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This category has the following 4 subcategories, out of 4 total.
Pages in category "Daughter Of..."
The following 244 pages are in this category, out of 244 total.
1
A
- A ksatriya must show his power of chivalry to his would-be wife so that the daughter of a ksatriya can see the valor of her would-be husband
- A part was played by Baladeva, the first expansion of Godhead. Similarly, Yogamaya, who appeared as the daughter of mother Yasoda, also played a part
- A son begotten by a nisada in the womb of a sudra woman is called a pukkasa. A child begotten by a ksatriya in the womb of the daughter of a sudra is called an ugra
- According to sastras, a brahmana could marry the daughter of a ksatriya but a ksatriya could not marry the daughter of a brahmana. They were very much cautious about varna-sankara population in the world
- According to the circumstances, Sukanya had been given a husband who was too old to be compatible with her. Because Cyavana Muni was diseased and very old, he was certainly unfit for the beautiful daughter of King Saryati
- Actually, you are not the daughter of Vidarbha, nor is this man, Malayadhvaja, your well-wishing husband. Nor were you the actual husband of Puranjani. You were simply captivated in this body of nine gates
- After Ambika and Ambalika, the two daughters of Kasiraja, were taken away by force, Vicitravirya married them, but because he was too attached to these two wives, he had a heart attack and died of tuberculosis
- After coming back to his hermitage, Kardama divided himself into nine personalities just to give pleasure to Devahuti, the daughter of Manu, who was eager for sex life. In that way he enjoyed with her for many, many years, which passed just like a moment
- After conquering the demigods, all the demons had taken shelter in the lower planetary system known as Rasatala and had brought all the wives and daughters of the demigods there also. Maharaja Bharata, however, rescued all those women
- After describing the descendants of the thirteen wives of Dharma, who were all daughters of Daksa, Maitreya now describes the fourteenth daughter of Daksa, Svaha, and her three sons
- After the departure of their father, the nine brothers married the nine daughters of Meru named Merudevi, Pratirupa, Ugradamstri, Lata, Ramya, Syama, Nari, Bhadra and Devaviti
- Although Bhavani was the daughter of a very great king, she used to serve Lord Siva just like a poor woman. Similarly, Devahuti was the daughter of an emperor, Svayambhuva Manu, yet she preferred to accept Kardama Muni as her husband
- Although King Puranjana was overly attached to his wife, he nonetheless performed many pious fruitive activities. Consequently, although he took the form of a woman, he was given a chance to be the daughter of a powerful king
- Although Visvarupa was the son of the daughter of their eternal enemies the demons, the demigods accepted him as their priest in accordance with the order of Brahma when they were abandoned by their spiritual master, Brhaspati, whom they had disrespected
- Anuloma, marriage between a brahmana and the daughter of a ksatriya, is permissible, but pratiloma, marriage between a ksatriya and the daughter of a brahmana, is not generally allowed
- Arjuna begot a son named Iravan through his wife known as Ulupi, the daughter of the Nagas, and a son named Babhruvahana by the womb of the princess of Manipura. Babhruvahana became the adopted son of the king of Manipura
- Arjuna met Ulupi at Haridvara and was attracted by that girl, who belonged to Nagaloka, and thus Iravan was born. Similarly, he met Citrangada, a daughter of the King of Manipura, and thus Babhruvahana was born
- As far as Sathi, the daughter of Sarvabhauma Bhattacarya, was concerned, she was advised to give up her relationship with her husband
- As soon as his son, Kapiladeva, was grown up, Kardama at once left all family connection. Devahuti was the daughter of a great king, Svayambhuva Manu, and was qualified and beautiful, but she was completely dependent on the protection of her husband
- As the wife of a great sage and the daughter of a great Prajapati, Daksa, she (Diti) knew that being killed by the Personality of Godhead is a great fortune
- As there are many holy places for the worship of Krsna, there are also many holy places in India for the worship of Durgadevi, or Mayadevi, who took birth as the daughter of Yasoda
- As we learn from the history of the Mahabharata, or "Greater India," the wives and daughters of the ruling class, the ksatriyas, knew the political game, but we never find that a woman was given the post of chief executive
- Astavakra Muni was curved in eight joints of his body, and thus he used to move in a peculiar curved manner. The daughters of the demigods could not check their laughter upon seeing the movements of the muni
- Attracted by the beauty and fortune of Rukmini, the daughter of King Bhismaka, many great princes and kings assembled to marry her
B
- Balarama was only fifteen days older than Krsna. By the blessings of Krsna, Yogamaya became the daughter of mother Yasoda, but by the supreme will she was not able to enjoy the parental love of her father and mother
- Because Devayani liked Yayati, who was a ksatriya, she requested him to accept her as his bona fide wife. Although this would be pratiloma-vivaha, a marriage between the daughter of a high family and the son of a lower family
- Because of the union of these sixty daughters (of Daksa) with various exalted personalities that the entire universe was filled with various kinds of living entities, such as human beings, demigods, demons, beasts, birds and serpents
- Because Prthu Maharaja's wife (Arci) was the Queen and also a daughter of a king, she never experienced walking on the ground, for queens used to never come out of the palace
- Being now alone and a widow in that forest, the daughter of Vidarbha began to lament, incessantly shedding tears, which soaked her breasts, and crying very loudly
- Besides her (Devahuti's) personal beauty, she was the daughter of Emperor Svayambhuva and sister of King Uttanapada. Who could refuse the hand of such a girl?
- Bhima was approached by Hidimbi from a community lower than the sudras, and Yayati refused to marry the daughter of Sukracarya because of Sukracarya's being a brahmana
- Bhismadeva was the foremost of all warriors. When he defeated Lord Parasurama in a fight, Lord Parasurama was very satisfied with him. By the semen of Santanu in the womb of Satyavati, the daughter of a fisherman, Citrangada took birth
- Both Narada and Parvata were once in trouble with the daughter of Maharaja Srnjaya. Maharaja Srnjaya got the benediction of a son by Parvata Muni
- By the blessings of Krsna, Yogamaya was able to achieve the reputation of being the daughter of mother Yasoda, who also became famous by the blessings of Krsna. Yasoda means "one who gives fame"
D
- Daughter of the ocean
- Devahuti was conscious that she was born as the daughter of an emperor. She was sufficiently educated and cultured, and at last she got Kardama Muni, a saintly person and a great yogi, as her husband
- Devaki, although safe because she had already given birth to her own son, Krsna, was anxious to save the daughter of someone else. This was natural for her
- Devayani desired to have Kaca as her husband, but Kaca, out of regard for Sukracarya, looked upon the guru's daughter as a respectable superior and therefore refused to marry her
- Devayani, the daughter of Sukracarya, understood that the materialistic association of husband, friends and relatives is like the association in a hotel full of tourists
- Diti, daughter of Daksa, being afflicted with sex desire, begged her husband, Kasyapa, the son of Marici, to have intercourse with her in the evening in order to beget a child
- Draupadi: The most chaste daughter of Maharaja Drupada and partly an incarnation of goddess Saci, the wife of Indra. Maharaja Drupada performed a great sacrifice under the superintendence of the sage Yaja
- Duhatih means "cow," and duhitṟh can also be used to mean "cow" because the cow is supposed to be the daughter of the sun-god
E
- Either she (Sati) learned yoga from her husband or she was enlightened because she was the daughter of such a great king as Daksa
- Even the demigods had come to offer prayers to Devaki, but she played the part of a poor, piteously afflicted woman because she wanted to save the daughter of Yasoda
- Exactly when Vasudeva, being inspired by the Supreme Personality of Godhead, was about to take the newborn child (Krsna) from the delivery room, Yogamaya, the Lord's spiritual energy, took birth as the daughter of the wife of Maharaja Nanda - SB 10.3.47
- Exceptionally qualified daughters of powerful kings were allowed to make a choice of their own bridegrooms in open competition, and such ceremonies were called svayamvara, or personal selection of the bridegroom
F
- Figuratively this means (her eyes were black) that the daughter of King Malayadhvaja was also bestowed with devotional service, for her eyes were always fixed on Krsna
- From the mind of Lord Brahma, Marici took birth, and from the semen of Marici, Kasyapa appeared from the womb of the daughter of Daksa Maharaja. From Kasyapa, by the womb of Aditi, Vivasvan took birth
G
- Gandhari was the daughter of Maharaja Subala, the King of Gandhara, and in her maiden state she worshiped Lord Siva
- Gandhari, daughter of Subala of Kandahar, followed her husband, seeing that he was going to the Himalayas, which are the delight of those who have accepted the staff of the renounced order like fighters who have accepted a good lashing from the enemy
- Gandhari: The ideal chaste lady in the history of the world. She was the daughter of Maharaja Subala, the King of Gandhara (now Kandahar in Kabul), and in her maiden state she worshiped Lord Siva
- Gati, the wife of Pulaha, was the fifth daughter of Kardama Muni. She was very faithful to her husband, and all her sons were as good as he
H
- Having heard from Yogamaya, the daughter of Devaki, that the child who will kill him (Kamsa) has already been born somewhere else may certainly consider this point and suspect that Krsna is the son of Devaki and Vasudeva - SB 10.8.8-9
- He (Akrura) was the husband of Sutani, daughter of Ahuka. He supported Arjuna when Arjuna took Subhadra forcibly away by the will of Krsna
- He (Kardama Muni) thought that "I wanted to marry, so Krsna has sent such a beautiful, exalted girl, daughter of the emperor . . ." So he accepted. And he (Vaivasvata Manu) left the daughter with Kardama Muni and he went away
- He (Kasyapa Muni) married thirteen daughters of Prajapati Daksa, and their names are Aditi, Diti, Danu, Kastha, Arista, Surasa, Ila, Muni, Krodhavasa, Tamra, Surabhi, Sarama and Timi
- He (Vasudeva) placed his own son (Krsna) on the bed of Yasoda, picked up her daughter, an expansion of Yogamaya, and then returned to his residence, the prison house of Kamsa - SB 10.3.51
- He (Yudhisthira) then entered the palace to pay respects to the elderly. However, he could not find his uncles or aunt, the daughter of King Subala
- He was the conqueror of all atirathas (those who could fight with one thousand charioteers). From him, by the womb of Uttara, the daughter of Viradraja, you were born
- Here (in London), the daughter of Malati, Sarasvati, is giving us much pleasure in her Krishna Consciousness activities. She is so nice that as soon as there is chanting sound of kirtana immediately she begins to dance and clap
- Here (in SB 4.5.21) a reference is made to the marriage of Aniruddha, a grandson of Lord Krsna's. He kidnapped the daughter of Dantavakra, and thereafter he was arrested
- His (Ananta Acarya Gosvami's) disciple Laksmipriya was the maternal aunt of Ganga-mata, a princess who was the daughter of the King of Putiya
- His (Jarasandha's) father, King Brhadratha, was also a very prosperous and powerful king of Magadha, but he had no son, although he married two daughters of the King of Kasi
- His (Rukmi) daughter married Krsna's son, and his granddaughter married Krsna's grandson Aniruddha. This fact appeared a little astonishing to Maharaja Pariksit when he heard it from Sukadeva Gosvami
I
- If she has a thin waist, a woman is considered very beautiful. All the daughters of Kardama Muni were of the same beautiful feature
- In Candi, in the Markandeya Purana, Eleventh Chapter, Mahamaya says, "During the twenty-eighth yuga in the period of Vaivasvata Manu, I shall take birth as the daughter of Yasoda and be known as Vindhyacala-vasini."
- In that plane, Kardama Muni traveled with his wife and showed her all the planets. He was a great yogi, and his wife, Devahuti, was the daughter of Svayambhuva Manu, a great king
- In the Brhad-aranyaka Upanisad, Yajnavalkya says to Gargi, the daughter of Garga Muni: "Even the sun, the moon and other controllers and demigods like Lord Brahma and King Indra are all under His (the Supreme Personality of Godhead's) control"
- In the Brhad-aranyaka Upanisad, Yajnavalkya says to Gargi, the daughter of Garga Muni: "My dear Gargi, everything is under the control of the Supreme Personality of Godhead"
- In the dealings of Lord Krsna with His different queens, it has been seen that although the queens were the daughters of great kings, they placed themselves before Lord Krsna as His maidservants
- In the First Chapter of this Fourth Canto there are descriptions of the three daughters of Svayambhuva Manu and their descendants. The next six chapters describe the sacrifice performed by King Daksa and how it was spoiled
- Indirectly Kutila was insulted by the following statement, "My dear Kutila, daughter of Jatila, your breasts are as long as string beans - simply dry and long. Your nose is so gorgeous that it is defying the beauty of the noses of frogs"
- Iravati, being the daughter of Maharaja Uttara, was the cousin-sister of Maharaja Pariksit, but cousin-brothers and -sisters were allowed to get married if they did not belong to the same gotra, or family
- It appears that King Anga did not get a very good wife in Sunitha because she was the daughter of death personified
- It is said that Mangala Vaisnava, formerly a staunch brahmacari, left home and later married the daughter of his disciple Prananatha Adhikari in the village of Mayanadala
- It is understood that in Sati's next life she would take birth as the daughter of the Himalayas, Parvati, and then she would again accept Lord Siva as her husband
- It was by His (Krsna's) influence only that in a fight I (Arjuna) was able to astonish the personality of god Lord Siva and his wife (Himavati), the daughter of Mount Himalaya. Thus he (Lord Siva) became pleased with me and awarded me his own weapon
- It was fixed that Vaidarbhi, daughter of King Vidarbha, was to be married to a very powerful man, Malayadhvaja, an inhabitant of the Pandu country. After conquering other princes, he married the daughter of King Vidarbha
- It was not at all the intention of the young brahmana to get the daughter of the elderly brahmana in marriage and thus enjoy material happiness and sense gratification
K
- Kamsa had two queens, Asti and Prapti, and both happened to be the daughters of King Jarasandha
- Kamsa knew very well that Yogamaya was, after all, the maidservant of Krsna and Visnu and that although Yogamaya had appeared as the daughter of Devaki, she might have been forbidden to disclose this fact. Actually this was what had happened
- Kamsa was astonished because the goddess Durga had become the daughter of Devaki
- Kapiladeva addressing His mother, nrpatmaje: "My dear princess, the daughter of King" He is not addressing His mother as the wife of Kardama Muni, because she would be little puffed up that "I am the daughter of king." Kapiladeva knew how to flatter woman
- Kardama Muni was one of the prajapatis. He married Devahuti, the daughter of Manu, and their son was Kapiladeva
- King Dusmanta said: O most beautiful one (Sakuntala), it appears to my mind that you must be the daughter of a ksatriya. Because I belong to the Puru dynasty, my mind never endeavors to enjoy anything irreligiously
- King Malayadhvaja was a great devotee, and after he married the daughter of King Vidarbha, he gave her one nice daughter, whose eyes were black
- King Nipa begot a son named Brahmadatta through the womb of his wife, Krtvi, who was the daughter of Suka. And Brahmadatta, who was a great yogi, begot a son named Visvaksena through the womb of his wife, Sarasvati
- King Pariksit married the daughter of King Uttara and begot four sons, headed by Maharaja Janamejaya
- King Puranjana gave up his body while remembering his wife, and consequently in his next life he became a very beautiful and well-situated woman. He took his next birth as the daughter of King Vidarbha in the very house of the King
- King Yayati had four younger brothers, whom he allowed to rule the four directions. Yayati himself married Devayani, the daughter of Sukracarya, and Sarmistha, the daughter of Vrsaparva, and ruled the entire earth
- Kriya was the sixth daughter of Kardama Muni, and she produced sixty thousand sages, who were known as the Valakhilyas because they all retired from family life as vanaprasthas
- Krsna, God, cannot be conquered by anyone but His devotee. Such a devotee kindly married the daughter of King Vidarbha
- Kutila, the daughter of Jatila and sister of Abhimanyu
L
- Laksmiji Sitadevi was also a daughter of a great king, but she followed her husband, Lord Ramacandra, into the forest
- Later on, the girls (the daughters of the demigods) again satisfied the (Astavakra Muni) muni by their prayers, and the muni blessed them that they would regain their husband even after being robbed by the rogues
- Lord Ramacandra was present in the bow sacrifice of King Janaka, and by breaking the invincible bow of Siva, He married Sitadevi, daughter of Maharaja Janaka
- Lord Siva is different; therefore his name is Siva. He is not at all attracted by material enjoyment, although his wife, Sati, was the daughter of a very great leader and was given to him by the request of Brahma
- Lord Siva understood that Sati, being the youngest daughter of Daksa, could present the case of Lord Siva's purity of purpose and would thus be able to mitigate the misunderstanding between Daksa and himself. But such a compromise was not attained
- Lord Siva used to call Sati "the daughter of King Daksa," and because this very word reminded her about her family relationship with King Daksa, she at once became ashamed because Daksa was an incarnation of all offenses
- Lord Siva was reluctant, but Sati, as a woman, the daughter of a king, wanted enjoyment. She wanted to go to her father's house, just as her other sisters might have done, and meet them and enjoy social life
M
- Maharaja Anga was very pure because of the purification of semen in the family of Maharaja Dhruva. However, his semen became contaminated in association with his wife, Sunitha, who happened to be the daughter of death personified
- Maharaja Anga's semen became contaminated in association with his wife, Sunitha, who happened to be the daughter of death personified. Because of this polluted semen, King Vena was produced. This was a catastrophe in the family of Dhruva Maharaja
- Maharaja Barhisat - henceforward known as Pracinabarhi - was ordered by the supreme demigod Lord Brahma to marry the daughter of the ocean named Satadruti
- Maharaja Bharata had three pleasing wives, who were daughters of the King of Vidarbha
- Maharaja Dusmanta indirectly expressed his desire to marry Sakuntala, for she appeared to his mind to be the daughter of some ksatriya king
- Maharaja Priyavrata married Barhismati, the daughter of the prajapati named Visvakarma. In her he begot ten sons equal to him in beauty, character, magnanimity and other qualities. He also begot a daughter, the youngest of all, named Urjasvati
- Maharaja Priyavrata not only carried out the order of Lord Brahma by accepting the duties of government, but also married Barhismati, the daughter of Visvakarma, one of the prajapatis
- Maharaja Yudhisthira could not find in the palace his two uncles, namely Dhrtarastra and Vidura, along with Gandhari, the daughter of King Subala. He was anxious to see them and therefore asked Sanjaya, the private secretary of Dhrtarastra
- Mandhata begot three sons in the womb of Bindumati, the daughter of Sasabindu. These sons were Purukutsa, Ambarisa, and Mucukunda, a great mystic yogi. These three brothers had fifty sisters, who all accepted the great sage Saubhari as their husband
- Manipur has been an historic place for thousands of years. Arjuna married the daughter of the Manipur king, and his son became the King. You are, therefore, descending from the original Kshatriyas
- My (Krsna's) dear daughter of the King of Vidarbha (Rukmini), I think you did not consider very sagaciously before your marriage. Thus you made a wrong selection by choosing Me as your husband
- My dear mother, O daughter of Svayambhuva Manu, the time factor, as I have explained, is the Supreme Personality of Godhead, from whom the creation begins as a result of the agitation of the neutral, unmanifested nature
- My dearly beloved wife, daughter of Sukracarya, in this world there was someone exactly like me. Please listen as I narrate the history of his life
N
- Nanda Maharaja was his (Vasudeva's) friend, but out of deep affection and attachment for his own son, he knowingly did this - placed his own son on the bed of Yasoda, picked up Nanda Maharaja's daughter
- Narakasura kidnapped many daughters of great kings and kept them imprisoned in his palace
- No poor man will dare marry the daughter of a rich man. Because of this, when the elderly brahmana offered the young brahmana his daughter, the young brahmana did not believe that it would be possible to marry her
O
- O all-auspicious Yogamaya, I (Krsna) shall then appear with My full six opulences as the son of Devaki, and you will appear as the daughter of mother Yasoda, the queen of Maharaja Nanda - SB 10.2.9
- O King (Pariksit), I (Sukadeva Gosvami) have previously described (in the Sixth Canto) the two daughters of Visvakarma, named Samjna and Chaya, who were the first two wives of Vivasvan
- O King Pariksit, Maharaja Bharata had three pleasing wives, who were daughters of the King of Vidarbha
- O my Lord, O son of Nanda Maharaja, now You are standing before me (Narottama dasa) with Your consort, the daughter of Vrsabhanu, Srimati Radharani. Kindly accept me as the dust of Your lotus feet. please do not kick me away, for I have no other shelter
- Of the other ten daughters (of Daksa), four were given to Kasyapa and two each to Bhuta, Angira and Krsasva
- Offering blessings to the newborn child, Krsna, the wives and daughters of the cowherd men said, "May You become the King of Vraja and long maintain all its inhabitants" - SB 10.5.12
- On all the planets within this universe, the varieties of living entities, moving and nonmoving, including the demigods, demons and human beings, were all generated from the daughters of Maharaja Daksa
- One day a girl of the name Laksmi, the daughter of Vallabhacarya, came to the bank of the Ganges to take a bath in the river and worship the demigods
- One day when the Lord was coming back from school He accidentally saw the daughter of Vallabhacarya on the way to the Ganges
- One of Kanu Thakura’s family members, Madhavacarya, married the daughter of Sri Nityananda Prabhu, who was named Gangadevi
P
- Parvati is the daughter of the king of the very, very old mountainous country known as the Manipura state. Five thousand years ago, therefore, when the Pandavas ruled, Manipura existed, as did its king
- Pradyumna was so beautiful and attractive that the daughter of Rukmi, namely Rukmavati, could not select any other husband during her svayamvara
- Princess Rukmini, the daughter of King Bhismaka, was actually as attractive as fortune itself because she was as valuable as gold both in color and in value
- Prtha: Daughter of Maharaja Surasena and sister of Vasudeva, Lord Krsna's father. Later she was adopted by Maharaja Kuntibhoja, and hence she is known as Kunti. She is the incarnation of the success potency of the Personality of Godhead
R
- Rohini said, "My dear Queen, when Bhaumasura was conquering all the world, he collected wherever possible all the beautiful daughters of the kings and kept us arrested within his palace"
- Rukmini, the principal queen of Lord Krsna, was the daughter of the King of Vidarbha, who wished that his qualified and beautiful daughter be given away to Lord Krsna
- Rukminidevi, the daughter of King Bhismaka, had heard about Krsna's transcendental attributes, and thus she desired to get Krsna as her husband
S
- Sahadeva had a son named Suhotra through his wife named Vijaya, who was the daughter of the king of the mountains
- Sakuntala said: I am the daughter of Visvamitra. My mother, Menaka, left me in the forest. O hero (Maharaja Dusmanta), the most powerful saint Kanva Muni knows all about this. Now let me know, how may I serve you?
- Samba fell in love with the daughter of Duryodhana, and since according to ksatriya custom one is not offered a ksatriya's daughter unless he displays his chivalrous valor, Samba abducted her. Consequently Samba was arrested by the Kauravas
- Sati was the daughter of a great king, Daksa, and because his youngest daughter, Sati, selected as her husband Lord Siva, King Daksa was not very much satisfied with her
- Sati's mother could understand how much Sati had been pained by the insult of her father. Sati had been present along with the other daughters, and Daksa had purposely received all of them but her because she happened to be the wife of Lord Siva
- Satyavati later became the sacred river Kausiki to purify the entire world, and her son, Jamadagni, married Renuka, the daughter of Renu. By the semen of Jamadagni, many sons, headed by Vasuman, were born from the womb of Renuka
- Satyavati was actually the daughter of Uparicara Vasu
- Satyavati was actually the daughter of Uparicara Vasu by the womb of a fisherwoman known as Matsyagarbha. Later, Satyavati was raised by a fisherman
- Saubalini, or Gandhari, daughter of King Subala and wife of King Dhrtarastra, was ideal as a wife devoted to her husband. The Vedic civilization especially prepares chaste and devoted wives, of whom Gandhari is one amongst many mentioned in history
- She (Devahuti) was his (Manu's) daughter and at the same time the sister of ksatriyas; she did not come from a lower-class family. Manu therefore offered her to Kardama as just suitable for his purpose
- She (Devahuti) was troubled in so many ways because she was princess, daughter of king, and this yogi (Kardama Muni), he was in a cottage, no food, no shelter, nothing of the sort. So she had to suffer
- She (Sakuntala) had heard from him (Kanva Muni) that she was the daughter of Visvamitra and that her mother was Menaka, who had left her in the forest
- She (Satyabhama) was the daughter of Satrajit. After the departure of Lord Krsna, when Arjuna visited Dvaraka, all the queens, including Satyabhama and Rukmini, lamented for the Lord with great feeling
- She (Usa) awoke from her dream exclaiming very loudly, "My dear beloved, where are you?" Being exposed to her friends in this way, she became a little bit ashamed. One of Usa's girlfriends was Citralekha, who was the daughter of Banasura's prime minister
- She appealed to him (Kamsa) to give her the daughter as a gift. Devaki was the daughter of a ksatriya and knew how to play the political game
- Since Sati was the daughter of Daksa, however cruel and contaminated he might be, naturally it was expected that he would receive her very nicely. But here (in SB 4.3.18) it is indicated by the word anavasthita that such a person cannot be trusted
- Since the King has thus rejected me (Saubhari Muni), I shall reform my body in such a way as to be desirable even to celestial women, what to speak of the daughters of worldly kings
- Since these offspring (sixty daughters) of Daksa were women, Narada Muni did not try to lead them toward the renounced order of life. Thus the daughters were saved from Narada Muni
- Sometimes there are indirect sarcastic remarks which also create atihasita circumstances. An example of one such remark was made by one of the cowherd girls to Kutila, the daughter of Jatila and sister of Abhimanyu, the so-called husband of Radharani
- Sri Buddhimanta Khan was one of the inhabitants of Navadvipa. He was very rich, and it is he who arranged for the marriage of Lord Caitanya with Visnupriya, the daughter of Sanatana Misra, who was the priest of the local zamindar
- Srimati Sitadevi is the mother of the three worlds and the wife of Lord Ramacandra. Among chaste women she is supreme, and she is the daughter of King Janaka
- Subhadra's son, he was only sixteen years old at that time. He was married with Uttara, the daughter of Maharaja Virata. So they were all maha-rathas, not ordinary fighters
- Subhadra: Daughter of Vasudeva and sister of Lord Sri Krsna. She was not only a very dear daughter of Vasudeva, but also a very dear sister to both Krsna and Baladeva. The two brothers and sister are represented in the famous Jagannatha temple of Puri
- Sukadeva Gosvami answered: Pradyumna, the eldest son of Krsna, born of Rukmini, was Cupid himself. He was so beautiful and attractive that the daughter of Rukmi, namely Rukmavati, could not select any husband other than Pradyumna during her svayamvara
- Sukadeva Gosvami described the history of Saubhari Muni, who, because of sensual agitation caused by fish, fell from his yoga and wanted to marry all the daughters of Mandhata for sexual pleasure. Later, Saubhari Muni became very regretful
- Sukadeva Gosvami said: When thus rebuked in cruel words, Sarmistha was very angry. Breathing heavily like a serpent and biting her lower lip with her teeth, she spoke to the daughter of Sukracarya as follows
- Sun-god, whose name is Vivasvan, he spoke to his son, Manu. This Manu is the father of Devahuti. She is not ordinary girl. So how fortunate she was. She was the daughter of Vaivasvata Manu
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- Ten of the daughters (of Daksa) were given in marriage to Dharmaraja, thirteen to Kasyapa Muni, and twenty-seven to the moon-god, Candra. In this way fifty daughters were distributed
- The beautiful girl was the river Yamuna personified. She replied (to Arjuna), "Sir, I am the daughter of the sun-god, and I am now performing penance and austerity to have Lord Visnu as my husband"
- The chaste lady Sati, the daughter of Daksa, heard the heavenly denizens flying in the sky conversing about the great sacrifice being performed by her father
- The child's (King Vena) mother, Sunitha, was the daughter of death personified
- The connection of Lord Siva and Ambika, or Durga, is eternal. Sati could not accept any husband but Lord Siva. How Lord Siva remarried Durga as Himavati, the daughter of the Himalayas, and how Karttikeya was born, is a great story in itself
- The cult of bhakti (bhakti-lata) is the first daughter of Malayadhvaja, and as previously described, her eyes are always upon Krsna
- The daughter of King Vidarbha accepted her husband all in all as the Supreme. She gave up all sensual enjoyment and in complete renunciation followed the principles of her husband, who was so advanced. Thus she remained engaged in his service
- The daughter of King Vidarbha continued as usual to serve her husband, who was seated in a steady posture, until she could ascertain that he had passed away from the body
- The daughter of King Vidarbha wore old garments, and she was lean and thin because of her vows of austerity. Since she did not arrange her hair, it became entangled and twisted in locks
- The daughter of Svayambhuva Manu, Devahuti, is described as suratotsuka
- The daughters of a king generally select their own husbands
- The daughters of Prajapati (Samvatsara) are considered the controlling deities of the nights, and his sons are considered the controllers of the days
- The eldest son of Rukmini, Pradyumna, was married with Mayavati from his very birth, and afterwards he married Rukmavati, the daughter of his maternal uncle, Rukmi. From Rukmavati, Pradyumna had a son named Aniruddha
- The feeling of separation occurs because until the daughter is married she remains the daughter of the father, but after her marriage she is no longer claimed as a daughter in the family; she must go to the husband's house
- The fight between Parasurama and Bhismadeva concerns three daughters of Kasiraja - Ambika, Ambalika and Amba - who were forcibly abducted by Bhismadeva, acting on behalf of his brother Vicitravirya
- The five daughters of King Sura, named Prtha, Srutadeva, Srutakirti, Srutasrava and Rajadhidevi, were Vasudeva's sisters. Sura gave Prtha to his friend Kunti, who had no issue, and therefore another name of Prtha was Kunti
- The goddess of fortune, Laksmidevi, having been generated from the ocean of milk, was the daughter of the ocean. Thus she was allowed to select her own husband in a svayamvara ceremony
- The grown-up daughter of Svāyambhuva Manu, Devahūti, had good character and was well qualified; therefore she was searching for a suitable husband just befitting her age, qualities and character
- The heavenly society girl named Pramloca kept the lotus-eyed daughter of Kandu in the care of the forest trees. Then she went back to the heavenly planet. This daughter was born by the coupling of the Apsara named Pramloca with the sage Kandu
- The Kimpurusas are descendants of a daughter of Daksa. When Maharaja Yudhisthira performed a horse sacrifice yajna, the inhabitants of these countries were also present to take part in the festival, and they paid tributes to the Emperor
- The kings of Avantipura (now known as Ujjain) were named Vindya and Anuvindya. Both kings were under the control of Duryodhana. They had one sister, named Mitravinda, who was a very qualified, learned and elegant girl, the daughter of one of Krsna's aunts
- The Lord informed Kardama Muni, "The girl who is coming to be married with you is a princess, the daughter of Emperor Svayambhuva, and so just suitable for your purpose." Only by God's grace can one get a nice wife just as he desires
- The mother of the great sage (Vyasadeva) was Satyavati the daughter of the Vasu (fisherman), and the father was the great Parasara Muni. That is the history of Vyasadeva's birth
- The mother of the great sage was Satyavati the daughter of the Vasu (fisherman), and the father was the great Parasara Muni. That is the history of Vyasadeva's birth
- The muni (Astavakra Muni), being angry at them (the daughters of the demigods), cursed them that they would be kidnapped by rogues, even if they would get the Lord as their husband
- The name of the wife of Daksa was Prasuti, and she was the daughter of Svayambhuva Manu. Her sister, Devahuti, was married to Kardama Muni, and Kapiladeva, the Personality of Godhead, became her son. Prasuti, then, was the aunt of Lord Visnu
- The other rsis who came with him (Brahma), such as Marici and Atri, remained there because they were to be married to the daughters of Kardama
- The Pracetas will marry the daughter of the great sage Kandu. It is suggested that the son's name will be Visruta and that he will glorify both his father and mother because of his good character. In fact, he would be greater than Lord Brahma
- The rivers have been mentioned here (in SB 10.7.35-36) as the daughters of the mountains (nagams tad-duhitrh). It is the flowing of the rivers that makes big forests possible
- The son of Tribandhana was Satyavrata, who is celebrated by the name Trisanku. Because he kidnapped the daughter of a brahmana when she was being married, his father cursed him to become a candala, lower than a sudra
- The specific example of Bhavani is very significant. Bhavani means the wife of Bhava, or Lord Siva. Bhavani, or Parvati, the daughter of the King of the Himalayas, selected Lord Siva, who appears to be just like a beggar, as her husband
- The suka-kanya, or daughter of Sukadeva, mentioned in this verse (SB 9.21.25) is the daughter of the duplicate or imitation Sukadeva. The original Sukadeva was a lifelong brahmacari
- The system was that a brahmana could marry the daughter of a ksatriya, but a ksatriya could not marry the daughter of a brahmana
- The ten sons Lord Krsna begot in His next wife, Laksmana, the daughter of the King of Madras Province, were named Praghosa, Gatravan, Simha, Bala, Prabala, Urdhaga, Mahasakti, Saha, Oja and Aparajita
- The ten sons Lord Krsna had by His wife Satya, the daughter of King Nagnajit, were as follows: Vira, Candra, Asvasena, Citragu, Vegavan, Vrsa, Ama, Sanku, Vasu and Kunti. Amongst all of them, Kunti was very powerful
- The Vedic system is for a daughter of a king to be offered under certain conditions
- The wife of Atharva known as Citti is also known as Santi. She was the eighth daughter of Kardama Muni
- The wife of Hiranyakasipu was known as Kayadhu. She was the daughter of Jambha and a descendant of Danu. She gave birth to four consecutive sons, known as Samhlada, Anuhlada, Hlada and Prahlada. The sister of these four sons was known as Simhika
- The word daksayani means "the daughter of King Daksa." Sometimes, when there was relaxed conversation between husband and wife, Lord Siva used to call Sati "the daughter of King Daksa"
- The word daksayani means "the daughter of King Daksa." Sometimes, when there was relaxed conversation between husband and wife, Lord Siva used to call Sati: the daughter of King Daksa
- The word sati means "the most chaste." Whenever there is consideration of chastity, Sati, this wife of Lord Siva and daughter of Daksa, is considered first
- There (in the Brahma-vaivarta Purana) it is said that Vyasadeva maintained the daughter of Jabali as his wife and that after they performed penances together for many years, he placed his seed in her womb
- There was a tumultuous roaring all over the universe in the societies of the demigods of different planets because Sati was the daughter of Daksa, the greatest of all kings, and the wife of Lord Siva, the greatest of all demigods
- There were 16,100 beautiful girls who were daughters of many kings and were forcibly stolen by Bhaumasura, who kept them captive for his carnal desire
- There were many considerations by Kardama Muni before accepting the daughter of Svayambhuva Manu. Most important is that Devahuti had first of all fixed her mind on marrying him
- They (the sages) touched the lotus feet of the Lord, which are worshiped with various paraphernalia by the daughters of the serpent-king when they desire good husbands
- They (wives and daughters of the cowherd men) sprinkled a mixture of turmeric powder, oil and water upon the birthless Supreme Lord (Krsna) and offered their prayers - SB 10.5.12
- Thirteen daughters of Prajapati Daksa were given in marriage to Kasyapa Muni
- This (Maharaja Gaya utilizing all the resources of the earth to benefit his citizens) was possible because he was bathed in sanctified water by the honest daughters of Daksa
- This princess, means daughter of Manu, she began to serve Kardama Muni. And in the yoga asrama, it was a cottage, and there was no good food, no maidservant, nothing of the sort. So became gradually very lean and thin, and she was very beautiful
- This sort of behavior (secure a wife by fighting or kidnapping) for a ksatriya is praiseworthy in the sense that a ksatriya must show his power of chivalry to his would-be wife so that the daughter of a ksatriya can see the valor of her would-be husband
- This statement (SB 10.4.46) was made by Sukadeva Gosvami to Maharaja Pariksit. This quotation (of CC Madhya 15.270) concerns the attempted killing of Krsna’s sister (Yogamaya), who appeared before Krsna’s birth as the daughter of mother Yasoda
- This verse (of CC Antya 4.63) was spoken by Rukminidevi in Srimad-Bhagavatam (SB 10.52.43). Rukminidevi, the daughter of King Bhismaka, had heard about Krsna’s transcendental attributes, and thus she desired to get Krsna as her husband
- To exhibit His personal way of austerity and penance, He (the Personality of Godhead) appeared in twin forms as Narayana and Nara in the womb of Murti, the wife of Dharma and the daughter of Daksa
- To induce Sakuntala to accept the marriage, Maharaja Dusmanta reminded her that as the daughter of a king she could select her husband in an open assembly
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- Urja, who is sometimes known as Arundhati and was the wife of Vasistha, was the ninth daughter of Kardama Muni
- Using such unkind words, Sarmistha rebuked Devayani, the daughter of Sukracarya. In anger, she took away Devayani's garments and threw Devayani into a well
- Utathya: One of the three sons of Maharsi Angira. He was the spiritual master of Maharaja Mandhata. He married Bhadra, the daughter of Soma (moon)
- Uttara was the daughter of a great king, the wife of a great hero, and student of a great devotee, and later she was the mother of a good king also. She was fortunate in every respect
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- Vaidarbhi, the daughter of Vidarbha, was offered to a great devotee and powerful king. Since King Malayadhvaja was both a powerful king and great devotee, he fulfilled all the requirements
- Vasudeva knew very well that he could not by force rescue Devaki from the imminent danger. Devaki was actually the daughter of Kamsa's uncle, and therefore she is described as suhrt, meaning "relative"
- Vasudha and Jahnava were two daughters of Suryadasa Sarakhela
- Vidarbha Kanya means the daughter of king of Vidarbha country, and she was married with Krishna
- Vrddhasarma married the daughter of Sura named Srutadeva, from whose womb Dantavakra was born
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- We have evidences from the history of the Vedic age that Sukracarya offered his daughter to Maharaja Yayati, but the King had to refuse to marry the daughter of a brahmana; only with the special permission of the brahmana could they marry
- What wise man would not welcome her (Devahuti), the very ornament of womanhood, the beloved daughter of Svayambhuva Manu and sister of Uttanapada?
- When Krsna, the supreme joker, planted the parijata tree in the courtyard of Satyabhama, Rukmini, the daughter of King Vidarbha, became very angry, but due to her natural gentle behavior, she did not express anything
- When Ramacandra entered the forest and Laksmana was also absent, the worst of the Raksasas, Ravana, kidnapped Sitadevi, the daughter of the King of Videha, just as a tiger seizes unprotected sheep when the shepherd is absent
- While hunting in the forest, Dusmanta once approached the asrama of Maharsi Kanva, where he saw an extremely beautiful woman and became attracted to her. That woman was the daughter of Visvamitra, and her name was Sakuntala
- While she (Vaidarbhi, the daughter of King Vidarbha) was serving her husband (King Malayadhvaja) by massaging his legs, she could feel that his feet were no longer warm and could thus understand that he had already passed from the body
- Why did Sati become so angry that she gave up her body? Since she was the daughter of a great personality and wife of a great personality, she had nothing to desire, but still she gave up her body in dissatisfaction
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- Yayati fell in love with Devayani, the most beloved daughter of Sukracarya. Devayani wished to marry him, but at first he refused to accept her because of her being a daughter of a brahmana
- You are the creator of all auspicious things for the world. O daughter of the sun-god, kindly purify us by your pious activities
- You may take from me a cow, gold, a furnished house, palatable food and drink, the daughter of a brahmana for Your wife, prosperous villages, horses, elephants, chariots or whatever You desire