Sri Caitanya-caritamrta, Madhya-lila Chapter 19 Purports - Lord Sri Caitanya Mahaprabhu Instructs Srila Rupa Gosvami: Difference between revisions
Visnu Murti (talk | contribs) No edit summary |
No edit summary |
||
| Line 4: | Line 4: | ||
[[Category:Sri Caitanya-caritamrta, Madhya-lila Purports]] | [[Category:Sri Caitanya-caritamrta, Madhya-lila Purports]] | ||
[[Category:Sri Caitanya-caritamrta, Madhya-lila - Purports for all 25 Chapters]] | [[Category:Sri Caitanya-caritamrta, Madhya-lila - Purports for all 25 Chapters]] | ||
[[Category:Instructions and Orders - Umbrella Category|8]] | |||
[[Category:All Categories - Vaniquotes]] | [[Category:All Categories - Vaniquotes]] | ||
Latest revision as of 13:44, 15 June 2024
Pages in category "Sri Caitanya-caritamrta, Madhya-lila Chapter 19 Purports - Lord Sri Caitanya Mahaprabhu Instructs Srila Rupa Gosvami"
The following 517 pages are in this category, out of 517 total.
A
- A comparison is made (in CC Madhya 19.185) between ordinary milk (the transcendental bliss of a devotee in santa-rasa) and concentrated milk - the transcendental bliss relished by the devotees situated in dasya-rasa
- A creeper generally takes shelter of a big tree, but the bhakti-lata, being the creeper of spiritual energy, cannot take shelter of any material planet, for there is no tree on any material planet that the bhakti creeper can utilize for shelter
- A description of mana can be found in Madhya-lila (Chapter Two, verse 66). Similarly, a description of pranaya is also there
- A devotee in santa-rati is not very much willing to render service to the Lord, but a devotee in dasya-rati voluntarily wants to render service. Due to this attitude, the devotee in dasya-rati realizes the SPG more fully than a devotee in santa-rati
- A devotee offers the best comforts and facilities to his spiritual master
- A first-class person is one who is not influenced by karma (fruitive activity) or yoga (mystic power). He simply depends on Krsna and is satisfied in his devotional service
- A fortunate person is fortified by both Krsna and the spiritual master. He is helped from within by Krsna and from without by the spiritual master. Both are prepared to help the sincere living being become free from material bondage
- A karmi may work very hard to acquire a million dollars, but as soon as he gets a million dollars he desires another million. For the karmis, there is no end of desire. The more the karmi gets, the more he desires
- A krsna-bhakta has no desire for his own personal benefit. He is completely protected by the Supreme
- A krsna-bhakta knows that his friend and protector in all respects is Krsna, who is able to do anything for His devotee
- A purascarana is a ritualistic ceremony performed under the guidance of an expert spiritual master or a brahmana. It is performed for the fulfillment of certain desires
- A pure devotee can distinguish between the bhakti creeper and a mundane creeper, and he is very alert to distinguish them and keep them separate
- A pure devotee has no plans other than those for the Lord’s service. He is not interested in attaining success in mundane activities
- A sincere devotee can therefore be empowered by the Lord regardless of his situation. In the preceding verse (CC Madhya 19.134) from the Bhakti-rasamrta-sindhu, Srila Rupa Gosvami has described how he was personally empowered by the Lord
- A temple of Lord Visnu there (one mile from the confluence of the rivers Ganges and Yamuna) still belongs to the Vallabha-sampradaya
- Above that (the mellow of fraternity) is service to the Lord in vatsalya-rasa (parental love), and above all is the relationship with the Lord in the madhurya-rasa - conjugal love
- According to his karma, material activities, the spiritual spark attains a certain type of body. Material activities are carried out in goodness, passion and ignorance or a combination of these
- According to one’s original consciousness, ecstatic emotions may be exhibited as continuously existing in fraternity. When this stage of Krsna consciousness is mature, it is called preyo-rasa or sakhya-bhakti-rasa
- According to Srimad-Bhagavatam (SB 1.3.28), krsnas tu bhagavan svayam: “Krsna is the original Personality of Godhead.” Krsna means Syamasundara, who plays His flute in Vrndavana. Of all forms, this form is the best of all
- According to Srimad-Bhagavatam (SB 6.17.28): narayana-parah sarve na kutascana bibhyati. Such a person (a narayana-parayana) is never afraid of anything. For him, heaven and hell are the same
- According to the circumstance, living conditions differ, but undoubtedly there are living entities everywhere. Why should we deny the existence of living entities on this or that planet
- According to the mixture of the modes of material nature, the living entity is awarded a particular type of body. This is the conclusion - of CC Madhya 19.140
- According to the opinion of others, Vallabhacarya was born in 1400 Sakabda Era on the Ekadasi day of the dark moon in the month of Caitra, and he took his birth in a brahmana family surnamed Khambhampatibaru
- Action in accordance with the Vedic principles is called religion. Religion means following the orders of the Supreme Personality of Godhead
- Actually Rupa Gosvami did not belong to a lower caste. He was from a highly aristocratic brahmana family, but due to his association with the Muslim Nawab, he was considered fallen and was excommunicated from brahmana society
- Adbhuta-rasa is described in the Bhakti-rasamrta-sindhu (4.2.1): When one’s general attachment is fixed in wonder, it is called adbhuta-bhakti-rasa
- Adoration by mundane people is valueless because after death one has to accept another body. Material adoration and titles are decorations that cannot be carried over to the next body. In the next life, everything is forgotten
- After studying for eleven years at Varanasi, Vallabhacarya returned home. On his return, he heard that his father had departed from the material world
- All (five rasas) combine on the platform of conjugal love when the devotee wants to serve the Lord by offering Him his personal body
- All living entities may not have the same forms that are found on this planet earth, but they have different forms composed of different elements. Even on this earth we can see that the forms of land animals are different from the forms of aquatics
- All of these nondevotees (fruitive actors and jnanis) are lusty (kami). Because they desire something, they cannot have peace. The peace formula is given by Krsna in the Bhagavad-gita - BG 5.29
- All the Vedas - the Rg Veda, Yajur Veda, Sama Veda and Atharva Veda, along with their corollaries, known as siksa, kalpa, vyakarana, nirukta, chanda and jyotisa - belong to the inferior system of material knowledge (apara vidya)
- All these material perfections (siddhis) are certainly very attractive for a mundane person, but their brilliance exists only as long as one does not take to devotional service
- All these obstructions (diplomatic behavior, animal-killing; mundane profiteering, adoration and importance) have been described in this verse (CC Madhya 19.159) as unwanted creepers. They simply present obstacles for the real creeper, the bhakti-lata
- Although he was not born into a prestigious position, his mother was fortunately engaged in rendering service to some Vaisnavas. When they were resting during the Caturmasya period, the boy Narada took the opportunity to engage in their service
- Although in santa-rasa there is attachment for Krsna in awe and veneration - since the two valuable transcendental qualities of this rasa are attachment for Krsna and detachment from material desires - nonetheless the sense of intimacy is lacking
- Although karmis, jnanis and yogis fulfill their desires by performing various activities, they are never satisfied
- Although Krsna has given human beings nice food, people still commit sins by killing poor animals for the satisfaction of the tongue
- Although Nawab Hussain Shah was a mleccha-yavana, he was nonetheless the governor of the country, and the learned scholars and Sanatana Gosvami offered him all the respect due a king or a governor
- Although one is never equal to the Supreme Personality of Godhead, the sakhya-rati devotee feels equal to the Lord, and he does not feel guilty because of this
- Although one may be very much exalted in devotional service, he should not give up the watering process of sravana-kirtana. If one gives up that process, it is due to an offense. This is described in the following verse - CC Madhya 19.155
- Although seen within this material world, the pure devotee always engages in the confidential service of the Lord. An ordinary neophyte devotee cannot realize this
- Although Srimad-Bhagavatam is counted among the Puranas, it is called the spotless Purana. Because it does not discuss anything material, it is liked by transcendental Vaisnava devotees
- Although Vallabha Bhattacarya was a great authority on brahmanism and a learned scholar, he admitted that those who chant the Lord’s holy name are bona fide brahmanas and Vaisnavas and are therefore exalted
- An appreciation of the greatness of the Lord is called santa-rati. This is attachment not to the personal feature but to the impersonal feature. Generally, one in this stage is attached to the Paramatma feature of the Supreme
- An empowered devotee sees and feels himself to be the lowest of men, for he knows that whatever he does is due to the inspiration given by the Lord in the heart. This is confirmed by Lord Krsna in the Bhagavad-gita - BG 10.10
- Andantara-stha-paramanu-cayantara-stham (BS 5.35). He (the Supreme Personality of Godhead) is present within all the universes, although they are innumerable, and He is also present within the atom
- Anubhava can be divided into thirteen categories: dancing, rolling on the ground, singing, yelling, jumping, making loud noises, yawning, heavy breathing, not caring for public opinion, discharging saliva, roaring laughter, unsteadiness and hiccuping
- Anuraga, bhava and mahabhava are described in the Sixth Chapter of the Madhya-lila, verse 13. The purport to that verse explains adhirudha-mahabhava
- Any literature giving information about the spiritual world, spiritual life, spiritual identity and the spirit soul is called para vidya
- Any material element can be cut to pieces. As far as the living entity is concerned, however, he can be neither burned nor cut to pieces. We can conclude that there are also living entities within the sun
- As far as raga is concerned, the Bhakti-rasamrta-sindhu (3.2.87) says - That stage at which affection for the beloved converts unhappiness into happiness is called raga, or attachment
- As far as the mellow of fraternity is concerned, in Vaikuntha this rasa is represented by gaurava-sakhya, friendship in awe & veneration. The other fraternity rasa, exhibited as visrambha (friendship in equality), is found in the Goloka Vrndavana planet
- As soon as one is deviated from the instructions of the spiritual master, the uprooting of the bhakti-lata begins, and gradually all the leaves dry up
- As soon as one is favored by the mercy of the spiritual master and the Lord, one is immediately given all the power necessary to write books and propagate the Krsna consciousness movement without being hampered by material considerations
- As stated herein (CC Madhya 19.144), there are living entities that can fly, swim and walk. We must also conclude that there are living entities that can move within fire and ether
- As stated in the Visnu Purana: There are 1,100,000 species of insects and reptiles, and there are 1,000,000 species of birds. As far as quadrupeds are concerned, there are 3,000,000 varieties, and there are 400,000 human species
- As stated in the Visnu Purana: There are 900,000 species living in the water. There are also 2,000,000 nonmoving living entities (sthavara), such as trees and plants
- As we can understand from the Bhagavad-gita (9.34 and 18.65), the Supreme Personality of Godhead wants everyone to think of Him always (man-mana bhava mad-bhaktah). Everyone should become His devotee, not the devotee of a demigod
- Attachment for Krsna in santa-rasa, rendering service to the Lord in dasya-rasa, rendering relaxed service in fraternity and serving in parental love with feelings of maintenance all combine on the platform of conjugal love
- Attachment for Krsna never wanes; it increases more and more as one attains different stages. All the stages together are called sthayibhava, or continuous existence of ecstasy
B
- Balarama immediately struck the demon's (Pralambasura's) head with His strong fist, and the demon fell down dead as if he were a snake whose head had been smashed
- Because I (Nawab Hussain Shah) am a meat-eater (yavana), I am used to hunting all kinds of living beings. In this way I am destroying all kinds of living entities in Bengal
- Because of an impersonal impression of the Supreme Personality of Godhead, a devotee in the santa-rasa relationship worships the impersonal Brahman or localized aspect of the Absolute Truth - Paramatma
- Bhakti-lata-bija means “the seed of devotional service.” Everything has an original cause, or seed. For any idea, program, plan or device, there is first of all the contemplation of the plan, and that is called the bija, or seed
- Bhaktivinoda Thakura says that he is desireless because Krsna will give him protection in all circumstances. It is not that he expects any assistance from Krsna; he simply depends on Krsna just as a child depends on his parents
- Bhaktivinoda Thakura states, krsna bada dayamaya, karibare jihva jaya, sva-prasada-anna dila bhai: in order to conquer the tongue, Krsna has been very merciful and has given us nice food that has been offered to Him
- Bhayanaka-bhakti-rasa is described as follows (Bhakti-rasamrta-sindhu 4.6.1): When devotion is mixed with fear, it is called bhayanaka-bhakti-rasa
- Bibhatsa-bhakti-rasa is described as follows (Bhakti-rasamrta-sindhu 4.7.1): When one’s attachment for Krsna develops in an abominable way, and the devotee enjoys it, that is called bibhatsa-bhakti-rasa
- Both the father and the mother (Devaki and Vasudeva) wanted to embrace their sons, but they understood that Krsna and Balarama were the Supreme Personality of Godhead, and they therefore hesitated to embrace Them
- Both the karma-nisthas and the jnanis are interested in personal benefit. The karmis are directly interested in personal benefit within the material world, and the jnanis are interested in merging into the existence of the Supreme
- By contacting nondevotees and engaging in nondevotional activities, a so-called mature devotee will fall victim to the mad elephant offense. Whatever growth has taken place is quickly uprooted by such an offense
- By one's mental concoctions, one falls down. By associating with nondevotees, one breaks the regulative principles and is thereby lost
- By para vidya one can understand the aksara - Brahman or the Absolute Truth. As far as the Vedic literature is concerned, the Vedanta-sutra is accepted as the para vidya. Srimad-Bhagavatam is an explanation of that para vidya
- By the grace of the spiritual master and Krsna, one nourishes the bhakti-lata by regularly sprinkling it with the water of sravana-kirtana, hearing and chanting
- By the mercy of Krsna, one meets the bona fide spiritual master, and by the mercy of the spiritual master, the disciple is fully trained in the devotional service of the Lord
C
- Caitanya Mahaprabhu is hinting (in CC Madhya 19.69) to Vallabha Bhattacarya that an exalted brahmana who makes sacrifices and follows Vedic principles should not neglect a person who is engaged in devotional service by chanting the holy name of the Lord
- Caitanya Mahaprabhu says here (in CC Madhya 19.149), krsna-bhakta niskama. Since the krsna-bhakta, the devotee of Krsna, is satisfied with Krsna, there is no possibility of falldown
- Control of the urges of the tongue, the belly and the genitals (which are situated in a straight line) is called dhrti
D
- Dama here (in CC Madhya 19.214) refers to the conditioned soul who must control his senses. Real dama means controlling the undesirable activities of the senses
- Dasya-bhakti-rasa is divided into two categories, called sambhrama-dasya and gaurava-dasya
- Dasya-rasa, or dasya-bhakti-rasa, is described in the Bhakti-rasamrta-sindhu (3.2.3-4): When according to his desires the living entity develops love for the Supreme Personality of Godhead, this beginning stage of love is called dasya-bhakti-rasa
- Devotional service can control the Supreme Personality of Godhead, who is the supreme controller of all universal affairs
- Devotional service cannot be utilized for any material purpose. Devotional service is meant only for the Supreme Personality of Godhead
- Devotional service is always dormant in everyone’s heart, and by the offenseless chanting of the holy names of the Lord, one’s original dormant Krsna consciousness is awakened. This awakening to Krsna consciousness is the beginning of sadhana-bhakti
- Devotional service is especially meant for the Supreme Personality of Godhead, and it is beyond this material range
- Dharma, artha, kama and moksa are called catur-varga. They are all within the system of inferior, material knowledge
- Dormant devotional service to Krsna is within everyone. Simply by associating with devotees, hearing their good instructions and chanting the Hare Krsna mantra, dormant love for Krsna is awakened. In this way one acquires the seed of devotional service
- Due to having a friendly relationship with the Lord, not only is one free from material attachment, but one believes in equal dealings with the Supreme Personality of Godhead. This is called sakhya-rati
- Due to his advanced devotional service, Sri Caitanya Mahaprabhu accepted him (Rupa Gosvami) as a gosvami. Vallabha Bhattacarya knew all this. One who is a devotee is above caste and creed, yet Vallabha Bhattacarya felt himself prestigious
E
- Eating, sleeping, mating and defending are problems found in the animal kingdom, and the animals have solved these problems without difficulty. Why should human society be so busy trying to solve these problems?
- Ei chaya gosani yara, mui tara dasa. One should always think of oneself as a servant of the servant of the acaryas, and thinking this, one should live in the society of Vaisnavas - CC Madhya 13.80
- Endowed with the mercy of the Supreme Personality of Godhead, the spiritual master distributes the mercy to those who are elevated and pious
- Even if one thinks that there are many pseudo devotees or nondevotees in the Krsna Consciousness Society, still one should stick to the Society
- Even within a species we find that a father’s consciousness is different from his son’s and that a child’s consciousness is different from a youth’s. Just as we find different forms, we find different states of consciousness
- Eventually if a person could not identify himself as a brahmana, ksatriya, vaisya or sudra, he used to introduce himself as a kayastha to get a wealthy and honorable position
- Every living entity is wandering within this universe in different species and on different planetary systems according to his fruitive activities
- Every state and every society is busy trying to improve the quality of eating, sleeping, mating and defending. This human form of life is meant for more than these four animal principles
- Everyone should engage in His devotional service, including arcana (Deity worship) in the temple. This is the desire of the Supreme Lord, and one who fulfills His desires favorably is actually a pure devotee
- Everyone should offer obeisances, from moment to moment, to the Supreme Personality of Godhead. These are the desires of the Supreme Lord, and one who fulfills His desires favorably is actually a pure devotee
- Everything in the Goloka Vrndavana planet is a spiritual expansion of sac-cid-ananda. Everyone there is of the same potency - ananda-cinmaya-rasa
F
- Fifty percent of one’s money should be distributed to qualified and pure devotees of the Lord. Twenty-five percent may be given to family members, and twenty-five percent may be kept for personal use in case of emergency
- Following in the footsteps of Narada Muni, this Krsna consciousness movement is rendering service to humanity by giving everyone a chance to come in contact with Krsna
- Formerly the kayasthas belonged to the clerical and secretarial staff of the government, and later if one served in such a post, he was called a kayastha
- From any point of view, human society can be reformed by the Krsna consciousness movement; therefore one who spreads this philosophy of Krsna consciousness for the benefit of all conditioned souls in the universe is perfect in pure devotional service
- From the statements of Sri Caitanya Mahaprabhu and the Bhagavad-gita, we are to conclude that living entities exist everywhere throughout the universes. They are distributed as trees, plants, aquatics, birds, human beings and so on
- From the Vedic literatures we understand that there are living entities on each and every planet, regardless of whether the planet is composed of earth, water, fire or air
G
- Generally brahmanas are puffed up with false prestige because they belong to the aristocracy and perform many Vedic sacrifices. In South India especially, this fastidious position is most prominent. At any rate, this was the case five hundred years ago
- Giving up the regulative principles and living according to one's whims is compared to a mad elephant, which by force uproots the bhakti-lata and breaks it to pieces
- Goloka Vrndavana is the highest planet in the spiritual world
- Great ecstatic love was exhibited personally by Sri Caitanya Mahaprabhu in His teachings to the people of the material world
- Great rajarsis, devotee kings, used to control undesirable elements in their states, and this also may be called dama
H
- Haridasa Thakura engaged in the sravana-kirtana process without worshiping the Deity. However, one should not falsely imitate him and abandon Deity worship just to try to engage in sravana-kirtana. This is not possible for neophyte devotees
- Hasya, adbhuta, vira, karuna, raudra, bhaya and bibhatsa - the seven indirect mellows - are explained in the Bhakti-rasamrta-sindhu 4.1.6
- He (Bhaktisiddhanta Sarasvati Thakura) specifically told his disciples to write books. He actually preferred to publish books rather than establish temples
- He (Diksita Maharaja, the head of the Vallabha sampradaya of Bombay) is a life member of our Society, and although he is a learned scholar in the brahminical caste tradition, he accepts our Society & considers its members bona fide devotees of Lord Visnu
- He (Krsna) first attracted them (the gopis) to come dance with Him, and yet when they actually came, neglecting the orders of their friends and relatives, He tried to avoid them by giving them so-called good instructions
- He (Lord Caitanya) says that everywhere within the universe there are unlimited numbers of living entities in 8,400,000 different forms
- He (Sanatana Gosvami) told the Nawab - My dear brother, you are the independent ruler of Bengal. You can act in whatever way you like, and if someone commits a fault, you can punish him accordingly
- He (the devotee in dasya-rati) considers the Lord to be a worshipable object, and this means that his attachment for the Lord increases. Thus dasya-rati is characterized as bhaktih paresanubhavo viraktir anyatra ca - SB 11.2.42
- He (the santa-rasa devotee) does not develop a personal relationship with the Supreme Personality of Godhead, Sri Krsna
- He (Vallabha Bhattacarya) traveled throughout India thrice on trips lasting six years each. Thus he passed eighteen years and became victorious in his discussions of revealed scripture
- He already possesses all the perfections of yoga. Unless one comes to the platform of narayana-parayana and passes over the platform of bhukti-mukti-siddhi, he cannot be fully satisfied. That is the pure devotional stage
- He simply wants success in the progress of devotional service. For a devotee, there cannot be worship of others or demigod worship. A pure devotee does not engage himself in such pseudo devotional service. He is interested only in satisfying Krsna
- Her (Rukmini's) fan and bangles fell to the floor, and she also fell down like a banana tree knocked down by high winds
- His (Vallabha Bhattacarya's) book known as Sodasa-grantha and his commentaries on the Vedanta-sutra (Anubhasya) and Srimad-Bhagavatam (Subodhini) are very famous. He wrote many other books besides
- His father's name was Laksmana Bhatta Diksita, and he was born in Campakaranya. In someone else's opinion, Vallabhacarya appeared near the village named Canpa-jhara-grama, which is near a railway station named Rajima in Madhya Pradesh
- How one can become this fortunate (to get helped from within by Krsna and from without by the spiritual master) can be seen in the life of Srila Narada Muni. In his previous life he was born of a maidservant
- Hussain Shah attacked the neighboring province of Orissa in 1424 Sakabda Era (A.D. 1502). At that time he conquered the feudal princes there
I
- If in accordance with one’s own natural development in Krsna consciousness one’s attraction leans toward conjugal love within the heart, that is called attachment in conjugal love, or madhura-rasa - Bhakti-rasamrta-sindhu 3.5.1
- If one can satisfy the spiritual master, Krsna is automatically satisfied - yasya prasadad bhagavat-prasadah. This is the success of devotional service. This is the meaning of the word anukulyena - that is, favorable devotional service to the Lord
- If one chants the Hare Krsna mantra while committing offenses, these unwanted creepers will grow
- If one hears and chants without trying to give up offenses one may also desire freedom from material bondage like the Mayavadis, or one may become attached to the yoga-siddhis and desire wonderful yogic powers
- If one hears and chants without trying to give up offenses, one may be victimized by diplomatic or crooked behavior, or one may associate with women for illicit sex
- If one hears and chants without trying to give up offenses, one may become a cheap Vaisnava by trying to chant in a secluded place for material adoration
- If one hears and chants without trying to give up offenses, one may become attached to the four sinful activities - illicit sex, intoxication, gambling and meat-eating - or one may consider a Vaisnava to belong to a mundane caste or creed
- If one hears and chants without trying to give up offenses, one may consider Vaisnavas in terms of birth, thinking one a brahmana Vaisnava, another a sudra Vaisnava, another a mleccha Vaisnava and so on
- If one hears and chants without trying to give up offenses, one may desire mundane reputation by making compromises with nondevotees concerning one’s philosophy or spiritual life, or one may become a supporter of a hereditary caste system
- If one hears and chants without trying to give up offenses, one may make a show of devotional service like the prakrta-sahajiyas
- If one hears and chants without trying to give up offenses, one may think, “This is a Hindu Vaisnava, and this is a European Vaisnava. European Vaisnavas are not allowed to enter the temples”
- If one hears and chants without trying to give up offenses, one may try to carry out a professional business by means of chanting the Hare Krsna mantra or reading Srimad-Bhagavatam, or one may try to increase his monetary strength by illegal means
- If one hears and chants without trying to give up offenses, one may try to support his philosophy by joining some caste or identifying himself with a certain dynasty, claiming a monopoly on spiritual advancement
- If one is attached to wonderful material activities, one is called siddhi-lobhi, greedy for material perfection
- If one is fixed at the lotus feet of Krsna, he can control the tongue
- If one is fortunate, he becomes intimately related with this movement. Then, by the grace of Krsna, one’s life becomes successful. Everyone has dormant krsna-bhakti - love for Krsna - and in the association of good devotees, that love is revealed
- If one is misled by unwanted creepers and is victimized, he cannot make progress back to Godhead. Rather, he remains within the material world and engages in activities having nothing to do with pure devotional service
- If one is not fortunate enough to receive the bhakti-lata-bija from the spiritual master, he instead cultivates seeds as karma-bija, jnana-bija, or political, social or philanthropic bijas. However, the bhakti-lata-bija is different from these others
- If one lives only for the satisfaction of Krsna, it does not matter whether he belongs to this order of life or that order of life
- If one maintains within his heart the desire to enjoy the result of good work, or, being embarrassed by the material world, the desire to get out of material entanglement, one will never be able to attain the transcendental mellows of devotional service
- If one thinks that he has become very mature and can live separate from the association of Vaisnavas and thus gives up all the regulative principles due to offending a Vaisnava, one's position becomes very dangerous
- If one thinks the Society's members are not pure devotees, one can keep direct company with the spiritual master, and if there is any doubt, one should consult the spiritual master
- If the living entity by chance or fortune comes in contact with the KCM and wishes to associate with that movement, Krsna, who is situated in everyone’s heart, gives him the chance to meet a bona fide spiritual master. This is called guru-krsna-prasada
- In all the universes there are innumerable planets, and there are innumerable living entities upon those planets - in the air, on land and in the water
- In Bengal it is said that if one cannot give the identity of his caste, he calls himself a kayastha
- In dasya-rasa the Lord is accepted with awe & veneration. The active service that is absent in santa-rasa becomes prominent in dasya-rasa. In other words, in dasya-rasa the qualities of santa-rasa are present, & service also becomes predominantly visible
- In Goloka Vrndavana the devotees have very intimate relationships with the Supreme Personality of Godhead. The devotee engages in the Lord's service in great ecstatic love
- In his Amrta-pravaha-bhasya, Srila Bhaktivinoda Thakura gives us a short summary of this complicated description of the different rasas. He states that by becoming firmly fixed in the Lord’s service, one is devoid of all material desires
- In his Amrta-pravaha-bhasya, Srila Bhaktivinoda Thakura states that anubhava can be divided into thirteen categories
- In his earlier life, Srila Rupa Gosvami was a government officer and a grhastha. He was not even a brahmacari or sannyasi. He associated with mlecchas & yavanas, but because he was always eager to serve, he was a qualified recipient for the Lord’s mercy
- In order to go to the spiritual world after penetrating the covering of the material universe, one must penetrate Brahma-loka, the spiritual effulgence. Then one can come to the Goloka Vrndavana planet
- In sambhrama-dasya, the devotee renders respectful service to the Supreme Personality of Godhead, but in the more advanced gaurava-dasya, his service takes the form of giving protection to the Lord
- In santa-rasa attachment for impersonal Brahman and localized Paramatma is prominent
- In Srimad-Bhagavatam (SB 10.2.32) it is said that due to their poor fund of knowledge, the jnanis are not actually liberated. They simply think that they are liberated
- In Srimad-Bhagavatam, devotional service is discussed to arouse the living entity to the transcendental position of jnana (knowledge) and vairagya - renunciation
- In the Bhagavad-gita (BG 18.55) it is said, bhaktya mam abhijanati yavan yas casmi tattvatah. One cannot understand the Supreme Personality of Godhead in truth unless he takes to devotional service
- In the Bhagavad-gita (BG 2.24) we find that the living entities are sarva-gata, which means that they can go anywhere. This indicates that there are living entities everywhere
- In the Bhagavad-gita (BG 7.10) Krsna says, tejas tejasvinam aham - I am the power of the powerful
- In the Bhakti-rasamrta-sindhu, (3.2.84) sneha (affection) is described as follows - That aspect of prema in which the melting of the heart for the lover is concentrated is called sneha, or affection
- In the Bhakti-rasamrta-sindhu, (3.2.84) sneha (affection) is described as follows: The symptom of such affection is that the lover cannot for a moment remain without the association of the beloved
- In the material world there is attachment for material enjoyment, but this is not rati. Transcendental rati can be awakened only on the spiritual platform. Ecstatic love for Krsna (prema) is described in the Bhakti-rasamrta-sindhu - 1.41
- In the material world, the so-called siddhis, or perfections, manifest their brightness only as long as one is not interested in devotional service
- In the next life he (the maidservant's son) was Narada Muni, the most exalted of Vaisnavas and the most important guru and acarya of Vaisnavas
- In the spiritual world, the Supreme Personality of Godhead, Krsna, has expanded Himself by His spiritual potency. He has His eternal form of bliss and knowledge (sac-cid-ananda-vigraha) - BS 5.1
- In this (childhood) feature, the Lord has to be protected by the devotee, and at this time the devotee takes the position of being worshiped by the Supreme Personality of Godhead. These feelings of parental love are called vatsalya-rati
- In this Age of Kali, although men profess to belong to so many different kinds of religions, most of them commit sinful activities against the orders of the Vedic scriptures
- In this position (of santa-rasa), one is freed from all material enjoyment. When one is not agitated or disturbed, he can immediately realize his relationship with Krsna. A santa-rasa devotee is therefore always fixed in realization
- In this way (By the grace of the spiritual master and Krsna) the seed of the bhakti-lata sprouts and grows up and up through the whole universe until it penetrates the covering of the material universe and reaches the spiritual world
- In Vrndavana there are prakrta-sahajiyas who say that writing books or even touching books is taboo. For them, devotional service means being relieved from these activities
- In Western countries when ordinary men - storekeepers and workers - see our devotees living and eating sumptuously and yet not working, they become very eager to know where they get the money
- Isvarah sarva-bhutanam hrd-dese "rjuna tisthati: (BG 18.61) He (the Supreme Personality of Godhead) is also present within the heart of all living entities. This is His all-pervasive potency
- It has been actually proved that the entire world can accept devotional service without failure. One simply has to follow the instructions of the representative of Krsna
- It is certainly not good to write literature for money or reputation, but to write books and publish them for the enlightenment of the general populace is real service to the Lord. That was Srila Bhaktisiddhanta Sarasvati’s opinion
- It is not that at a certain stage one can stop chanting and hearing and become a mature devotee. If one stops, one certainly falls down from devotional service
- It is not true that living entities reside only within this planet and not within others. Such a conclusion is completely contradictory to the Vedas
- It is said that the relationship between the Nawab of Bengal and Sanatana Gosvami was very intimate
- It is said, vaisnavera kriya-mudra vijneha na bujhaya (CC Madhya 23.39). The activities of a pure Vaisnava cannot be understood even by a learned scholar in the material world
- It is the duty of the devotee who nourishes the creeper (of devotion) to be very careful. It is said that the watering of the creeper must continue: ihan mali sece nitya sravanadi jala
J
- Jiva-himsana refers to the killing of animals or to envy of other living entities. The killing of poor animals is undoubtedly due to envy of those animals
- Just as sound is present in all material elements, the qualities found in santa-rasa are present in all devotees, whether they are on the platform of dasya-rasa, sakhya-rasa, vatsalya-rasa or madhura-rasa
- Just as sound vibration is found in all the material elements, these two qualities of santa-rasa are spread throughout all the other transcendental mellows, which are known as dasya-rasa, sakhya-rasa, vatsalya-rasa and madhura-rasa
- Just to cheat some innocent people, one makes a show of advanced spiritual life and becomes known as a sadhu, mahatma or religious person
K
- Karuna-bhakti-rasa is described as follows (Bhakti-rasamrta-sindhu 4.4.1): When one’s devotional attitude and attachment for Krsna is mixed with lamentation, it is called karuna-bhakti-rasa
- Keeping his brother and mother at home, he (Vallabha Bhattacarya) went to the banks of the river Tungabhadra, to a village called Vidyanagara, where he enlightened Krsnadeva, the grandson of King Bukkaraja
- Knowledge and renunciation can be obtained through devotional service (bhaktya sruta-grhitaya), that is, by arousing one's dormant devotional consciousness, Krsna consciousness
- Krsna is addressed (in CC Madhya 19.210) by the gopis as kitava, a great cheater
- Krsna is prepared to bestow His mercy upon all living entities, and as soon as a living entity desires the Lord’s mercy, the Lord immediately gives him an opportunity to meet a bona fide spiritual master
- Krsna is situated in everyone’s heart, and if one desires something, Krsna fulfills one’s desire
- Krsna is the only friend who can actually do good to all living entities (suhrdam sarva-bhutanam (BG 5.29)) - one who understands this principle about Krsna immediately becomes desireless (niskama) and therefore peaceful
- Krsna is the Supreme Being and thus the proprietor of all the material worlds, one who understands this principle about Krsna immediately becomes desireless (niskama) and therefore peaceful
- Krsna lives sometimes in Mathura and sometimes in Dvaraka, but Mathura is considered the better place. This is also confirmed by Rupa Gosvami in his Upadesamrta (9) - Madhu-puri, or Mathura, is far superior to the Vaikunthalokas in the spiritual world
- Krsna says, kaunteya pratijanihi na me bhaktah pranasyati: (BG 9.31) - O son of Kunti, declare it boldly that My devotee never perishes - Since Krsna gives this assurance, the devotee lives in Krsna and has no desire for personal benefit
- Krsna wants everyone to surrender unto Him, and devotional service means preaching this gospel all over the world
- Krsna-prema is described in the Brs (1.41) - When the heart is completely softened & devoid of all material desires & when one’s emotional feelings become very strong, one becomes very much attached to Krsna. Such purified emotion is known as pure love
- Kutinati, or diplomatic behavior, cannot satisfy the atma, the soul. It cannot even satisfy the body or the mind
L
- Literature or knowledge that seeks the Supreme Being can be accepted as a bona fide religious system, but there are many different types of religious systems according to the place, the disciples and the people’s capacity to understand
- Living entities have different material bodies composed of earth, water, air, fire and ether. The words tara madhye mean - within this universe. The entire material universe is composed of five material elements
- Lord Krsna confirms this statement (of CC Madhya 19.140) in the Bhagavad-gita (BG 15.7): mamaivamso jiva-loke jiva-bhutah sanatanah. “The living entities in this conditioned world are My eternal fragmental parts”
- Lord Krsna has many forms, as stated in the Brahma-samhita (BS 5.38): advaitam acyutam anadim ananta-rupam
- Lord Sri Krsna personally identifies Himself with the minute living entities. Lord Krsna is the supreme spirit, the Supersoul, and the living entities are His very minute parts and parcels
M
- Madhura-bhakti-rasa is described in the Bhakti-rasamrta-sindhu 3.5.1
- Madhura-rati, the conjugal relationship experienced between the Supreme Personality of Godhead and the young damsels of Vrajabhumi, continuously exists in eight kinds of remembrances
- Mother Yasoda became disturbed and wanted to bind the Lord to a mortar used for pounding spices. In other words, she considered the Supreme Personality of Godhead an ordinary child
- Mother Yasoda was so advanced in devotional service that Krsna agreed to be controlled by her stick. In other words, the five principal mellows are so great and glorious that they are able to control the Supreme Personality of Godhead
- My (Nawab Hussain Shah's) only business is attacking other states with my soldiers and fighting everywhere as a plunderer
N
- No one can trace out the history of the Vedic principles set forth so that man might understand the Supreme Being
- Not being able to control the tongue, the conditioned soul eats more than he needs
- Not knowing the situation of a narayana-parayana, rascals become envious. By the grace of Narayana, a devotee is situated in the most opulent position in the material world
- Not understanding that He (Krsna) was joking, Rukmini took Him seriously and thought that He wanted to leave her company. This misunderstanding made her very unhappy, and her whole body was affected
O
- Of course, everyone must eat to keep the body fit for the Lord's service, but when one cannot control the senses, he falls victim to the dictations of the tongue and the belly. Naturally, genital agitation follows, and one seeks illicit sex
- Of course, we cannot divide the tip of a hair into such fine particles, but spiritually such small particles can exist. Spiritual strength is so powerful that a mere atomic portion of spirit can be the biggest brain in the material world
- Offenses against the holy name are explained in Adi-lila, Chapter Eight, verse 24
- On the dasya-rati platform a devotee is attached to rendering service to the Lord, and he is detached from material activities
- On the platform of parental love the qualities of four transcendental mellows of love of Krsna are present
- On the platform of parental love there exists a combination of the qualities of four transcendental mellows - santa, dasya, sakhya and parenthood
- On the platform of parental love, the qualities of santa-rasa, dasya-rasa and sakhya-rasa are fully developed in another form - the sense of maintaining the Lord
- On the strength of this statement from the Bhagavad-gita (18.61), we can understand that in santa-rasa a devotee sees the Lord’s representation everywhere
- On the whole, the kayastha community is a mixture of all castes, and it especially includes those engaged in clerical or secretarial work. Materially such people are always busy occupying responsible government posts
- On these (Vaikuntha) planets santa-rasa is prevalent, and some of the devotees are also connected with the Supreme Personality of Godhead in dasya-rasa, the mellow of servitorship
- On this platform (of the causal ocean), a living entity is completely free from material entanglement. For the jnanis who want to merge into the Brahman effulgence, there is Brahma-loka
- One can become attached to Krsna and His service, and when this attachment is intensified, it results in ecstatic love for Krsna
- One cannot spread the holy name of Krsna without being specifically empowered by Lord Krsna (CC Antya 7.11). A devotee who receives this power from the Lord must be considered very fortunate
- One experiences different degrees of consciousness in different forms. A dog’s consciousness is different from a man’s
- One has to develop his devotional service under the directions of a pure devotee, the spiritual master, and in accordance with the Vedic directions given in the Pancaratra and Bhagavata systems
- One has to satisfy the spiritual master to get the bhakti-lata-bija (yasya prasadad bhagavat-prasadah). The bhakti-lata-bija is the origin of devotional service
- One must not desire material profit when rendering devotional service. Even if one follows all the sixty-four regulative principles, he cannot attain pure devotional service with a contaminated heart
- One rises early in the morning, chants the Hare Krsna mantra, performs arcana by the arati ceremony and worships the Deities. These activities are described in Madhya-lila, Fifteenth Chapter, verse 108
- One should be very careful to avoid all these unwanted things (such as diplomatic behavior, animal-killing; mundane profiteering, adoration and importance). Sometimes these unwanted creepers look exactly like the bhakti creeper
- One should be very careful to defend the (bhakti) creeper by fencing it in - that is, by following the regulative principles and associating with pure devotees
- One should not take advantage of chanting the Hare Krsna mantra for some material profit
- One who desires nothing but Krsna and who is not influenced by the process of jnana-marga (cultivation of knowledge) actually becomes free from ignorance
- One who has not listened carefully to the instructions of the spiritual master is unfit for chanting or for preaching the cult of devotional service. One has to water the bhakti-lata-bija by receiving instructions from the spiritual master
- One who has not properly heard from the spiritual master or who does not follow the regulative principles is not fit for chanting (kirtana). This is explained in the Bhagavad-gita (BG 2.41): vyavasayatmika buddhir ekeha kuru-nandana
- One who is actually serious about advancing in devotional service should desire only to satisfy the previous acaryas
- One who simply understands that throughout the entire universe Krsna is the supreme enjoyer and beneficiary of all kinds of sacrifices, penances and austerities, immediately becomes desireless (niskama) and therefore peaceful
- One’s consciousness at the time of death determines one’s type of body in the next life (BG 8.6). This is the process of transmigration of the soul. A variety of bodies is already there; we change from one body to another in terms of our consciousness
- One’s devotional attitude increases in the association of a Vaisnava. By his personal example, Narottama dasa Thakura stresses that a devotee must always remember to please his predecessor acarya
- One’s only business should be to satisfy Krsna. This process is completely manifest in the activities of the Krsna consciousness movement
- Only the devotees, who are simply satisfied in serving the Lord, can actually become desireless
- Our minds and bodies are always engaged in material activities. When they are activated on the spiritual platform, they slacken on the material platform.
- Out of many millions of living entities, one may be fortunate enough to receive the seed of the bhakti-lata, the creeper of devotional service
- Out of many of these living entities, one who is actually fortunate (bhagyavan) comes in contact with a bona fide spiritual master by Krsna’s mercy
- Out of millions of karma-nisthas there may be one who is wise. Those who try to avoid fruitive activity and who become silent in order to merge into the spiritual existence of the Absolute Truth are generally known as jnanis, wise men
- Outsiders who have no knowledge of Narayana are envious of both Narayana and His devotee. Consequently when they see that Narayana’s devotee is opulently situated, they become even more envious
P
- Parasya saktir vividhaiva sruyate (CC Madhya 13.65, purport). The Supreme Lord has multipotencies, which the Lord bestows on His fortunate devotees
- People become envious and ask - How is it possible to live so comfortably without working? How is it you have so many cars, bright faces & nice clothes? - Not knowing that Krsna looks after His devotees, such people become surprised & some become envious
- People forget their relationship with Krsna and work under the spell of maya life after life, transmigrating from one body to another. This is the process of material existence
- People gather around yogis, and the yogis desire more and more adulation. Because they misuse their mystic power, they fall down again to the material platform. It is not possible for them to become niskama, desireless
- People who indulge in these activities (meat-eating, illicit sex, gambling and indulging in intoxication) can never become perfect; therefore these regulative principles are for those interested in becoming perfect and going back to Godhead
R
- Raghupati Upadhyaya confirms that the Absolute Truth, the Supreme Personality of Godhead, has many incarnations - Narayana, Nrsimha, Varaha and others - but Krsna is distinguished as the supermost
- Rascals are envious of Narayana and His devotee, but the devotee endeavors to please another devotee of Narayana because he knows that by pleasing Narayana’s representative one directly pleases Lord Narayana
- Raudra-bhakti-rasa is described as follows (Bhakti-rasamrta-sindhu 4.5.1): When devotion is mixed with anger in the heart of the devotee, the taste is called raudra-bhakti-rasa
- Real knowledge is not given, and religionists mislead the general populace (by educating them in sense gratification). As far as material profits are concerned, one should know that whatever material profit one has must be abandoned at the time of death
- Research is going on for the karmis, jnanis and yogis, but until the search is complete, no one can attain peace. Therefore the Bhagavad-gita (BG 5.229) says, jnatva mam santim rcchati: one can actually attain peace when he knows Krsna
- Rupa Gosvami states in the Bhakti-rasamrta-sindhu (1.2.187) - A person acting in the service of Krsna with his body, mind and words is a liberated person even in the material world, although he may be engaged in many so-called material activities
S
- Sacrifices, penances and austerities should be performed only to attain Krsna's devotional service
- Sadhana-bhakti divided into many different parts, including faith, association with devotees, initiation by the spiritual master, engagement in ds under the instructions of a spiritual master, steadiness in ds and the awakening of a taste for ds
- Sakhya-bhakti-rasa is described in the Bhakti-rasamrta-sindhu - 3.3.1
- Sakhya-rati is a feeling experienced in the mind by a pure devotee, and he is eternally related with the Supreme Personality of Godhead in that feeling
- Sakhya-rati is described in the Bhakti-rasamrta-sindhu (2.5.30). According to the opinion of advanced devotees and learned scholars, a devotee in sakhya-rati feels equal to the Supreme Personality of Godhead. This is a relationship in friendship
- Sanatana Gosvami was a brahmana belonging to the Sarasvata brahmana community. It is said that when he resigned, a subordinate named Purandara Khan, who was a kayastha, occupied his post
- Sanatana Gosvami was engaged in discussing the bhagavata-vidya, which means he discussed transcendental superior knowledge
- Sanatana Gosvami was saying that since the Nawab was accustomed to acting like a plunderer, he should go ahead and take action. Since Sanatana was not showing much enthusiasm for performing his duty, the Nawab should dismiss him from his service
- Sanatana Gosvami was studying Srimad-Bhagavatam with the scholars in the year 1424 - A.D. 1502
- Sanatana Gosvami was the minister in charge of the government secretariat, and his assistants - the undersecretaries and clerks - all belonged to the kayastha community
- Santa-bhakti-rasa devotees generally relish the impersonal feature of the Supreme Personality of Godhead. Since their taste of transcendental bliss is incomplete, it is called aghana, or not concentrated
- Santa-bhakti-rasa is described in the Bhakti-rasamrta-sindhu (3.1.4-6): When santa-rati (neutral attraction) exists continuously and is mixed with ecstatic emotion, and when the devotee relishes that neutral position, it is called santa-bhakti-rasa
- Santa-rati is described in the Bhakti-rasamrta-sindhu (2.5.16-18) as follows - When one is completely free from all doubts and material attachments, he attains the neutral position, called santa
- Santa-rati is neither material nor spiritual, but dasya-rati is actually on the spiritual platform
- Since a devotee eats only prasadam, he conquers the dictations of the tongue, belly and genitals. One can control the dictates of the senses when situated in the position of santa-rasa. Then one’s advancement in Krsna consciousness is assured
- Since he (Vallabha Bhatta) thought that he could not receive proper respect from Him (Lord Caitanya), he later joined the Visnu Svami sect and became the acarya of that sect
- Since I (Nawab Hussain Shah), your elder brother, am engaged in such a destructive business, you (Sanatana Gosvami), being my younger brother, should look after the state management. If you do not, how will things continue?
- Since knowledge (of Brahman and Paramatma) is imperfect, their conception of liberation is imperfect. Perfect knowledge is possible when one knows the Supreme Personality of Godhead. This is supported by Lord Krsna in the Bhagavad-gita - BG 5.29
- Since the entire material universe is composed of five elements - earth, water, fire, air and ether - why should there be living entities on one planet and not others? Such a foolish version can never be accepted by Vedic students
- Since the living entities are never annihilated, they simply transmigrate from one life form to another. Thus there is an evolution of forms according to the degree of developed consciousness
- So-called scientists are going to the moon, and they say that there is no life there. This does not tally with Sri Caitanya Mahaprabhu’s version
- Some followers of Vedic principles offer everything to the Absolute Truth and do not aspire to enjoy the results of their pious actions. These are also considered among the karma-nisthas
- Some of these (8,400,000) species may exist on one planet and not on another, but in any case within all the planets of the universe - and even in the sun - there are living entities. This is the verdict of the Vedic literatures
- Sometimes devotees in santa-rasa relish transcendental bliss after meeting the SPG, but this is not comparable to the transcendental bliss relished by the devotees situated in dasya-rasa, the transcendental mellow in which one renders service to the SPG
- Sometimes men with a poor fund of knowledge maintain that bhakti can be applied to material things also. In other words, they say that devotional service can be rendered to one's country or to the demigods, but this is not a fact
- Sometimes neophyte devotees think that they can continue the sravana-kirtana process without worshiping the Deity, but the execution of such sravana-kirtana is meant for highly developed devotees like Haridasa Thakura
- Sometimes so-called brahmanas do not recognize our European and American disciples as devotees or brahmanas, and some brahmanas are so proud that they do not allow them to enter temples
- Sometimes we see pious men earn money with great hardship and then spend the money for some pious cause by opening public charities, schools and hospitals. Whether one earns money for himself or for the public benefit, he is called a karma-nistha
- Sri Caitanya Mahaprabhu actually started a revolution against this brahminical system by inaugurating the chanting of the Hare Krsna mantra. By this chanting, one can be delivered regardless of caste, creed, color or social position
- Sri Caitanya Mahaprabhu asked Raghupati Upadhyaya which form was the best of Lord Krsna's millions of forms, and he immediately replied that the supreme form was the Syamasundara form. In that form, Krsna stands curved in three places and holds His flute
- Sri Caitanya Mahaprabhu is giving clear instructions on how the living entities live under different conditions. There are trees, plants and stones that cannot move, but still they must be considered living entities, or spiritual sparks
- Sri Caitanya Mahaprabhu says herein (CC Madhya 19.146), veda-nisiddha papa kare, dharma nahi gane. In this age, men may profess a religion, but they actually do not follow the principles. Instead, they commit all kinds of sins
- Srila Bhaktisiddhanta Sarasvati Thakura gives the following commentary on the words bhagavata vicara (from CC Madhya 19.17). As confirmed in the Mundaka Upanisad (1.1.4 - 5), there are two kinds of educational systems - para vidya and apara vidya
- Srila Bhaktisiddhanta Sarasvati Thakura states that (in CC Madhya 19.147) the word karma-nistha refers to one who aspires to enjoy the results of his good work and pious activity
- Srila Bhaktivinoda Thakura says, tara madhye jihva ati, lobhamaya sudurmati. Among the senses, the tongue is the most formidable enemy of the conditioned soul. Urged by the tongue, one commits many sinful activities
- Srila Bhaktivinoda Thakura states that when Sanatana Gosvami was a government minister and the kayasthas who assisted him saw that he was reluctant to continue, they became very expert in their duties
- Srila Rupa Gosvami advises, adau gurv-asrayam. One who is serious in wanting to render pure devotional service to the Lord must take shelter of a spiritual master who comes in the disciplic succession from Krsna
- Srila Rupa Gosvami and Sanatana Gosvami had no fixed residence. They stayed beneath a tree for one day only and wrote huge volumes of transcendental literature
- Srimad-Bhagavatam does not have anything to do with the materialistic way of life; it gives transcendental information to educate people in the superior system of para vidya
- Srimad-Bhagavatam is Srila Vyasadeva's last, mature contribution, and one should read and hear it in an assembly of realized souls while engaging in devotional service. At such a time one can be liberated from all material bondage
- Such a person (misled and victimized by unwanted creepers) may be elevated to the higher planetary systems, but because he remains within the material world, he is subjected to the threefold material miseries
- Such an offense (the mad elephant offense) is especially created when one disobeys the instructions of the spiritual master. This is called guru-avajna
T
- Taking compassion upon the boy (Narada), the Vaisnavas offered him the remnants of their food. By serving them and obeying their orders, the boy became the object of their sympathy, and by the Vaisnavas’ unknown mercy, he gradually became a pure devotee
- Temple construction is meant for the general populace and neophyte devotees, but the business of advanced and empowered devotees is to write books, publish them and distribute them widely
- The Absolute Truth (satya-vastu) is described as Brahman, Paramatma and Bhagavan. Knowledge of impersonal Brahman and the Supersoul is imperfect until one comes to the platform of knowing the Supreme Personality of Godhead
- The aim of Vedic knowledge is to understand God. Therefore those who are actually following Vedic knowledge and searching after God cannot commit sinful activities against the Supreme Lord’s order
- The asura (Pralambasura) appeared disguised in the form of a cowherd boy, but Krsna could understand his trick. Krsna therefore divided all the cowherd boys into two parties. One party belonged to Balarama, and the other party belonged to Krsna Himself
- The background for the devotee is the all-good Himself (Krsna). Why should the devotee aspire for something good for himself? His only business is to please the Supreme by rendering as much service as possible
- The beginning of pure devotional service is called anyabhilasita-sunya. When one is situated on the platform of neutrality, he is freed from the material platform and fully situated in spiritual life
- The Bhagavad-gita is spoken by the Lord so that human society can be perfectly organized from all angles of vision - politically, socially, economically, philosophically and religiously
- The bhakti-lata continues to grow until it reaches the topmost planetary system, Goloka Vrndavana, where Krsna lives
- The bhakti-lata has no shelter in the material world, nor has it shelter in Brahma-loka, although Brahma-loka is beyond the material world. The bhakti-lata grows until it reaches the spiritual sky, where Goloka Vrndavana is situated
- The bhakti-lata-bija can be received only through the mercy of the spiritual master
- The bhakti-lata-bija is received from the spiritual master by the grace of Krsna. Other seeds, called anyabhilasa-bija, include karma-bija and jnana-bija
- The bhakti-lata-bija is received when one is initiated by the bona fide spiritual master. After receiving the spiritual master’s mercy, one must repeat his instructions, and this is called sravana-kirtana - hearing and chanting
- The Bhakti-rasamrta-sindhu (1.2.2) gives information about sadhana-bhakti
- The child does not know how to expect service from his parents, but he is always protected nevertheless. This is called niskama (desirelessness)
- The conditioned soul within the material world can neither understand nor appreciate how a pure devotee in the material world can render confidential service to Him out of feelings of ecstatic love and always engage in pleasing the Supreme Lord’s senses
- The corresponding verse (to CC Madhya 19.211) from the Bhakti-rasamrta-sindhu (3.1.47) follows - in CC Madhya 19.212
- The criterion is that a devotee must know what Krsna wants him to do. This understanding can be achieved through the medium of a spiritual master who is a bona fide representative of Krsna
- The culprit mind is always suspicious; therefore our dealings should always be straightforward and approved by Vedic authorities. If we treat people diplomatically or duplicitously, our spiritual advancement is obstructed
- The demon Pralambasura had to carry Balarama, and when Balarama mounted his shoulders, the demon ran far away. Finally the demon began to expand his body to a gigantic size, and Balarama understood that he intended to kill Him
- The devotee must be very careful not to commit offenses against the spiritual master by disobeying his instructions
- The devotee of Lord Krsna has no desire other than serving Krsna. Even so-called liberated people are full of desires. Fruitive actors desire better living accommodations, and jnanis want to be one with the Supreme
- The difficulty is that people are not educated to understand this simple philosophy. They think that advancement of civilization means increasing sense gratification
- The example of sound is given herein (CC Madhya 19.217). Sound not only exists in the sky, or ether, but it is also present in air, fire, water and earth. This is a scientific explanation of devotional service
- The first business of a pure devotee is to satisfy his spiritual master, whose only business is to spread Krsna consciousness
- The first business of a Vaisnava is to give up the company of nondevotees. A so-called mature devotee, however, commits a great offense by giving up the company of pure devotees
- The first three padas of this verse (CC Madhya 19.141) from the Pancadasi-citra-dipa (81) are taken from the Svetasvatara Upanisad - 5.9
- The five rasas (mellows) in the transcendental world are practiced by the inhabitants of Goloka Vrndavana in neutrality, servitorship, friendship, parental affection & conjugal love. All these please the Lord so much that He is controlled by the devotees
- The fruit of the devotional creeper is the pure desire to serve and please the senses of the SP of Godhead. Krsnendriya-priti-iccha dhare ‘prema’ nama. (CC Adi 4.165) In the spiritual world one has no desire other than to please the senses of the SPG
- The full name of the Nawab of Bengal (Hussain Shah) was Alauddina Saiyada Husena Saha Seripha Makka, and he ruled Bengal for twenty-three years, from 1420 to 1443 Sakabda Era - A.D. 1498 to 1521
- The gopis approached Krsna to enjoy themselves with Him in the rasa dance. Krsna knew this very well, but He was superficially trying to avoid them
- The gopis expressed great disappointment here (in CC Madhya 19.210). They came voluntarily, but Krsna was so cunning that He wanted to avoid their company. Their lamentation was certainly very appropriate, and in this way Krsna tested their sincerity
- The Gosvamis are represented by one’s spiritual master. One cannot be an acarya (spiritual master) without following strictly in the disciplic succession of the acaryas
- The hasya-bhakti-rasa, laughing devotion, is explained as follows: When through devotional service a laughing attachment to Krsna is developed, it is called hasya-bhakti-rasa by learned scholars
- The highest achievement attained by the jnanis, or impersonalists, is becoming one with the Supreme, generally known as moksa, liberation
- The highest achievements of the yogis are the eight material perfections, such as anima, laghima and prapti
- The highest form of religion is that by which one becomes fully conscious of the existence of God, including His form, name, qualities, pastimes, abode and all-pervasive features
- The highest type of religious system is described in Srimad-Bhagavatam (SB 1.2.6) thus: sa vai pumsam paro dharmo yato bhaktir adhoksaje
- The human being is a social animal, and if one gives up the society of pure devotees, he must associate with nondevotees - asat-sanga
- The human form is meant for the understanding of Krsna consciousness (athato brahma jijnasa), for inquiring about the Supreme Brahman. In the human form, everyone has a chance to understand the Supreme Brahman
- The idea is that although the Supreme Personality of Godhead exists on His own planet, Goloka Vrndavana, He is also present everywhere
- The jnani wants to extinguish the distinction between knowledge, the knower and the aim of knowledge. This philosophy is called monism, or oneness, and is characterized by spiritual silence
- The jnanis cannot be desireless because their intelligence is unsound. They want to merge into the Brahman effulgence, but even though they may be raised to that platform, they cannot be satisfied there
- The jnanis maintain that fruitive activity is imperfect. For them, perfection is the cessation of work and the merging into the supreme existence. That is their goal in life
- The Krsna consciousness movement is spreading to enlighten people about their real position, their original relationship with Krsna. One requires Krsna’s special power in order to be able to do this
- The learned brahmana scholars showed respect to Nawab Hussain Shah because he represented a fraction of Krsna’s power
- The living entities are described as ananta, or unlimited; nonetheless, they are said to belong to 8,400,000 species
- The living entity is one with and different from the SP of Godhead. As spirit soul, the living entity is one in quality with the Supreme Lord; however, the Supreme Lord is bigger than the biggest, and the living entity is the smallest of the small
- The Lord also empowers a special devotee to teach people their constitutional position
- The Lord has a special potency by which He spreads the Krsna consciousness movement. This is explained in the Caitanya-caritamrta (CC Antya 7.11): kali-kalera dharma - krsna-nama-sankirtana - krsna-sakti vina nahe tara pravartana
- The Lord says openly in the Bhagavad-gita (BG 18.69), na ca tasman manusyesu kascin me priya-krttamah: One who preaches the gospel of the Bhagavad-gita for the benefit of all is most dear to Krsna
- The material perfections, even up to the point of liberation, are very insignificant in comparison; therefore the pure devotee is never interested in such things. His only interest is in perfecting his devotional service to the Lord
- The material position of a devotee doesn’t matter because devotional service is not dependent on material considerations
- The materialist refuses the company of a narayana-parayana, although he is envious of the devotee’s material situation
- The mellow of parenthood puts the devotee in the position of a maintainer. Indeed, without formality the devotee takes the position of maintainer and regards the Lord as the object of maintenance
- The methods, rules and regulations by which one is perfectly trained in devotional service constitute the bhakti-lata-bija, or seed of devotional service
- The Nawab could understand the intention of Sanatana Gosvami’s statement (from CC Madhya 19.27). He therefore left in an angry mood and ordered Sanatana Gosvami’s arrest
- The Nawab used to consider Sanatana Gosvami his younger brother, and when he showed a very strong intention to resign, the Nawab, feeling familial affection, essentially said - I am your elder brother, but I do not look after the state management
- The nine forms of devotional service are sravanam kirtanam visnoh smaranam pada-sevanam arcanam vandanam dasyam sakhyam atma-nivedanam
- The nine Yogendras are Kavi, Havi, Antariksa, Prabuddha, Pippalayana, Avirhotra, Dravida (Drumila), Camasa and Karabhajana. The four Kumaras are Sanaka, Sanandana, Sanat-kumara and Sanatana
- The Pancaratra system includes methods of temple worship, and the Bhagavata system includes the spreading of Krsna conscious philosophy through the recitation of Srimad-Bhagavatam and the discussion of philosophy with people who are interested
- The perfection of knowledge culminates when one comes to the platform of knowing the Supreme Personality of Godhead. Brahmeti paramatmeti bhagavan iti sabdyate - SB 1.2.11
- The perfection of the karmis, jnanis, yogis and others remains attractive only as long as one does not come to the point of devotional service, which is so great and significant that it can control the supreme controller, Krsna
- The pleasure of the impersonalist, monist philosophers is condemned in the following verse (CC Madhya 19.165), which is also found in Srila Rupa Gosvami’s Lalita-madhava
- The present head of the Vallabha Bhattacarya sampradaya of Bombay is named Diksita Maharaja. He is very friendly to our movement, and whenever we meet him, this learned brahmana scholar highly praises the activities of the Hare Krsna movement
- The principles of devotional service are only apparently under the jurisdiction of material activity. To be rightly guided, one must be personally guided by Caitanya Mahaprabhu. This was the case with Srila Rupa Gosvami, Sanatana Gosvami & other acaryas
- The process of devotional service - beginning with chanting and hearing - is called sadhana-bhakti. This includes the regulative principles that are intended to awaken one to devotional service
- The qualities of the other rasas combine to form the nectar of conjugal love. On this platform, all the different feelings of a devotee are amalgamated
- The relationship between the Supreme Personality of Godhead and His servitor is cinmaya-rasa. Krsna and His entourage and paraphernalia are of the same cinmaya potency
- The sakhya-rati devotee is so advanced that he treats the Lord on an equal level and even exchanges joking words with Him. Although one is never equal to the Supreme Personality of Godhead, the sakhya-rati devotee feels equal to the Lord
- The same spiritual spark is within an ant and within the body of Brahma
- The santa-rati realization of Krsna is in the neutral stage between the conception of impersonalism and personalism. This means that one is not very strongly attached to the personal feature of the Lord
- The sense of intimacy by which one thinks of Krsna as one’s only shelter and friend is absent in santa-rasa because one accepts Krsna as impersonal Parambrahma or localized Paramatma. This understanding is based on the speculative knowledge of the jnani
- The servant devotees (devotees in dasya-bhakti) in Gokula are Raktaka, Citraka, Patraka and so on. In Dvaraka there are servants like Daruka, and in the Lord’s pastimes in the material world there are servants like Hanuman
- The so-called devotee has become victimized by all the unwanted creepers and the real creeper, the bhakti-lata, has been stunted
- The so-called leaders of human society do not know the real aim of human life and are therefore busy with economic development. This is misleading
- The soul has nothing to do with the material elements. Any material element can be cut to pieces, especially earth. As far as the living entity is concerned, however, he can be neither burned nor cut to pieces. He can therefore live within fire
- The soul is present in bodies like those of trees, plants and stones. They are all living entities. Among moving living entities such as birds, aquatics and animals, the same spiritual spark is there
- The spiritual master trains his disciples to render devotional service unto the Supreme Personality of Godhead. This is called guru-krpa. It is krsna-prasada, Krsna's mercy, that He sends a bona fide spiritual master to the deserving disciple
- The subject matter found in Srimad-Bhagavatam is meant for paramahamsas. As it is said, paramo nirmatsaranam satam vedyam (SB 1.1.2). A paramahamsa is one who does not live in the material world and who does not envy others
- The Supreme Lord Sri Krsna personally descends to teach people that their position in the material world is a mistaken one. The Lord again comes as Sri Caitanya Mahaprabhu to induce people to take to Krsna consciousness
- The Supreme Personality of Godhead is expanded throughout the spiritual world, and when that cinmaya-rasa potency expands through the material potency, it becomes all-pervading
- The Syamasundara form is also described in the Brahma-samhita - BS 5.38
- The transcendental mellows are experienced in different stages. Similarly, there are many other forms of expression that have been analytically studied by the Gosvamis. In the Brs, Rupa Gosvami gives each and every symptom a particular name
- The two brothers herein mentioned (CC Madhya 19.33) are Rupa Gosvami and his younger brother, Anupama Mallika. Rupa Gosvami was informing Sanatana Gosvami that he should join him and his younger brother
- The two qualities of santa-rasa mentioned in verse (CC Madhya 19) 215 are present in all kinds of devotees, whether they are in dasya-rasa, sakhya-rasa, vatsalya-rasa or madhura-rasa
- The two sons of Vallabhacarya were Gopinatha and Viththalesvara. When Sri Caitanya Mahaprabhu visited Prayaga in the year 1434 or 1435 Sakabda Era (A.D. 1512 or 1513), Viththalesvara was not yet born. In this regard, one should see Madhya-lila 18.47
- The unwanted creepers have been described by Srila Bhaktisiddhanta Sarasvati Thakura. He states that if one hears and chants without trying to give up offenses, one becomes materially attached to sense gratification
- The Vedic principles are the injunctions given by the Supreme Personality of Godhead. Aryans are civilized human beings who have been following the Vedic principles since time immemorial
- The village where he (Vallabha Bhatta) was staying - Adaila-grama, or Adeli-grama - was near the confluence of the rivers Ganges and Yamuna, on the other side of the Yamuna from Prayaga, about one mile from the river
- The word dama, used in verse (CC Madhya 19) 213, means indriya-samyama - curbing one’s senses. The word dama can also mean curbing one’s enemies. A king has to take steps to curb the criminal activities of his citizens
- The word guru-prasada indicates that the spiritual master is very merciful in bestowing the boon of devotional service upon the disciple. That is the best possible gift the spiritual master has to offer
- The word rati is explained in the Bhakti-rasamrta-sindhu (1.3.41) - When a tenderness of the heart is manifested, there is rati, or attachment. But those who are interested in being liberated from material bondage will not manifest this tenderness
- The word tahan indicates (in CC Madhya 19.163) that in the spiritual world one can taste the juice of the fruit of devotional service and thus become blissful
- The word veda means - knowledge. Supreme knowledge consists of understanding the Supreme Personality of Godhead and our relationship with Him and acting according to that relationship
- Their (Devaki's and Vasudeva's) parental love for Krsna and Balarama was hampered and decreased by awe and reverence
- There (in Goloka Vrndavana) the creeper takes shelter at the lotus feet of the Lord, and that is its final destination. At that time the creeper begins to grow the fruits of ecstatic love of God
- There are also other planets in the spiritual world, called Vaikuntha planets, and on these planets Lord Narayana is worshiped with awe and veneration. On these planets santa-rasa is prevalent
- There are different types of perfections known as siddhi-vraja, and also the perfections of achieving brahminical qualifications, yogic trance and merging into the Supreme
- There are five sections of the brahmana community of Andhra Pradesh, known as Bella-nati, Vegi-nati, Muraki-nati, Telagu-nati and Kasala-nati
- There are many jnanis or sannyasis who, after taking sannyasa and giving up the world as false, return to the world to engage in politics or philanthropy or to open schools and hospitals. This means that they could not attain the real Brahman
- There are many religious propagandists who do not know how the ultimate problems of life can be solved, and they also try to educate people in a form of sense gratification. This is also jiva-himsana
- There are millions and trillions of living entities everywhere, and they are engaged by maya in suffering and enjoying the results of their fruitive activity, life after life. This is the position of the materially conditioned living entities
- There are two kinds of educational systems. One deals with transcendental knowledge (para vidya) and the other with material knowledge (apara vidya)
- There is a certain pattern of behavior prescribed for those actually trying to become perfect. In our Krsna consciousness movement we advise our students not to eat meat, not to gamble, not to engage in illicit sex and not to indulge in intoxication
- There is a railway station there (in Trailanga, South India) called Nidadabhalu. Sixteen miles from that station is a village called Kankadabada, or Kakunrapadhu. A learned brahmana named Laksmana Diksita used to live there, & Vallabha Bhatta was his son
- There is a river, or causal ocean, between the spiritual and material natures, and this river is free from the influence of the three modes of material nature; therefore it is called Viraja
- There is no attachment for material things on the spiritual platform (viraktir anyatra ca). A devotee in dasya-rati has no attachment for anything but Krsna’s service
- These (moksa and the eight material perfections) are nothing compared to the eternal bliss of the devotee who returns back to Godhead and tastes the fruit of devotional service to the lotus feet of the Lord
- These are the two transcendental qualities on the santa-rasa platform - becoming firmly fixed in the Lord’s service, being devoid of all material desires
- These cunning instructions were too much for the gopis to tolerate; they therefore had a right to address Krsna as kitava, a great cheater. They were all young girls, and they had come to Him to be enjoyed. How could He avoid them
- These five rasas (santa, dasya, sakhya, vatsalya and madhurya-rasa) are fully exhibited in the spiritual world in one’s relationship with the Lord. Therefore in the spiritual world the bhakti creeper finds its resting place at the lotus feet of Krsna
- These three verses (CC Madhya 19.207-209) are quoted from Srimad-Bhagavatam 10.30.36-38
- They (jnanis) are not interested in fruitive activity but in merging into the Supreme
- They (jnanis) have to come down to the material platform to engage in philanthropic activity. Thus they again cultivate desires, and when these desires are exhausted, they desire something different. Therefore the jnani cannot be niskama, desireless
- They (prakrta-sahajiyas) pose themselves as too elevated to exert energy for reading, writing and hearing. However, pure devotees under the guidance of Srila Rupa Gosvami reject this sahajiya philosophy
- They (Srila Rupa Gosvami and Sanatana Gosvami) not only wrote books but chanted, danced, discussed Krsna and remembered Sri Caitanya Mahaprabhu’s pastimes. Thus they executed devotional service
- They (the mundane creepers) appear to be of the same size and the same species when they are packed together with the bhakti creeper, but in spite of this, the creepers are called upasakha
- They exist on land, in water, in air, in fire and in ether. Thus there are living entities in all types of material elements
- This (CC Madhya 19.135) is a confirmation of the statement krsna-sakti vina nahe tara pravartana. Unless one is specifically empowered by the Supreme Personality of Godhead, he cannot spread the Krsna consciousness movement
- This (CC Madhya 19.138) is a challenge to so-called scientists and philosophers who presume that there are living entities on this planet only
- This (CC Madhya 19.140) is quoted from the commentary on the portion of Srimad-Bhagavatam wherein the Vedas personified offer their obeisances unto the Supreme Personality of Godhead
- This (CC Madhya 19.7) is a practical example of how one should divide his money and retire from household life
- This attachment (rati) is not like material attachment. When one is free of material contamination, attachment for Krsna’s service awakens and is called rati
- This instruction (to give up all desires not connected with Krsna) was given by the Lord Himself to Uddhava
- This intimate relationship (between the Supreme Personality of Godhead and the young damsels of Vrajabhumi) brought about by conjugal love produces movements of the eyebrows, glancing, sweet words and exchanges of joking words
- This is a quotation (CC Madhya 19.199-200) from the Bhagavad-gita (BG 11.41-42). In this verse, Arjuna is addressing Krsna, who was exhibiting His universal form on the Battlefield of Kuruksetra
- This quotation (CC Madhya 19.142) is the third pada of a verse from Srimad-Bhagavatam (SB 11.16.11) - suksmanam apy aham jivah
- This river (the causal ocean) is free from the influence of the three modes of material nature; therefore it is called Viraja. The prefix vi means vigata (completely eradicated), and rajas means - the influence of the material world
- This talk (between Sanatana Gosvami and Nawab Hussain Shah) was based on a family relationship, and Sanatana Gosvami also replied in an intimate and joking way
- This verse (CC Madhya 19.106, regarding Krsna's supreme form) is found in the Padyavali - 82
- This verse (CC Madhya 19.119) and the following two verses are from Act Nine (38, 29, 30) of the Caitanya-candrodaya, by Sri Kavi-karnapura
- This verse (CC Madhya 19.143), which is also from Srimad-Bhagavatam (SB 10.87.30), was spoken by the personified Vedas
- This verse (CC Madhya 19.150) is quoted from Srimad-Bhagavatam (SB 6.14.5). The narayana-parayana, the devotee of Lord Narayana, is the only blissful person. One who becomes a narayana-parayana is already liberated from material bondage
- This verse (CC Madhya 19.167) is also found in Srila Rupa Gosvami’s Bhakti-rasamrta-sindhu - 1.1.11
- This verse (CC Madhya 19.170) quoted from the Narada-pancaratra is found in the Bhakti-rasamrta-sindhu - 1.1.12
- This verse (CC Madhya 19.171) and the following three verses are quoted from Srimad-Bhagavatam (3.29.11-14). They were spoken by Lord Krsna in the form of Kapiladeva
- This verse (CC Madhya 19.176) is found in the Bhakti-rasamrta-sindhu - 1.2.22
- This verse (CC Madhya 19.186) is found in the Bhakti-rasamrta-sindhu 2.5.116
- This verse (CC Madhya 19.197) quoted from Srimad-Bhagavatam (SB 10.44.51) describes what happened just after the killing of Kamsa by Krsna and Balarama
- This verse (CC Madhya 19.202) from Srimad-Bhagavatam (SB 10.60.24) refers to Krsna’s speaking to Rukmini in His bedroom. Just to test her sincerity, He began to joke with her, presenting Himself as poor, incapable and unfit to be her lover
- This verse (CC Madhya 19.204) is quoted from Srimad-Bhagavatam (SB 10.8.45). Those who are spiritually advanced forget Krsna’s opulence by the mercy of yogamaya. For instance, mother Yasoda considered Krsna an ordinary child
- This verse (CC Madhya 19.205) from Srimad-Bhagavatam (SB 10.9.14) is in reference to Lord Krsna’s exhibiting Himself like an ordinary child before mother Yasoda. He was playing like a naughty boy, stealing butter and breaking butter pots
- This verse (CC Madhya 19.206) is from Srimad-Bhagavatam (SB 10.18.24). When all the cowherd boys were playing in the forest of Vrndavana, the demon Pralambasura appeared in order to kidnap Krsna and Balarama
- This verse (CC Madhya 19.210), quoted from Srimad-Bhagavatam (SB 10.31.16), describes how the gopis went to the forest for Krsna’s enjoyment in the dead of night. The gopis approached Krsna to enjoy themselves with Him in the rasa dance
- This verse (CC Madhya 19.213) is from Srimad-Bhagavatam (SB 11.19.36). The conditioned soul under the clutches of maya, the material energy, is very much agitated by the urges of the tongue and the genitals
- This verse (CC Madhya 19.216) is quoted from Srimad-Bhagavatam 6.17.28
- This verse (CC Madhya 19.230) is from the Damodarastaka, in the Padma Purana
- This verse (CC Madhya 19.50) is included in the Hari-bhakti-vilasa (10.127), compiled by Sanatana Gosvami
- This verse (CC Madhya 19.54) is found in the Govinda-lilamrta - 1.2
- This verse (CC Madhya 19.72) is quoted from Srimad-Bhagavatam - SB 3.33.7
- This verse (CC Madhya 19.74) and the next are quoted from the Hari-bhakti-sudhodaya (3.11, 12), a transcendental literature extracted from the Puranas
- This verse (CC Madhya 19.96) recited by Raghupati Upadhyaya was later included in Sri Rupa Gosvami’s Padyavali - 126
- This verse (CC Madhya 19.98) was also later included in the Padyavali - 99
- Those who are filled with ecstatic love for Krsna always see the form of Syamasundara within their hearts
- Those who are karmis, jnanis or yogis are not actually fit to discuss Srimad-Bhagavatam. Only Vaisnavas, or pure devotees, are fit to discuss that literature
- Those who aspire for liberation (mukti or moksa) and introduce themselves as vaidantika are also equal to those groups aspiring to improve religion (dharma), economic development (artha) and sense gratification - kama
- Those who have claimed to have gone to the moon have not gone there, or else with their imperfect vision they cannot actually perceive the particular type of living entities there
- Those who search after the knowledge of impersonal Brahman or localized Paramatma are certainly accepted as liberated, but due to their imperfect knowledge they are described in Srimad-Bhagavatam as vimukta-maninah
- Those with a background of pious life are eligible to receive life's supreme benefit, and to bestow this benefit, the Supreme Personality of Godhead sends His representative to impart His mercy
- Through discussion, one can create an interest and understanding of the Pancaratra and Bhagavata systems
- Tiruhita, or Tirhutiya, is a combination of four districts in Bihar: Saran, Champaran, Muzaffarpur and Darbhanga. The people of this state are called Tirutiya
- To be empowered by the Supreme Personality of Godhead, one has to qualify himself. This means that one must engage twenty-four hours daily in the loving devotional service of the Lord
- To keep oneself free from material contamination and attain the Lord’s favor, one must be sincerely eager to render service to the Lord. This is the only qualification necessary
- To live with devotees or to live in a temple means to associate with the sravana-kirtana process
U
- Ultimately Krsna was defeated in this play (with the cowherd boys), and according to the wager, the defeated party had to carry the victorious party on their shoulders. Krsna had to carry Sridama on His shoulders, and Bhadrasena had to carry Vrsabha
- Unfortunately people do not know that there is life after death; therefore mundane people waste their time amassing material profit which has to be left behind at the time of death. Such profit has no eternal benefit
- Unless one follows the spiritual master's instructions concerning the regulative principles and chanting and hearing the holy name of the Lord, one cannot become a pure devotee
- Unless one satisfies the spiritual master, he gets the bija, or root cause, of karma, jnana and yoga without the benefit of devotional service. But one who is faithful to his spiritual master gets the bhakti-lata-bija
- Usually it is offensive to consider oneself equal to the Lord. The Mayavadis, for example, consider themselves equal to the Lord, but such feelings entail bereavement because they are material
V
- Vallabha Bhatta was a great learned scholar of Vaisnavism. In the beginning he was very much devoted to Sri Caitanya Mahaprabhu
- Vallabha Bhatta was originally from a place in southern India called Trailanga
- Vallabha Bhatta wrote many books, including a commentary on Srimad-Bhagavatam called Subodhini-tika and notes on the Vedanta-sutra in the form of an Anubhasya. He also wrote a combination of sixteen short works called Sodasa-grantha
- Vallabha Bhattacarya’s admission of the brothers’ (Rupa Gosvami and his brother Vallabha) exalted position should serve as a lesson to one who is falsely proud of his position as a brahmana
- Vallabhacarya had two sons, Gopinatha and Viththalesvara, and in his old age he accepted the renounced order. In 1452 Sakabda Era (A.D. 1530), he passed away from the material world at Varanasi
- Vallabhacarya took his birth in the community of Bella-nati in the year 1400 Sakabda Era (A.D. 1478). According to some people, Vallabha Bhattacarya's father took sannyasa before Vallabha's birth, and he returned home to take Vallabhacarya as his son
- Vallabhacarya-sampradaya has had great influence in Vrndavana near Gokula and in Bombay
- Vasudeva and Devaki saw their son kill the powerful demon Kamsa, and after this they were immediately released from their shackles. Balarama and Krsna then offered respects to Devaki and Vasudeva
- Vatsalya-bhakti-rasa is described in the Bhakti-rasamrta-sindhu 3.4.1
- Vatsalya-rati is described in the Bhakti-rasamrta-sindhu (2.5.33). When a living entity is situated on the platform of vatsalya-rati, he thinks of the Supreme Personality of Godhead in His childhood feature
- Vira-bhakti-rasa is described as follows (Bhakti-rasamrta-sindhu 4.3.1): When attachment to Krsna mixes with the bellicose tendency, the charitable tendency or the merciful tendency in the heart of the devotee, such devotion is called vira-bhakti-rasa
W
- We always request members of ISKCON to publish as many books as possible and distribute them widely throughout the world. By thus following in the footsteps of Srila Rupa Gosvami, one can become a rupanuga devotee
- When a person is attached to Krsna’s lotus feet, he does not eat anything not offered to Krsna. Sei annamrta khao, radha-krsna-guna gao, preme daka caitanya-nitai
- When a person occupies an exalted executive post, one should consider that he has acquired the grace of the Lord
- When a pure devotee is situated in any of the five principal mellows and that mellow is mixed with one or more of the seven indirect bhakti-rasas (hasya, adbhuta, vira, karuna, raudra, bhayanaka or bibhatsa), the indirect mellows become prominent
- When eternally existing love of Godhead transforms into parental love and is mixed with corresponding emotions, that stage of spiritual existence is described by learned devotees as vatsalya-bhakti-rasa - Bhakti-rasamrta-sindhu 3.4.1
- When everything is completely known, that is the perfection of Vedic knowledge. The fulfillment of Vedic knowledge is systematic knowledge of the characteristics of God. This is confirmed by Lord Krsna in the Bhagavad-gita - BG 15.15
- When he (Vallabha Bhattacarya) was thirty years old, he married Mahalaksmi, who belonged to the same brahmana community as his (the Bella-nati community from Andhra Pradesh). Near Govardhana Hill he established a Deity in the valley
- When Krsna consciousness is aroused, it relieves one from fruitive activity, activity for economic improvement and material enjoyment. This relief is technically called naiskarmya
- When one associates with nondevotees, the maddened elephant is set loose. Sri Caitanya Mahaprabhu has said, asat-sanga-tyaga, - ei vaisnava-acara
- When one has such attachment for Krsna (raga), he can give up his own life to satisfy his beloved Krsna - Bhakti-rasamrta-sindhu 3.2.87
- When one is relieved (from fruitive activity through the arousal of Krsna consciousness), he is no longer interested in working hard for sense gratification
- When Sanatana Gosvami was relaxing and feeling inclined to retire from government service, many kayasthas on his secretarial staff were very eager to occupy his post
- When the devotee is situated on this platform (of vatsalya-rati), he wants to maintain the Lord like a son, and he desires all good fortune for the Lord. He offers blessings to the Lord by touching His feet and head
- When the devotee of Narayana asks such foolish (and envious) people to come live with him in the same comfortable situation, they do not agree because they cannot give up illicit sex, meat-eating, intoxication and gambling
- When the Lord in His localized aspect is appreciated and a great devotee understands his subordinate position, not only does he surrender to the SPG, but, due to his subordinate position, he wishes to render some service & thus become favored by the SPG
- When the same devotee goes beyond the impersonal and tastes the service of the SPG in His original form as sac-cid-ananda-vigraha (BS 5.1), the taste is called concentrated (ghana) transcendental bliss
- When this knowledge (that Krsna is Brahman and Paramatma) is further developed, one is convinced that the Paramatma, the Supreme Lord, is the master and that the living entity is His eternal servant. One then attains the platform of dasya-rasa
- When this same rasa (dasya-rasa) is developed into fraternity (sakhya-rasa), a friendly intimacy is added. There is no awe or veneration in sakhya-rasa. Therefore sakhya-rasa is invested with the qualities of three rasas - santa, dasya and sakhya
- When we see different states of consciousness, we may take it for granted that the bodies are different. In other words, different types of bodies depend on different states of consciousness. This is also confirmed in the Bhagavad-gita - BG 8.6
- When we speak of brahmanda, we refer to the whole universe, or to the cluster of many millions of universes
- Whenever they (prakrta-sahajiyas) are asked to hear a recitation of Vedic literature, they refuse, saying, “What business do we have reading or hearing transcendental literatures? They are meant for neophytes”
- Whenever we see something exalted, we must consider it part of the power of the Supreme Personality of Godhead. A powerful man (vibhutimat sattvam) is one who has obtained the grace of the Lord or has derived some power from Him
- While engaged in this destructive business, I (Nawab Hussain Shah) am hoping that you (Sanatana Gosvami) will tend to the administration of the state
- While the bhakti creeper is growing, the devotee must protect it by fencing it all around
- Whoever chants the Hare Krsna maha-mantra is immediately purified due to the transcendental position of devotional service
- Why should living entities be denied this planet or that planet? According to the Vedas, the living entities can live anywhere and everywhere - on land, in water, in air and in fire. Whatever the condition, the living entity is unchangeable - sthanu
- With the support of family tradition, one may become a pseudo guru, or so-called spiritual master
- Without accepting a bona fide spiritual master coming in the disciplic succession, one cannot find out the real purpose of devotional service. Therefore one has to accept the shelter of a bona fide spiritual master and agree to be directed by him