Blackish: Difference between revisions
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"blackish"
Pages in category "Blackish"
The following 76 pages are in this category, out of 76 total.
A
- A devotee said, "He is the supreme Param-brahma in His eternal transcendental form of a cloudy blackish complexion. Now I shall give up my affection for my material body, which is nothing but a bunch of flesh and blood"
- Although He (Caitanya) is Krsna, His complexion is not blackish like Krsna's in Dvapara-yuga but is golden
- Although His complexion is not blackish, He is Krsna Himself. He is accompanied by His associates, servants, weapons and confidential companions
- Although Krsna was invincible to any enemy, the cowherd boys of Vrndavana became almost blackish with astonishment upon seeing His wonderful royal garments and His fighting feats on the Battlefield of Kuruksetra
B
- Because in this form (in His original, blackish form) the Supreme Personality of Godhead exhibits Himself fully, His name is Sri Krsna, the all-attractive
- Both Brahmananda and Gaurahari are moving, whereas the blackish Lord Jagannatha is sitting tight and immobile
- By performing the sacrifice of congregational chanting of the holy name, learned scholars in the Age of Kali worship Lord Krsna, who is now nonblackish because of the great upsurge of the feelings of Srimati Radharani
D
- Dhruva Maharaja saw two very beautiful associates of Lord Visnu in the plane. They had four hands and a blackish bodily luster, they were very youthful, and their eyes were just like reddish lotus flowers
- Dressed in yellow, His (Krsna's) body blackish like a dense cloud, His scattered hair fully grown, and His helmet and earrings sparkling uncommonly with the valuable gem Vaidurya - SB 10.3.9-10
F
- For all the queens, Krsna was their only worshipable object. They were always absorbed in thought of Krsna, the lotus-eyed and beautifully blackish Personality of Godhead
- For creation, which is surrounded by the quality of passion, You (Krsna) appear reddish; and at the end, when there is a need for annihilation, which is surrounded by ignorance, You appear blackish - SB 10.3.20
G
- Gargamuni said to Nanda Maharaja that, Your son, He formerly accepted whitish color, sukla; reddish color, rakta; sukla-raktas tatha pitam, and yellowish color and now He has accepted blackish color
- Gaurasundara here (in CC Madhya 8.288) informed Sri Ramananda Raya - My dear Ramananda Raya, you were actually seeing a separate person with a fair-complexioned body. Actually I am not fair. Being Sri Krsna, the son of Nanda Maharaja, I am blackish
H
- He (the Lord) was only thumb high, but He was all transcendental. He had a very beautiful, blackish, infallible body, and He wore a dress of lightning yellow and a helmet of blazing gold. Thus He was seen by the child
- He had a glossy blackish complexion, and His tall, strong, heroic stature made Him seem like Cupid himself
- He was strongly built; his arms were long, stout and strong; his neck, which was marked with three lines, resembled a conchshell; his eyes were reddish; and his complexion was blackish
- Her (Radharani's) beauty is more and more enhanced, being decorated with the red kunkuma of beauty itself and the blackish musk of conjugal love. Thus Her body is decorated with different colors
- His (Narayana's) complexion was blackish, His garment yellow like gold, and His helmet as dazzling as the sun. His hair was bluish, the color of black bees, and His face was decorated with earrings
- His complexion is certainly not blackish. Indeed, His not being blackish indicates that His complexion is yellow
- His spiritual effulgence and knowledge were covered because his body was dirty, just as the splendor of a valuable gem is covered by dirt. He only wore a dirty loincloth and his sacred thread, which was blackish
I
- If someone tries to describe Him as being of blackish complexion, the next adjective (tvisa akrsnam) immediately restricts him
- In every millennium, Krsna appears in a different form, either as white, red or yellow, but this time He personally appeared in His original, blackish form and, as predicted by Garga Muni, exhibited the power of Narayana
- In Padyavali a devotee says , "As for us we are simply attached to the Supreme Personality of Godhead, who is by nature so pleasing, who possesses a complexion like a blackish cloud"
- In the age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the name of Krsna. Although His complexion is not blackish, He is Krsna Himself
- In the Dvapara-yuga the Personality of Godhead appears in a blackish hue. He is dressed in yellow, He holds His own weapons, and He is decorated with the Kaustubha jewel and marks of Srivatsa. This is how His symptoms are described
- In the past, your son has had bodies of three different colors, according to the age. These colors were white, red and yellow. In this age (Dvapara-yuga) He has accepted a blackish body
- In this age this is the incarnation. Krsna-varnam tvisakrsnam. Krsna Himself appears in a form where His bodily complexion is no more blackish. Akrsna, akrsna. Krsna, Lord Krsna, is black, but this avatara incarnation is akrsna. Akrsna means non-black
K
- Krsna-varnam tvisakrsnam: although Caitanya Mahaprabhu appears without krsna, or a blackish color, He is understood to be Krsna Himself
- Krsna-varnam tvisakrsnam: although Caitanya Mahaprabhu appears without krsna, or a blackish color, He is understood to be Krsna Himself. Idanim krsnatam gatah (SB 10.8.13). The same original Krsna who appears in different varnas has now appeared
L
- Like arrows released in the four directions, the demon's body grew, day after day. Tall and blackish, he appeared like a burnt hill and was as lustrous as a bright array of clouds in the evening
- Lord Brahma, along with Lord Siva, saw the crystal-clear personal beauty of the SPG, whose blackish body resembles a marakata gem, whose eyes are reddish like the depths of a lotus, who is dressed with garments that are yellow like molten gold
- Lord Ksirodakasayi Visnu is celebrated as possessing a blackish color, Lord Siva is whitish, and Lord Brahma is reddish
- Lord Ksirodakasayi Visnu is celebrated as possessing a blackish color, Siva is whitish, and Brahma is reddish, but according to Srila Sanatana Gosvami in the Vaisnava-tosani-tika, this exhibition of colors is not what is referred to here - in SB 10.3.20
- Lord Vamanadeva appeared in this world from the womb of Aditi completely equipped with conchshell, disc, club and lotus. His bodily hue was blackish, and He was dressed in yellow garments
M
- Male, his (Kali's) feature black, and dressed like a king. Black means ignorance. And similarly the scene is also blackish
- My dear Vidura, all the followers of Lord Siva surrounded the arena of sacrifice. They were of short stature and were equipped with various kinds of weapons; their bodies appeared to be like those of sharks, blackish and yellowish
O
- Of the two Brahmans, You are fair-complexioned, and the other, Lord Jagannatha, is blackish. Both of You are delivering the whole world
- Out of the many close associates of Lord Krsna, Uddhava is considered the best. The following is a description of him: "His body is blackish like the color of the Yamuna River, and it is similarly as cool
S
- Sri Caitanya Mahaprabhu first showed him the four-handed form and then appeared before him in His original form of Krsna, with a blackish complexion and a flute to His lips
- Sukadeva Goswami was blackish and very beautiful due to his youth. Because of the glamor of his body and his attractive smiles, he was pleasing to women. Though he tried to cover his natural glories, the great sages honored him by rising from their seats
- Supreme Person is neither very fat nor very thin; He is always transcendental to material qualities, and yet His bodily luster is blackish. His eyes are reddish, He is all-powerful, and He is equipped with all different kinds of opulences
- Syamasundara is blackish, but here (in CC Madhya 8.289) Ramananda Raya says that he saw Sri Caitanya Mahaprabhu appear golden. The lustrous body of Sri Caitanya Mahaprabhu was covered by the bodily complexion of Srimati Radharani
T
- The asuras describe Krsna as an incarnation of a crow, an incarnation of a sudra (a blackish tribe) and an incarnation of a hair, not knowing that the word kesa means ka-isa and that ka means Lord Brahma and isa means Lord
- The Brahma-samhita (Bs 5.38) says: Although Krsna's transcendental form is presented as black, devotees who are in love with the Supreme Personality of Godhead appreciate the Lord as Syamasundara, having a very beautiful blackish form
- The brahmana continued, "Actually I only see Lord Krsna sitting on a chariot as Arjuna's charioteer. Taking the reins in His hands, He appears very beautiful and blackish"
- The demigods prayed - Although You (Krsna) appear in a color which is compared to that of a blackish cloud, You are the transcendental Absolute, and therefore Your beauty is many, many times more attractive than the delicate body of Cupid
- The demigods prayed - Lord Krsna is Your name because You are all-attractive; You are called Syamasundara because of Your transcendental beauty. Syama means blackish, yet they say that You are more beautiful than thousands of cupids
- The demigods said: Although You (Krsna) appear in a color which is compared to the blackish cloud, because You are the Transcendental Absolute, Your beauty is many, many times more attractive than the delicate body of Cupid
- The devotees especially see the Lord in the beautiful blackish form of Śyāmasundara. That is the perfection of yoga. This yoga system should be continued until the mind does not vacillate for a moment
- The four yuga-avataras are also described in Srimad-Bhagavatam. In the Satya-yuga, the incarnation of God is white; in the Treta-yuga He is red; in the Dvapara-yuga, He is blackish; and in the Kali-yuga He is also blackish
- The golden Lord Krsna is Lord Caitanya, who is worshiped by intelligent men in this age. That is confirmed in SB by Garga Muni, who said that although the child Krsna was blackish, He also appears in three other colors - red, white and yellow
- The gopis were like steady streaks of lightning, and Krsna resembled a blackish cloud. The lightning began sprinkling water upon the cloud, and the cloud upon the lightning
- The hunter's body was blackish. He had reddish eyes, and he appeared fierce. It was as if the superintendent of death, Yamaraja, were standing there with a bow and arrows in his hands
- The Koran accepts the fact that ultimately there is only one God. He is full of opulence, and His bodily complexion is blackish
- The Lord appeared like a blackish cloud. He was dressed with yellow garments, His earrings shone on His ears like lightning, and His hair spread over His shoulders. He wore a garland of flowers, and His eyes were pinkish
- The present verse of the Mukunda-mala-stotra (MM 2) states that the color of the Lord's body is blackish, like that of a new cloud. Also, His body is very soft. Softness of the body is a sign of a great personality
- The prince, just entering upon his youth, was very beautiful. He was blackish in complexion and had large lotus eyes
- The second scene is that Kali, the personified Kali . . . a person should be decorated blackish. A blackish man with royal dress and very ugly features. And his queen, another ugly-featured girl or lady
- The syama color is not exactly blackish. Srila Bhaktisiddhanta Sarasvati Thakura compares it to the color of the atasi flower. It is not that Lord Krsna Himself appears in a blackish color in all the Dvapara-yugas
- Their bodily complexion was blackish, almost like Krsna's, and they (the cowherd boys) all had four arms. The same calves and cows were still present there, in the same original fashion
- There are also four incarnations for the four yugas, and their colors are described as white, red, blackish and black (sometimes yellow, as in the case of Lord Caitanya). There are different types of millenniums and incarnations for those millenniums
- This incarnation as a woman, Mohini-murti, was most pleasing to the mind. Her complexion resembled in color a newly grown blackish lotus, and every part of Her body was beautifully situated
- This verse (SB 4.7.21) nicely describes how the sun, moon, eight-petalled lotus flower and humming black bees were represented by the fans of hair, the overhead canopy, the moving earrings on both sides of His (Lord Visnu) face, and His blackish hair
V
- Vasudeva saw that wonderful child born as a baby wearing the jeweled necklace of kaustubha stone, dressed in yellow silk, appearing dazzling like a bright blackish cloud, wearing a helmet bedecked with the vaidurya stone, valuable bracelets
- Vyasadeva, the compiler of the Vedic literature, is blackish, but this does not mean that he is in tamo-guna; rather, he is in the highest position of sattva-guna, beyond the material modes of nature
W
- When I speak of Krsna you should understand that He is God. Another name for Krsna is Syamasundara, which means that He is blackish like a cloud but very beautiful
- When they (the elephants) came out, they saw that Lord Krsna and His wife were beautifully situated high in outer space just like a blackish cloud about the sun, glittering with the light of electricity
- Where is Krsna, the treasure of My life? Where is the lotus-eyed one? Alas! Where is the divine ocean of all transcendental qualities? Alas! Where is the beautiful blackish youth dressed in yellow garments? Alas! Where is the hero of the rasa dance