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11 June 2024

     13:22  From Brahma, the most gigantic entity, on down to the smallest ant, all are existing because the Lord has entered each and all and is sustaining them. BG 1972 purports‎ diffhist −30‎ Deepali talk contribs
     13:22  We are all mudhas, for unless we are mudhas, we do not come into the material world. From Brahma down to the smallest ant, we are all mudhas of different degrees‎ diffhist −30‎ Deepali talk contribs
     13:22  Tribhir gunamayair bhavair ebhih samam idam jagat: every entity, beginning from Brahma down to the ant, is individually bewildered by the three modes of material nature, namely goodness, passion and ignorance‎ diffhist −11‎ Deepali talk contribs
     13:21  This forgetfulness of the living being - beginning from Brahma down to the lowest insignificant ant - is a tendency which can be counteracted by meditation on the virat-rupa of the Lord‎ diffhist −59‎ Deepali talk contribs
     13:21  The sum total of the living entities is impregnated into this yonir mahad brahma, and they are born in different forms, beginning from Brahma down to the insignificant ant‎ diffhist −39‎ Deepali talk contribs
     13:21  The external manifestation, the material energy, provides the covering bodies of the conditioned living entities, from Brahma down to the insignificant ant. This covering energy is manifested under the three modes of material nature‎ diffhist −39‎ Deepali talk contribs
     13:20  The demigods are situated in the mode of goodness, but sometimes even one who is situated in such an exalted position as King Indra, the king of all the demigods, falls down because of material opulence. We are now actually seeing this in America‎ diffhist −29‎ Nabakumar talk contribs
     13:20  Sri Bhrgu said: My dear Lord, all living entities, beginning from the highest, namely Lord Brahma, down to the ordinary ant, are under the influence of the insurmountable spell of illusory energy, & thus they are ignorant of their constitutional position‎ diffhist −33‎ Deepali talk contribs
     13:19  Some living entities have short durations of life, whereas others live for fantastic durations. Every one of them from Brahma down to the ant, acts according to the direction of the Supreme Personality of Godhead, who is sitting in everyone's heart‎ diffhist −11‎ Deepali talk contribs
     13:19  Nor can one use his power of religion, his material opulence or any other means, either by himself or with the help of others, to defy the orders of the Supreme Lord. That is not possible for any living being, from Brahma down to the ant‎ diffhist −11‎ Deepali talk contribs
     13:18  My dear Lord, everyone in this material world is under the modes of material nature, being influenced by goodness, passion & ignorance. Everyone - from the greatest personality, Brahma, down to the small ant - works under the influence of these modes‎ diffhist −30‎ Deepali talk contribs
     13:17  Indra was ultimately relieved of all the reactions of his sinful deeds by strictly worshiping Lord Visnu. Then he was called back to the heavenly planets by the brahmanas and reinstated in his position‎ diffhist −11‎ Nabakumar talk contribs
     13:12  Any living entity who has come in contact with matter, beginning from Brahma, down to a small ant, is changing its body; therefore they are all fallible. In the spiritual world, however, they are always liberated in oneness. BG 1972 purports‎ diffhist −30‎ Deepali talk contribs
     13:11  Although there are varieties of personalities, from Brahma down to the insignificant ant, all of whom are living beings, their development of knowledge is different‎ diffhist −39‎ Deepali talk contribs
     13:11  Beginning from Brahma, the topmost intelligent living entity within the universe, down to the smallest ant, every living entity's intelligence is overseen by the Lord in His transcendental position as the witness of all actions‎ diffhist −20‎ Deepali talk contribs
     13:10  Beginning from Lord Brahma down to the insignificant ant, everyone, without exception, is attracted by the illusory energy of the Supreme Personality of Godhead‎ diffhist −39‎ Deepali talk contribs
     13:10  Beginning from Brahmaji, the leader of this universe, down to the insignificant ant, all are abiding by the order of the Supreme Lord. Thus the constitutional position of the living being is subordination under the control of the Lord‎ diffhist −39‎ Deepali talk contribs
     13:08  The demigods like Brahma and Indra have been promoted to such exalted positions by pious activities and austerities, but actually Visnu, or Krsna, is the master of everyone‎ diffhist −11‎ Nabakumar talk contribs
     13:07  All living entities, from Brahma to the insignificant ant, are expansions of Vasudeva, as accepted in all the srutis and smrtis‎ diffhist −21‎ Deepali talk contribs
     13:07  All living entities in different statuses of life within the material creation, beginning from the first demigod, Brahma, down to the small ant, are conditioned under the law of material nature, or the external energy of the Supreme Lord‎ diffhist −30‎ Deepali talk contribs
     13:07  After impregnation, material nature delivers all kinds of living entities, beginning from the greatest living creature, Lord Brahma, down to the insignificant ant, in all varieties of form‎ diffhist −11‎ Deepali talk contribs
     13:06  In the material world a living entity is never satisfied. Even in the position of Brahma or in the position of Indra or Candra, one is full of anxiety simply because he has accepted this material world as a place of happiness‎ diffhist −11‎ Nabakumar talk contribs
     13:05  Conditioned souls, beginning from Brahma, the engineer of this particular universe, down to an insignificant ant, are all creating something, but none of them are independent of the Supreme Lord‎ diffhist −11‎ Deepali talk contribs
     13:05  King Indra was favored by Marici and the other great sages. They performed the sacrifice just according to the rules and regulations, worshiping the SPG, the original person. Thus Indra regained his exalted position and was again honored by everyone‎ diffhist +11‎ Nabakumar talk contribs
     13:03  Indra was always anxious about his position, fearing that if someone became more powerful than he was, he would lose his elevated position‎ diffhist −11‎ Nabakumar talk contribs
     13:01  After the creation of Brahma, the two kinds of demigods were born: demigods like the four brothers Sanaka, Sanatana, Sanandana and Sanat-kumara, who are representatives of renunciation of the world‎ diffhist +8‎ Deepali talk contribs
     12:58  Indra, the King of heaven, was very proud of his position‎ diffhist +8‎ Nabakumar talk contribs
     12:57  Indra, King of heaven, being protected by the arms of Vamanadeva, the Supreme Personality of Godhead, thus regained his rule of the three worlds and was reinstated in his own position, supremely opulent, fearless and fully satisfied‎ diffhist +8‎ Nabakumar talk contribs
     12:55  Here (in SB 8.22.31) the word mad-asrayah is very significant. Because the Lord wanted to give Bali Maharaja the exalted position of Indra, the demigods might naturally have been envious of him and might have fought to disturb his position‎ diffhist +11‎ Nabakumar talk contribs
     12:54  Bali Maharaja gave only three paces of land in charity to Vamanadeva, and he also offered a little water which Lord Vamanadeva accepted, and thereby Bali Maharaja attained the position of Indra‎ diffhist −11‎ Nabakumar talk contribs
     12:10  Category:Indra's Position‎ diffhist −33‎ Nabakumar talk contribs
     12:00  The Visnudutas resemble the Supreme Personality of Godhead in their bodily features, transcendental qualities and nature. In other words, the Visnudutas, or Vaisnavas, are almost as qualified as the Supreme Lord‎ diffhist +8‎ Sunnanya talk contribs
     11:59  By His (Visnu) transcendental nature, He is always merciful; therefore, before giving any benediction, He considers whether it will prove beneficial for the devotee‎ diffhist −11‎ Sunnanya talk contribs
     11:12  Such (so-called) sannyasa was introduced by Indra because of his jealousy of Maharaja Prthu, and what he introduced is again appearing in the age of Kali. practically none of the sannyasis in this age are bona fide‎ diffhist +10‎ Nabakumar talk contribs
     11:11 Deletion log Nabakumar talk contribs deleted page Such sannyasa was introduced by Indra because of his jealousy of Maharaja Prthu, and what he introduced is again appearing in the age of Kali. practically none of the sannyasis in this age are bona fide ‎(content was: "#REDIRECT Such (so-called) sannyasa was introduced by Indra because of his jealousy of Maharaja Prthu, and what he introduced is again appearing in the age of Kali. practically none of the sannyasis in this age are bona fide", and the only contributor was "Nabakumar" (talk))
     11:11 Move log Nabakumar talk contribs moved page Such sannyasa was introduced by Indra because of his jealousy of Maharaja Prthu, and what he introduced is again appearing in the age of Kali. practically none of the sannyasis in this age are bona fide to Such (so-called) sannyasa was introduced by Indra because of his jealousy of Maharaja Prthu, and what he introduced is again appearing in the age of Kali. practically none of the sannyasis in this age are bona fide ‎
     11:11  Such activities are attractive to the people in general; therefore they are dangerous. Lord Brahma thought that instead of allowing Indra to further introduce such irreligious systems, it would be better to stop the sacrifice‎ diffhist −9‎ Nabakumar talk contribs
     11:10  Maharaja Prthu, who was celebrated as very powerful, immediately took up his bow and arrows and prepared to kill Indra himself, because Indra had introduced such irregular sannyasa orders‎ diffhist +37‎ Nabakumar talk contribs
     11:10  Lord Brahma continued: Stop the performance of these sacrifices, for they have induced Indra to introduce so many irreligious aspects. You should know very well that even amongst the demigods there are many unwanted desires‎ diffhist −9‎ Nabakumar talk contribs
     10:58  Just see how Indra, the King of heaven, was creating a disturbance in the midst of the sacrifice by stealing the sacrificial horse. These attractive sinful activities he has introduced will be carried out by the people in general‎ diffhist +10‎ Nabakumar talk contribs
     10:57  Cheating sannyasis and yogis have existed since the time of Prthu Maharaja's sacrifice. This cheating was very foolishly introduced by King Indra. In some ages such cheating is very prominent, and in other ages not so prominent‎ diffhist +14‎ Nabakumar talk contribs
     10:56  Because Maharaja Prthu was a great devotee and incarnation of God, he was requested to stop the sacrifices so that Indra might not further introduce irreligious systems, which are always followed by criminal-minded people‎ diffhist −9‎ Nabakumar talk contribs
     10:55  A type of pseudo-sannyasa was introduced by Indra when he tried to hide himself from the attack of Vijitasva, the great son of King Prthu‎ diffhist −9‎ Nabakumar talk contribs
     10:29  Category:Indra's Introducing‎ diffhist −33‎ Nabakumar talk contribs
     10:08  Seeing Indra's transgression of etiquette, he completely understood that Indra was puffed up by his material opulence. Although able to curse Indra, he did not do so. Instead, he left the assembly and in silence returned to his home‎‎ 2 changes history −38‎ [Nabakumar‎ (2×)]
     
10:08 (cur | prev) −19‎ Nabakumar talk contribs
     
09:47 (cur | prev) −19‎ Nabakumar talk contribs
     10:03  For the sake of getting contributions from the King of heaven," he said, "you have lost your religious intelligence. Therefore I pronounce this curse: your body also will fall"‎ diffhist −11‎ Nabakumar talk contribs
     09:48  Seeing this insulting behavior (of Indra), Durvasa Muni immediately cursed Indra to be poverty-stricken, bereft of all material opulence‎ diffhist +8‎ Nabakumar talk contribs
     09:31  At one time, Indra, the king of heaven, committed an offense at the feet of his spiritual master, and his spiritual master cursed him to take the birth of a hog. Thus the throne of the heavenly kingdom became empty as Indra went to earth to become a hog‎ diffhist +27‎ Nabakumar talk contribs
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