View source for You are completely under the control of the laws of nature, & nature is being controlled by God. How you can say that you're independent of God? Therefore it's not very good business that people are pushing on a type of civilization, Godless civilization

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{{terms|"You are completely under the control of the laws of nature, and nature is being controlled by God. How you can say that you are independent of God"|"Therefore it is not very good business that people are pulling on, pushing on a type of civilization, godless civilization"}}
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{{compiler|Nabakumar}}
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[[Category:You Are]]
[[Category:Completely]]
[[Category:Under The]]
[[Category:Laws of Nature]]
[[Category:Is Being...]]
[[Category:Controlled by God]]
[[Category:How Can]]
[[Category:Can Say]]
[[Category:You Are]]
[[Category:Independent of God]]
[[Category:Therefore]]
[[Category:It Is Not]]
[[Category:Not Very Good Business]]
[[Category:People Are...]]
[[Category:Push On]]
[[Category:Type Of]]
[[Category:Godless Civilization]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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Whatever you do, it doesn't matter, but try to satisfy the Supreme Lord by your work. That is the perfection of life. Saṁsiddhir hari-toṣaṇam. You cannot . . . This is foolishness—"Oh, there is no God." How you can say so? You are completely under the control of the laws of nature, and nature is being controlled by God. How you can say that you are independent of God? Therefore it is not very good business that people are pulling on, pushing on a type of civilization, godless civilization. They'll never be happy, because we are so controlled that after death we have to accept, tathā dehāntara-prāptiḥ (BG 2.13). You have to . . . You cannot stop death.
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[[Vanisource:760101 - Lecture BG 03.27 - Madras|760101 - Lecture BG 03.27 - Madras]]
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The prakṛti is very powerful. There is no doubt. In the Brahma-saṁhitā also it is stated that sṛṣṭi-sthiti-pralaya-sādhana-śaktir ekā chāyeva yasya bhuvanāni vibharti durgā (Bs. 5.44). Durgā, Goddess Durgā, she is the prakṛti power, and she can create, she can maintain, she can annihilate. Sṛṣṭi-sthiti-pralaya-sādhana-śaktir ekā chāyeva yasya bhuvanāni vibharti. But she is acting just like shadow, not independently. Icchānurūpam api yasya ca ceṣṭate sā govindam ādi-puruṣaṁ tam ahaṁ bhajāmi. So Govinda is the ultimate background. Sarva-kāraṇa-kāraṇam (Bs. 5.1). Īśvaraḥ paramaḥ . . . And this is the Brahma-saṁhitā, written by Lord Brahmā. So . . . And He is personally explaining Himself. What is the difficulty to understand Kṛṣṇa, the Supreme Personality of Godhead?

So we should take opportunity of this human form of life, how to understand. Even one has got this human form of life. It is difficult. Kṛṣṇa says,

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:manuṣyāṇāṁ sahasreṣu
:kaścid yatati siddhaye
:yatatām api siddhānāṁ
:kaścin vetti māṁ tattvataḥ 
:([[Vanisource:BG 7.3 (1972)|BG 7.3]])
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So there are so many things to be learned about Kṛṣṇa. Kṛṣṇa says that "I am controlling the material nature." Now, if you are actually very great scientist, you find out how Kṛṣṇa is controlling the material . . . That is . . . Idaṁ hi puṁsas tapasaḥ śrutasya vā ([[Vanisource:SB 1.5.22|SB 1.5.22]]). Actually education, tapasya, means that you should understand what is the Ultimate Truth and how He is acting. Then your education, your scientific knowledge, is perfect.

In the Śrīmad-Bhāgavatam it is said in the Naimiṣāraṇya,

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:ataḥ pumbhir dvija-śreṣṭhā
:varṇāśrama-vibhāgaśaḥ
:svanuṣṭhitasya dharmasya
:saṁsiddhir hari-toṣaṇam 
:([[Vanisource:SB 1.2.13|SB 1.2.13]])
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So whatever you do, it doesn't matter, but try to satisfy the Supreme Lord by your work. That is the perfection of life. Saṁsiddhir hari-toṣaṇam. You cannot . . . This is foolishness—"Oh, there is no God." How you can say so? You are completely under the control of the laws of nature, and nature is being controlled by God. How you can say that you are independent of God?

Therefore it is not very good business that people are pulling on, pushing on a type of civilization, godless civilization. They'll never be happy, because we are so controlled that after death we have to accept, tathā dehāntara-prāptiḥ ([[Vanisource:BG 2.13 (1972)|BG 2.13]]). You have to . . . You cannot stop death. As you cannot stop . . . Just like a boy. If he says, "No, no, I will not grow." Father says, "My dear boy, you are playing whole day. Go to school. Learn something. Otherwise in future you will be unhappy. You will not be able to maintain yourself." So if the boy says, "No, no, I have no future. I will not become young man. I shall play," that is not a fact. You have to become a young man, and you have to take responsibility. So similarly, Kṛṣṇa said,

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:dehino 'smin yathā dehe
:kaumāraṁ yauvanaṁ jarā
:tathā dehāntara-prāptir
:dhīras tatra na muhyati 
:([[Vanisource:BG 2.13 (1972)|BG 2.13]])
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So dehāntara-prāpti is there. That's a fact. How you can say, "I'm independent"? This is foolishness. You are not independent. How dehāntara-prāpti? Karmaṇā daiva-netreṇa ([[Vanisource:SB 3.31.1|SB 3.31.1]]), according to your karma. In this life we are preparing ourself for the next life. How it is? Yānti deva-vratā devān pitṟn yānti pitṛ-vratāḥ ([[Vanisource:BG 9.25 (1972)|BG 9.25]]), bhūtejyā yānti bhū . . . Mad-yājino 'pi yānti mām. You have to prepare yourself.
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