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3 July 2024

     04:00  Tyaktva deham punar janma naiti: we accept another body immediately after death. It is said just like go forward, when the first step, you find it is secure, you take up the second step‎ diffhist −10‎ Nabakumar talk contribs
     04:00  Transcendental knowledge is described in the Bhagavad-gita (BG 2.13): tatha dehantara-praptir dhiras tatra na muhyati. When someone dies, he accepts another body; therefore sober persons do not lament‎ diffhist −10‎ Nabakumar talk contribs
     04:00  Those who are overly attracted to their life situation are forced to remain in a ghostly body and are not allowed to accept another gross body. Even in the body of a ghost, they create disturbances for neighbors and relatives‎ diffhist −10‎ Nabakumar talk contribs
     03:59  This the atheists do not know (at the time of death one must submit to the supreme kala and then He takes away all his possessions & forces him to accept another body), and if they do know, they neglect it so that they may go on with their normal life‎ diffhist −10‎ Nabakumar talk contribs
     03:59  They are so dull they cannot understand this simple truth, that as the child, boy, is accepting another body, we have to accept another body. They cannot understand. So dull brain. It will take five hundred years to teach them this very simple fact‎ diffhist −27‎ Nabakumar talk contribs
     03:56  They (so-call yogis) engage themselves in fruitive activities, and thus they are bound by desire to accept another body. They are not aware that the ultimate goal of life is to approach Krsna‎ diffhist +8‎ Nabakumar talk contribs
     03:56  The simple truth. But people have no education. That is the defect of the modern civilization. This is the fact, that you are accepting every moment a different body. So after death, you will have to accept another body‎ diffhist +10‎ Nabakumar talk contribs
     03:55  The purpose of Vedas is to gradually to bring him to the point of nivrtti. Nivrtti, he has to make. When he has got a slight desire for material enjoyment, he'll have to accept another body. Therefore nivrtti is required‎ diffhist +10‎ Nabakumar talk contribs
     03:55  The Lord is kaivalya, and for Him there is no difference between matter and spirit because everything is created from Him. Therefore His quitting one sort of body or accepting another body does not mean that He is like the ordinary living being‎ diffhist +10‎ Nabakumar talk contribs
     03:55  The body is finished, but we have to accept another body out of the 8,400,000 forms. In this way, our life is going on, but we are thinking in terms of wife, children, and so forth. This is all illusion‎ diffhist −10‎ Nabakumar talk contribs
     03:55  By the laws of nature one is offered another body to fulfill his unsatisfied desires, and upon taking birth again, accepting another material body, one voluntarily accepts the threefold miseries of life‎ diffhist −26‎ Nabakumar talk contribs
     03:55  By mental adjustments one dreams at night of living under different circumstances, in different bodies, and forgets his actual position. Under this process, one gives up his present body & accepts another (tatha dehantara-praptih (BG 2.13)) - SB 10.1.41‎ diffhist +1‎ Nabakumar talk contribs
     03:20  So long we'll make program how to become happy materially, your mind being absorbed in material things, not in the spiritual matter, you'll have to accept another body. This is your problem‎ diffhist +10‎ Nabakumar talk contribs
     03:19  So long you are encircled by the subtle body, there is no question of liberation, because the subtle body will take you to another gross body. When we are free from the subtle body, then we are liberated. We go back to home, back to Godhead‎ diffhist +10‎ Nabakumar talk contribs
     03:19  Such activities (for sense gratification) are not good because in this way one creates another body for his next life, as punishment for his nefarious activities‎ diffhist −11‎ Nabakumar talk contribs
     03:19  Take advantage of this knowledge, understand the philosophy of life, that "I am eternal." Na hanyate hanyamane sarire (BG 2.20). I do not die after the annihilation of this body. I accept another body‎ diffhist −10‎ Nabakumar talk contribs
     03:19  Tatha dehantara-praptih. This is the crucial point, dehantara-praptih. One has to accept another body. So if you can find out a means so that you do not accept another body, then you are safe‎ diffhist −10‎ Nabakumar talk contribs
     03:19  The conclusion is that the next body is already determined by superior control. The living entity immediately gives up the present body and enters another‎ diffhist +10‎ Nabakumar talk contribs
     03:18  The demigods wanted Maharaja Nimi to come to life, but Maharaja Nimi did not want to accept another material body‎ diffhist +2‎ Nabakumar talk contribs
     03:18  The four sinful activities are illicit sex, meat-eating, intoxication and gambling. These are the means by which one gets another material body that is full of miseries‎ diffhist +22‎ Nabakumar talk contribs
     03:17  The Krsna consciousness movement is trying to teach them (atheists) that although for a few years one may act as a great protector or great watchman, with the appearance of kala, death, one must take another body by the laws of nature‎ diffhist +10‎ Nabakumar talk contribs
     03:17  The living entity becomes so helpless at the time of death that, although unwilling, he is forced to give up the body and enter another‎ diffhist +10‎ Nabakumar talk contribs
     03:09  Since the living entities are never destroyed, the annihilation of the material world does not annihilate the existence of the living entities, but until liberation is attained one has to accept one material body after another, again and again‎‎ 2 changes history +49‎ [Nabakumar‎ (2×)]
     
03:09 (cur | prev) +1‎ Nabakumar talk contribs
     
03:09 (cur | prev) +48‎ Nabakumar talk contribs
     02:57  Pavarga means "material existence." In material existence, one always works very hard but is ultimately baffled. One then dies & has to accept another body to work very hard again. This is the cycle of material existence. Apavarga means just the opposite‎ diffhist +10‎ Nabakumar talk contribs
     02:56  People may say, "A karmi is dying and bhakta is dying. What is the benefit?" No. He's not dying, but he is dying or giving up this body for living forever. And the nondevotees, he is dying to accept another body. That is the difference‎ diffhist −10‎ Nabakumar talk contribs
     02:53  People should be informed that "Yes, there is sex after death. Why there is no sex? Because there is life after death. You get another body. Maybe a god's body, demigod's body, or dog's body, you'll get another body"‎ diffhist +47‎ Nabakumar talk contribs
     02:52  Prahlada answers (of can't we enjoy in this life & engage ourselves in Krsna's service in our next life) - We are now in material entanglement. Now I have this body, but I will quit this body after a few years and then have to accept another body‎ diffhist +9‎ Nabakumar talk contribs
     02:51  Regarding liberation, it is stated in Bhagavad-gita (BG 4.9): tyaktva deham punar janma naiti. Liberation means that after giving up this body one does not have to accept another material body‎ diffhist +22‎ Nabakumar talk contribs
     02:39  Our real problem is that we are accepting a material body, and after some days, we are giving up the present material body, and we are accepting another material body. How we are accepting different bodies?‎ diffhist +66‎ Nabakumar talk contribs
     02:25  One should always consider that behind all these activities (souls take another body) is superior superintendence. The living entity works in the material world just as the office worker works at his job, and a service record is kept of his performance‎ diffhist +10‎ Nabakumar talk contribs
     02:25  Just as these cyclic changes take place one after another, we change from one body to another, and it is natural to conclude that after leaving the present body we shall receive another body - bhutva bhutva praliyate‎ diffhist −16‎ Nabakumar talk contribs
     02:24  Just as a worm on a vegetable transfers itself to one leaf and then gives up the previous one, the conditioned soul takes shelter of another body and then gives up the one he had before - SB 10.1.40‎ diffhist +10‎ Nabakumar talk contribs
     02:24  Just as a person traveling on the road rests one foot on the ground and then lifts the other the conditioned soul takes shelter of another body and then gives up the one he had before - SB 10.1.40‎ diffhist +10‎ Nabakumar talk contribs
     02:23  It is natural to conclude that when one gives up one's old body, one will have to accept another body; again one will accept the body of a child‎ diffhist +1‎ Nabakumar talk contribs
     02:23  It is difficult, however, for the conditioned soul to enter another body unless the present dead body is annihilated through cremation or some other means‎ diffhist +31‎ Nabakumar talk contribs
     02:22  In material life, one commits sinful activities, especially in eating, and because of sinful activities one is condemned by nature's laws to accept another body, which is imposed as punishment‎ diffhist −10‎ Nabakumar talk contribs
     02:21  In his former body, which was transcendental, affection for sex life was forbidden, and Brahma therefore had to accept another body to allow himself to be connected with sex‎ diffhist +10‎ Nabakumar talk contribs
     02:21  If you do not know (what happens to spirit after death), this means you have not prepared your life, so accidentally, at the time of death, your mentality will create another body, and nature will supply it‎ diffhist −11‎ Nabakumar talk contribs
     02:20  If in the association of Krsna, after giving up his gross material body, one accepts not another gross body but a spiritual body in which to return home, back to Godhead. Thus one ends the tribulation caused by his association with the material energy‎ diffhist +1‎ Nabakumar talk contribs
     02:03  I am not this body; I am the soul. Within the body, I am living, and after giving up this body, I'll have to accept another body -This is the beginning of knowledge. One who does not understand these plain, primary principles of knowledge, he's animal‎ diffhist −10‎ Nabakumar talk contribs
     02:02  Here is the indication that after death we have to accept another body. Is it not? Now, what kind of body you are going to accept? There are 8,400,000 varieties of bodies‎ diffhist +55‎ Nabakumar talk contribs
     02:01  He's not seeking after where is eternal happiness. Temporarily, he's seeking here, seeking there. Bhutva bhutva praliyate. In this way his life is finished, seeking ananda, and he gets another body, another term‎ diffhist +10‎ Nabakumar talk contribs
     01:55  He (the jnani) knows that all of these (riches and wealth) apply but to the body and that when the body is finished, they also go. When the body dies, one is no longer a rich man but a spirit soul, and according to his work, he has to enter another body‎ diffhist +36‎ Nabakumar talk contribs
     01:54  He (a qualified brahmana) can understand what his past life was, why he is in the present body, & how he can obtain liberation from the clutches of maya & not accept another material body. This is all possible when one is situated in the mode of goodness‎ diffhist +2‎ Nabakumar talk contribs
     01:54  Either there is soul or not soul, just like Darwin's theory, evolution of material body is going on. One body is created and the same body again annihilated, another body created, the same body annihilated, and it is going on. You cannot stop this process‎ diffhist +55‎ Nabakumar talk contribs
     01:51  I am seventy-seven years old. So when this body will be finished, I'll get another body. As I have got consecutively from boyhood to childhood, childhood, I have, from childhood to boyhood, boyhood to youthhood, aged body, so why not next body?‎ diffhist +10‎ Nabakumar talk contribs

2 July 2024

     22:44 Deletion log Soham talk contribs deleted page Bhagavad-gita says that - You may think of yourself as very happy within this material condition. You may think. That is called maya. Actually, it is not happiness ‎(content was: "#REDIRECT Bhagavad-gita says that - You may think of yourself as very happy within this material condition. That is called maya. Actually, it is not happiness", and the only contributor was "Soham" (talk))
     22:44 Move log Soham talk contribs moved page Bhagavad-gita says that - You may think of yourself as very happy within this material condition. You may think. That is called maya. Actually, it is not happiness to Bhagavad-gita says that - You may think of yourself as very happy within this material condition. That is called maya. Actually, it is not happiness ‎
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