Sexual: Difference between revisions
(Created page with 'sexual Category:Sex') |
(No difference)
|
Revision as of 12:28, 30 December 2010
sexual
Subcategories
This category has the following 5 subcategories, out of 5 total.
C
G
K
S
Pages in category "Sexual"
The following 103 pages are in this category, out of 103 total.
A
- A person does not have illicit sex. That does not mean he has no sexual capacity. He has full sexual capacity, but he does not want to do it unless it is required for certain purpose
- A sannyasi is not supposed to be asked about anything sexual. But still, because you are so much dependent on my instruction, so I must give you information as far as possible
- A student's education, should begin with brahmacarya, which means freedom from sexual attachment. If he can, he should try to avoid all this nonsense. If not, he can marry and then after some time enter vanaprastha, retired life
- Above all, the mendicants who take a vow to refrain from sex life no longer feel sexual urges when fixed in the transcendental service of the Lord
- Actually there is no difference between the sannyasi and the householder provided that the householder's sexual activities are based on religious principles
- Alas! While practicing austerity, even within the depths of the water, and while observing all the rules and regulations practiced by saintly persons, I lost the results of my long austerities simply by association with the sexual affairs of fish
- All these requirements (for disciplining the body), however, can essentially be broken down into four basic rules: no illicit sexual connection, no intoxication, no meat-eating and no gambling
- Although every man and woman is actually eager to enjoy life through sexual unity, the result is disunity and distress
- Although I belong to the heavenly planets and you belong to earth, I shall certainly enjoy sexual union with you. I have no objection to accepting you as my husband, for you are superior in every respect
- Although sex life is the topmost enjoyment in the material world and although one may have an opportunity for sexual enjoyment by the grace of God, this entails a risk of committing offenses
- As stated by Prahlada Maharaja, yan maithunadi-grhamedhi-sukham hi tuccham (SB 7.9.45). Man and woman both seek sexual enjoyment
- As we have several times discussed, yan maithunadi-grhamedhi-sukham hi tuccham: (SB 7.9.45) so-called householders are simply attracted by sexual enjoyment
- Asuras generally cannot understand that the objects of sexual pleasure, the so-called pleasure of materialistic life, depend on extremely hard labor. Prahlada Maharaja places this matter to his friends, the asuras, for their consideration
B
- Because of his increased sexual power, the man thinks himself stronger than ten thousand elephants and considers himself most perfect. Indeed, illusioned and intoxicated by false pride, he thinks himself God, ignoring impending death
- Brahmacari means how to control the senses, to keep under his own control, not that "I am now sexually inclined. I must have immediately sex." No. Danta. That is taught
- Brhaspati wanted to have a sexual relationship with his brother's pregnant wife. This can happen even in the society of the higher demigods, so what to speak of human society?
D
- Dampatye 'bhirucir hetuh: in the Kali-yuga (the present age of quarrel), eventually there will be no marriage performances; the boy and the girl will simply agree to live together, and their relationship will exist on sexual power
- DS is so powerful that even if one falls down from the exalted position of a brahmana through sexual indulgence, he can be saved from all calamities if he chants the holy name of the Lord. This is the extraordinary power of the Lord's holy name
I
- If He (Caitanya) had not done so (giving up the company of Junior Haridasa), pseudo devotees would have taken advantage of Junior Haridasa’s fault by using it as an excuse to live as devotees and at the same time have illicit sexual connections
- If one indulges in illicit sexual relations with another man's wife, that activity is considered identical with having sex with one's mother. This act is most sinful
- If one is engaged in these family affairs only, sexual affairs, he's not a gosvami
- If one understands the story of King Puranjana and understands how, by sexual attraction, Puranjana became a female in his next life, one will also understand the process of transmigration
- If we purify our existence simply by following the basic regulations of KC, which involve abstaining from illicit sexual connection, meat-eating, intoxication & gambling, we will gradually rise to attain our spiritual existence, which is completely pure
- In brahma-sukha one is no longer attracted by lusty desires. Indeed, when one is no longer disturbed, especially by lusty desires for sexual indulgence, he is fit to become a sannyasi. Otherwise, one should not accept the sannyasa order
- In our Krsna consciousness movement we allow marriage on the basis of religious principles, but the sexual combination of men and women as friends is irreligious and is not allowed
- In the bhakti school, a householder brahmacari is allowed controlled sex life because the cult of bhakti-yoga is so powerful that one automatically loses sexual attraction, being engaged in the superior service of the Lord. BG 1972 purports
- In the Vedas there are also certain ceremonies especially meant for sexual improvement and promotion to higher planetary systems, where the demigods are enjoying sex
- In this material world a sexual appetite necessitates distinction between moral and immoral conduct. There are no sexual activities in the spiritual world
- It is understood that the sexual appetite of a woman is nine times greater than that of a man
- It should be understood that sexual inclinations are meant not for spiritual progress but for gliding down to hell
- It was not natural for her (Diti) to agitate her husband (Kasyapa) when he was in trance, but she could not control her strong sexual appetite
M
- Maitreya said: Diti was thus informed by her husband, but she was pressed by Cupid for sexual satisfaction. She caught hold of the clothing of the great brahmana sage, just like a shameless public prostitute
- Man and woman both seek sexual enjoyment, and when they are united by the ritualistic ceremony of marriage, they are happy for some time, but finally there is dissension, and thus there are so many cases of separation and divorce
- Material bondage is due only to sexual bondage, and therefore unrestricted association of man and woman is surely a great impediment. Maitreya cited this example on the part of Brahma just to bring to our notice this great danger
- Materialists think that sexual indulgence is the greatest happiness in this material world, and therefore they make elaborate plans to satisfy their senses, especially the genitals
- My advice for the present is that during your time of pregnancy you should eat very simple foods, hot or spicy foods are not to be taken and also sexual relations are forbidden
- My dear son, I am not yet satisfied in my sexual desires. But if you are kind to me, you can take the old age given by your maternal grandfather, and I may take your youth so that I may enjoy life for a few years more
N
- Not that he had, Lord Siva had no sexual potency, but he was dhira. That is the example. Just like Krsna danced with so many girls, but there was no sex appetite. That is called dhira
- Now unite in sexual life as man and woman, and in this way, by sexual intercourse, you will be able to beget hundreds of children in the womb of this girl to increase the population
O
- O demons, as monkeys, jackals and dogs are unsteady in their sexual relationships and want newer and newer friends every day, women who live independently seek new friends daily. Friendship with such a woman is never permanent
- One becomes attached to the grhastha-asrama for two reasons only - the wife cooks palatable dishes for the satisfaction of her husband's tongue, and she gives him sexual pleasure at night
- One day while Saubhari Muni, who was expert in chanting mantras, was sitting in a secluded place, he thought to himself about the cause of his falldown, which was simply that he had associated himself with the sexual affairs of the fish
- One feels fatigue after walking a long distance, after dancing and after sexual activity. In this kind of fatigue there is dizziness, perspiration, inactivity of the limbs, yawning and very heavy breathing
- One should take shelter of the lotus feet of Krsna, as we shall see Gajendra do, and at the same time one can be a grhastha if he is satisfied with sexual indulgence
- One should try to discriminate between sexual love and pure love, for they belong to different categories, with a gulf of difference between them. They are as different from one another as iron is from gold
- One who follows the rules and regulations of married life, having sexual relationship only with his wife (and that also under regulation), is also called brahmacari. BG 1972 purports
S
- Saubhari Rsi was engaged in austerity, deep in the water of the River Yamuna, when he saw a pair of fish engaged in sexual affairs
- Seeing Lord Siva and Parvati engaged in sexual affairs, all the great saintly persons immediately desisted from going further and departed for the asrama of Nara-Narayana
- Sexual service is considered to be in the mode of darkness
- Sexual service is considered to be in the mode of darkness. Similarly, in remote villages in India there are worshipers of ghosts. BG 1972 purports
- Since the body is a great city, there must be various arrangements such as lakes and gardens for sense enjoyment. Of the various parts of the body, those which incite sexual impulses are referred to here (SB 4.25.17) indirectly
- Sinful men who have sexual connections with the wife of a superior are afflicted by leprosy and similar skin diseases
- So-called love within this material world is nothing but sexual satisfaction
- Such activities (live as devotees and at the same time have illicit sexual connections) would have demoralized the cult of Sri Caitanya Mahaprabhu, and as a result, devotees would surely have gone to a hellish life in the name of Sri Caitanya Mahaprabhu
- Sudyumna had been transformed into the best of beautiful women who excite sexual desire and was surrounded by other women. Upon seeing this beautiful woman loitering near his asrama, Budha, the son of the moon, immediately desired to enjoy her
- Sukadeva Gosvami described the history of Saubhari Muni, who, because of sensual agitation caused by fish, fell from his yoga and wanted to marry all the daughters of Mandhata for sexual pleasure. Later, Saubhari Muni became very regretful
- Sukadeva Gosvami said: O Pariksit, Yayati was very much attached to woman. In due course of time, however, when disgusted with sexual enjoyment and its bad effects, he renounced this way of life and narrated the following story to his beloved wife
T
- The author of Sri Caitanya-caritamrta (Krsnadasa Kaviraja Gosvami) asserts with authority that sexual love is a matter of personal sense enjoyment
- The best of human beings, Pururava, began freely enjoying the company of Urvasi, who engaged in sexual activities with him in many celestial places, such as Caitraratha and Nandana-kanana, where the demigods enjoy
- The bogus saviors do not care for bona fide knowledge received from qualified brahmanas and Vedic sources. Their only business is indulging in sex and recommending sexual freedom even for widows
- The brahmana became very angry and cursed the he-goat to lose his sexual power. Thereupon, the he-goat begged the brahmana's pardon and was given back the power for sex. Then the he-goat enjoyed sex with the she-goat for many years
- The demigods, human beings, animals, birds, beasts, trees and plants are all attracted by sexual desire. That is the illusion of maya
- The embrace of the son is not exactly the embrace of husband and wife from the sexual point of view, but the embrace is satisfaction from the affectionate point of view
- The kingdom of Godhead is where the erotic principles of Godhead are eternally relished in their real form, distinct from the perverted sexual love so much adored and indulged in by the fallen souls in their diseased condition
- The living entity, being inclined toward sexual gratification, becomes involved in many hundreds and thousands of actions and reactions
- The opulence of a person within this material world is estimated in terms of how well he is able to utilize his sexual capacities and how well he is able to satisfy his fastidious taste by eating palatable dishes
- The same principle holds for a woman also; if she enjoys sex with a man other than her husband, the act is tantamount to having sexual relations with her father or son
- The so-called man of the renounced order, who has left his house and wife, goes to hell if he again desires sexual pleasure, knowingly or unknowingly. In that way the householders are on the side of safety
- The Srimad-Bhagavatam confirms that material enjoyment is based upon nothing more than the sexual combination of man and woman
- The supreme mellow (relationship) is called the sexual mellow (adi-rasa). When this adi-rasa, or sex desire, comes in contact with the spring air moved by Cupid, it becomes agitated
- The two newly separated bodies (the two bodies that came out from the body of Brahma. One had a mustache, and the other had swollen breasts) united together in a sexual relationship
- The two newly separated bodies united together in a sexual relationship
- The youthful duration of their lives is very pleasing, and both men and women enjoy sexual union with great pleasure for a long time. After years of sensual pleasure - when a balance of one year of life remains - the wife conceives a child
- There are different types of philosophers - mimamsakas, atheists, astronomers, sexualists and so many other classifications of mental speculators
- There is enjoyment of the association of the opposite sex, but there is no sexual relationship. The residents of Vaikuntha have a better standard of pleasure, so there is no need of sex pleasure
- There is no education system, there is no university, nothing of the sort. Simply animalistic way of life: "How we can increase our eating capacity, our sexual capacity, and this . . ." This is going on
- These (no illicit sexual connection, no intoxication, no meat-eating and no gambling) are the four minimum regulations for the execution of any yoga system. And in this age who can refrain from these activities
- They (the demons) imagined the twilight to be a very beautiful woman with tinkling bangles on her feet, a girdle on her hips, and beautiful breasts, and for their sexual satisfaction they imagined the appearance of this beautiful girl before them
- This entire universe is going on under the spell of sexual attachment, which was created by Lord Brahma to increase the population of the entire universe, not only in human society but also in other species
- This intoxicant (an intoxicating beverage made with a drug known as hataka - cannabis indica) endows the man with great sexual prowess, of which the women take advantage for enjoyment
- This tendency (of sexual appetite) is present everywhere within this material world, not only on this earth but in higher planetary systems as well
- To properly execute celibacy, one should not even think or even talk of sex life. Reading modern literature and newspapers which are filled with sexual material is also against the principles of brahmacarya
U
- Unfortunately, in Vrndavana & Navadvipa it has become fashionable among sahajiyas, in their debauchery, to find an unmarried sexual partner to live with to execute so-called DS in parakiya-rasa. Foreseeing this, Srila Jiva Gosvami supported svakiya-rasa
- Urvasi replied: O most handsome man, who is the woman whose mind and sight would not be attracted by you? If a woman takes shelter of your chest, she cannot refuse to enjoy with you in a sexual relationship
W
- We want to close these places of sinful life: brothels, illegitimate sense gratification, sex relationship, prostitution. If we are embarrassed with this sinful life, there is no possibility of becoming again acyuta. We remain fallen. We remain fallen
- When a beautiful man and a beautiful woman unite together and embrace one another, how within these three worlds can they check their sexual relationship? Therefore Srimad-Bhagavatam (SB 7.9.45) says, yan maithunadi-grhamedhi-sukham hi tuccham
- When a man looks upon a woman with lusty desires, he is captivated by her face, her breasts and her waist, for a woman first attracts a man to fulfill his sexual desires by the beautiful features of her face, by the slope of her breasts and by her waist
- When a man remains in a solitary place with a woman, his sexual desires undoubtedly increase
- When man and woman unite, the hard knot of this attraction becomes increasingly tight, and thus a man is implicated in the materialistic way of life. This is the illusion of the material world
- When one is captured by sexual attraction, he becomes implicated in so many ways and cannot understand the real aim of life
- When the ass begs for sexual intercourse, he is kicked by the fair sex, yet he still follows the female for such sexual pleasure. A henpecked man is compared, therefore, to the ass
- When the demigod named Brhaspati was attracted by his brother's wife, Mamata, who at that time was pregnant, he desired to have sexual relations with her
- When the rsi (Saubhari) felt sexual desire, he emerged from the water and went to King Mandhata to ask that one of the King's daughters become his wife
- When the she-goat who had fallen into the well saw her beloved goat engaged in sexual affairs with another she-goat, she could not tolerate the goat's activities