View source for Your duty is to appoint nice physician, nice medicine. But is there any guarantee that he will live? Why does he die? You can say that "I have given the best medicine and best medical treatment," still, he dies. What is the cause

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[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1975 Conversations and Morning Walks</h3>
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Your duty is to go on working, but don't expect the result as you desire. That will never happen unless it is sanctioned. Just like a man is suffering. Your duty is to appoint nice physician, nice medicine. But is there any guarantee that he will live? Why does he die? You can say that "I have given the best medicine and best medical treatment," still, he dies. What is the cause? What do they say? What is the cause?.
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[[Vanisource:750520 - Morning Walk - Melbourne|750520 - Morning Walk - Melbourne]]
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Devotee (1): Prabhupāda, is this philosophy like karma-mīmāṁsā, which is described in the Kṛṣṇa Book? Is this the same principle, where they feel that simply by their endeavor things will come, without the sanction of God? Is this karma-mīmāṁsā?

Prabhupāda: Yes, yes, karma-mīmāṁsā. (break) Now, if you do good, good result will come. So sometimes it so happens that a person doing very good, still, good result will not come. Is it not?

Devotee (1): That's true.

Prabhupāda: Yes. (aside;) Which way? (break)

Hari-śauri: Their argument is, then, if God is there and He is actually the ultimate controller, and He is motivating everything to happen, then I can just sit back. . .

Prabhupāda: Huh?

Hari-śauri: Then I can just sit back and do nothing and things will happen.

Prabhupāda: No, you should work for the result. Karmaṇy evādhikāras te mā phaleṣu kadācana ([[Vanisource:BG 2.47 (1972)|BG 2.47]]). But do not think that because you working very nicely, the result will come. That is the. . . Because it is not in your hand. Therefore, karmaṇy evādhikāras te mā phaleṣu kadācana. Your duty is to go on working, but don't expect the result as you desire. That will never happen unless it is sanctioned. Just like a man is suffering. Your duty is to appoint nice physician, nice medicine. But is there any guarantee that he will live? Why does he die? You can say that "I have given the best medicine and best medical treatment," still, he dies. What is the cause? What do they say? What is the cause?

Amogha: Perhaps they didn't know the right. . . (break)

Prabhupāda: Wherefrom the force comes? Why they don't inquire? Why do you say that sometimes you are forced to commit mistake? So why don't you inquire wherefrom the force coming? Did you inquire that?

Devotee (2): I tried to, Prabhupāda. (laughs)

Prabhupāda: The force means there is Supreme, He is forcing. Without His sanction, you will be forced to commit mistake.

Hari-śauri: That force is kāma, lust?

Prabhupāda: No, force is there—God's desire, or supreme will. You are trying to do something; you are trying your best. You are employing your full energy and all the means. Still, it is not done. Therefore the force is coming from God. Otherwise how you will explain? What is the explanation, that you endeavor, you did all that is possible by you, still, the result did not come? So how you will explain?

Hari-śauri: You must accept God.
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