brahman), and siddhi-kamis, who desire the perfection of mystic yoga practice, are classified as atyaharis
- By chanting the Hare Krsna mantra constantly, one can fix the mind on the lotus feet of Krsna (sa vai manah krsna-padaravindayoh (SB 9.4.18)) and in this way achieve the perfection of yoga
- By dint of perfection in yoga one can become lighter than the lightest and heavier than the heaviest; one can go wherever he likes and can achieve opulences as he likes. There are eight such perfections
- By meditation to find out the supreme Paramatma within yourself, that is called yoga practice. Dhyanavasthita-tad-gatena manasa pasyanti yam yoginah. This is yogi. So that yoga is perfect when you see Krsna
- By perfection of the yoga system one not only can travel through material space, but can surpass material space and enter the spiritual sky. We learn this fact also from an incident concerning Durvasa Muni and Maharaja Ambarisa
- By regularly practicing the yogic processes, the yogis attain various perfections; they can become smaller than the smallest, heavier than the heaviest, etc. They can even manufacture a planet, get whatever they like & control whatever man they want
F
- For a devotee, the process of merging into the Brahman effulgence is considered to be hellish, and yogic power or the preliminary perfection of yogic power, to be able to control the senses, is automatically achieved
- For those saintly persons who wish to rise to the platform of yogic perfection, the means consists of practicing the yoga system by strictly following its regulative principles and practicing the yoga postures and breathing exercises
- For those who are already elevated to this platform (of yogic perfection), the means consists of maintaining mental equilibrium (sama) by rejecting all material activity and practicing meditation to keep the mind on the Supreme Lord
- From authoritative sources we learn that this chanting of Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare is the embodiment of the perfection of yoga for this age
H
- He already possesses all the perfections of yoga. Unless one comes to the platform of narayana-parayana and passes over the platform of bhukti-mukti-siddhi, he cannot be fully satisfied. That is the pure devotional stage
- How can this perfect yoga be attained? That is explained by Lord Kapila in the next verse: ratam va pumsi muktaye. If our consciousness is simply attached to Krsna, we will be liberated
I
- I do not pray to God for the eight perfections of mystic yoga, nor for salvation from repeated birth and death. I want only to stay among all the living entities and suffer all distresses on their behalf, so that they may be freed from suffering
- If one is able to control the mind, then he becomes real yogi, and at that time, dhyanavasthita, meditation. Dhyanavasthita tad gatena manasa pasyanti yam yoginah (SB 12.13.1). Then he sees the Paramatma always. That is perfection of yoga
- If we actually want to participate in the perfection of the yoga system, in Bhagavad-gita we will find the authoritative statements of the Supreme Person
- If we mold our life in connection with Krsna, then in every activity there is Krsna consciousness and therefore this yoga perfection is there automatically
- If you want perfection in yoga system, don't be satisfied only by practicing a course of asana. You have to go further. Actually, the perfection of yoga system means when you are in samadhi, always thinking of the Visnu form of the Lord within your heart
- In answer to Arjuna's question, Krsna clearly says that he who concentrates upon His personal form and who worships Him with faith and devotion is to be considered most perfect in yoga. BG 1972 purports
- In distributing the "perfection in yoga" leaflet, when people come to your temple you may explain to them the principles of yoga as they are described in the Bhagavad-gita. Such instructions by you may be preceded and followed by Krishna kirtana
- In the previous verse Kapiladeva instructed: yoga adhyatmikah pumsam mato nihsreyasaya. The soul is entrapped in the body, and the process of perfect yoga is the process of saving the soul from bodily confinement and the four miseries that plague the body
- In the progress of the living entity toward the perfection of yoga, birth in a family of yogis or devotees is a great boon, for such a birth gives one a special impetus
- In the Sixth Chapter of Bhagavad-gita, where yoga practice is described, this realization of the personal form of the Lord is called the perfection of yoga
- In this way (in real yoga practice there are eight kinds of perfection) yogic perfection is achieved, and after this one can achieve the perfection of spiritual life
- It is certainly remarkable that the perfection of yoga was taught in the middle of a battlefield. It was taught to Arjuna, the warrior, just before Arjuna was to engage in a fratricidal battle
K
- Krsna clearly says that he who concentrates upon His personal form and who worships Him with faith and devotion is to be considered most perfect in yoga. BG 1972 purports
- Krsna indicates (in BG 6.40) that the very striving for yoga perfection is a most auspicious attempt. When one attempts something so auspicious, he is never degraded
- Krsna is so merciful, however, that He gives us the food to eat. In this way our desire is fulfilled. When one has molded his life in such a way dovetailing his desires to Krsna's - then it is to be understood that he has attained perfection in yoga
- Krsna says that the perfection of, real perfection of yoga, the first-class yogi is he who is always thinking of Krsna. That is first class. He is recommended
L
- Lord Rsabhadeva refused to manifest mystic yogic perfections, and Maharaja Pariksit asked why He did not accept them, since, for a devotee, they are not at all disturbing
- Lord Siva is called yogisvara, the master of all yogis, and Krsna is also called yogesvara. Yogisvara indicates that no one can surpass the yoga practice of Lord Siva, and yogesvara indicates that no one can surpass the yogic perfection of Krsna
N
- Narada Muni indicated that his (Dhrtarastra's) body by itself would burn to ashes. The perfection of the yoga system is attained by such mystic power
- No one in this age can attain the perfectional stage of yoga, but people indulge in practicing sitting postures, which is more or less a gymnastic process
- Not for a second we can make our mind vacant. That is not possible. So this vacancy, this mind's business - thinking, feeling and willing - when all of them are engaged in the Supreme Personality of Godhead, that is called perfect yoga system
O
- One attains yogic perfection when he is freed from all material diversions and his mind is fixed upon the lotus feet of the Lord. This is called samadhi or trance. Prahlada Maharaja attained that stage beyond the senses
- One has to fix his mind on the Supreme Personality of Godhead constantly. When one is accustomed to thinking of one of the innumerable forms of the Lord - Krsna, Visnu, Rama, Narayana, etc. - he has reached the perfection of yoga
- One may enjoy fruitive activities, liberation, jnana, or the perfection of the yoga system, but if one becomes very intelligent he will give up all these paths and engage himself in sincere devotional service to the Lord
- One should not uselessly labor in mental speculation to estimate the Lord's qualities. There is no need of adopting the speculative method or exercising the body to attain mystic yoga perfection
- One who has attained perfection in yoga becomes master of the eight mystic perfections: to become smaller than the smallest, lighter than the lightest, to become bigger than the biggest, to achieve anything one desires, to control everything, etc
- One who has concentrated his mind, someway or other in Krsna, he has already attained the perfection of yoga. This is the substance of Krsna consciousness movement
- Ordinary yogis can exhibit wonderful material activities, known as asta-siddhi, eight kinds of yogic perfection, but a pure devotee of the Lord can surpass these perfections by performing activities which can make the whole universe tremble
- Our mind has to be fixed in something, because mind is never vacant. It is always fixed up or attached to some, something. Not for a second our mind is vacant. So this vacancy has to be filled up by the presence of Krsna. That is perfect yoga
- Out of all kinds of perfections attained by the process of knowledge, yoga perfection in devotional service is the highest of all and the most mysterious also, even more mysterious than the eight kinds of mystic perfection
P
- Perfection of the yoga system is the attainment of freedom from material existence and not some magical jugglery or gymnastic feats to befool innocent people. BG 1972 purports
- Perfection of yoga means attainment of such supermental states as to be able to leave the material body as desired
- Premanjana-cchurita-bhakti-vilocanena. Simply you have to prepare your eyes, your mind in that way. Here is a television box within your heart. This is the perfection of yoga. It is not you have to purchase one machine, or television set. It is there
- Prthu Maharaja was not even interested in the perfection of the yoga and jnana systems, for he thoroughly realized that devotional service to Krsna is the ultimate goal of life
- Pure devotees of the Lord are all embodiments of perfection in yoga; four Vedic goals are truly at their beck and call. And beyond these goals is the supreme destination: superconsciousness, or God consciousness. This is the fifth & paramount Vedic goal
R
- Real perfection of yoga means to fix up the mind at the lotus feet of Krsna
- Rules and regulations must be followed very strictly. Simply to make a show of gymnastics is not perfection of yoga. Yoga means control of the senses. If you indulge your senses unrestrictedly but make a show of yoga practice, you will never be successful
S
- Saubhari Muni exhibited super-excellence in material enjoyment by dint of his yogic perfection. The word bahv-rca means "expert in chanting mantras"
- Saubhari Rsi was a great yogi. Yogic perfection makes available eight material opulences - anima, laghima, mahima, prapti, prakamya, isitva, vasitva and kamavasayita
- Simply chant Hare Krsna and you become first-class yogi. And as soon as you become first-class yogi, all power is within you. Perhaps you do not know the yogic perfection, eight kinds of power
- Some of the yogis, they are so expert that they can take out the intestine from the abdomen and clear it and put it again. Yes. These are the perfection of yoga system
- Some way or other, if you fix up your mind on the lotus feet of Krsna, that is perfection of yoga. Yoginam api sarvesam (BG 6.47). That is the verdict of all sastras
- Someone may aspire for one of the eight yogic perfections in the mystic yoga process, such as to become the smallest, to become the heaviest, or to acquire anything he desires, but these achievements are material; they are not perfection
- Sometimes a neophyte devotee does not keep the rules and regulations. Sometimes he yields to intoxication or is trapped by some feminine attractions. These are impediments on the path of yoga perfection
- Spiritual happiness is above these dualities, and that spiritual happiness is the perfection of yoga. Yoga adhyatmikah
T
- That (when one has been freed from all material contamination by the blazing fire of yogic samadhi, or ecstasy) is the topmost perfection of yoga
- That is the perfection of yoga. One cannot become a perfect yogi simply by showing some sitting postures, nor by such sitting postures or so-called meditation can one become God, as is being advertised
- That the highest conception of yoga perfection is Krsna consciousness is clearly explained in this verse (BG 2.61). And, unless one is Krsna conscious, it is not at all possible to control the senses. BG 1972 purports
- The breathing exercises and disciplines to keep health in proper order are not the ultimate goals of yoga perfection. The yoga system as generally understood is astanga-yoga, or siddhi, eightfold perfection in yoga
- The devotees especially see the Lord in the beautiful blackish form of Śyāmasundara. That is the perfection of yoga. This yoga system should be continued until the mind does not vacillate for a moment
- The gopis are in the perfectional stage of meditation. Yogis are generally more fond of meditating than of executing devotional service to the Lord, but they do not know that the perfection of the yoga system is the attainment of devotion
- The inhabitants of Siddhaloka can become smaller than the smallest, lighter than the lightest, or bigger than the biggest; one can immediately get whatever he likes, one can even create a planet, etc. These are some of the yogic perfections
- The last word of Bhagavad-gita is the last word in the perfection of yoga
- The Lord is always eager to return the service of His servant. Whoever thinks that the service of the Lord is actually his duty is perfect in knowledge and has attained the perfection of yoga
- The Lord is full in six opulences. The yoga-siddhis, the perfections of yoga, such as the ability to become smaller than the smallest (anima-siddhi) or bigger than the biggest (mahima-siddhi), are present in Lord Visnu
- The only way to realize the perfect stage of yoga is to follow the principles of Bhagavad-gita as practiced by Lord Caitanya. This is the simplest and highest perfection of yoga practice
- The perfection of mystic yoga is possible when one is continuously in connection with the Supreme Personality of Godhead by discharging devotional service. A devotee is always thinking of the Supreme Person at every step of his life
- The perfection of such processes (jnana, yoga and bhakti) can lead one to the desired goal of life in spiritual value, but that does not mean that one can attain a perfection equal to the Lord's by such endeavors. The Lord is the Lord at every stage
- The perfection of yoga consists of giving up attachment for this body and bodily relationships and transferring that attachment to Krsna
- The perfection of yoga is reached when you are in samadhi, always thinking of the Visnu form of the Lord within your heart, without being disturbed
- The perfection of yoga is that one can give up one's body or release oneself from the embodiment of material elements according to one's desire
- The perfection of yoga system means to get eternal life, blissful life and full of knowledge. So we have to execute any yoga system with that aim. Not that I attend some yoga class to reduce fat or to keep my body very fit for sense gratification
- The perfection of yoga, therefore, does not terminate in voidness or impersonalism; on the contrary, the perfection of yoga is attained when one actually sees the Personality of Godhead in His eternal form
- The real perfection of yoga is elevation of the soul to a higher position or the liberation of the soul from material entanglement
- The self, or soul, of the individual is a minute spiritual spark. The perfection of yoga lies in the transferral of this spiritual spark to the top of the head
- The simple method of hearing from the right source, Srimad-Bhagavatam, will lead one to the highest perfectional stage of yoga
- The specific significance of his coming back may be noted. Brahma and the great rsis and the great master of yoga (Siva) are not ordinary living entities; they are very powerful and have all the perfections of mystic yoga
- The thirteen meanings of the atmarama verse mentioned here are based on the following meanings for the word atmarama: (8) sagarbha-yogaruruksu, a yogi meditating upon the four-handed Visnu form and desiring yogic perfection
- The thirteen meanings of the atmarama verse mentioned here are based on the following meanings for the word atmarama: sagarbha-yogarudha, one who has been elevated to the platform of yogic perfection by meditating on the Visnu form
- The ultimate goal is here. One should be always abiding with God, worshiping Him, transcendental loving service, and intimately united with Him, intimately. This intimate unity means that five kinds of relationship. That is the perfection of yoga
- The whole process of spiritual realization and the actual perfection of yoga is to revive our consciousness of this relationship. At present our relationship with the Supreme Lord is pervertedly reflected in this material world
- The yogi who can meditate perfectly on that spot (the bosom) on the transcendental form of the Lord can derive many material powers, which comprise the eight perfections of the yoga system
- There are eight perfections in the astanga-yoga system. One who has attained them can become lighter than the lightest and greater than the greatest, and he can achieve whatever he likes
- There have been many yoga systems popularized in the Western World, especially in this century, but none of them have actually taught the perfection of yoga
- There is a planet named Siddhaloka whose inhabitants can go to any other planet because they naturally have all the perfection of yoga practice. Thus Durvasa Muni, the great mystic yogi, could go through the skyways to any planet, even to Brahmaloka
- There is such transcendental bliss in simply meditating on the lotus feet of the Lord that one can forget everything but the Lord's transcendental form. This is the perfection of yogic samadhi, or ecstasy
- These transcendental (Vaikuntha) planets are worshipable because the PG personally rules them. It is said here (SB 3.15.26) that the sages reached the transcendental spiritual sky by dint of their mystic power. That is the perfection of the yoga system
- They (demoniac persons) aspire for material enjoyment by perfection of yoga or meditation. In Bhagavad-gita it is stated by the Lord that the intelligence of those who worship the demigods has been spoiled
- This (practicing sitting postures) is a great technique which one has to practice to attain the highest perfectional stage of yoga, but such practice is not meant for this age
- This is brahminical qualification, to practice how to fix up the mind at the lotus feet of Krsna & that is the perfection of yoga. Yoga means not to show some magical feats. No. Real perfection of yoga means to fix up the mind at the lotus feet of Krsna
- This is the last instruction of Bhagavad-gita (to give up all engagements and unto surrender to God), the most authorized and widely read book on all varieties of yoga. Thus the last word of Bhagavad-gita is the last word in the perfection of yoga
- This is the perfect system. Anyone who is thinking of Krsna always within himself is a first-class yogi. If you want perfection in yoga, don't be satisfied only by practicing codes. You have to go further
- This opportunity was given to the demon (Hiranyaksa) by the Lord, and therefore Brahma and other demigods were astonished. In other words, the perfection of yoga practice can be attained by a demon also if he is simply kicked by the Lord
- Those who are in perfectional yoga, they can become like that, smaller than the smallest. So anima, laghima, you can become lighter than the lightest. You can fly in the air. They go, by touching the beam of the sun, moon, they can go
- Those who are truly interested in the perfection of the yoga process should immediately take to Krsna consciousness by chanting Hare Krsna, understanding Bhagavad-gita
- Those who are truly interested in the perfection of the yoga process should render service to Krsna through this Society for Krsna Consciousness and thereby surpass all other systems and attain the ultimate goal of all yoga - love of Krsna
- Those who have attained yogic perfection, they cannot desire like God, but almost. Wonderful things... A yogi, if he has got perfection, if he desires something, that "I want this," immediately it is there
- To act in Krsna consciousness is the perfection of life and the highest perfection of yoga
W
- We should understand that such show-bottle performances (sitting very straight in lotus position and going in to a trance) have nothing to do with the actual perfection of yoga
- What is the sign by which we can tell that one has attained perfection in yoga? Krsna indicates that one is situated in yoga when his consciousness is completely under his control
- When a person is no longer interested in acting for sense gratification and when he renounces all material desires, he is said to be situated in perfect yoga (yogarudha)
- When one is finally freed from all contaminations, he attains the supreme perfection of the yoga system - Krsna consciousness
- When one tries to enjoy mundane pleasures on the material plane, spiritual bliss becomes smothered and lies dormant, in a slumbering state. Perfection in yoga, therefore, is marked by the awakening of spiritual bliss
- When the living entity is cleansed, he does not think of anything material. As the mind is completely cleansed, one attains the perfectional stage of mystic yoga, for then the yogi always sees the Supreme Personality of Godhead within his heart
- When the mind is fixed within the heart and the life air is transferred to the top of the head, one can attain perfection of yoga
- Within one hour, the whole Bhagavad-gita was discussed, and Sri Krsna set forth the perfection of all yoga systems to His friend Arjuna. At the end of this great discourse, Arjuna set aside his misgivings and fought
Y
- Yoga practice can be successfully performed by persons who have a very long duration of life, such as one hundred thousand years; in that way it is possible to have perfection in yoga. Otherwise, there is no possibility of attaining the real perfection
- Yogic perfection makes available eight material opulences - anima, laghima, mahima, prapti, prakamya, isitva, vasitva and kamavasayita
- Yogis desire material opulence, yogic perfections and magic
- Yogis go to a secluded place, and by controlling all the senses and the mind and concentrating everything on the form of Visnu, they reach samadhi. That is called perfection of yoga
- You have to learn how to contact Krsna everywhere in everything. That is explained in the system of yoga. Krsna consciousness is also yoga, the perfect yoga, the highest of all yogic systems