View source for We have to know actually from authentic sastra what is the actual thing. Sastra-caksusa. You don't see with your these blunt eyes, rascal eyes. We see through the sastra. That should be. That is real knowledge

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[[Category:Sastra-caksusa]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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We have to know actually from authentic śāstra what is the actual thing. Śāstra-cakṣusā. You don't see with your these blunt eyes, rascal eyes. We see through the śāstra. That should be. That is real knowledge. What is our capacity of these eyes, these senses? They are all imperfect. So whatever knowledge you gather, the so-called scientists, they are all imperfect. Real perfect knowledge is here, Veda. Vedaiś ca sarvaiḥ. Therefore you should see through the Vedic version what is actually the fact.
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[[Vanisource:720425 - Lecture SB 02.09.01-8 - Tokyo|720425 - Lecture SB 02.09.01-8 - Tokyo]]
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Devotee: Your Divine Grace, is this also true that every species of life . . . for instance, plants and trees don't appear to be breathing as we do, but they breathe through their . . .

Prabhupāda: Don't appear to you. What do you know about plant life? Something does not appear to you, that does not mean there is nothing such thing. You don't be so courageous that you know everything. You have to know from the śāstra. They have got breathing. They have got feeling also. That is already proved by modern scientist, Sir Jagadish Chandra Bose, that when you cut a plant, it feels the pain and it is recorded in the machine, the feeling. So everything is there. As soon as you find some living entity . . . a small full stop–like. Sometimes you find in the book; it is lesser than the full stop. It is moving, (makes sound) "but, but, but, but." It has got heart; it has got legs; it has got everything within it. Otherwise, how it is working?

Everything is there. This is rascaldom, that "This has got soul; this has got no soul." This is rascal's theory. Living entity so small, one ten-thousandth part of the top tip of the hair we are. Very . . . you cannot imagine. So any life he takes, any form, it has got all the, I mean to say, functional thing. Everything is there. That is God's creation. Aṇor aṇīyān mahato mahīyān (Kaṭha Upaniṣad 1.2.20). The biggest of the biggest, he has got the same, what is called, physiological construction. And the small ant, it has got the same physiological construction. You cannot see. What is your strength? That we are studying with our tiny brain, "Oh, it has got no breathing. It has no soul. It has . . ." That is our tiny brain.

But we have to know actually from authentic śāstra what is the actual thing. Śāstra-cakṣusā. You don't see with your these blunt eyes, rascal eyes. We see through the śāstra. That should be. That is real knowledge. What is our capacity of these eyes, these senses? They are all imperfect. So whatever knowledge you gather, the so-called scientists, they are all imperfect. Real perfect knowledge is here, Veda. Vedaiś ca sarvaiḥ. Therefore you should see through the Vedic version what is actually the fact.

So living entity, sarva-ga. Sarva-ga means a living entity can enter anywhere, and the material function is there. Just like we say, "The point has no length, no breadth." Why? I can see point. Why length and . . .? "I have no instrument to measure it." That you say. You cannot say there is no length and breadth. You have no instrument to measure what is the length and breadth of the point. You say . . . similarly, you cannot understand what is the form of God. You say, "Oh, God is false."

But from the śāstra we can understand. Here it is said that rūpaṁ sa ādi-devo jagatāṁ paro guruḥ. Brahmaṇe darśayan rūpam. So if God has no form, how He showed His form to Brahmā? He has form. Brahmā has attained the perfection to see the form of God, and the rascals who have no such perfection, they say, "No form." That is the position. They, with their imperfect senses, all rascal theories, they are thinking that they have become perfect. But they are not perfect. First thing is that the senses with which you are studying, they are imperfect. What is the value of our eyes? Unless there is sunlight, you cannot see. So how can you say that "Our seeing is absolute"? It is relative.
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