View source for When the Supreme Lord returns to His eternal abode, His associates return with Him to their respective places. As such, these ever liberated Vaisnavas are not bound by the material laws of birth and death

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{{terms|"When the Supreme Lord returns to His eternal abode, His associates return with Him to their respective places. As such, these ever liberated Vaiṣṇavas are not bound by the material laws of birth and death"}}
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{{compiler|Iswaraj}}
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[[Category:When Krsna]]
[[Category:Krsna's Return]]
[[Category:Krsna's Eternal Abode]]
[[Category:Krsna's Associates]]
[[Category:With Krsna]]
[[Category:Returning of a Devotee of God‎]]
[[Category:Respective]]
[[Category:Place]]
[[Category:As Such]]
[[Category:These]]
[[Category:Ever-Liberated Devotees of God]]
[[Category:Eternally Liberated Associates of God‎]]
[[Category:Vaisnava - Devotees of God]]
[[Category:Birth of a Devotee of God]]
[[Category:Death of a Devotee of God]]
[[Category:Ever Liberated Devotees of God Are Not Bound by the Material Laws of Birth and Death]]
[[Category:The Nectar of Devotion Chapter 25 - Devotees of Krsna]]
[[Category:The Nectar of Devotion Chapters 01 to 51]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Nectar of Devotion</h3>
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In the Padma Purāṇa, Uttara-khaṇḍa section, it is stated: "Just as Lord Rāmacandra descends along with Lakṣmaṇa and Bharata, an expansion of Saṅkarṣaṇa,* so the members of the Yadu dynasty and the cowherd men of Vṛndāvana also descend with Lord Kṛṣṇa in order to join in the transcendental pastimes of the Lord. When the Supreme Lord returns to His eternal abode, His associates return with Him to their respective places. As such, these ever liberated Vaiṣṇavas are not bound by the material laws of birth and death.
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[[Vanisource:NOD 25 (1970)|Nectar of Devotion, 25]]
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All of the residents of Vṛndāvana and Dvārakā—namely the cowherd men and the members of the Yadu family—are eternally perfect devotees of the Lord. As the Lord descends by His causeless mercy upon this planet, so, in order to help in the pastimes of the Lord, these devotees also come here. They are not ordinary living entities or conditioned souls; they are ever-liberated persons, associates of the Personality of Godhead. And, just as Lord Kṛṣṇa behaves like an ordinary man when He descends to this planet, so the members of the Yadu dynasty and the residents of Vṛndāvana execute activities just like ordinary men. But they are not ordinary men; they are as liberated as Lord Kṛṣṇa Himself.

In the Padma Purāṇa, Uttara-khaṇḍa section, it is stated: "Just as Lord Rāmacandra descends along with Lakṣmaṇa and Bharata, an expansion of Saṅkarṣaṇa,* so the members of the Yadu dynasty and the cowherd men of Vṛndāvana also descend with Lord Kṛṣṇa in order to join in the transcendental pastimes of the Lord. When the Supreme Lord returns to His eternal abode, His associates return with Him to their respective places. As such, these ever liberated Vaiṣṇavas are not bound by the material laws of birth and death."

* A detailed description of the ways in which the various expansions and incarnations of Godhead are developed is to be found in the author's [[Vanisource:Teachings of Lord Chaitanya (1968)|Teachings of Lord Chaitanya]] (New York: 1968) in Chapters [[Vanisource:TLC 6 (1968)|VI]], [[Vanisource:TLC 7 (1968)|VII]] and [[Vanisource:TLC 8 (1968)|VIII]].

As is stated in the Bhagavad-gītā by the Lord Himself, His birth, deeds and activities are all transcendental. Similarly, the birth, deeds and activities of the associates of the Lord are also transcendental. And, as it is an offense to consider oneself to be Kṛṣṇa, so it is offensive to consider oneself to be Yaśodā, Nanda, or any other associate of the Lord. We should always remember that they are transcendental; they are never conditioned souls.

It is described that Kṛṣṇa, the enemy of Kaṁsa, has sixty-four transcendental qualities, and all of the ever-liberated souls who accompany the Lord have the first fifty-five of the qualities, without any doubt. Such devotees are related to the Supreme Personality of Godhead in any of five transcendental mellows—namely, neutrality, servitorship, friendship, parenthood and conjugal love. These relationships with the Lord are eternal, and therefore nitya-siddha devotees do not have to strive to attain the perfectional stage by executing regulative devotional principles. They are eternally qualified to serve Kṛṣṇa.
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