View source for You don't be so courageous that you know everything. You have to know from the sastra

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{{terms|"You don't be so courageous that you know everything. You have to know from the sastra"}}
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[[Category:We Should Not Be (Disciples of SP)]]
[[Category:Our Courage (Disciples of SP)]]
[[Category:We (Disciples of SP)]]
[[Category:Know Everything]]
[[Category:We Have To (Disciples of SP)]]
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[[Category:Sastra]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB2948TokyoApril231972_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="408" link="Lecture on SB 2.9.4-8 -- Tokyo, April 23, 1972" link_text="Lecture on SB 2.9.4-8 -- Tokyo, April 23, 1972">
<div class="heading">Something does not appear to you, that does not mean there is nothing such thing. You don't be so courageous that you know everything. You have to know from the śāstra.
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<span class="link">[[Vanisource:Lecture on SB 2.9.4-8 -- Tokyo, April 23, 1972|Lecture on SB 2.9.4-8 -- Tokyo, April 23, 1972]]: </span><div class="text"><p style="display: inline;">Devotee: Your Divine Grace, is this also true that every species of life... For instance, plants and trees, don't appear to be breathing as we do, but they breathe through their...</p>
<p>Prabhupāda: Don't appear to you. What do you know about plant life? Something does not appear to you, that does not mean there is nothing such thing. You don't be so courageous that you know everything. You have to know from the śāstra. They have got breathing. They have got feeling also. That is already proved by modern scientists, Sir Jagadish Chandra Bose, that when you cut a plant, it feels the pain and it is recorded in the machine, the feeling. So everything is there. As soon as you find some living entity... A small full stop-like... Sometimes you find in the book. It is lesser than the full-stop. It is moving, (makes sound) "but, but, but, but." It has got heart; it has got legs; it has got everything within it. Otherwise, how it is working? Everything is there. This is rascaldom, that "This has got soul; this has got no soul." This is rascal's theory. Living entity so small, one ten-thousandth part of the top tip of the hair, we are. Very... You cannot imagine. So any life he takes, any form, it has got all the, I mean to say, functional thing. Everything is there. That is God's creation. Aṇor aṇīyān mahato mahīyān. The biggest of the biggest. He has got the same, what is called, physiological construction. And the ant, he has got the same physiological construction. You cannot see. What is your strength? That we are studying with our tiny brain, "Oh, it has got no breathing. It has no soul," that is our tiny brain.</p>
<p>But we have to know actually from authentic śāstra what is the actual thing. Śāstra-cakṣusā. You don't see with your, these blunt eyes, rascal eyes We see through the śāstras. That should be. That is real knowledge. What is our capacity of these eyes, these senses? They are all imperfect. So whatever knowledge you gather, the so-called scientists, they are all imperfect. Real perfect knowledge is here, Veda. Vedaiś ca sarvaiḥ. Therefore you should see through the Vedic version what is actually the fact. So the living entities, sarva-ga. Sarva-ga means a living entity can enter anywhere, and the material function is there. Just like we say "The point has no length, no breadth." Why? But I can see point. Why length and...? "I have no instrument to measure it." That you say. You cannot say there is no length and breadth. You have no instrument to measure what is the length and breadth of the point. You say...</p>
<p>Similarly you cannot understand what is the form of God. You say, "Oh, God is false." But from the śāstra we can understand. Here it is said that rūpaṁ sa ādi-devo jagatāṁ paro guruḥ. Brahmaṇe darśayan rūpam. So if God has no form, how He showed His form to Brahmā? He has form. Brahmā has attained the perfection to see the form of God, and the rascals who have no such perfection, they say "No form." That is the position. They, with their imperfect senses, all rascal theories, they are thinking that they have become perfect. But they are not perfect. First thing is that the senses with which you are studying, they are imperfect. What is the value of our eyes? Unless there is sunlight, you cannot see. So how can you say that "Our seeing is absolute"? It is relative. So whatever knowledge we are getting, they're all relative knowledge. Relative means according to my power I am studying, "This is this. This is this." But they are all wrong. You do not know what is actually the position. Therefore the conclusion is that we have to take knowledge from the perfect. Śāstra-cakṣusā. Your eyes should be... Actually we are doing that. Now, directly we are seeing the sun. We see just like the disk. But when you go through scientific books, geographic and other authorit..., astronomy, they, "No, the sun is fourteen hundred thousand times bigger than this planet." So actually we are understanding about the sun not by our direct eyes but through the authoritative knowledge, through the śāstra, through the books.</p>
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