View source for What is appearing as poison in the beginning, that will prove nectar at the end

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{{terms|"What is appearing as poison in the beginning, that will prove nectar at the end"|"beginning may be just like poison but at the end are like nectar"|"beginning may be just like poison but at the end is just like nectar"|"happiness in the mode of goodness is in the beginning is like poison but at the end it is like nectar"}}
{{notes|VedaBase research query: "poison end nectar"@20}}
{{compiler|MadhuGopaldas}}
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{{first|23May10}}
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{{totals_by_section|BG=1|SB=0|CC=0|OB=0|Lec=0|Con=2|Let=1}}
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[[Category:Appear|2]]
[[Category:Poison|2]]
[[Category:Beginning|2]]
[[Category:That Will|2]]
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[[Category:Nectar|2]]
[[Category:At The End|2]]
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<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
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<div id="BG_Chapters_13_-_18" class="sub_section" sec_index="3" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 13 - 18"><h3>BG Chapters 13 - 18</h3>
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<div id="BG1837_0" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="153" link="BG 18.37" link_text="BG 18.37">
<div class="heading">That which in the beginning may be just like poison but at the end is just like nectar and which awakens one to self-realization is said to be happiness in the mode of goodness.
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<span class="link">[[Vanisource:BG 18.37 (1972)|BG 18.37, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">That which in the beginning may be just like poison but at the end is just like nectar and which awakens one to self-realization is said to be happiness in the mode of goodness.</p>
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<div class="purport text"><p>In the pursuit of self-realization, one has to follow many rules and regulations to control the mind and the senses and to concentrate the mind on the self. All these procedures are very difficult, bitter like poison, but if one is successful in following the regulations and comes to the transcendental position, he begins to drink real nectar, and he enjoys life.</p>
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1972_Conversations_and_Morning_Walks" class="sub_section" sec_index="5" parent="Conversations_and_Morning_Walks" text="1972 Conversations and Morning Walks"><h3>1972 Conversations and Morning Walks</h3>
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<div id="MorningWalksOctober131972LosAngeles_0" class="quote" parent="1972_Conversations_and_Morning_Walks" book="Con" index="41" link="Morning Walks -- October 1-3, 1972, Los Angeles" link_text="Morning Walks -- October 1-3, 1972, Los Angeles">
<div class="heading">What is appearing as poison in the beginning, that will prove nectar at the end.
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<span class="link">[[Vanisource:Morning Walks -- October 1-3, 1972, Los Angeles|Morning Walks -- October 1-3, 1972, Los Angeles]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Easygoing, that is actual real life. But that easygoing, you must come to that stage. If you come to a healthy stage, then when you eat you can digest nicely. But unhealthy stage, if you eat, how you will digest? Therefore, you have to cure your disease first of all. Then you eat, it will be digested. So in the material condition, nothing can be (indistinct). Therefore, how it is called conditioned life?</p>
<p>Jayatīrtha: We're bound up by so many conditions.</p>
<p>Prabhupāda: Ah, the conditions. So first of all you come out of the conditioned life. Just like we are trying to go to other planets with so many machines, so many mechanical arrangements. But if you have got spiritual body, you can go anywhere. Anywhere you can go. As Nārada Muni is going, traveling, any planet he likes he is going. That freedom is there, but that is in spiritual body. So you come to the spiritual body first, then you get all freedom. Whatever you like, you can do. Whatever you desire, you can get.</p>
<p>Svarūpa Dāmodara: Just like Śrīla Prabhupāda gives the example like Kṛṣṇa consciousness, it might look like poison at the beginning, but at the end it will be nectar.</p>
<p>Prabhupāda: Yes.</p>
<p>Svarūpa Dāmodara: And so they..., they're reversing that, these people who...</p>
<p>Prabhupāda: Yes. That is stated in the Bhagavad-gītā. What is appearing as poison in the beginning, that will prove nectar at the end. (break)</p>
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<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
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<div id="MorningWalkMay111975Perth_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="66" link="Morning Walk -- May 11, 1975, Perth" link_text="Morning Walk -- May 11, 1975, Perth">
<div class="heading">Sweetness? That is false sweetness. Just like sexual intercourse. This is sweet, but aftereffect is very poisonous. Either illicit or legal, the aftereffect is very... You have to take care of the children, the child is diseased, go to the doctor and this, that, so many, maintenance...
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<span class="link">[[Vanisource:Morning Walk -- May 11, 1975, Perth|Morning Walk -- May 11, 1975, Perth]]: </span><div class="text"><p style="display: inline;">Devotee (2): Śrīla Prabhupāda, in the Bhagavad-gītā it says that happiness in the mode of goodness is in the beginning is like poison but at the end it is like nectar. Where does the poison end and where does the sweetness begin?</p>
<p>Prabhupāda: Sweetness? That is false sweetness. Just like sexual intercourse. This is sweet, but aftereffect is very poisonous. Either illicit or legal, the aftereffect is very... You have to take care of the children, the child is diseased, go to the doctor and this, that, so many, maintenance... And illicit—then this charge of rape case and so many other things. So both of them, in the beginning it is very happy, but at the end it is very distressing. That is material happiness. Everyone knows it, that it is distasteful. But still, he does that. Tṛpyanti neha kṛpanāḥ bahu-duḥkha-bhājaḥ ([[Vanisource:SB 7.9.45|SB 7.9.45]]). Therefore this kṛpanāḥ... Kṛpanāḥ means miser or foolish person.</p>
<p>Devotee (1): (break) ...till they give up their lusty desires.</p>
<p>Prabhupāda: Yes, that is required because unless you give up your lusty desires, you will have to remain in this material world, and to remain in the material means suffering. If you actually do not want suffering, then you have to practice all these things so that you can go to the spiritual world. That is the aim of life. And for going to the spiritual world, you have to be completely, cent percent free from all material desires. And so long you will have material desires, you have to accept one material body. Nature is so kind, or the law of nature is so perfect. As long as you will have a little pinch of material desire, then you will have to accept. That's all. Kāraṇaṁ guṇa-saṅgaḥ asya sad-asad... And that material life means you may become a grass or you may become a demigod like Brahmā. That will depend on your desire. But you will have to accept. (end)</p>
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<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
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<div id="1971_Correspondence" class="sub_section" sec_index="6" parent="Correspondence" text="1971 Correspondence"><h3>1971 Correspondence</h3>
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<div id="LettertoJohnHMorganAllahabad16January1971_0" class="quote" parent="1971_Correspondence" book="Let" index="22" link="Letter to John H. Morgan -- Allahabad 16 January, 1971" link_text="Letter to John H. Morgan -- Allahabad 16 January, 1971">
<div class="heading">Krishna says in Bhagavad-gita that such rules and regulations in the beginning may be just like poison but at the end are like nectar and they awaken one to self-realization.
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<span class="link">[[Vanisource:Letter to John H. Morgan -- Allahabad 16 January, 1971|Letter to John H. Morgan -- Allahabad 16 January, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">You write to say that you have become frustrated with so many dualities of the material world and that sometimes you are engaged in sense gratification and sometimes renouncing. This is called bhoga-tyaga, or alternating between sense gratification and renunciation. A living entity cannot remain steady in one or the other because changes are going on. That is the nature of the material world. Just like the businessman who works so hard the whole week long and then on the weekend takes rest and tries to forget his business. But bhakti, or devotional service, does not change. It does not even finish with the end of the body, but it continues eternally. And it is joyfully performed. At first, though, there may be some inconveniences, but we must tolerate them and we shall realize the goal. Krishna says in Bhagavad-gita that such rules and regulations in the beginning may be just like poison but at the end are like nectar and they awaken one to self-realization. (B.G. 18/37). So strictly follow all the regulative principles, chant Hare Krishna Mantra regularly, 16 rounds daily, and your rapid advancement in Krishna Consciousness will be certain.</p>
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