View source for Without being bhakta, nobody will understand Bhagavad-gita. It is not possible. Bhagavad-gita means to understand Krsna. So although everything is explained there, but it is on the bhakti line, not in any other line

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{{terms|"without being bhakta, nobody will understand Bhagavad-gita. It is not possible. Bhagavad-gita means to understand Krsna. So although everything is explained there, but it is on the bhakti line, not in any other line"}}
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[[Category:Without]]
[[Category:Being]]
[[Category:Bhakta - Devotees of God]]
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[[Category:Understanding the Bhagavad-gita]]
[[Category:It Is Not Possible]]
[[Category:What is the Bhagavad-gita]]
[[Category:Meaning of Sanskrit Words]]
[[Category:Understanding Krsna]]
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[[Category:Everything]]
[[Category:Explained in the Bhagavad-gita]]
[[Category:Explaining Devotional Service to God]]
[[Category:Bhakti - Devotional Service to God]]
[[Category:Line of Devotional Service to God]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB32514BombayNovember141974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="436" link="Lecture on SB 3.25.14 -- Bombay, November 14, 1974" link_text="Lecture on SB 3.25.14 -- Bombay, November 14, 1974">
<div class="heading">Because, without being bhakta, nobody will understand Bhagavad-gītā. It is not possible. Bhagavad-gītā means to understand Kṛṣṇa. So although everything is explained there, but it is on the bhakti line, not in any other line. Therefore Kṛṣṇa says at the end, bhaktyā mām abhijānāti.
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<span class="link">[[Vanisource:Lecture on SB 3.25.14 -- Bombay, November 14, 1974|Lecture on SB 3.25.14 -- Bombay, November 14, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">It is no longer possible to revive the perfect system, varṇāśrama. Although we are trying to revive, it is not possible. It is very difficult. People are so fallen. Mandāḥ sumanda-matayo manda-bhāgyā hy upadrutāḥ ([[Vanisource:SB 1.1.10|SB 1.1.10]]). They are so disturbed, manda-bhāgyāḥ, unfortunate, and upadrutāḥ, always disturbed. Especially anāvṛṣṭi, durbhikṣa and kara-pīḍita. The people of the Kali-yuga will be very much, I mean to say, harassed by these three things. There will be no rainfall, and... There will be no rainfall, and there, food scarcity and taxation by government, income tax. Income tax is to plunder. If you have got some money, this is the means. So this is all stated in the Śrīmad-Bhāgavatam. People will be so much harassed that ācchinna-dāra-draviṇā gacchanti giri-kānanam. They'll be disgusted so much, they will give up their family all of a sudden... Dāra-draviṇāḥ. Dāra means wife, children and bank balance, everything, "Let them go to..." Recently we have seen one big industrialist, he has committed suicide. So people will do that. They'll be so much harassed. This is Kali-yuga.</p>
<p>So in this position of harassment, how the peaceful varṇāśrama can be revived? It is very difficult. It is almost impossible. Therefore this system should be taken. What is this system? Saṅkīrtanair yajñair yajanti hi su-medhasaḥ. Those who have got brain, they will worship Viṣṇu. Yajña means to satisfy Viṣṇu. Yajñaiḥ saṅkīrtana-prāyaiḥ. Viṣṇur ārādhyate panthā nānyat tat-toṣa... The whole aim is to satisfy Viṣṇu. Therefore Viṣṇu comes Himself, Kṛṣṇa. Viṣṇu comes Himself as Caitanya Mahāprabhu and teaches. There is no difference between Viṣṇu's teachings... Other bogus teachers, they can teach something else, but Viṣṇu's teachings... Just like Kṛṣṇa. Whatever Kṛṣṇa... Of course, Kṛṣṇa incarnation was after Kapila's incarnation. Before that, there were other Viṣṇu incarnations. So here it is said, tam imaṁ te pravakṣyāmi yam avocaṁ purā anaghe. Purā, "Formerly. I am not manufacturing." Nowadays it has become a fashion to manufacture a new system of religion. It is not that. It is not new. Old, purā. Kṛṣṇa also says that</p>
:imaṁ vivasvate yogaṁ
:proktavān aham avyayam
:vivasvān manave prāha
:manur ikṣvākave 'bravīt
:([[Vanisource:BG 4.1 (1972)|BG 4.1]])
:evaṁ paramparā-prāptam
:imaṁ rājarṣayo viduḥ
:([[Vanisource:BG 4.2 (1972)|BG 4.2]])
<p>"And I am speaking that very yoga system again to you." So this is real incarnation. They'll not say anything which is, which was not spoken before. The same thing. Yogo naṣṭaḥ parantapa. "That yoga has been lost. Therefore, My dear Arjuna, I am repeating the same yoga system unto you." "Why to me? Why not to others?" Bhakto 'si: "Because you are My dear friend." Priyo 'si: ([[Vanisource:BG 4.3 (1972)|BG 4.3]]) "You are My dear friend." Because, without being bhakta, nobody will understand Bhagavad-gītā. It is not possible. Bhagavad-gītā means to understand Kṛṣṇa. So although everything is explained there, but it is on the bhakti line, not in any other line. Therefore Kṛṣṇa says at the end, bhaktyā mām abhijānāti ([[Vanisource:BG 18.55 (1972)|BG 18.55]]). If anyone wants to understand Kṛṣṇa and wants relationship with Kṛṣṇa, then one must take to this process of bhakti-yoga. That is sāṅkhya-yoga. That will be explained by Kapiladeva. Bhakti-yoga means sāṅkhya-yoga.</p>
<p>So here it is said, tam imaṁ te pravakṣyāmi yam avocaṁ purā anaghe. And He is addressing mother, anaghe. Anaghe means "one who has no sinful reaction in life." That is called anagha. Agha means pāpa, sin; an, an  means without. Therefore nobody can understand Kṛṣṇa consciousness unless he is free from all sinful life.</p>
:yeṣāṁ tv anta-gataṁ pāpaṁ
:janānāṁ puṇya-karmaṇām
:te dvandva-moha-nirmuktā
:bhajante māṁ dṛḍha-vratāḥ
:([[Vanisource:BG 7.28 (1972)|BG 7.28]])
<p>One can stick to Kṛṣṇa consciousness when one is completely free from all sinful reaction of life. So you may say that "It will take some time. If I have to get free from sinful reaction, then I'll have to take some time." Kṛṣṇa says, "No, no time. Immediately."</p>
:sarva-dharmān parityajya
:mām ekaṁ śaraṇaṁ vraja
:ahaṁ tvāṁ sarva-pāpebhyo
:mokṣayiṣyāmi mā śucaḥ
:([[Vanisource:BG 18.66 (1972)|BG 18.66]])
<p>"I will immediately do that. You just do this business. Surrender unto Me, and I take guarantee." Then your life begins. Sarva-pāpa-vinirmuktam, sarvopādhi-vinirmuktam ([[Vanisource:CC Madhya 19.170|CC Madhya 19.170]]).</p>
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