Caitanya-caritāmṛta says, bhukti-mukti-siddhi-kāmī sakali aśānta. Aśānta means where they can get peace? They have to work for it. The karmīs, they have to work for it. The jñānīs, they have to cultivate for that. The yogīs, they have to practice. But bhakta has nothing to do. Therefore it is first class. Without doing anything, he will show magic. This is the first class.Sa vai puṁsāṁ paro dharmaḥ. That is first class. Yato bhaktir adhokṣaje. If you have got unflinching faith in the Supreme, Adhokṣaja . . . Adhokṣaja means beyond the perception of the senses. Adhokṣaja. Adhah-kṛta akṣajaṁ jñānaṁ yatra. Our knowledge, our activities, they are sensual. I can jump, but jumping requires two legs, sense organs. So adhokṣaja means you cannot realize the Supreme by sensual activities. That is not possible. Therefore His name is Adhokṣaja. Adhah-kṛta akṣajaṁ jñānaṁ yatra tattvataḥ. So one has to become . . . if one becomes a devotee, ahaituky apratihatā, such devotional service can never be checked. It is not conditional, "If I am very learned, then I can read Vedānta philosophy, then I can understand what is the Absolute Truth." So that is checked. "If I am not very nice Sanskrit scholar, then I, I cannot become a Vedānti." That is conditional. But bhakti is not conditional. Not that because you are not a Vedānti, not that because you are a very not rich man . . . not that. Bhakti is unconditional. Ahaituky apratihatā.
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Caitanya-caritāmṛta says, bhukti-mukti-siddhi-kāmī sakali aśānta. Aśānta means where they can get peace? They have to work for it. The karmīs, they have to work for it. The jñānīs, they have to cultivate for that. The yogīs, they have to practice. But bhakta has nothing to do. Therefore it is first class. Without doing anything, he will show magic. This is the first class.Sa vai puṁsāṁ paro dharmaḥ. That is first class. Yato bhaktir adhokṣaje. If you have got unflinching faith in the Supreme, Adhokṣaja . . . Adhokṣaja means beyond the perception of the senses. Adhokṣaja. Adhah-kṛta akṣajaṁ jñānaṁ yatra. Our knowledge, our activities, they are sensual. I can jump, but jumping requires two legs, sense organs. So adhokṣaja means you cannot realize the Supreme by sensual activities. That is not possible. Therefore His name is Adhokṣaja. Adhah-kṛta akṣajaṁ jñānaṁ yatra tattvataḥ.So one has to become . . . if one becomes a devotee, ahaituky apratihatā, such devotional service can never be checked. It is not conditional, "If I am very learned, then I can read Vedānta philosophy, then I can understand what is the Absolute Truth." So that is checked. "If I am not very nice Sanskrit scholar, then I, I cannot become a Vedānti." That is conditional. But bhakti is not conditional. Not that because you are not a Vedānti, not that because you are a very not rich man . . . not that. Bhakti is unconditional. Ahaituky apratihatā. | Caitanya-caritāmṛta says, bhukti-mukti-siddhi-kāmī sakali aśānta. Aśānta means where they can get peace? They have to work for it. The karmīs, they have to work for it. The jñānīs, they have to cultivate for that. The yogīs, they have to practice. But bhakta has nothing to do. Therefore it is first class. Without doing anything, he will show magic. This is the first class.Sa vai puṁsāṁ paro dharmaḥ. That is first class. Yato bhaktir adhokṣaje. If you have got unflinching faith in the Supreme, Adhokṣaja . . . Adhokṣaja means beyond the perception of the senses. Adhokṣaja. Adhah-kṛta akṣajaṁ jñānaṁ yatra. Our knowledge, our activities, they are sensual. I can jump, but jumping requires two legs, sense organs. So adhokṣaja means you cannot realize the Supreme by sensual activities. That is not possible. Therefore His name is Adhokṣaja. Adhah-kṛta akṣajaṁ jñānaṁ yatra tattvataḥ. | ||
So one has to become . . . if one becomes a devotee, ahaituky apratihatā, such devotional service can never be checked. It is not conditional, "If I am very learned, then I can read Vedānta philosophy, then I can understand what is the Absolute Truth." So that is checked. "If I am not very nice Sanskrit scholar, then I, I cannot become a Vedānti." That is conditional. But bhakti is not conditional. Not that because you are not a Vedānti, not that because you are a very not rich man . . . not that. Bhakti is unconditional. Ahaituky apratihatā. | |||
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Latest revision as of 10:59, 28 September 2023
Lectures
Srimad-Bhagavatam Lectures
If you have got unflinching faith in the Supreme, Adhoksaja . . . Adhoksaja means beyond the perception of the senses. Adhoksaja. Adhah-krta aksajam jnanam yatra.