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17 June 2024

N 13:52

It (Krsna Consciousness) is simply agreement. The process begins - to accept God first of all and to surrender to God. But nobody is prepared to surrender to God, neither they are prepared to accept God. That is the difficulty‎ diffhist +3,067‎ Soham talk contribs (Created page with "<div id="compilation"> <div id="facts"> {{terms|"It is simply agreement. The process begins—to accept God first of all and to surrender to God. But nobody is prepared to surrender to God, neither they are prepared to accept God. That is the difficulty"}} {{notes|}} {{compiler|Soham}} {{complete|ALL}} {{first|2024-06-17T13:52:11.000Z}} {{last|2024-06-17T13:52:11.000Z}} {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=0|Con=1|Let=0}} {{total|1}} {{toc right}} Category:Krsna...")

16 June 2024

13:35

If you want to get the knowledge by your own sense perception, you will never be able to come to the right conclusion; neither it is possible to get knowledge in that process‎ diffhist +8‎ Visnu Murti talk contribs

12:11

As evidenced in the topics between Vidura and Maitreya, the activities of the Supreme and the devotees are so fascinating that neither the devotee who is describing them nor the devotee who is hearing is at all fatigued by the inquiries and answers‎ diffhist −26‎ Nabakumar talk contribs

15 June 2024

04:19

In this regard (SB 8.11.40), the sruti-mantras say, apam phenena namuceh sira indro 'darayat: Indra killed Namuci with watery foam, which is neither moist nor dry‎ diffhist −8‎ Nabakumar talk contribs

12 June 2024

09:10

After hearing the ominous voice, Indra, with great attention, began to meditate on how to kill the demon (Namuci). He then saw that foam would be the means, for it is neither moist nor dry‎ diffhist +11‎ Nabakumar talk contribs

6 June 2024

19:36

The original king, Maharaja Prthu, his eyes full of tears and his voice faltering and choked up, could neither see the Lord very distinctly nor speak to address the Lord in any way. He simply embraced the Lord within his heart and remained standing‎ diffhist +8‎ Deepali talk contribs

12:27

Prthu Maharaja expressed that he was interested neither in the benediction desired by the karmis nor that desired by the jnanis and yogis‎ diffhist +13‎ Deepali talk contribs

08:52

People, at the present moment, they are neither Pariksit Maharaja nor Sukadeva Gosvami. So how it is possible to finish Srimad-Bhagavatam within seven days? That is not possible. It has become a profession, that gorgeousness‎ diffhist +18‎ Nabakumar talk contribs

4 June 2024

06:15

Prthu Maharaja was confident that even if the goddess of fortune became angry with him there would be no harm, neither to the Lord nor to himself‎ diffhist +13‎ Deepali talk contribs

3 June 2024

N 10:47

Those who are foolish, mudha, they are interested in this temporary life, and they do not know what is there after death, neither they have got any knowledge what is spirit, what is matter. Ignorance. In darkness‎ diffhist +3,617‎ Soham talk contribs (Created page with "<div id="compilation"> <div id="facts"> {{terms|"those who are foolish, mūḍha, they are interested in this temporary life, and they do not know what is there after death, neither they have got any knowledge what is spirit, what is matter. Ignorance. In darkness"}} {{notes|}} {{compiler|Soham}} {{complete|ALL}} {{first|2024-06-03T10:47:14.000Z}} {{last|2024-06-03T10:47:14.000Z}} {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}} {{total|1}} {{toc right}} Cat...")

2 June 2024

			N 07:12		Why (go to) forest? In the city, I have got very nice home, nice building. - No. For a person who has no good wife, neither mother, for him, yatharanyam tatha grham. For him either this home or the forest, it is same‎‎ 2 changes history +2,904‎ [Soham‎ (2×)]
					07:12 (cur \| prev) +3‎ Soham talk contribs
			N		07:12 (cur \| prev) +2,901‎ Soham talk contribs (Created page with "<div id="compilation"> <div id="facts"> {{terms\|""Why forest? In the city, I have got very nice home, nice building." No. For a person who has no good wife, neither mother, for him, yathāraṇyaṁ tathā gṛham. For him either this home or the forest, it is same"}} {{notes\|}} {{compiler\|Soham}} {{complete\|ALL}} {{first\|2024-06-02T07:12:13.000Z}} {{last\|2024-06-02T07:12:13.000Z}} {{totals_by_section\|BG=0\|SB=0\|CC=0\|OB=0\|Lec=1\|Con=0\|Let=0}} {{total\|1}} {{toc right}} Ca...")

1 June 2024

01:59

Yudhisthira said, "You (Krsna) are always transcendentally equipoised, neither pleased nor disturbed by any condition of material affairs. You are the Supreme Brahman, the Personality of Godhead, and for You there are no relativities"‎ diffhist +30‎ Nabakumar talk contribs

30 May 2024

18:08

We may doubt whether Lord Ramacandra could be in the same category (of visnu-tattva), since He was carried by Hanuman, not by Garuda, and had neither four hands nor the sankha, cakra, gada and padma‎ diffhist +37‎ Sunnanya talk contribs

27 May 2024

08:14

The use of the word manisaya is very appropriate, for it indicates that since both Narada Muni and Lord Brahma are authorized to give instruction, Priyavrata should neglect neither of them but should use his intelligence to follow the advice of both‎ diffhist +29‎ Nabakumar talk contribs

20 May 2024

N 19:32

One million species of birds,33,000,000 species of animals, four-legged animals. Then we get this human form of life, especially civilized form. Then what is next? That question nobody inquires, neither there is answer by so-called modern scientist‎ diffhist +3,606‎ Soham talk contribs (Created page with "<div id="compilation"> <div id="facts"> {{terms|"one million species of birds, and then 33,000,000 species of animals, four-legged animals, paśu. And then we get this human form of life, especially civilized form of life. Then what is next? That question nobody inquires, neither there is answer by the so-called modern scientist"}} {{notes|}} {{compiler|Soham}} {{complete|ALL}} {{first|2024-05-20T19:32:20.000Z}} {{last|2024-05-20T19:32:20.000Z}} {{totals_by_section|BG=0|...")

19 May 2024

17:05

Everything that exists in the world is neither an object of happiness nor an object of distress; everything is simply subjective - that is, subject to our sense perceptions as they relate to our processes of thinking, feeling, and willing‎ diffhist +3‎ Visnu Murti talk contribs

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