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Show new changes starting from 20:54, 2 June 2024
   
 
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2 June 2024

     16:14  Prthu Maharaja inquired from the sages about persons entangled in this dangerous material existence because of their previous actions; could such persons, whose only aim is sense gratification, be blessed with any good fortune? diffhist −19 Deepali talk contribs
     16:08  From the material point of view, the four sages' disobedience to the order of their father (Brahma) was certainly abominable, but because such disobedience was for a higher purpose, they were free from the reaction of disobedience diffhist −13 Visnu Murti talk contribs
     15:53  Now all the great saintly persons, sages and brahmanas present in the meeting, after hearing from Maharaja Prthu about his great mission in life, became convinced that the statement of the Vedas had been fully proved diffhist −19 Deepali talk contribs
     15:33  Sages said, "Everyone, even if born in a higher status as a brahmana, ksatriya or vaisya, is certainly indebted to the demigods, to the sages, to the forefathers and to other living entities" diffhist +7 Visnu Murti talk contribs
     03:20  Suta Gosvami said: Maharaja Yudhisthira, after hearing Bhismadeva speak in that appealing tone, asked him, in the presence of all the great rsis, about the essential principles of various religious duties diffhist −6 Nabakumar talk contribs

1 June 2024

     11:09  Yudhisthira sufficiently remunerated the priests & learned sages for their engagement in the execution of the sacrifice & after performing all this, he took bath. This bath at the end of the sacrifice is also technical. It is called the avabhrtha bath diffhist +24 Nabakumar talk contribs
     06:51  All the respectable sages, kings and demigods who assembled there agreed unanimously that King Yudhisthira was quite competent to take the responsibility of performing the Rajasuya sacrifice; no one was in disagreement on this fact diffhist +34 Nabakumar talk contribs
     03:09  King Yudhisthira, son of Dharma, overwhelmed by the death of his friends, was aggrieved just like a common, materialistic man. O sages, thus deluded by affection, he began to speak diffhist −32 Nabakumar talk contribs

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