View source for You'll be kicked out after some days. You may try to become very comfortable, good income, good bank balance, or nice wife, nice car, but one day it will come you'll be kicked out. "Please get out." Finished

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG647AhmedabadDecember121972_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="225" link="Lecture on BG 6.47 -- Ahmedabad, December 12, 1972" link_text="Lecture on BG 6.47 -- Ahmedabad, December 12, 1972">
<div class="heading">If you make, want to make compromise, "All right, it may be miserable life. I will stay here." Oh, that also you'll not be allowed. You'll be kicked out after some days. You may try to become very comfortable, good income, good bank balance, or nice wife, nice car, but one day it will come you'll be kicked out. "Please get out." Finished. Mṛtyuḥ sarva-haraś cāham (BG 10.34). Kṛṣṇa says that "I am mṛtyu. I take away everything. At that time, finished, everything."
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<span class="link">[[Vanisource:Lecture on BG 6.47 -- Ahmedabad, December 12, 1972|Lecture on BG 6.47 -- Ahmedabad, December 12, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Tapasya, human life is meant for tapasya. We know in our Indian history all big, big kings, they went to the forest, tapasya. The King, Bharata, Bharata Mahārāja, under whose name this planet is called Bhāratavarṣa, he left his kingdom, young wife, children, everything, at the age of twenty-four years, and he went for tapasya. So the Pāṇḍavas also. Everyone. The last stage of life should be especially meant for tapasya. Not that up to the point of death we shall remain addicted to this worldly life. No. So this life is meant for purifying our existence. That means stop this cycle of birth and death. Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam ([[Vanisource:BG 13.8-12 (1972)|BG 13.9]]). We should always keep in front. We may think, we may be puffed up, as very much advanced in material comfort, but,... You may do so, but, at the same time, you should keep in front, janma-mṛtyu-jarā-vyādhi. You should always think that what advancement we have made? Have we stopped dying? Have you stopped birth? There are so many contraceptive method, but the population is increasing, the birth is going on. Similarly we have discovered so many nice medicines, but people are dying. You can not stop this, birth, death. They are trying to remain as young men, as young women, but they are getting older.</p>
<p>So intelligent men should always keep in front that what advancement we have made, simply struggling. A struggle, a heavy struggle, a hard struggle. That struggle. And we are thinking: "This is advancement." You struggling just like ass . So the whole day and night you are working. Actually I am working very hard, but I am thinking that I am advancing. Janma-mṛtyu-jarā-vyādhi. We are trying to find out so many medicine. So many humanitarian work. What is that? There is famine, there is struggle. Why don't you do something so that people will not be anymore in famine, any more in distress. There will be no more scarcity of water. That is required. So these are the problems and so however we may solve all these problems, the problem of material existence, birth, death, old age and disease, that cannot be stopped, either you become Brahmā or something like that. That is not possible. That is possible only by Kṛṣṇa consciousness. That is explained in the Bhagavad-gītā:</p>
:mām upetya punar janma
:duḥkhālayam aśāśvatam
:nāpnuvanti mahātmānaḥ
:saṁsiddhiṁ paramāṁ gatāḥ
:([[Vanisource:BG 8.15 (1972)|BG 8.15]])
<p>Mām upetya tu kaunteya, duḥkhālayam aśāśvatam. This world is recommended by the Creator of this world as duḥkhālayam aśāśvatam. It is the place for miseries. And that also temporary. If you make, want to make compromise, "All right, it may be miserable life. I will stay here." Oh, that also you'll not be allowed. You'll be kicked out after some days. You may try to become very comfortable, good income, good bank balance, or nice wife, nice car, but one day it will come you'll be kicked out. "Please get out." Finished. Mṛtyuḥ sarva-haraś cāham ([[Vanisource:BG 10.34 (1972)|BG 10.34]]). Kṛṣṇa says that "I am mṛtyu. I take away everything. At that time, finished, everything."</p>
<p>So this is our foolishness, that we are trying to be happy in a place which is recommended by the Creator Himself: duḥkhālayam aśāśvatam ([[Vanisource:BG 8.15 (1972)|BG 8.15]]). Duḥkhālayam. This is called foolishness. Therefore Bhaktivinoda Ṭhākura says: anitya saṁsāre. We are already in a distressed place, and we are increasing our distressed condition of life. That means you are becoming more and more ass. By the name of so-called advancement of education. Jaḍa-bidyā jato, māyāra vaibhava, tomāra bhajane bādhā. If, by advancement of civilization, we forget God and forget the mission of our life, that is nothing but to become like an ass. Unnecessary working. The ass... The example is given, the ass, because ass has no sense. He works very hard. The... You have got experience. The washerman's ass, it is loaded with three tons of cloth and takes it to the ghāṭa and again brings it. And what is the result? He gets little grass. That's all. But he has no sense that this grass, I can get anywhere. Why I am so working hard for this washerman? Therefore it is ass. I'll take four cāpāṭis, but I am working so hard. There is no limit of my working. And one day Kṛṣṇa comes. Please get out. Finished. So we are all asses. Therefore Kavirāja Gosvāmī says: kṛṣṇa yei bhaje se baḍa catura. Only intelligent man is he who is Kṛṣṇa conscious. Otherwise all asses.</p>
<p>Kṛṣṇa yei bhaje se baḍa catura. So that bhajana  Kṛṣṇa is teaching us. He's beginning the yoga system:</p>
:yoginām api sarveṣāṁ
:mad-gatenāntar-ātmanā
:śraddhāvān bhajate yo māṁ
:sa me yuktatamo mataḥ
:([[Vanisource:BG 6.47 (1972)|BG 6.47]])
<p>He's first-class yogi. So we shall discuss first-class yogi from tomorrow again. Thank you very much.</p>
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