View source for You do not become God, but you are already in godly quality, qualities, to some extent, not fully. So when you are free from these material clutches, you attain your original quality, spiritual quality

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{{terms|"You do not become God, but you are already in godly quality, qualities, to some extent, not fully"|"So when you are free from this material clutches, you attain your original quality, spiritual quality"}}
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{{compiler|MahabhavaS}}
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[[Category:You Do Not]]
[[Category:Become God]]
[[Category:You Are]]
[[Category:Already]]
[[Category:Godly Qualities]]
[[Category:To Some Extent]]
[[Category:Fully]]
[[Category:When]]
[[Category:Free from Material Clutches]]
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[[Category:Attain]]
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[[Category:Original]]
[[Category:Quality]]
[[Category:Spiritual]]
[[Category:Prabhupada Speaks - Lectures, 1966 - 1977]]
[[Category:Prabhupada Speaks - Lectures, 1967]]
[[Category:Prabhupada Speaks - Lectures, Caitanya-caritamrta]]
[[Category:Prabhupada Speaks - in USA, San Francisco]]
[[Category:Prabhupada Speaks - Stories]]
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<h2>Lectures</h2>
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<h3>Sri Caitanya-caritamrta Lectures</h3>
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You do not become God, but you are already in godly quality, qualities, to some extent, not fully. So when you are free from these material clutches, you attain your original quality, spiritual quality. And that spiritual quality you can serve. Because service means the person who is served, he is also person, and the servant is also person. Otherwise there is no question of service. Service, whenever we say service, there must be a person to take, to accept the service, and there must be one person who renders the service. Therefore dvaita-vāda, duality, the, this predominator and the predominated.
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<mp3player>https://vanipedia.s3.amazonaws.com/clip/670224CC-SAN_FRANCISCO_clip.mp3</mp3player>
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[[Vanisource:670224 - Lecture CC Adi 07.118-121 - San Francisco|670224 - Lecture CC Adi 07.118-121 - San Francisco]]:
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There is a very nice story in this connection. There was a physician and his servant. So one day the physician was called by some person to treat his horse. So when the physician came, he asked, "What is the matter?" He says that, "The horse has suddenly swollen his throat. So please treat." Then the physician took a hammer and strongly struck the swollen portion, and it was at once cured. 

The servant saw, "So this is the process of curing swollen parts of the body." So on that very day, he resigned his service and he thought that "Now I have learned how to cure swollen parts of the body." And whenever he was called to treat such disease, he used to hammer over that swollen part and the patient died. 

So when he came to his former master, "Sir, you cured that horse, the swollen part, by beating hammer, but when I treat, it dies, the patient dies. What is the matter?" So he explained, "You nonsense, the swollen is not cured by beating. That was a special case. The horse took a squash while he was in the garden, and he could not swallow it up. Therefore it was swollen. So I struck therefore, and it was broken, and the same thing, his swollenness cured. But you foolish, you are simply striking on swollen parts?"

So this is there. Śaṅkarācārya took a special measure to convert the Buddhists to come to Vedic process, because at that time everyone became atheist, following the Buddha philosophy, void. Therefore he had to preach that, "Yes. It is void, but that is truth. That void is truth, and this material manifestation, nirvāṇa, that is false. Therefore Lord Buddha taught you that 'Finish this, these material activities, and your miseries will be solved.' " 

Śaṅkarācārya said: "Yes, this is all right, but there is Brahman." But he did not describe the Brahman, whether He has . . . he is person or He has got pastimes, He has got many planets and there are many devotees, because those fools were not able to understand. Therefore he took for the time being. Caitanya Mahāprabhu, while criticizing, I mean to say, Śaṅkarācārya, He is always taking care that "It was not the fault of Ācārya Śaṅkara, because he's Lord Śiva, and he cannot make any mistake, but he was ordered to do so for the time being. 

Actually, Absolute Truth, the Supreme Personality of Godhead, His body is spiritual. He is person. The difference is that He's ''sac-cid-ānanda-vigraha'' (Bs. 5.1). And so far the living entities are concerned, they are His energies." Energies. So the distinction between energy and energetic we have discussed several times. So energy is almost the same qualitative as the energetic. The same example, that the sun planet is hot; therefore the energy of the sun planet, sunshine, it is also hot. Sunshine, the sun is illuminating; therefore the energy of the sun, sunshine, it is also illuminating. 

So there are so many qualitative equality with the supreme, I mean to say, living entity. But Śaṅkarācārya's statement that, "We living entities, we are God, and now we are illusioned in ''māyā''. As soon as we become free from this ''māyā'', we become God," that is not fact. You do not become God, but you are already in godly quality, qualities, to some extent, not fully. 

So when you are free from this material clutches, you attain your original quality, spiritual quality. And that spiritual quality, you can serve. Because service means the person who is served, he is also person, and the servant is also person. Otherwise there is no question of service. Service, whenever we say service, there must be a person to take, to accept the service, and there must be one person who renders the service. 

Therefore ''dvaita-vāda'', duality, the . . . this predominator and the predominated.
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