View source for With your multifarious duties you come here thrice in a week and try to understand. This is also spiritual culture. This will not go in vain. This will give you impression. Even you stop coming here, that impression will never go

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{{terms|"With your multifarious duties you come here thrice in a week and try to understand. This is also spiritual culture. This will not go in vain. This will give you impression. Even you stop coming here, that impression will never go"}}
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG24951NewYorkApril51966_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="108" link="Lecture on BG 2.49-51 -- New York, April 5, 1966" link_text="Lecture on BG 2.49-51 -- New York, April 5, 1966">
<div class="heading">With your multifarious duties you come here thrice in a week and try to understand. This is also spiritual culture. This will not go in vain. This will give you impression. Even you stop coming here, that impression will never go. I tell you the that impression will never go. It is such a thing. But if we take it up very seriously and go on molding our life in that way, then it becomes quickly successful.
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<span class="link">[[Vanisource:Lecture on BG 2.49-51 -- New York, April 5, 1966|Lecture on BG 2.49-51 -- New York, April 5, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So the whole thing is that life should be molded, molded in such a way that in every step or action, we shall feel the presence of the Lord. That is spiritual life. That is spiritual life. You need not change your present occupation. Just like the example, this Singhania family, they do not change. They are doing just like ordinary... But they are always spiritually conscious. The aim is, aim is toward Kṛṣṇa. That is very nice example. It is very ordinary. Everyone will understand it. Now, suppose a man or woman is in love, and the man is a third person, beyond the husband of the wife, beyond the, of the woman. Now, it is a, it is a example given in scripture that the woman who is fallen in love, the woman of man with other woman, other man, opposite sex. So he may be engaged in so many duties, but his mind is always to that point when he or she will meet his lover. With all his duty, or her duties, during the daytime, she or he always thinks, "Oh, when that moment will come when we shall meet together?" That means the mind is always there. The example is said because when there is ecstasy, when there is ecstasy of love, even within our, within the midst of our multifarious duties, we can remember that thing always. Similarly, God consciousness, we shall have to mold our life in that way that in the midst of our very grave duties, serious duties, we shall always remember the Supreme, the Supreme, in every step. That discrimination, that much love, we have to develop. And therefore we require guide, how to develop. How to develop that, we require guide. We haven't got to change anything. Let us, let us remain our, in our position, but at the same time, simultaneously, side by side, let us have spiritual culture. Just like we are holding this class. This is also spiritual culture, śravaṇaṁ kīrtanam ([[Vanisource:SB 7.5.23-24|SB 7.5.23]]). With your multifarious duties you come here thrice in a week and try to understand. This is also spiritual culture. This will not go in vain. This will give you impression. Even you stop coming here, that impression will never go. I tell you the that impression will never go. It is such a thing. But if we take it up very seriously and go on molding our life in that way, then it becomes quickly successful.</p>
<p>Now, suppose even there is no loss by falling down from this path, that does not mean that we should neglect it. No. Formerly, in Medical College of Calcutta the students who failed in the final examination, they were given some title, L.M.S., "License in Medical, Medicine and Surgery," L.M.S. And those who passed, they were given the title M.D. or M.D., just like that way. So even by failure, they would get some title and allowed to practice as medical man. But that does not mean that we may try to fail also. No. The aim should be to become successful, not to fail, not to fail. Even though we are in failure, still, there is profit undoubtedly, but we should not aim to that objective. We should, we should be determined that in this very life we must have a spiritual realization perfectly so that, as you'll find in the Bhagavad-gītā, tyaktvā dehaṁ punar janma naiti mām eti kaunteya.</p>
:janma karma ca me divyam
:evaṁ yo vetti tattvataḥ
:tyaktvā dehaṁ punar janma
:naiti mām eti kaunteya
:([[Vanisource:BG 4.9 (1972)|BG 4.9]])
<p>"He Kaunteya, Arjuna..." Arjuna's another name is Kaunteya because his mother's name is Kuntī. Therefore he's sometimes addressed by Kṛṣṇa as Kaunteya, "the son of Kuntī." Kaunteya means the son of Kuntī. So, "O My dear son of Kuntī, anyone who knows perfectly about the Lord's incarnation, why does He come, what are His activities, and what is His original constitution, form, etc., the science of God—if anyone knows, simply by knowing, simply by knowing..., the theoretical knowledge..." What is his profit? Simply by knowing... Now, tyaktvā dehaṁ punar janma naiti: ([[Vanisource:BG 4.9 (1972)|BG 4.9]]) "Then for him the profit is that after giving up this body, he hasn't got to take birth again in this material form." Tyaktvā dehaṁ punar janma naiti mām eti: ([[Vanisource:BG 4.9 (1972)|BG 4.9]]) "He comes directly to Me." Simply by knowing. Just like you are coming here. Apart from doing any practical work... If you do some practical work, oh, it is very, very nice. Even if you do not know any practical work, simply you give your reception, aural reception, submissive aural reception, and understand that what is the nature of God, what is the nature of our self, what is the relation between God and myself, what is this world, what is my relation with this world, so many things, simply if you hear and have an idea, then, even then, you'll be free from this material bondage. Tyaktvā dehaṁ punar janma naiti mām eti kaunteya ([[Vanisource:BG 4.9 (1972)|BG 4.9]]).</p>
<p>Therefore, as Lord Kṛṣṇa says that,</p>
:dūreṇa hy avaraṁ karma
:buddhi-yogād dhanañjaya
:buddhau śaraṇam anviccha
:kṛpaṇāḥ phala-hetavaḥ
:([[Vanisource:BG 9.49 (1972)|BG 9.49]])
<p>"Don't be miser. Don't be miser." Miser... We have already explained in our last meeting what is the miser and what is a brāhmaṇa. The opposite word is brāhmaṇa. Miser means this valuable body, who does not properly utilize it; simply they utilize this body for sense gratification and nothing more. They are kṛpaṇa. Kṛpaṇa means miser. Miser, who does not utilize the asset given to him, he's a miser. Miser. He's not liberal. One should be liberal.</p>
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