View source for Which is beyond the sense perception you have to hear. Therefore Vedic knowledge is called sruti. You have to hear. Not by seeing. Simply by hearing. Sravanam

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[[Category:Which Is]]
[[Category:Beyond Sense Perception]]
[[Category:You Have To]]
[[Category:Hear]]
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[[Category:Vedic Knowledge]]
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[[Category:Sruti]]
[[Category:Not By]]
[[Category:See]]
[[Category:Simply By]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB213DelhiNovember61973_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="361" link="Lecture on SB 2.1.3 -- Delhi, November 6, 1973" link_text="Lecture on SB 2.1.3 -- Delhi, November 6, 1973">
<div class="heading">Seeing is not extremely perfect experience. There are other senses.
So which is beyond the sense perception you have to hear. Therefore Vedic knowledge is called śruti. You have to hear. Not by seeing. Simply by hearing. Śravaṇam.
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<span class="link">[[Vanisource:Lecture on SB 2.1.3 -- Delhi, November 6, 1973|Lecture on SB 2.1.3 -- Delhi, November 6, 1973]]: </span><div class="text"><p style="display: inline;">Pradyumna: (leads chanting, etc.) Translation: "The lifetime of such envious householders is passed at night either in sleeping or in sex indulgence, and in the daytime either in making money or maintaining family members."</p>
<p>Prabhupāda:</p>
:nidrayā hriyate naktaṁ
:vyavāyena ca vā vayaḥ
:divā cārthehayā rājan
:kuṭumba-bharaṇena vā
:([[Vanisource:SB 2.1.3|SB 2.1.3]])
<p>This is the description of the persons who are blind. Apaśyatām ātma-tattvam ([[Vanisource:SB 2.1.2|SB 2.1.2]]). Yesterday we have discussed this verse. Apaśyatām means one who does not see. Apaśyatām, paśyati. Paśyati means "one who sees," and apaśyati, "one who does not see," "blind." So there are two kinds of men within the world: paśyati, apaśyati. Simply having the eyes, one cannot see. This is not... Because our senses are imperfect. We see every day the sun just like a small disc. But it is not a small disc. It is fourteen hundred thousand times bigger than this planet. Therefore our sensual perception is not all. That is not perfect. We are deficient: we commit mistake, we are illusioned, we cheat, and our senses are imperfect. As such, there is no possibility of having perfect knowledge by a conditioned soul. That is not possible.</p>
<p>We have to receive knowledge, therefore, from the supreme perfect. That is real knowledge. Just like we have got experience that nobody knows that there is soul. Nobody knows. But we have to receive the knowledge from the perfect person, Kṛṣṇa. Kṛṣṇa says there is soul. Dehino 'smin yathā dehe kaumāraṁ yauvanam, tathā dehāntara-prāptiḥ ([[Vanisource:BG 2.13 (1972)|BG 2.13]]). Asmin dehe, in this body, there is the proprietor of the body, the soul. But if we want to see... Some rascal said, "Show me where is soul." He cannot see because he has no eyes to see. These modern materialistic persons, they want to see everything, but he does not understand that his seeing power is very limited. If the light is off, immediately he cannot see. So what is the value of your eyes? Why you are so much proud to see everything? "Can you show me God? Can you show me the soul?" You cannot see. You have no eyes to see. And what you cannot see, you can hear. Just like a blind man, he is sitting. He cannot see. Somebody comes. He inquires, "Who has come here?" Now, if somebody says, "It is such and such person," by hearing only he can understand, "Oh, such and such person has come." So seeing is not extremely perfect experience. There are other senses.</p>
<p>So which is beyond the sense perception you have to hear. Therefore Vedic knowledge is called śruti. You have to hear. Not by seeing. Simply by hearing. Śravaṇam.</p>
:śravaṇaṁ kīrtanaṁ viṣṇoḥ
:smaraṇaṁ pāda-sevanam
:arcanaṁ vandanaṁ dāsyaṁ
:sakhyam ātma-nivedanam
:([[Vanisource:SB 7.5.23-24|SB 7.5.23]])
<p>If you want to know the Supreme, then you have to hear from Him. Just like about Kṛṣṇa, we have to hear from Him. Kṛṣṇa is speaking Bhagavad-gītā. Kṛṣṇa is speaking everything. All Vedic knowledge is Kṛṣṇa. Kṛṣṇa is speaking. How Kṛṣṇa is speaking? That is mentioned in the Śrīmad-Bhāgavatam. Tene brahma hṛdā ādi-kavaye ([[Vanisource:SB 1.1.1|SB 1.1.1]]). Kṛṣṇa spoke to Brahmā. Ādi-kavi means Brahmā. He spoke to him. But if somebody says, "Brahmā..., when Brahmā was born from the lotus flower, there was nobody there. So how he could hear from anybody?" Therefore Bhāgavata says, tene brahma hṛdā. Hṛdā means "through the heart." Through the heart he was educated. Therefore Kṛṣṇa's another name is caitya-guru. Caitya-guru means "the guru who is sitting within your heart." Caitya-guru. But He does not speak to anyone. He speaks to everyone, but only the devotee can hear. That is stated in the Bhagavad-gītā:</p>
:teṣāṁ satata-yuktānāṁ
:bhajatāṁ prīti-pūrvakam
:dadāmi buddhi-yogaṁ taṁ
:yena mām upayānti te
:([[Vanisource:BG 10.10 (1972)|BG 10.10]])
<p>Unless you are a devotee, unless you are constantly engaged in the transcendental loving service of the Lord, He will not speak to you. He speaks, but you cannot hear. You have no ears to hear Him. That is not possible. Kṛṣṇa is speaking. Just like Kṛṣṇa is speaking in the Bhagavad-gītā, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66 (1972)|BG 18.66]]). It is open speaking, but who is hearing? Nobody is hearing. Nobody is hearing. They have got their own conception of life.</p>
<p>Therefore, unless there is mercy of Kṛṣṇa, there is no possibility of understanding Kṛṣṇa. Ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ ([[Vanisource:CC Madhya 17.136|CC Madhya 17.136]]). By your these blunt material senses you cannot understand what is the name of Kṛṣṇa, nāmādi.</p>
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