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<div class="section" id="Bhagavad-gita_As_It_Is" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2></div>


== Bhagavad-gita As It Is ==
<div class="sub_section" id="BG_Chapters_7_-_12" text="BG Chapters 7 - 12"><h3>BG Chapters 7 - 12</h3></div>


=== BG Chapters 7 - 12 ===
<div class="quote" book="BG" link="BG 10.10" link_text="BG 10.10, Purport">
<div class="heading">Buddhi-yoga itself is action in Kṛṣṇa consciousness; that is the highest intelligence.</div>


<span class="q_heading">'''Buddhi-yoga itself is action in Kṛṣṇa consciousness; that is the highest intelligence.'''</span>
<div class="text">'''[[Vanisource:BG 10.10 (1972)|BG 10.10, Purport]]:''' We may remember that in the Second Chapter the Lord, instructing Arjuna, said that He had spoken to him of many things and that He would instruct him in the way of buddhi-yoga. Now buddhi-yoga is explained. Buddhi-yoga itself is action in Kṛṣṇa consciousness; that is the highest intelligence. Buddhi means intelligence, and yoga means mystic activities or mystic elevation. When one tries to go back home, back to Godhead, and takes fully to Kṛṣṇa consciousness in devotional service, his action is called buddhi yoga. In other words, buddhi-yoga is the process by which one gets out of the entanglement of this material world. The ultimate goal of progress is Kṛṣṇa.</div>
</div>


<span class="BG-statistics">'''[[Vanisource:BG 10.10|BG 10.10, Purport]]:''' We may remember that in the Second Chapter the Lord, instructing Arjuna, said that He had spoken to him of many things and that He would instruct him in the way of buddhi-yoga. Now buddhi-yoga is explained. Buddhi-yoga itself is action in Kṛṣṇa consciousness; that is the highest intelligence. Buddhi means intelligence, and yoga means mystic activities or mystic elevation. When one tries to go back home, back to Godhead, and takes fully to Kṛṣṇa consciousness in devotional service, his action is called buddhi yoga. In other words, buddhi-yoga is the process by which one gets out of the entanglement of this material world. The ultimate goal of progress is Kṛṣṇa.</span>
<div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div>


== Lectures ==
<div class="sub_section" id="Bhagavad-gita_As_It_Is_Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3></div>
 
=== Bhagavad-gita As It Is Lectures ===


<span class="q_heading">'''One who is perfectly intelligent, after many many births of culturing knowledge he comes to Me and surrenders. Yes. Vāsudevaḥ sarvam iti: [Bg. 7.19] O Kṛṣṇa, you are everything. That is the highest intelligence.'''</span>
<span class="q_heading">'''One who is perfectly intelligent, after many many births of culturing knowledge he comes to Me and surrenders. Yes. Vāsudevaḥ sarvam iti: [Bg. 7.19] O Kṛṣṇa, you are everything. That is the highest intelligence.'''</span>


<span class="LEC-statistics">'''[[Vanisource:Lecture on BG 4.19-25 -- Los Angeles, January 9, 1969|Lecture on BG 4.19-25 -- Los Angeles, January 9, 1969]]:''' Bahv-īśvara-vādī. Bahv-īśvara-vādī means believing in many gods. Actually God is one but His servants who are known as demigods. So less intelligent class of men they accept demigods as God. Just like a less intelligent class of men takes a police constable, he raises his hand like this and the car is stopped even it belong to a great rich man. So his child may think that "This constable is very great man. You see. He is very important man." But the father knows he is nothing. Similarly, those who are interested in demigods they are like children. "Oh, this constable is very important." You see. "Because by his hand my father had to stop my car." You see.
<div class="quote" book="Lec" link="Lecture on BG 4.19-25 -- Los Angeles, January 9, 1969" link_text="Lecture on BG 4.19-25 -- Los Angeles, January 9, 1969">
<div class="text">'''[[Vanisource:Lecture on BG 4.19-25 -- Los Angeles, January 9, 1969|Lecture on BG 4.19-25 -- Los Angeles, January 9, 1969]]:''' Bahv-īśvara-vādī. Bahv-īśvara-vādī means believing in many gods. Actually God is one but His servants who are known as demigods. So less intelligent class of men they accept demigods as God. Just like a less intelligent class of men takes a police constable, he raises his hand like this and the car is stopped even it belong to a great rich man. So his child may think that "This constable is very great man. You see. He is very important man." But the father knows he is nothing. Similarly, those who are interested in demigods they are like children. "Oh, this constable is very important." You see. "Because by his hand my father had to stop my car." You see.
So the antavat tu phalaṁ teṣām [Bg. 7.23]. Therefore in the Bhagavad-gītā you'll find there is a statement, kāmais tais tair hṛta-jñānā yajanti anya-devatāḥ [Bg. 7.20]. "Those who go to worship the demigods they have lost their intelligence on account of too much lusty propensity."
So the antavat tu phalaṁ teṣām [Bg. 7.23]. Therefore in the Bhagavad-gītā you'll find there is a statement, kāmais tais tair hṛta-jñānā yajanti anya-devatāḥ [Bg. 7.20]. "Those who go to worship the demigods they have lost their intelligence on account of too much lusty propensity."
Just like sometimes a person goes to bribe the policeman, constable, because he is illegal. But if you become, I mean to say, true to your state laws you haven't got to bribe the constable or this officer, that officer. You see.
Just like sometimes a person goes to bribe the policeman, constable, because he is illegal. But if you become, I mean to say, true to your state laws you haven't got to bribe the constable or this officer, that officer. You see.
So you be true Kṛṣṇa conscious. Then there will be no disturbance from these demigods. But less intelligent class of men in order to save themself from the disturbance of the demigods—there are many varieties of demigods—they go to this, to that, to this, to that. But an intelligent man... That is also stated. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate: [Bg. 7.19] "One who is perfectly intelligent, after many many births of culturing knowledge he comes to Me and surrenders." Yes. Vāsudevaḥ sarvam iti: [Bg. 7.19] "O Kṛṣṇa, you are everything." That is the highest intelligence. So Caitanya-caritāmṛta says kṛṣṇa ye bhaje sei vara catura: "Anyone who is engaged in Kṛṣṇa consciousness is very intelligent man." Very intelligent man. Kṛṣṇa ye bhaje sei vara catura. Catura means intelligent.</span>
So you be true Kṛṣṇa conscious. Then there will be no disturbance from these demigods. But less intelligent class of men in order to save themself from the disturbance of the demigods—there are many varieties of demigods—they go to this, to that, to this, to that. But an intelligent man... That is also stated. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate: [Bg. 7.19] "One who is perfectly intelligent, after many many births of culturing knowledge he comes to Me and surrenders." Yes. Vāsudevaḥ sarvam iti: [Bg. 7.19] "O Kṛṣṇa, you are everything." That is the highest intelligence. So Caitanya-caritāmṛta says kṛṣṇa ye bhaje sei vara catura: "Anyone who is engaged in Kṛṣṇa consciousness is very intelligent man." Very intelligent man. Kṛṣṇa ye bhaje sei vara catura. Catura means intelligent.</div>
</div>


== Conversations and Morning Walks ==
<div class="section" id="Conversations_and_Morning_Walks" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2></div>


=== 1974 Conversations and Morning Walks ===
<div class="sub_section" id="1974_Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3></div>


<span class="q_heading">'''Buddhi-yogam itself is action in Kṛṣṇa consciousness; that is the highest intelligence.'''</span>
<div class="quote" book="Con" link="Room Conversation with Bishop Kelly -- June 29, 1974, Melbourne" link_text="Room Conversation with Bishop Kelly -- June 29, 1974, Melbourne">
<div class="heading">Buddhi-yogam itself is action in Kṛṣṇa consciousness; that is the highest intelligence.</div>


<span class="CON-statistics">'''[[Vanisource:Room Conversation with Bishop Kelly -- June 29, 1974, Melbourne|Room Conversation with Bishop Kelly -- June 29, 1974, Melbourne]]:'''
<div class="text">'''[[Vanisource:Room Conversation with Bishop Kelly -- June 29, 1974, Melbourne|Room Conversation with Bishop Kelly -- June 29, 1974, Melbourne]]:'''


Bishop Kelly: What would you hold about the, what you might term the revelation of God, the ongoing communication of God in revealing Himself and in further making known His will for man at different stages of his own life, say, in his spiritual life, and, of course, in different stages of history and in different cultures?
Bishop Kelly: What would you hold about the, what you might term the revelation of God, the ongoing communication of God in revealing Himself and in further making known His will for man at different stages of his own life, say, in his spiritual life, and, of course, in different stages of history and in different cultures?
Line 63: Line 70:
Prabhupāda: Purport.
Prabhupāda: Purport.


Satsvarūpa: In this verse the word buddhi-yogam is very significant. We may remember that in the Second Chapter the Lord, instructing Arjuna, said that He had spoken to him of many things and that He would instruct him in the way of buddhi-yoga. Now buddhi-yoga is explained. Buddhi-yogam itself is action in Kṛṣṇa consciousness; that is the highest intelligence. Buddhi means intelligence, and yogam means mystic activities or mystic elevation. When one tries to go back home, back to Godhead, and takes fully to Kṛṣṇa consciousness in devotional service, his action is called buddhi-yogam. In other words, buddhi-yogam is the process by which one gets out of the entanglement of this material world. The ultimate goal of progress is Kṛṣṇa.</span>
Satsvarūpa: In this verse the word buddhi-yogam is very significant. We may remember that in the Second Chapter the Lord, instructing Arjuna, said that He had spoken to him of many things and that He would instruct him in the way of buddhi-yoga. Now buddhi-yoga is explained. Buddhi-yogam itself is action in Kṛṣṇa consciousness; that is the highest intelligence. Buddhi means intelligence, and yogam means mystic activities or mystic elevation. When one tries to go back home, back to Godhead, and takes fully to Kṛṣṇa consciousness in devotional service, his action is called buddhi-yogam. In other words, buddhi-yogam is the process by which one gets out of the entanglement of this material world. The ultimate goal of progress is Kṛṣṇa.</div>
</div>
</div>

Latest revision as of 15:38, 27 February 2022

Bhagavad-gita As It Is

BG Chapters 7 - 12

Buddhi-yoga itself is action in Kṛṣṇa consciousness; that is the highest intelligence.
BG 10.10, Purport: We may remember that in the Second Chapter the Lord, instructing Arjuna, said that He had spoken to him of many things and that He would instruct him in the way of buddhi-yoga. Now buddhi-yoga is explained. Buddhi-yoga itself is action in Kṛṣṇa consciousness; that is the highest intelligence. Buddhi means intelligence, and yoga means mystic activities or mystic elevation. When one tries to go back home, back to Godhead, and takes fully to Kṛṣṇa consciousness in devotional service, his action is called buddhi yoga. In other words, buddhi-yoga is the process by which one gets out of the entanglement of this material world. The ultimate goal of progress is Kṛṣṇa.

Lectures

Bhagavad-gita As It Is Lectures

One who is perfectly intelligent, after many many births of culturing knowledge he comes to Me and surrenders. Yes. Vāsudevaḥ sarvam iti: [Bg. 7.19] O Kṛṣṇa, you are everything. That is the highest intelligence.

Lecture on BG 4.19-25 -- Los Angeles, January 9, 1969: Bahv-īśvara-vādī. Bahv-īśvara-vādī means believing in many gods. Actually God is one but His servants who are known as demigods. So less intelligent class of men they accept demigods as God. Just like a less intelligent class of men takes a police constable, he raises his hand like this and the car is stopped even it belong to a great rich man. So his child may think that "This constable is very great man. You see. He is very important man." But the father knows he is nothing. Similarly, those who are interested in demigods they are like children. "Oh, this constable is very important." You see. "Because by his hand my father had to stop my car." You see.

So the antavat tu phalaṁ teṣām [Bg. 7.23]. Therefore in the Bhagavad-gītā you'll find there is a statement, kāmais tais tair hṛta-jñānā yajanti anya-devatāḥ [Bg. 7.20]. "Those who go to worship the demigods they have lost their intelligence on account of too much lusty propensity." Just like sometimes a person goes to bribe the policeman, constable, because he is illegal. But if you become, I mean to say, true to your state laws you haven't got to bribe the constable or this officer, that officer. You see.

So you be true Kṛṣṇa conscious. Then there will be no disturbance from these demigods. But less intelligent class of men in order to save themself from the disturbance of the demigods—there are many varieties of demigods—they go to this, to that, to this, to that. But an intelligent man... That is also stated. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate: [Bg. 7.19] "One who is perfectly intelligent, after many many births of culturing knowledge he comes to Me and surrenders." Yes. Vāsudevaḥ sarvam iti: [Bg. 7.19] "O Kṛṣṇa, you are everything." That is the highest intelligence. So Caitanya-caritāmṛta says kṛṣṇa ye bhaje sei vara catura: "Anyone who is engaged in Kṛṣṇa consciousness is very intelligent man." Very intelligent man. Kṛṣṇa ye bhaje sei vara catura. Catura means intelligent.

Conversations and Morning Walks

1974 Conversations and Morning Walks

Buddhi-yogam itself is action in Kṛṣṇa consciousness; that is the highest intelligence.
Room Conversation with Bishop Kelly -- June 29, 1974, Melbourne:

Bishop Kelly: What would you hold about the, what you might term the revelation of God, the ongoing communication of God in revealing Himself and in further making known His will for man at different stages of his own life, say, in his spiritual life, and, of course, in different stages of history and in different cultures?

Prabhupāda: That is recommended. You see. Teṣāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam, dadāmi buddhi [Bg. 10.10]. Because the God consciousness is there, God is there, now God is prepared to give Him instruction always. He is giving you instruction. Now, how that dormant consciousness can be revived, that is stated. You read it.

Satsvarūpa:

teṣāṁ satata-yuktānāṁ
bhajatāṁ prīti-pūrvakam
dadāmi buddhi-yogaṁ taṁ
yena mām upayānti te

[Bg. 10.10]

"To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me."

Prabhupāda: Purport.

Satsvarūpa: In this verse the word buddhi-yogam is very significant. We may remember that in the Second Chapter the Lord, instructing Arjuna, said that He had spoken to him of many things and that He would instruct him in the way of buddhi-yoga. Now buddhi-yoga is explained. Buddhi-yogam itself is action in Kṛṣṇa consciousness; that is the highest intelligence. Buddhi means intelligence, and yogam means mystic activities or mystic elevation. When one tries to go back home, back to Godhead, and takes fully to Kṛṣṇa consciousness in devotional service, his action is called buddhi-yogam. In other words, buddhi-yogam is the process by which one gets out of the entanglement of this material world. The ultimate goal of progress is Kṛṣṇa.