View source for Widow means one who hasn't got husband or husband is dead. So if the husband's representative is there, strictly speaking, she is not widow

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{{terms|"Widow means one who hasn't got husband or husband is dead. So if the husband's representative is there, so, strictly speaking, she is not widow"}}
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{{compiler|Labangalatika}}
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[[Category:Widow]]
[[Category:Means]]
[[Category:One Who]]
[[Category:Who Has Not]]
[[Category:Got]]
[[Category:Husband]]
[[Category:Dead]]
[[Category:Representative]]
[[Category:Is There]]
[[Category:Strictly Speaking]]
[[Category:Is Not]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB174546VrndavanaOctober51976_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="193" link="Lecture on SB 1.7.45-46 -- Vrndavana, October 5, 1976" link_text="Lecture on SB 1.7.45-46 -- Vrndavana, October 5, 1976">
<div class="heading">Widow means one who hasn't got husband or husband is dead. So if the husband's representative is there, so, strictly speaking, she is not widow.
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<span class="link">[[Vanisource:Lecture on SB 1.7.45-46 -- Vrndavana, October 5, 1976|Lecture on SB 1.7.45-46 -- Vrndavana, October 5, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So according to Vedic culture, if one woman has got son, she is not considered to be widow. Widow means one who hasn't got husband or husband is dead. So if the husband's representative is there, so, strictly speaking, she is not widow. So prajā-rūpeṇa vartate. Again the wife is considered ardhāṅginī. I think in English also it is said, "better half." Wife is considered half the body. The left hand side half... Perhaps you have seen the picture that Kṛṣṇa and Rādhārāṇī, one body. The left-hand side is Rādhārāṇī, right-hand side is Kṛṣṇa. Śrīla Jīva Gosvāmī has explained this, rādhā kṛṣṇa-praṇaya-vikṛtir hlādinī-śaktir asmād ekātmānāv api ([[Vanisource:CC Adi 1.5|CC Adi 1.5]]). Rādhā and Kṛṣṇa, They are one, but for pastimes they have become two. Ekātmānāv api bhuvi purā deha-bhedaṁ gatau tau. Again Rādhā-Kṛṣṇa united, caitanyākhyaṁ prakaṭam adhunā tad-dvayaṁ caikyam āptam. So these things are there. So wife is considered better half. Ardhāṅginī. So the ardhāṅginī is there, and the son is there. In so many ways they are convincing that "Do not think that Droṇācārya is dead and gone." He's (She's) convincing this point. "Droṇācārya is still existing. So killing the son of Droṇācārya means killing Droṇācārya. So do not do this." He's (She's) putting so many arguments.</p>
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