The Principle Is To: Difference between revisions
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Pages in category "The Principle Is To"
The following 30 pages are in this category, out of 30 total.
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- Narada Muni has already described the principles of life for a brahmacari, vanaprastha and sannyasi, and now (in SB 7.14.2) he is describing how a grhastha should live. The basic principle is to satisfy the Supreme Personality of Godhead
- Nor is religion without God religion, because the purpose of following religious principles is to know the Supreme Truth and man's relation with Him. BG 1972 purports
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- One should avoid sex life altogether. The whole Vedic principle is to get liberation from this material bondage. And there are different attachments for this material enjoyment, out of which sex life is the source of topmost enjoyment
- Our general principle is to perform sankirtana, not to talk philosophy. When one is interested, then he can talk philosophy. Otherwise this talk should be amongst inner circles, with the students and the teacher, those who are submissive
- Our principle is to follow the footprints of authorities. So these things are not unauthorized. These are being followed from time immemorial. This dress, this tilaka, this chanting. Everything
- Our principle is to study the books as well as to distribute the books. People will be benefited and their life will be successful
- Our Vedic system is to first of all train a boy as a brahmacari - no sex life. The Vedic principle is to reduce attachment, not to increase it. Therefore the whole system is called varnasrama-dharma
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- So far as possible, remain separate and talk almost nil. Brahmacari is advised not to go near a young woman anywhere. A brahmacari should always address every woman as mother. In your country it is a little difficult, but the principle is to avoid
- So far we are concerned, our principle is to live with God as actual fact, and not to make God a supplying agent
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- The art of managing is to do all things at once in a nice manner, and the guiding principle is to do whatever is practical for preaching KC and at the same time maintaining our high standards of routine KC practices
- The demons said "Foundation of the strength of the demigods is Lord Visnu, because the ultimate goal of all religious principles is to satisfy Him"
- The highest life of moral principles is to become a devotee of the Lord because a pure devotee of the Lord has all the good qualities of the Lord
- The Lord says that anyone who worships the demigods is also worshiping Him, but he is worshiping avidhi-purvakam, which means "without following the regulative principles." The regulative principle is to worship the Supreme Personality of Godhead
- The principle is to understand things in reality one has to approach Krsna as Arjuna has approached
- The real principle is to spread the Krsna consciousness movement, and if one has to change into regular Western dress for this purpose, there should be no objection
- The Vedic principle is that one should avoid sex life altogether. The whole Vedic principle is to get liberation from material bondage
- The Vedic principles are to help us understand this eternal relation as it is stated in the Bhagavad-gita: vedais ca sarvair aham eva vedyah. The Lord says that the purpose of the Vedas is to understand Him. BG 1972 purports
- The worshipers of various demigods also worship the Supreme Lord, but they do so against the regulative principles. The purpose of the regulative principles is to satisfy Lord Visnu. In the Visnu Purana (3.8.9) the very same thing is confirmed
- There are four varnas and four asramas, which divide human society, but the central principle is to become a first-class pure devotee
- There is actually only one religious principle: dharmam tu saksad bhagavat-pranitam (SB 6.3.19). The only religious principle is to follow the orders of the Supreme Personality of Godhead
- This kriya-yoga or karma-yoga, as recommended by Sri Narada to Vyasa, is specifically recommended because the principle is to satisfy the Lord
- Two different principles are to be considered herein (CC Adi 2.91.92) - namely asraya, the object providing shelter, and asrita, the dependents requiring shelter. The asrita exist under the original principle, the asraya