View source for You have got body, shape, very minute shape. That we cannot see, we cannot measure. But the spirit soul has a form. How, what is the length and breadth of that form, that is not in your power. In your power, but not materially

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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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You have got body, shape, very minute shape. That we cannot see, we cannot measure. Therefore in the Bhagavad-gītā it is said, anumeyam, or . . . what is that? You cannot measure. What is that word used? Aprameyam. Aprameyam. You cannot measure. But it has a form. How, what is the length and breadth of that form, that is not in your power. In your power, but not materially. That is . . . if you have got spiritual power, then you can measure it. And that measurement is also given in the śāstra. What is that? One ten-thousandth part of the tip of the hair. Hair is a very small point. And divide it into ten thousand parts, that one part is the measure, magnitude of the soul.
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[[Vanisource:740120 - Lecture SB 01.16.24 - Honolulu|740120 - Lecture SB 01.16.24 - Honolulu]]
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Devotee (2): Prabhupāda, you stated that on the Battlefield of Kurukṣetra all the warriors who were dying in the presence of Kṛṣṇa, they all gained liberation. So I'm wondering . . . each one of us has within our heart also the representative of Kṛṣṇa. So when we die, why is not everyone liberated?

Prabhupāda: But you have no sense of Kṛṣṇa. You have no sense of Kṛṣṇa. Or actually you do not die. That is another thing. This death means in the . . . that is described in the Bhāgavatam: those who die before Kṛṣṇa, they attain their original position, svarūpa. Svarūpa. So that is real success. Otherwise, there is no death. Na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20 (1972)|BG 2.20]]). It is not death; when our body is destroyed, that does not mean we are dead. You are spirit soul, I am spirit soul, every one of us, but we have no death. That is another illusion. Tathā dehāntara-prāptir dhīras tatra na muhyati ([[Vanisource:BG 2.13 (1972)|BG 2.13]]). This so-called death, it is not death. Dhīra, one who knows, one who is sober, he knows that "This man or this boy or this father is dying . . . he's not dying. Dehāntara-prāptiḥ: he is just changing another body. He's changing an . . ." So actually we have no death. The change of body. So we are accepting this change of body as death. That is another illusion. Dhīras tatra na muhyati. One who is sober, he is not bewildered. He knows that . . . suppose we are sitting here. We are sitting here, and after a few minutes we shall go away. That does not mean we are dead. We are in this apartment, we go to another apartment. Tathā dehāntara-prāptiḥ ([[Vanisource:BG 2.13 (1972)|BG 2.13]]). Similarly, nobody dies. It is change of body, from this body to another body. So we have no death. This is illusion. So what is your question?

Devotee (2): Well, simply that we have Kṛṣṇa within our heart, so why . . .

Prabhupāda: Kṛṣṇa . . . why within heart? Kṛṣṇa is everywhere. Aṇḍāntara-stha-paramāṇu-cayāntara-stham (Bs. 5.35). He is within the atom. Antar bahiḥ. Kuntī prayed . . . you have . . . I do not remember, but Kuntī's prayer that, "Kṛṣṇa, You are within and without present, but nobody can see You." This is Kṛṣṇa's position. Kṛṣṇa is within yourself, and Kṛṣṇa is without. But we do not see Kṛṣṇa. The example is, naṭo nāṭyadharo yathā ([[Vanisource:SB 1.8.19|SB 1.8.19]]). Naṭa, a dramatic player, is dancing on the stage, and his son or relative seeing, he cannot understand that who is dancing. He's dancing before him, but because he's dressed in such a way that he cannot understand, "Oh, he's my brother" or "father" or . . . "dancing." No. Therefore this example has been given, naṭo nāṭyadharo yathā. Kṛṣṇa is everywhere, but because naṭo nāṭyadharo yathā, we cannot understand. This is our position. That requires knowledge. That requires knowledge. Kṛṣṇa is everywhere, not only within. He's everywhere. Aṇḍāntara-stha-paramāṇu-cayāntara-sthaṁ govindam ādi-puruṣaṁ tam ahaṁ bhajāmi (Bs 5.35). So Kṛṣṇa can be seen only by person who has developed love for Kṛṣṇa; otherwise, Kṛṣṇa is everywhere, everyone is seeing, but he cannot see. That is the difficulty.

Devotee (2): So all these warriors on the battlefield, they were all Kṛṣṇa conscious?

Prabhupāda: Huh?

Devotee (2): So all these warriors on the battlefield, they were all Kṛṣṇa conscious? Is that correct?

Prabhupāda: Yes. At least for the time being, they knew that Kṛṣṇa has come. Suppose a prominent man comes in a big meeting. Is not everyone conscious of that person?

Devotee (2): Jaya.

Devotee (3): Śrīla Prabhupāda, you state that the spirit soul has form.

Prabhupāda: Yes.

Devotee (3): Otherwise, how is the material body grown to accommodate the spirit soul. Just like a shirt has no form, but when it's put on the body, it takes the shapes of the body. Does that mean that the spirit soul has the shape of the body that is accommodating it?

Prabhupāda: Yes. You have got body, shape, very minute shape. That we cannot see, we cannot measure. Therefore in the Bhagavad-gītā it is said, anumeyam, or . . . what is that? You cannot measure. What is that word used? Aprameyam. Aprameyam. You cannot measure. But it has a form. How, what is the length and breadth of that form, that is not in your power. In your power, but not materially. That is . . . if you have got spiritual power, then you can measure it. And that measurement is also given in the śāstra. What is that? One ten-thousandth part of the tip of the hair. Hair is a very small point. And divide it into ten thousand parts, that one part is the measure, magnitude of the soul.
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