Sixty Years: Difference between revisions
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Pages in category "Sixty Years"
The following 81 pages are in this category, out of 81 total.
A
- A temporary life for fifty years or sixty years, they are busy, making very, very gorgeous arrangement. This is asuric civilization
- About sixty years before, in our childhood, or more than, sixty-five years before, when we were five, six years old, this system of hearing in the evening, in every village there was current
- As I have already explained to you that our miserable conditioned life is this; that we have to accept every fifty years or sixty or utmost hundred years, we have to accept another body
D
- Detroit temple, that building was constructed at a cost of two million dollars, say some fifty years, sixty years ago. And we purchased it at three hundred thousand dollars
- Don't make this life of fifty years, sixty years or seventy years or hundred years as all in all. You have got a continuous life of transmigration from one body to another. It is going on. You must know that
E
- Even if you live longer, does it meant that eternal life? That is already there. I'll live for eighty years. Another lives for, say, sixty years. Another lives for hundred years. That is already there
- Even Ramakrishna Mission. They are working for the last eighty years, and I have worked only for six years. And my result is eighty times more than them. They also acknowledge. Phalena pariciyate
- Even until fifty or sixty years ago, the relationship between Hindus and Muslims was very friendly, and there were no disturbances. We do not find any Hindu-Muslim riots in the history of India, even during the days of the Muslims’ rule over the country
F
- For her (Laksmana) dowry, he (Duryodana) first gave 1,200 elephants, each at least 60 years old; then he gave 10,000 nice horses, 6,000 chariots, dazzling just like the sunshine, and 1,000 maidservants decorated with golden ornaments
- For the more than fifty-five, sixty years, they are all good brains of the nation, what they have done? That means they have no brain. The problems are increasing. Instead of decreasing the problems, they are increasing
- Formerly people were living, say, hundred years, eighty years, ninety years, and nowadays a man is living, utmost, seventy years, sixty years
- From sixteenth year, one's youthfulness begins, say, up to forty years. Then middle age up to sixty years. Then after sixty years, one is old. This is the definition of different ages
G
- Generally, sannyasa is not accepted until one is sixty years old. But in this age there is no guarantee whether we are going to live up to sixty years old age. So sometimes younger generation also offered sannyasa
- Generally, they live sixty years, seventy years. And gradually it will decrease so much that - these are all statement of the Srimad-Bhagavatam - that if a man lives for twenty to thirty years, he will be considered a grand old man
H
- He is not making any eternal arrangement - I shall live here for fifty years or sixty years as an American or as an Indian. Make me gorgeous arrangement, defense and so on, so on, so on
- He would have lived for, say, sixty years, and you drop atom bomb - in ten years or twenty years, finished. You cannot increase the duration of life. Therefore the so-called scientific advancement, Duskrtinah: no benefit for the human society
- His forefather, his grandfather, lived for, say, hundred years. His father lived for eighty years. And he's going to live for sixty years. In this way, the duration of life will be reduced up to twenty years. That is already foretold
I
- I am glad to learn that although you are 60 years old, you are enthusiastic to help me in this great preaching work. In spiritual activities there is no barring even in old age because I am also 74 years old but still working by the Grace of Lord Krsna
- I am now young man, let me enjoy. And in old age, after passing sixty years, when there will be no other engagement, at that time I shall chant Hare Krsna mantra. - No. Immediately, turnam yate
- I had a body like this, say, fifty years ago or sixty years ago, but that body is now missing. I have got a different body. So everyone is changing body in this way
- I want to develop Gauda-mandala. So in yoga-pitha they could not build even a darsana-mandapa in fifty, sixty years. So we can construct a, what is called, hall
- I'll live for fifty years and sixty years, and the Darwin's theory, they are calculating gap of millions of years. There is a gap of millions of years, and we will live for fifty years
- If we study, "Is our body eternal?" No, sir. It is temporary, say, fifty years, sixty years, utmost hundred years. So it is not eternal, it is not sat
- If you ask any old man, "What is your age?" he'll decrease the age. He is eighty years old, he'll say, "I am sixty years" or "sixty-five." That means he wants to live for long duration of life. That is the intention
- In childhood I used to take my ratha with my little friends, about 60 years ago. Again I am reviving the same attempt with my young disciples. I have become old, and you are also old. We may pass away, but my disciples will carry on this festival yearly
- In my childhood I used to take my ratha with my little friends, about 60 years ago
- In the age of Kali the less intelligent men mistakenly consider the short lifetime of one hundred years (now factually reduced to about forty or sixty years) to be all in all
- In the middle age there is a very strong sex appetite, so another twenty years can be lost (out of hundred years of a person of Kali-yuga). Twenty years, twenty years, and twenty years-sixty years gone. This is the analysis of life by Prahlada Maharaja
- In this age human beings only live for sixty or eighty years, and even this small life-span is gradually decreasing
- In this age people are generally short living. They are not living for more than sixty or seventy years. Formerly they were living more than hundred years. Gradually their duration of life is decreasing. And it is stated also that it will decrease
- In those days if my father would spend twenty-five rupees, it was a great festival. Why not? In those days, fifty, sixty years ago, the money value was at least twenty times
- In your country it happened, say, fifty, sixty years, the Titanic, or what is that? In the first voyage everything was drowned, all big, big men. So nature's freak is so strong that you cannot say that - Because I have got a nice ship, I'll be saved
- Instead of contemplating what will happen to this world, you have got a short duration of life, say fifty, sixty years. You chant Hare Krsna and go back to home, back to Godhead
- It may be some fact for fifty or sixty years, but the world is not for fifty or sixty years - for millions and millions of years
- It may be that we shall live forever. - They say like that. Now, who is going to live for millions of years to see, to confirm your proposal? Everyone will be finished within fifty, sixty years
L
- Ladies (fifty or sixty years ago in Calcutta), especially those coming from respectable families, could not be seen by ordinary men. This system is still current in remote places
- Living like an animal, not understanding the goal of life, one foolishly thinks that there is no eternity and that his life span of fifty, sixty, or, at the most, one hundred years, is everything. This is the greatest foolishness
O
- One pana is eighty kadis, or small conchshells. Formerly, even fifty or sixty years ago, there was no paper currency in India. Coins were generally made not of base metal but of gold, silver and copper
- Our duration life is very short. If you study the statistics, you can see your forefathers who lived for hundred years or eighty years, ninety years. Now sixty years, seventy years people are dying. Gradually it will decrease
S
- Sarvabhauma Bhattacarya told that, "You become my guest, you, all of you." And he gave them places. Then . . . Caitanya Mahaprabhu was only twenty-four years old, and Sarvabhauma Bhattacarya, he was old man, about sixty years old
- Sixty years, they could not do any of these books. And still they are envious. Within sixty years they could not attract any foreign student or any book published. And still, they are proud. They have got all the blessings of Bhaktisiddhanta
- So long he has got this short duration of life, fifty or sixty years or utmost hundred years, he is thinking, "I am free. Whatever I want, I can do," and making life risky
T
- Taking these few years, fifty years or sixty years living here, and dance like dog and finish. There is no life
- The duration of life has reduced to one hundred years. Not even one hundred years; fifty years, sixty years, seventy years utmost, but within
- The first defect of the civilization is that they are taking account of these fifty or sixty years of life. Life is continuation. That they do not know
- The life is very valuable. Don't think that "Because we have got human form of life, we shall live for one hundred years or sixty or seventy years, so let us enjoy." Bhagavata says this kind of enjoyment is there everywhere - in animal life, in plant life
- The modern rascals, they have taken this world as everything. Therefore they are in ignorance. Do you follow? They have taken this world, this life of fifty years or sixty years, at most hundred years, as reality
- The Valmiki Muni, he got perfection by meditation after meditating for sixty thousands of years. So there is no guarantee whether we are going to live for sixty years or sixty hours
- The words vastra-gupta dola are very significant in this verse (of CC Adi 13.114). Even fifty or sixty years ago in Calcutta, all respectable ladies would go to a neighboring place riding on a palanquin carried by four men
- These brief years (fifty or sixty years) are always fraught with anxiety, with difficulties due to circumstances of war, pestilence, famine and so many other disturbances
- These Communists country, they have struggled for the last sixty years. They started from 1917. How many years
- They (big, big scientists or big, big philosophers) talk of millions of years, but personally they live only fifty or sixty years, that's all. This is their position
- They are making so many gorgeous arrangements, big, big skyscraper, big, big roads, and thousands of motorcars. - Maya-sukhaya. - They will enjoy this life for fifty years, sixty years, thirty years, and making big, big arrangements
- They are thinking that "Here this small span of life, say fifty years, sixty years, hundred years utmost, if we get a nice wife, a nice apartment and nice motorcar, running with seventy miles speed, and a nice whiskey bottle. . ." That is his perfection
- They are trying for the last fifty years. Why the capitalism is not yet gone? Fifty years at least. They started their movement in 1917. Huh? So how many years? More than fifty. Sixty years. What they have done, progress
- They do not believe, avoid the major issue, and they are planning in this life they will live for fifty or sixty years, making big, big plans, saktah, being materially attached, saktah karmani, and discovering new, new methods of engagement
- They have become so foolish. They are thinking that this duration of life, say fifty or sixty years, that's all
- They have not acquired the qualification of Vaisnava. Simply vesopidin, by dress. So what is there? They could not do for the last fifty, sixty years. Still . . . they wanted to exchange. I stopped it, the Mohini Babu
- They used to live for ten millions of years, and it is very difficult to live for fifty years or sixty years at the present moment. Utmost, a man lives up to eighty years. That's all
- This system (of honoring brahmanas as very respectable guests in someone's house) was current even one hundred years ago; even fifty or sixty years ago
- Today we have great difficulties living. fifty or sixty years. A man may live at the utmost eighty or a hundred years
- Trial is going on, first of all the judge charged that, "I see you are witness in every case." He was a professional. So, "You are speaking he is sixty years old for the last five years. You do not increase your age
W
- We are in this material world, say, for fifty years, sixty years, hundred years. That is temporary. In the unlimited time, a duration of life, say of hundred years, that is nothing. Even, not even a point
- We are so ignorant of this law of karma, we are thinking, "Now this position of American or Indian or this or that, for fifty years or sixty years, utmost - that is one, everything, all in all. There is no more life." Yes
- We come here as guest, for fifty years or sixty years or hundred years, then we are kicked out, "Get out!" That we do not understand. Because we are allowed to live here for a certain number of years, we think it is my property. This is ignorance
- We consider economic development to be the most important thing, forgetting how long we shall live here in this material world. Economic development or no economic development, at the end of sixty or a hundred years our life will be finished
- We have got this body produced, or born, at a certain date. It keeps, sustains, for a certain period - say fifty years, sixty years or a hundred years, utmost - and then again it is destroyed
- We have to consider what we are preparing for our life after death. That is intelligence. Not that to be absorbed in simply only this small duration of life, say fifty years, sixty years or hundred years
- We may be a Hindu or a Muslim or a Christian for fifty or sixty years, or at the utmost one hundred, but again we have to take birth and be something else
- We may remain learned, rich and beautiful for fifty, sixty or at most a hundred years, but real life is not for fifty or a hundred years, nor a thousand years nor even a million years
- We take economic development as the most important thing, forgetting that how long I shall live here in this material world? So fifty or sixty or hundred years. So economic development or no economic development, my life will be finished
- Why people are dying nowadays, fifty years, sixty years, seventy years? No. One should live for at least hundred years. But because they unduly indulge in sex life, they die early. Their duration of life is reduced
Y
- You are not hundred years or sixty years, fifty years. You are soul. You are eternal. So what is your eternal life? How you can become eternally happy? How you can have eternal life? That is your problem
- You can take history of the past years. Your forefathers were living eighty years, ninety years, hundred years. Now, generally, they live sixty years, seventy years
- You have got a duration of life, say, fifty years, sixty years, seventy years - a hundred years, utmost. You cannot increase it by paying money. What to speak of four years; you cannot increase four seconds
- You may live for fifty years, or sixty years, or utmost hundred years; then you'll be kicked out. But they do not know that life is eternal
- You stop your death, live for millions of years and see things. So where is that power? Then what is your value? You live for fifty years, sixty years, or utmost hundred years, and you talk of millions of years
- Your life is not for hundred years or sixty years or thousands years or millions of years. You are eternal. You have to attain your eternal life. That is the whole problem