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For the Lord's existence there is no cause, for He is the cause of everything. He is in everything (maya tatam idam sarvam (BG 9.4)), He is expanded in everything, but He is not everything. He is acintya-bhedabheda, simultaneously one and different: Revision history

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19 May 2024

12 December 2020

  • curprev 06:0506:05, 12 December 2020‎ Nabakumar talk contribs‎ 3,674 bytes +3,674‎ Created page with "<div id="compilation"> <div id="facts"> {{terms|"For the Lord's existence there is no cause, for He is the cause of everything. He is in everything (mayā tatam idaṁ sarvam"..."
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