View source for When I do not act for any material purpose, that means my sense activities are purified, and that is bhakti

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{{terms|"When I do not act for any material purpose, that means my sense activities are purified, and that is bhakti"}}
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[[Category:When]]
[[Category:Do Not]]
[[Category:Act]]
[[Category:Material Purpose]]
[[Category:That Means...]]
[[Category:My]]
[[Category:Sense]]
[[Category:Activities]]
[[Category:Purified by Devotional Service to God]]
[[Category:That Is Bhakti - Devotional Service to God]]
[[Category:Prabhupada Speaks - Lectures, 1966 - 1977]]
[[Category:Prabhupada Speaks - Lectures, 1976]]
[[Category:Prabhupada Speaks - Lectures, Srimad-Bhagavatam]]
[[Category:Prabhupada Speaks - in India, Vrndavana]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB5534VrndavanaNovember211976_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="565" link="Lecture on SB 5.5.34 -- Vrndavana, November 21, 1976" link_text="Lecture on SB 5.5.34 -- Vrndavana, November 21, 1976">
<div class="heading">When I do not act for any material purpose, that means my sense activities are purified, and that is bhakti. That is bhakti. Ānukūlyena kṛṣṇānuśīlanam (CC Madhya 19.167). This is little difference, not very great difference. People are One has to learn. Ādau gurvāśrayaṁ sad-dharma-pṛcchāt. Sad-dharma-pṛcchāt. To accept guru means to give up all material desires and be ready to ask from guru.
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<mp3player>https://s3.amazonaws.com/vanipedia/clip/761121SB.VRN_clip.mp3</mp3player>
<span class="link">[[Vanisource:Lecture on SB 5.5.34 -- Vrndavana, November 21, 1976|Lecture on SB 5.5.34 -- Vrndavana, November 21, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So when we employ our senses in the positive activities, that is liberation. That is liberation. Just like a diseased man and a healthy man, what is the difference? The difference is that a healthy man is engaged in healthy activities, and the diseased man is engaged in diseased activities. The diseased man is also lying down, and the healthy man is also lying down. There is vast of difference. The diseased man is also eating, and the healthy man is eating. There is vast difference. So these activities, devotional activities, are not material activities. Material activities means sense gratification, and spiritual activities means to carry out the orders of Kṛṣṇa. This is the difference. Sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam ([[Vanisource:CC Madhya 19.170|CC Madhya 19.170]]). Nirmalam means purified senses must be there. We are living entities. There must be senses. There must be desires. That is not possible because we are living entities. If our senses do not work, if we do not desire, then what is the difference between the stone and myself? The stone does not move, the stone does not act, the stone does not desire. So if I become like stone, then what is the benefit? No. The nirviśeṣavādi, śūnyavādi, they want to make oneself like stone. That is not curing. They give up everything. Brahmā satyaṁ jagan mithyā. They That is not mithyā but temporary. Anyway, they simply give up.</p>
<p>But real thing is to accept the positive life. That is Kṛṣṇa consciousness. That is bhakti. Anukulyena...</p>
:sarvopādhi-vinirmuktaṁ
:tat-paratvena nirmalam
:hṛṣīkena hṛṣīkeśa-
:sevanaṁ bhaktir ucyate
:([[Vanisource:CC Madhya 19.170|CC Madhya 19.170]])
<p>So hṛṣīka means senses. Because I stop material activities, that does not mean my senses are also finished. No. Senses are there. That is purified senses. When I do not act for any material purpose, that means my sense activities are purified, and that is bhakti. That is bhakti. Ānukūlyena kṛṣṇānuśīlanam ([[Vanisource:CC Madhya 19.167|CC Madhya 19.167]]). This is little difference, not very great difference. People are One has to learn. Ādau gurvāśrayaṁ sad-dharma-pṛcchāt. Sad-dharma-pṛcchāt. To accept guru means to give up all material desires and be ready to ask from guru, "What shall I do?" Just like Sanātana Gosvāmī, when he approached Caitanya Mahāprabhu, he asked this question, that "By Your grace I am now released from my responsible activities." He was a minister of Nawab Hussain Shah, so he had many responsible activities, but he resigned from the post. And when he approached Caitanya Mahāprabhu he asked, "Now, by Your grace, I am now relieved from all material activities. Now kindly tell me what shall I do." So doing, it is not stopped. The Māyāvāda philosophy means stop doing. Jagat mithyā: there is no more activities. That cannot stay. That is artificial. Āruhya kṛcchreṇa paraṁ padaṁ tathā patanty adhaḥ ([[Vanisource:SB 10.2.32|SB 10.2.32]]). If you give up this world as material—you have nothing to do—then you'll fall down again. Patanty adhaḥ. This is the śāstra injunction. So therefore our Gosvāmīs, under the śāstra..., that "Engage yourself in Kṛṣṇa activities; otherwise you will fall down." Īhā yasya harer dāsye karmaṇā manasā vacā.</p>
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