Radharani Is The: Difference between revisions
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Pages in category "Radharani Is The"
The following 51 pages are in this category, out of 51 total.
A
- Absolute Truth is Radha-Krsna, the same purusa and prakrti. But Radharani is the servitor, serving. Radharani is so expert that She always attracts Krsna by Her service. This is Radharani's position
- Among all the gopis, Srimati Radharani is the most exalted. She is the most beautiful, the most qualified and, above all, the greatest lover of Krsna
D
- Don't take that Radharani is an ordinary woman, like we have our wife or sister or mother. No. She is the pleasure potency. And the birth of Radharani was not from the womb of any human being. She was found by Her father in the field
- Dvayam means two, Radha and Krsna. They are one. There is no difference, energy and the energetic. So Radharani is the energy, pleasure energy, of Krsna
I
- If everything is Krsna and Radharani is not Krsna, what is that? Krsna. She is Krsna. She is the Krsna's pleasure potency
- In Caitanya-caritamrta it is said that Srimati Radharani is the only personality who can infuse Krsna with transcendental pleasure. Thus Srimati Radharani is the chief damsel of Vraja in love with Govinda, the Supreme Personality of Godhead, Sri Krsna
- In his Amrta-pravaha-bhasya, Srila Bhaktivinoda Thakura states - Srimati Radharani is the creeper of love of Godhead, and the gopis are exactly like twigs, flowers and leaves
- In the Vaikuntha world there is comparative DS. Just like Radharani & the gopis, they are on the same status, but the gopis know that, "Radharani is the better worshiper than us." Therefore their only business is how to take Radharani and join with Krsna
- In this way Srila Rupa Gosvami gradually concludes that Srimati Radharani is the most exalted devotee of Krsna and that Her kunda (lake), Sri Radha-kunda, is the most exalted place
- It is explained by the Gosvamis that Radharani is the manifestation of the pleasure potency of the Supreme Personality of Godhead
K
- Krsna and Radharani are both transcendentally qualified, and both of Them attract one another. Yet in that transcendental attraction, Radharani is greater than Krsna, for the attractiveness of Radharani is the transcendental taste in conjugal love
- Krsna expands His ananda-cinmaya-rasa, the mellow of transcendental pleasure potency. And these gopis are expansion of His pleasure potency, and Radharani is the center
- Krsna is known as Madana-mohana, the enchanter of Cupid, but Srimati Radharani is the enchanter of Krsna. Consequently Srimati Radharani is called Madana-mohana-mohini, the enchanter of the enchanter of Cupid
- Krsna is the enchanter of the Cupid, and Radharani is the enchanter of the . . . that enchanter. So these are very high-grade spiritual understanding in Krsna consciousness. It is not fiction or imagination, concoction. They are facts
- Krsna is the most beautiful. Radharani is the most beautiful. Couple, young couple. Our object of worship when we see how nice Radharani, how nice Krsna - beauty. Yes
- Krsna is the reservoir of all pleasure, and Radharani is the personification of ecstatic love of Godhead. These two forms had combined as one in Caitanya. This being the case, Lord Sri Caitanya Mahaprabhu revealed His real form to Ramananda Raya
- Krsna is the transcendental male, and Radharani is the transcendental female. Therefore, to know the transcendental pleasure of loving Krsna, Lord Krsna Himself appeared as Lord Caitanya, accepting the emotions and bodily luster of Srimati Radharani
O
- Of all the gopis, Radharani is the dearmost. Similarly, the lake known as Radha-kunda is very dear to the Lord because it is very dear to Srimati Radharani
- Of all the gopis, Srimati Radharani is the topmost. Rupa Gosvami and Sanatana Gosvami are the most exalted servitors of Srimati Radharani and Lord Sri Caitanya Mahaprabhu. Those who adhere to their service are known as rupanuga devotees
- One is enjoying in two. Sri Krsna is the potent factor, and Srimati Radharani is the internal potency. According to Vedanta philosophy, there is no difference between the potent and the potency; they are identical
- Out of all the young gopis, Srimati Radharani is the most prominent
- Out of those eight gopis, Radharani and Candravali are even more prominent, and out of these two gopis, Radharani is the most prominent
R
- Radha and Krsna, the same Absolute, but Radharani is the expansion of the pleasure potency of Krsna. We have got potency as Krsna has got. Parasya saktir vividhaiva sruyate (Svetasvatara Upanisad 6.8, Cc. Madhya 13.65). This is the Vedic injunction
- Radha is the internal potency; we are marginal potency. Of course, originally, everything is Krsna's expansion. Sarvam khalv idam brahma. But even there are expansions . . . that is the difference between Mayavada philosophy and Vaisnava philosophy
- Radha-Krsna, They are one. But although They are one, They bifurcated Themselves as Radha and Krsna. So there is no difference between Radha and Krsna. Radha is the superior energy, or spiritual energy, and Krsna is the energetic
- Radharani is so great that She attracts Krsna. Therefore She is the greatest. In the Vrndavana, therefore, people are accustomed to chant Radharani's name more than Krsna's name - Jaya Radhe
- Radharani is the chief gopi, and all Her young girlfriends, they are also gopis. They are of the same category. Ananda-cinmaya-rasa-pratibhavitabhih (Bs. 5.37). They are all expansion of Krsna, pleasure potency
- Radharani is the manifestation of Krsna's pleasure potency. He has got multi-energies, and one of the energy is pleasure potency. That is Radharani
- Radharani is the pleasure potency of Krsna. Krsna is the Supreme Brahman
- Regarding your question about our relationship with Srimati Radharani, She is the internal energy, we are marginal energy. Marginal means sometimes internal, sometimes external
S
- Similarly, Her (Radharani's) lake, Sri Radha-kunda, is also described by great sages as the lake that is as dear to Krsna as Radha Herself. Indeed, Krsna's love for Radha-kunda and Srimati Radharani is the same in all respects
- Sri Krsna is always the transcendental reservoir of all pleasure, and He is technically called dhira-lalita. Srimati Radharani is the embodiment of spiritual energy, personified as ecstatic love for Krsna; therefore only Krsna can touch Her
- Sri means goddess of fortune, Laksmi. Krsna is always associated with Laksmi. Srimati Radharani is the original goddess of fortune
- Srimati Radharani is the direct pleasure potency, and the all the gopis, they are expansion of Srimati Radharani. Therefore Krsna is called vrajalalana-nagara
- Srimati Radharani is the personified embodiment of these three aspects of transcendental consciousness. She is therefore the highest principle in love of Godhead and is the supreme lovable object of Sri Krsna
- Srimati Radharani is the principal head of all such goddesses of fortune, and therefore She is the pleasure counterpart of the Lord and is nondifferent from Krsna
- Srimati Radharani is the source of all potencies. Radha krsna-pranaya-vikrtir hladini saktih (CC Adi 1.5)
- Srimati Radharani, She is the topmost servitor of Krsna. So Her business is to keep pleased always Krsna. That is . . . that is the symbolic representation. Radha. Radha means anaya aradhyate. She is serving, the best service
T
- That supreme ecstasy of Srimati Radharani is the essence of spiritual life. Her only business is to fulfill all the desires of Krsna
- The attitude of Srimati Radharani is the highest perfection of conjugal love, which is the highest of the five transcendental mellows, and it is the complete perfection of love of Krsna
- The gopis are exalted above all the advanced devotees because they are always totally dependent upon Sri Krsna, the transcendental cowherd boy. Among the gopis, Srimati Radharani is the most dear to Krsna
- The Radharani is the manifestation of Krsna's pleasure potency. Krsna, when He wants to enjoy, He does not enjoy anything material. He expands His energy, potency. That is Radharani
- There are stages of devotees. So gopis are the topmost, and amongst the gopis, Srimati Radharani is the topmost. Therefore there is no comparison of Radharani's love for Krsna
- Those who are devotee of Krsna, they are under the influence of internal energy. The internal energy of Krsna, it has got three different functions. One of the function is hladini sakti. That is Radharani. Radharani is the pleasure potency of Krsna
- Thus of all the devotees who have developed unalloyed devotional love for Krsna, the gopis are most exalted, and out of all these exalted gopis, Srimati Radharani is the highest
W
- We are flattering Laksmiji, "Give me some favor," but Krsna doesn't flatter anyone. Sometimes He does out of love to Radharani. That Laksmi is Radharani. Therefore She is the topmost of all Laksmis. So why Krsna will be beggar, daridra
- We should not misunderstand that Krsna is ordinary human being and He is enjoying like us. Completely different. Radharani is the manifestation of Krsna's pleasure potency. Parasya saktir vividhaiva sruyate