View source for You may challenge, "Where is the unhappiness? We are very happy." Madmen. Krsna points out, "No, it is not place of happiness." Why it is not place of happiness? Now, janma-mrtyu-jara vyadhi

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[[Category:You May]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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So this is place of duḥkhālayam. Any commonsense man can understand that Kṛṣṇa says in the Bhagavad-gītā . . . you may challenge, "Where is the unhappiness? We are very happy." Madmen. Kṛṣṇa points out, "No, it is not place of happiness." Why it is not place of happiness? Now, janma-mṛtyu-jarā vyādhi-duḥkha-dośānudarśanam (BG 13.9). Why don't you see the real unhappiness? This is real duḥkha, or unhappiness. What is that? Janma-mṛtyu-jarā-vyādhi.
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[[Vanisource:760520 - Lecture SB 06.01.20 - Honolulu|760520 - Lecture SB 06.01.20 - Honolulu]]
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This human form of life is a chance. Actually, in this material world we are all suffering. Duḥkhālayam aśāśvatam ([[Vanisource:BG 8.15 (1972)|BG 8.15]]). You cannot make it a happy place. That is not possible. Kṛṣṇa says, who has created this material world, He says, duḥkhālayam aśāśvatam. Duḥkha means unhappiness; ālayam means place. Duḥkhālayam aśāśvatam. That is also temporary. Duḥkhālayam aśāśvatam, nāpnuvanti mahātmānāṁ saṁsiddhiṁ paramāṁ gatāḥ ([[Vanisource:BG 8.15 (1972)|BG 8.15]]). So this is place of duḥkhālayam. Any commonsense man can understand that Kṛṣṇa says in the Bhagavad-gītā . . . you may challenge, "Where is the unhappiness? We are very happy." Madmen. Kṛṣṇa points out, "No, it is not place of happiness." Why it is not place of happiness? Now, janma-mṛtyu-jarā vyādhi-duḥkha-dośānudarśanam ([[Vanisource:BG 13.8-12 (1972)|BG 13.9]]). Why don't you see the real unhappiness? This is real duḥkha, or unhappiness. What is that? Janma-mṛtyu-jarā-vyādhi. You have to die. You have to take birth within the womb with so much risk that even your mother can kill you. Is it very happiness? At the present moment the mother . . . when the child sleeps very peacefully, that "I am on the lap of my mother," now the time has come when the mother is killing the child. So is it very happiness place, that you cannot trust even your mother, what to speak of others? The time has come, degraded, that . . . naturally a child, he thinks, "I am safe now with my mother." But the Kali-yuga is so cruel that even with mother you are not safe. And still you say it is a place of happiness? This is called illusion. It is not place.

So this is going on. Not only in the human form of life; in the animal form of life, in trees and so on, so on, it is going on. Eight million, four hundred . . . so this is a chance given, human form of life. Just like after imprisonment you are again given little freedom. You cannot be completely free; however, you may declare that "I belong to free nation." Free nation means you are free, certainly, but not absolutely free. You are dependent on the state laws. Similarly, nobody can be free. That is not possible.
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